Richard: That these are the basic problems of most men?
Prabhupāda: Yes.
Richard: Death, fears of death and disease.
Prabhupāda: Yes, everyone.
Richard: You too?
Prabhupāda: Everyone, I am everyone also. I am also, I have taken up my translation work, Bhāgavatam. So I am trying to live at least up to the time I finish my translation. That is also.... I do not wish to die before I finish. That is also.... Everyone is like that.
Richard: But what happens if you do die before you finish?
Prabhupāda: Well, you are talking something extraordinary. Everyone has got some ambition, and he wants to do it, and death, disease, old age, these are impediments. That is the point. No one wants to die premature death. Family man, a family man wants to see that his sons are properly educated or they are well-placed, so on, so on, so many things. And if all of a sudden death comes, he becomes sorry, that "I could not finish my business." Therefore death is impediment.
Richard: You were widely respected in India before you came to the United States?
Prabhupāda: Why bring that question? First of all, let us finish this question.
Richard: No, no, I'm getting to it. Ah, if you had died before you had come to the United States, would that have been a tragedy?
Rāmeśvara: Yes, that would have been a big tragedy for all of us. That is premature. That's the example Prabhupāda is giving. If a man wants to educate his sons, but he dies before they can be educated, then, to him, that is a premature death. So therefore he does not want that. In fact he's afraid: "Please, I don't want to die before I see my sons educated." So that is a fear of death.
Prabhupāda: Therefore death is an obstacle. That is the point.
Rāmeśvara: An obstacle to the goals of his life.
Prabhupāda: One who has no responsibility, that is another thing. But a responsible man wants to finish the responsibility, and if death comes before that, that's an obstacle.
Richard: Um hm. Okay. Ah, how about smaller obstacles in life, though, than death? I mean this...
Prabhupāda: This is the major obstacles, and subordinate to these obstacles there are hundreds and millions of obstacles.
Richard: There are millions of obstacles.
Prabhupāda: Yes, this is the main obstacle.