You cannot remain impersonal or in void, because your position is . . . because you are living entity, because you are part and parcel of the supreme living entity, Kṛṣṇa . . . Kṛṣṇa is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). He's always full of jubilation. So you also, being part and parcel of Kṛṣṇa, you also want jubilation. But how you can get jubilation, how you can be jubilant in the sky, in the zero? This is the difference between Māyāvāda philosophy. Therefore you cannot be happy even by getting free from this encagement, material world, and if you place yourself in impersonalism and voidism, that will not help you. Try to understand this, that will not help you.
So therefore you have to go back to home, back to Kṛṣṇa, where there is everything variety, spiritual varieties. You can play with Kṛṣṇa. You can dance with Kṛṣṇa. You can talk with Kṛṣṇa. You can fight with Kṛṣṇa. That is also . . . cowherd boys, they fight. They enjoy. That is also enjoyment. Everything enjoyment. So this Kṛṣṇa consciousness movement is trying to give information to the rascals who are mentioned as apaśyatām ātma-tattvam, one who does not know what is the nature of ātmā, what does he want, how he'll be happy. That is . . . they are called apaśyatām ātma-tattvam. They have no information. Therefore gṛheṣu gṛha-medhinām. Now they are trying to be happy here within the cage. That's all. That is not possible.