Advaitam acyutam anādi-rūpam, ananta-rūpam. Ananta, unlimited, unlimited. It is described in the śāstras. How unlimited? Just like in a big river you sit down, or on the ocean, if you count the waves, is it possible? There is no possibility. But there are waves always, twenty-four hours going on, going on. But if you want to count them, it is not possible. That is described. Just like the waves of river or . . . not satiated. You'll find in the Pacific Ocean in your front, the waves are constantly coming. It is never satiated. So Kṛṣṇa's incarnation are also like that: incessantly coming, one after another, one . . . advaitam acyutam anādim ananta-rūpam. So ananta-rūpa, how many rūpa, how many forms we have seen Kṛṣṇa's? No. That is not possible.
So the conclusion is all these forms, ete, "all these," ca aṁśa-kalāḥ . . . aṁśa means plenary portion, not personally. Aṁśa . . . and kalā means portion of the portion. Just like first of all, Kṛṣṇa. Then His next expansion is Balarāma. His next expansion is Saṅkarṣaṇa. Next, Aniruddha, Pradyumna. Saṅkarṣaṇa, Aniruddha, Pradyumna. In this way, next expansion Nārāyaṇa. Then, from Nārāyaṇa, another quadruple expansion: Pradyumna, Aniruddha, Saṅkarṣaṇa . . . then Mahā-Viṣṇu, the origin of this material creation.