Yasoda (Letters)

Expressions researched:
"Yasoda Mata" |"Yasoda" |"Yasoda's" |"mother Yasoda"

1968 Correspondence

Letter to Upendra -- Los Angeles 1 March, 1968:

Just like Yasodamayi treats Krishna as her begotten Son, and forgets Krishna's inconceivable power. Therefore, she asks Krishna to open His Mouth to see whether He actually ate some earth. He showed her that He swallowed not only a bit of earth, but the whole cosmic manifestation. Yasoda Mata was astonished to see this miracle, but still she forgot that Krishna is God, that Krishna is the Supreme Lord Himself, and not her ordinary Son. In this way, reciprocation between the Lord and His devotees takes place. The Lord doesn't forget but in order to enthuse the Pastimes of the Lord, the action of Yoga Maya is prominent.

N.B. Yes, you may take up such debate, but not any quarrel or argument should take place. It is good to have such debate, and to know the various arguments which the Mayavad philosophers put forth, and to know how to fully defeat each one.

Letter to Jadurani -- Los Angeles 25 December, 1968:

Across the Yamuna River, Vasudeva came upon the house of Nanda Maharaja, where Yasoda was lying asleep with her little girl baby. The fifth picture is where Vasudeva exchanges babies with the sleeping Yasoda.

So please do these pictures very beautifully. I am enclosing a photograph of a painting which is in a very nice style that you should also paint your paintings. When you are almost finished with these five paintings then inform me so we may assign you further.

Please convey my blessings to the other devotees there in Boston.

1969 Correspondence

Letter to Madhavi Lata -- Los Angeles 13 January, 1969:

This night scene of walking across the river and following the jackal is the fourth picture.

5. Across the Yamuna River, Vasudeva came upon the house of Nanda Maharaja, where Yasoda was lying asleep with her little girl baby. The fifth picture is of Vasudeva exchanging babies with the sleeping Yasoda.

So when I return to New York, probably sometimes in April, I will be pleased to see these pictures nicely painted. When you have finished with this assignment, please inform me so that I may assign you further.

Letter to Jadurani -- Los Angeles 15 January, 1969:

Nanda Maharaja, who is the chief amongst the cowherd men, is giving them presentations of cloth, ornaments, fruits, etc., and there is feasting going on. Some of them are enjoying by throwing butter upon their friend's bodies.

2. The demonic Putana Witch has come to Yasoda looking just like a very nice young woman, and congratulating Yasoda for her beautiful child. She said to Yasoda "You have such nice baby, kindly let me hold Him." Yasoda was very simple and allowed this, but when Krishna sucked the witch's breast the demon showed her true gigantic form which was actually miles long and she died. In the picture, Krishna is playing on the breast of this gigantic dead demon.

Letter to Jadurani -- Los Angeles 15 January, 1969:

One asura Trinavarta whirlwind took Baby Krishna into the sky and was fighting with Him. The idea was to take Krishna into the sky and drop Him. But once in the sky, Krishna fought with the whirlwind, and the demon fell down dead while Krishna was lying happily on the ground. Yasoda was praying in thanks that "God has saved my Boy."

Regarding your question about placing an effulgence around Krishna's head in all of these pictures, yes this should be done. I hope to be receiving the previous paintings you have done soon. Kindly convey my blessings to all others at Boston temple.

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

The absence of the idea of God is not very important, but the sense of loving God is the most important. The cowherd boys and all of the residents of Vrindaban were so much absorbed in love for Krishna that naturally there was absence of the idea of God. Yasoda was so much absorbed in love of Krishna that she did not care to know that He is God. Our whole philosophy is to increase our love for Krishna. Love with awe and veneration and love that is spontaneous is different, but still one has to learn about the greatness of Krishna. To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated. In our conditioned state of life, we should worship Krishna as God with respect and veneration. That is the system. The relationship of the Spiritual Master and the disciple is not the same as the relationship with Krishna in Vrindaban.

Letter to Jadurani -- Los Angeles 18 January, 1969:

I am in due receipt of your letter of January 11, 1969 and I have noted the contents. The picture of Vasudeva exchanging the babies is not correct because Nanda Maharaja should not be in this scene. Vasudeva silently exchanged babies with the sleeping Yasoda, and neither Yasoda nor Nanda Maharaja knew about this till long after. Yasoda had just given birth to her girl baby, and having fell asleep right after this birth, she did not even know that the child she had given birth to was a girl. So please correct this error somehow. In the meantime I am awaiting the other paintings which are sending to me in Los Angeles.

Letter to Mahapurusa -- Los Angeles 25 January, 1969:

So by no means should you give up this very nice activity.

Regarding your questions, the so-called love which goes on in the material world is simply a perverted form of dasya rasa. Everything in this world is a perverted form of rasa. Just like Yasoda is loving Krishna as her Son. So this is vatsalya rasa, parental love. When Krishna is separate from Yasoda, she cried for whole life and thus became blind. In this world there is not a single instance where a mother has suffered so much in separation from her son. Therefore, it is perverted reflection of the real love. Regarding your second question, the other names of Krishna which you have mentioned, such as Gopala and Govinda are as powerful as the name Krishna.

Letter to Bharadraja -- New Vrindaban 2 June, 1969:

For the time being, you should complete your Sankirtana painting, and then as you have asked about the Krishna Book, I an enclosing an idea for a painting of Krishna showing the universe within His mouth to Mother Yasoda. So you may complete this painting also as soon as possible. I have so many ideas for paintings, and we will be requiring so many expert paintings as you are able to do, so please be very serious to do this work nicely and quickly. It will be great service. In our Krishna Book we are showing the Western World for the first time what is God. So it is no unimportant task, and try to help us out in this as far as possible.

Letter to Unknown -- 3 July, 1969:

Archbishop to be presented through some friend, perhaps Mr. George Harrison, as it was suggested by Mukunda.

You are trying to love Krishna, following the footsteps of Mother Yasoda, and this is very nice. We should not think in the way of Mayavadi philosophers. The Mayavadis think that they have themselves become Krishna. Similarly, if we think that we are Mother Yasoda, that will be the same philosophy. You should aspire to follow the footsteps of Mother Yasoda and Love Krishna in maternal affection.

Letter to Yasodanandana -- Tittenhurst 15 September, 1969:

This is very nice engagement for your parents, and you should encourage them to come to kirtana when they are able to and to read our literature. So far as your propagating Krishna Consciousness while you are in school, you simply speak to the students and teachers there, distribute Back To Godhead and our books as far as possible, and try to arrange for kirtana performances there where many students can hear the sound of Hare Krishna. This is the prescribed formula for propagating Krishna Consciousness. Regarding your question about Yasoda and Devaki, this is all explained in detail in our Krishna book. Devaki is the actual mother of Lord Krishna, but because Devaki's brother, King Kamsa, wanted to kill Krishna because of the omen that he had heard that Krishna would one day kill him, Vasudeva, Krishna's actual father, brought Baby Krishna to Vrindaban to the care of Yasoda and Nanda Maharaja, who acted as Krishna's foster parents.

1970 Correspondence

Letter to Ekayani -- Los Angeles 10 February, 1970:

So far putting kohl on the eyes of the Deities, that is not required. The Madhu demon was killed a very long time ago, in the beginning of the creation. The story may be found in one of the Puranas.

I am glad to learn that you are painting and have just finished one picture of Yasoda Krishna. This is a great talent of yours. Regarding taking a job after leaving school this summer, there is no need—rather you should stay at the Temple. You can take Prasadam etc. at the Temple and in that way Krishna will support you; you should not work outside, but you may live at home just as after working one returns home at night. There are many qualified devotees, so you may choose a husband from among them. I am very happy to learn how you are eager to start a new center and have nice Deity worship, so you may follow the fine example of your sister in this way. That is very nice.

Letter to Ekayani -- Los Angeles 15 March, 1970:

And you should continue your painting, then with love and devotional practice your pictures will become all attractive because of the bona fide transcendental subject matter. However, in the meantime, you write to say that you have painted Mother Yasoda light blue color. Please let me know where you have received this information. Yasoda and Nanda Maharaja should be colored as Indians are generally of a light brown, tan like wheat.

Regarding Svetadvipa, the information is given in the Brahma Samhita, Svetadvipa, the Abode of Lord Caitanya, is a special portion of the same spiritual planet, Goloka Vrindaban.

1971 Correspondence

Letter to Karandhara -- Delhi 3 December, 1971:

Enclosed please find two copies of Gayatri Mantra and two sacred threads, duly chanted on. Two beads duly chanted by me have been sent under separate post. Hold a fire yajna and give gayatri mantra to Yasoda-jiva and Siddhesvara. You have a tape of me reciting Gayatri Mantra. One thing is that the tape should be heard through earphones into the right ear. So the fire yajna can be held for all four devotees.

I have received today one telegram from Rupanuga, informing me that MacMillan Co. is enthusiastic to print our Bhagavad-gita As It Is, 30,000 paperback and 10,000 hardback. This is very good news. Now see to it that everything is done smoothly, so that Bhagavad-gita may be presented to the world without further delay.

1973 Correspondence

Letter to Acyutananda -- New Delhi 1 November, 1973:

In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna. But, we never imitate the Brijbasis from the beginning as do the sahajiyas. In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.

As far as the results of one's good karma is concerned, good karma returns in that he is surrendering to Krsna. One comes to the point of surrender when one has actually amassed the result of multi pious activities.

1974 Correspondence

Letter to Jadurani -- Vrindaban 9 August, 1974:

I beg to acknowledge receipt of your letters dated August 14 & 20, 1974 and have noted the contents. Regarding Picture #1, it was not enclosed, but yes Mother Yasoda feeding Krsna is parental love, or sometimes you can show Krsna with great difficulty placing the slipper of Nanda Maharaja on his head. Yes, sketch #2 is all right; it is supported in the Caitanya Caritamrta. #3 is also all right. #4 is also all right. Regarding #5 Visnu, Laksmi must always be with Mahavisnu. Yes there should be devotees around the garden or town. Yes, they would look like Visnu. Lord Visnu is never alone. Inside the building is proper.

#6 of Krsna and Balarama fighting as bulls is completely rejected by me. It is not good. You have made it demoniac. Make Them as they are themselves, as boys fighting. Never show like this. Everything is there in the Krsna Book.

Letter to Jadurani -- Vrindaban 8 September, 1974:

I beg to acknowledge receipt of your letters dated August 14 & 20, 1974 and have noted the contents. Regading Picture #1, it was not enclosed, but yes Mother Yasoda feeding Krsna is parental love, or sometimes you can show Krsna with great difficulty placing the slipper of Nanda Maharaja on his head. Yes, sketch #2 is all right; it is supported in the Caitanya Caritamrta. #3 is also all right. #4 is also all right. Regarding #5 Visnu, Laksmi must always be with Mahavisnu. Yes there should be devotees around the garden or town. Yes, they would look like Visnu. Lord Visnu is never alone. Inside the building is proper.

1976 Correspondence

Letter to Sons and Daughters -- Bombay 14 August, 1976:

Bhaktivinode Thakura has sung, "Krsna sei tomara, krsna dite para, tomara sakati ache. Ami ta'kangala, krsna krsna boli, dhai tava pache pache." "Krsna is yours and you have the power to give Him to anyone you wish. I am poor and wretched and running behind you shouting Krsna, Krsna!"

Krsna is unlimited, no one can catch Him, but if someone follows the parampara, he agrees to be captured. Everyone is afraid of Krsna, but Krsna is afraid of Mother Yasoda. That is Krsna's special mercy.