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Worship the Supreme Personality of Godhead (Letters)

Expressions researched:
"worship god" |"worship the Lord" |"worship the lord" |"worship the supreme lord" |"worship the supreme personality of godhead" |"worshiped god" |"worshiped the lord" |"worshiped the supreme lord" |"worshiped the supreme personality of godhead" |"worshiping god" |"worshiping the lord" |"worshiping the supreme lord" |"worshiping the supreme personality of godhead" |"worshiping. The Lord" |"worships god" |"worships the lord" |"worships the supreme lord" |"worships the supreme personality of godhead"

Correspondence

1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

You have encouraged your mill employees by establishing a recreation club and the amiable feelings of your employees with the benevolent proprietors as has been exhibited in yesterdays function, may be supplemented by infusing them with spiritual inspiration by the simple method as done by Lord Caitanya. In the last portion of His transcendental pastimes, Lord Caitanya lived in Puri-dhama and worshiped the Lord Jagannatha. By Some way or other your mill area has been named as the Jagannatha Puri and I suggest that an actual temple of Sri Jagannathaji may be erected by the guru-mandala for the benefit of these mill workers. If they simply make melodious kirtana of Rama or Krishna or both combined and they are offered the prasadam of Sri Jagannatha surely they shall imbibe the spiritual tendency inherent in every human

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Letter to Sumati Morarjee -- New York 10 November, 1965:

Hiranyakasipu persecuted Prahlada although he was a boy of 5 years old and a beloved son of Hiranyakasipu. As I have already informed you that the American people in general are very much inclined to receive something from Indian culture of spiritual knowledge, they would be a first class recipient for the Bhagavatam culture provided an organized attempt is made for this purpose. The organized method is like this. They should have association of bona fide devotees of the Lord, they should join the Kirtana glorifying the Lord, they should hear the teachings of Srimad-Bhagavatam, they should have intimate touch with the temple or place of the Lord and they should be given ample chance to worship the Lord in the temple. Under the guidance of a bona fide devotee they can be given such facilities and the way of Srimad-Bhagavatam is open for every one. Apart from civilized men like the Americans even the Kirata, Andhra, Pulinda, Pukkasa, Abhira, Sumbha, Yavana, Khasadaya or any other lower caste, all of them can be trained up to be devotees of the Lord under proper guidance of a pure and bona fide devotee. That is the instruction of Sukadeva Goswami imparted to Maharaja Pariksit.

Letter to Sumati Morarjee -- New York 10 November, 1965:

Simply by casual lectures there is no possibility of any tangible work but the abovementioned standard work will do impress the people what actually the Hindu culture is. I have already seen a nice house for this purpose and if you purchase that house for this purpose as your personal property and give the facility of working then you will see how the mission of Bhagavati cult is being preached here in America beginning from New York. I do not wish to disclose the names of the Hiranyakasipus here in America who are against this Bhagavata preaching. There are so many Indian missionaries like the Ramakrishna Mission, Sivananda Mission etc and all of them are against Bhagavatam culture and every one of them has refused to give facility to speak on the Bhagavati culture. Each of them have their own house but instead of worshiping the Supreme Lord they have created their own God and they try to put such manufactured gods to compete with Lord Krishna. So unless there is a place for me and facility to work systematically, my Bhagavati Mission will not be workable in this place. I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required.

1967 Correspondence

Letter to Aatie -- Navadvipa 28 October, 1967:

In the Vedic literature there is a nice story about Dhruva. This Dhruva understood from his mother when he was only five, that God can be found in person in the forest. Dhruva went to the forest in search of God. The Lord Narayana in heaven or in the heart of Dhruva understood the sincerity of Dhruva's purpose & sent Narada, His great disciple to initiate Dhruva in the matter of Krishna Consciousness. This incident confirms that by the grace of Krishna, Dhruva was able to get the help of Narada as his spiritual master. Therefore, Krishna Consciousness is a parallel process in worshiping the Supreme Personality of Godhead & the Spiritual master simultaneously. Your desire to become the servant of the servant of Krishna is very pious. Lord Caitanya desired the same thing in order to set an example, though he was Krishna Himself (CC Madhya 13.80). The Bhagavad-gita confirms this. I am so pleased to learn that you are all living in the Brahmacari house with Jayananda & Upendra & I am more pleased that you are all working. Everyone can achieve the highest perfection of life by working in his specific capacity. Hope you are well.

1968 Correspondence

Letter to Upendra -- Los Angeles 13 February, 1968:

At the present moment there are so many Sampradayas, but we have to test them about their method of disciplic understanding. Anyway, all the four Sampradayas above mentioned, they are after worshiping the Supreme Lord Visnu, in His different Expansions, and some of them are in favor of worshiping Radha Krishna. In the later age the Brahma Sampradaya was handed down though Madhva Acarya; in this Madhva Acarya disciplic succession came Isvara Puri. This Isvara Puri was accepted as Spiritual Master of Lord Caitanya. Therefore, we being in disciplic succession of Caitanya Mahaprabhu, we are known as the Madhva Sampradaya. And because Lord Caitanya appeared in Bengal, which country is called Gaudadesa, our Sampradaya party is known as Madhva Gaudiya Sampradaya. But all these Sampradayas are non-different from one another because they believe and worship the Supreme Lord. Any other Sampradaya who are Impersonalist or voidist or nondevotee, they are rejected by us.

Letter to Brahmananda -- San Francisco 15 September, 1968:

Regarding my Deity worship: I can understand that the regulative principles are taking much of your time, but you can minimize according to your convenience. There is no harm. But I am so glad to learn that this engagement makes one developing the Brahminical qualities. I thank you very much for appreciating this secret of worshiping the Lord. Generally, we in the conditioned state, we are contaminated. But, this worshiping system called "Arcana vidhi" cleanses the polluted heart and one becomes actually fit for becoming qualified Brahmin. So at least you be engaged in that way. Where is that boy Jaya Rama, who was taking care of it? So one by one, one should be engaged in that "Arcana vidhi" so that one may be fixed up in his Brahminical qualification.

1970 Correspondence

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

Actually this is the cause of suffering of the living entities. There are many processes for delivering the living entity from this life of entanglement. Generally it is summarized in the process of meditation, performances of great sacrifices and worshiping the Lord in the temple. But in this Age of Kali Yuga nobody can meditate perfectly, neither they have sufficient resources for performing great sacrifices, neither they have tendency to attend spiritual services in the temple, churches, or mosques or any such sanctuaries. Therefore, in the Brhad Naradiya Puranam it is stated that none of these three principles of spiritual upliftment is possible to perform in this Age of Kali. Therefore, the only possible means of spiritual realization is chanting the Holy Name of God or Krishna or Rama. Lord Caitanya propagated this formula of spiritual realization 500 years ago; and by His grace now it is introduced in the Western world, and practically we are experiencing that it is effective.

Letter to P. Gangulee -- Tokyo 16 August, 1970:

"Certified disciple of Swami A.C. Bhaktivedanta, the missionary preacher of Vaisnava cult in the Western world, is strictly following the Vaisnava regulations. They are regularly initiated in Vaisnava culture. They have changed their names in the form of Krsna das or servant of God, and are following the regulative principles very strictly, worshiping the Lord in the Temple, and thus they are converted Vaisnavas in the strict sense of the term. No Temple authority of India should therefore restrict them in the matter of offering their respects to the Deities or chanting the Hare Krsna Mahamantra within the vicinity of the Temple."

1971 Correspondence

Letter to Kirtanananda -- London 22 August, 1971:

Lord Gauracanda is singing in sweet voice, singing very sweetly the Maha Mantra . . . He is asking every one, whether householder or in renounced order of life to chant always the Mahamantra . . . Either in distress or happiness never forget chanting this Mahamantra. Make this practice how to continue this chanting always. Gradually we are losing the duration of our life and if we don't take the opportunity of worshiping the Lord of the senses, Krishna, then we are simply wasting our time. Now we are fully conscious. Let us now chant loudly with the holy names of Radha Madhava. Being entrapped in the network of illusory maya, we are simply engaged in false duties. Therefore it is the good advice of Bhaktivinode Thakura that everyone should become mad after chanting the Mahamantra He is requesting everyone to do so.

1973 Correspondence

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

If God is all powerful, he may not agree, or at least his agency, the material nature, may not agree to give sufficient food to the demons. Demons means Godless persons. We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food. He wanted to kill her. But the earthly deity replied, that she has reduced the supply of food because she did not like to supply the demons. So there is no question of overpopulation, it is a question of demons. The number of demons has increased and therefore by nature that supply is minimized. As we were discussing that verse from Bhagavad-gita that "The production of food depends on sufficient pouring of water from the sky" that is not in our hands. Because we have become Godless, because we have stopped sacrifice or Yajna, which means to worship the Supreme Personality of Godhead, the supply of rain may be stopped. God may not be angry, but his agents like the material nature, she does not like to give sufficient food stuffs to the demons. That is the version of the Vedic literature.

Letter to Madhudvisa -- Los Angeles 8 December, 1973:
Please accept my blessings. I am in receipt of the painting you have sent. This is not a good style of painting. It is an artistic style for sense gratification only. I cannot encourage this style—it should be stopped immediately. Paintings should be like the Deities, formal and worshipful. This type of painting is sentimental and not authorized. Paintings should be as our artists in New York are doing. Do not introduce any new styles.

I hope this meets you well. NB: The picture is good from artistic point but we want to worship the Lord.

1976 Correspondence

Letter to P. R. Mohapatra -- Mayapur 4 March, 1976:

"In this age of Kali those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age along with His associates to inaugurate the sankirtana movement, or chanting of the Holy Names. That incarnation is yellowish in hue." This description is there in the Srimad-Bhagavatam, and there are other references also in the Mahabharata, etc. This sankirtana of the Holy Names is the Yuga-dharma and all intelligent men will appreciate, as you are also appreciating the importance of this movement.

Letter to Balavanta -- Honolulu 29 May, 1976:
In connection with the religious discrimination mentioned in the newspaper clipping from Atlanta; Wherever we live we worship God. We are not official worshippers. We worship wherever we are.
satatam kirtayanto mam
yatantas ca drdha-vratah,
namasyantas ca mam bhaktya
nitya-yukta upasate.
(BG 9.14)

"Always chanting My glories, endeavouring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion."

Letter to Sacimata -- Chandigarh 15 October, 1976:

There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly. So now the Lord has come to your home and agreed to be worshiped by you, therefore everything should be clean and neat. Nice prasadam should be offered regularly and distributed to guests. Kirtana may be performed morning and evening and some discussion from Bhagavad-gita as it is, or other books from our publications.

Page Title:Worship the Supreme Personality of Godhead (Letters)
Compiler:Visnu Murti, Serene
Created:16 of Aug, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=14
No. of Quotes:14