World of light

Expressions researched:
"world of light"

Bhagavad-gita As It Is Lectures

You have to enter, you have to understand the world of light. This world is the world of darkness. It is simply... We require, therefore, sunlight, moonlight, electric light. Otherwise it is dark.

Lecture on BG 13.16 -- Bombay, October 10, 1973: One must be inquisitive to understand the Absolute Truth, brahma-jijñāsā, not inquiring in the market, "What is the rate of share? What is the rate of rice? No, not for this inquiry. Jijñāsuḥ śreya uttamam. To inquire about the Absolute Truth, uttamam, beyond this material nature. Udgata tamam. This material nature is called tama. Tamaso mā jyotir gama. These are the Vedic injunctions. You have to enter, you have to understand the world of light. This world is the world of darkness. It is simply... We require, therefore, sunlight, moonlight, electric light. Otherwise it is dark. It is called tamaḥ. But there is another world which is full of light. It is so full of light that you do not require the sunlight, moonlight or electric light there.

Srimad-Bhagavatam Lectures

Guru is required by somebody who is serious to know about the transcendental world, the world of light.

Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972: So Bhāgavata gives you direction that "If you are actually serious about finding out a guru..." Who requires a guru? Who requires? Tasmād guruṁ prapadyeta [SB 11.3.21]. One should surrender unto guru. Jijñāsuḥ śreya uttamam. One who is inquisitive to understand the transcendental knowledge... The ordinary man does not require to search out the guru to find out astrology: "Guruji, kindly tell me what will be the price next...?" Not that guru. Jijñāsuḥ śreya uttamam. One who is serious to understand about the transcendental knowledge. Uttamam. Udgata-tamam. Beyond this material world. This material world is tama, darkness. So if one is very serious to inquire about the world of light, for him there is need of guru, not for ordinary person. Guru, we should not make a guru as a fashion. Everyone makes a guru, "Let me have a guru also, any kind of..." No. That is not required. Guru is required by somebody who is serious to know about the transcendental world, the world of light. Tamasi mā jyotir gama. The world of jyoti. Na tad bhāsayate sūryo na candra [Bg. 15.6]. That world, where there is no need of sun, moon, electricity.

One who is actually interested for spiritual life, he should inquire about a guru. If you can transcend this darkness, the world of darkness, and if you come to the world of light, that is required.

Lecture on SB 3.25.10 -- Bombay, November 10, 1974: One who is actually interested for spiritual life, he should inquire about a guru. Not as a fashion, that "I may... Let me keep one guru and..." No. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam. Just like Devahūti is doing. Uttamam, something beyond this darkness. Tama means darkness, and ut means above. Uttama. That is uttama. So one who is interested... Uttama life means the spiritual life. Tama life means this material life. Tamasi mā jyotir gama. If you can transcend this darkness, the world of darkness, and if you come to the world of light, that is required.

One who requires to go to the world of light, he requires a guru.

Lecture on SB 7.6.2 -- Toronto, June 18, 1976: Prabhupāda: So one who requires to go to the world of light, he requires a guru. Tasmād guruṁ prapadyeta jijñāsuḥ [SB 11.3.21]. Jijñāsuḥ means inquisitive. Everyone is jijñāsuḥ. We go to the market to purchase something, we are also jijñāsuḥ there. "What is the price of this? What is the price of that?" That is also inquiry. But not, inquiry is not like that, as we go to the market and other material markets. That is also, inquiry is the life—but material inquiry. Jijñāsuḥ śreya uttamam. Śreya, śreya means ultimate goal of life. In the material world, there is no question of śreya; it is all preya. There are two things, preya and śreya. Immediate benefit, that is called preya. Just like child. If you ask child to sit down and read book, he would not like. If you offer one lugdu, he will immediately accept. A small child, we see, you have seen: we distribute biscuits and immediately, the small child, immediately he knows how to take it and put it in the mouth. This is called preya, "dear." They do not know anything else. If you give him poison, he will like to eat. This is child's nature. So if you ask the child, "Now you sit down and read books and write," he would not like. That is called śreya. To become educated is good for him for future, but he doesn't like. But if we give our lugdu, immediately he'll accept. This is the distinction between śreya and preya.

Nectar of Devotion Lectures

Don't remain in the darkness. That means in the material world. Come to the world of light, jyoti, brahmajyoti.

The Nectar of Devotion -- Bombay, January 7, 1973: Prabhupāda: Thank you very much. [break] ...There are five kinds of mukti: sāyujya-mukti, sārūpya-mukti, sālokya-mukti, sāmīpya-mukti. So sāyujya-mukti, the jñānīs, the nirbheda brahmaṇusandhana, they want to become one with the Supreme. You know this. Monism. That is called sāyujya-mukti. So the enemies of Kṛṣṇa, they get sāyujya-mukti. Or, in other words, the sāyujya-mukti is given to the enemies, not to the friends. But the, there are other muktis. Just like this, take example: darkness. Mukti means you come out from darkness to the light. That is real mukti. Now we are in the material world. This is darkness, tama. Tamasi mā jyotir gamaḥ. This is the Vedic interest. "Don't remain in the darkness." That means in the material world. "Come to the world of light," jyoti, brahmajyoti. So take this example. Suppose you are in a dark room and I take you to the sunlight, come out. So this is also light. And the sun globe, that is also light. And the sun-god, that is also light. But this light, sunshine light, or sunshine temperature, is not as good as the temperature in the sun globe. Similarly, if you make progress.

Festival Lectures

Don't remain in this darkness, in this world of darkness. Come to the world of light. So this movement is very important movement. We are trying to educate people how to transfer one from this world of darkness to the world of light, which is called Goloka Vṛndāvana.

Ratha-yatra -- London, July 13, 1972: Prabhupāda: But there is another nature, which is called spiritual nature. Even when everything is annihilated, that nature stands. So that spiritual nature, or spiritual sky, is described in the Vedic literature, in the Upaniṣads, that there is no need of sunshine, there is no need of moonshine, there is no need of electricity. That is another sky. So our only business is to transfer ourself from this sky to that sky, that illuminating sky. That is the Vedic injunction. Tamasi mā jyotir gamaya: "Don't remain in this darkness, in this world of darkness. Come to the world of light." So this movement is very important movement. We are trying to educate people how to transfer one from this world of darkness to the world of light, which is called Goloka Vṛndāvana. So I am very much thankful to you that you have given me your time. So we have got our books; our devotees are preaching. Take advantage of this opportunity and make your life successful.

General Lectures

The world of light is the kingdom of God, or Kṛṣṇaloka.

Lecture -- Montreal, October 26, 1968: So the whole process is how to get out of this darkness. How to get out of this darkness. That is stated in the Bhagavad-gītā: yad gatvā na nivartante tad dhāma paramaṁ mama [Bg. 15.6]. The world of light is the kingdom of God, or Kṛṣṇaloka. Everything. Because just like you find day. What is this day? Day means a planet which is called sun globe appears. That is day. That means when your, this planet, world planet, turns and comes in front of the sun, it is day. Actually, it is darkness, but when we come in front of light, it is day. So there, in the spiritual planet, all planets are illuminating. This is an example, a sample, the sun. Sun is the only planet within this universe which is illuminating. All other planets are reflection of the sun. The moon, the stars, they are simply glittering, reflected by the sun. They are dark, just like this planet is dark. So similarly, in the spiritual sky all the planets are illuminating. None of the planets are dark. Therefore the whole sky is illuminating. There is no darkness. Just get an idea.