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Workmanship

Srimad-Bhagavatam

SB Canto 1

SB 1.15.8, Translation:

Because He was near me, it was possible for me to conquer with great dexterity the powerful King of heaven, Indradeva, along with his demigod associates and thus enable the fire-god to devastate the Khāṇḍava Forest. And only by His grace was the demon named Maya saved from the blazing Khāṇḍava Forest, and thus we could build our assembly house of wonderful architectural workmanship, where all the princes assembled during the performance of Rājasūya-yajña and paid you tributes.

SB Canto 3

SB 3.9.27-28, Purport:

s All the planets in the universe are situated according to the different grades of living entities under the influence of the modes of material nature. There are three modes of material nature, and when they are mixed with one another they become nine. When the nine are mixed they become eighty-one, and the eighty-one also become mixed, and thus we ultimately do not know how the delusion increases and increases. Lord Brahmā had to accommodate different places and situations for the requisite bodies of the conditioned souls. The task was meant only for Brahmā, and no one in the universe can even understand how difficult it was. But by the grace of the Lord, Brahmā was able to execute the tremendous task so perfectly that everyone is amazed to see the workmanship of the vidhātā, or the regulator.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 39:

“O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them. This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Kṛṣṇa, whose bluish curling hair beautifies His broad forehead and sharp nose, and who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrūra, which means "not cruel." In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Kṛṣṇa, but now, just like a foolish creature, you are taking away our eyes by not letting us see Kṛṣṇa here anymore. Kṛṣṇa, the son of Nanda Mahārāja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone. We gopīs of Vṛndāvana, having left our homes, friends and relatives, have become Kṛṣṇa's maidservants, but He is neglecting us and going away.

Krsna Book 75:

When Duryodhana saw that Mahārāja Yudhiṣṭhira had become very famous after performing the Rājasūya-yajña and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous. For one thing, he envied the imperial palace constructed by the demon Maya for the Pāṇḍavas. The palace was excellent in its puzzling artistic workmanship and was befitting the position of great princes, kings or leaders of the demons. In that great palace, the Pāṇḍavas lived with their family members, and Queen Draupadī served her husbands very peacefully. And because in those days Lord Kṛṣṇa was also there, the palace was also decorated by His thousands of queens. When the queens, with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom. Because a portion of their breasts was sprinkled with saffron powder, the pearl necklaces on their breasts appeared reddish.

Sri Isopanisad

Sri Isopanisad 17, Purport:

No living entity is originally formless, as is wrongly thought by those with a poor fund of knowledge. This mantra verifies the fact that the living entity exists after the annihilation of the material body.

In the material world, material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a material body that is quite suitable for eating stool—that of a hog. Similarly, one who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state. Human teeth are so made that they can chew and cut fruit and vegetables, although there are two canine teeth so that primitive humans can eat flesh if they so desire.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 13.2 -- Melbourne, April 4, 1972:

"He has nothing to do." Na tat-samaś cābhyadhikaś ca dṛśyate: "Nobody is better expert or craftsman than God." Adhika, sama: "neither equal to Him, nor greater than Him." Parāsya śaktir vividhaiva śrūyate: (Cc. Madhya 13.65, purport) "His energies are working in so many ways," svābhāvikī jñāna-bala-kriyā ca, "that it appears that he has got perfect knowledge and perfect workmanship." Everything is perfect.

You see. Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Kṛṣṇa consciousness. There are books. There are explanations. There are teachers. So the human life is meant for this purpose, to understand how God is working, what is God, even what is His name, where does He live, what is our relationship with Him, how things are being managed. These are...

Athāto brahma jijñāsā. Therefore the Vedānta-sūtra says that "This life is simply meant for inquiring about the Supreme." That's all. The animal cannot do it.

Srimad-Bhagavatam Lectures

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

So he said, "My dear sir, I am thinking of constructing a mosque." He was Muhammadan. Just see his mentality, that he wanted... He accumulated some money, but now he wants to satisfy God constructing a big temple or constructing... You'll find in India some old temples. There are so many nice workmanship in stone. That means spent thousands and thousands of dollars. In here also I find so many nice churches, they have been spent by persons. What is the idea? The idea is anyone who has got some money, he wanted to satisfy God. So it doesn't matter what you are doing, but the test of your success will be considered as successful if you try to satisfy God. Because we are, whole life, we are dragging from God. "God give us our daily bread," and God is supplying daily bread. Otherwise, where you are getting bread? You say, "I am purchasing from the market." Oh, where the storekeeper got this wheat? It is produced by agriculture. But do you think that simply by machine it is now produced? No. Unless there is some natural favorable condition, you cannot produce.

Lecture on SB 7.9.11 -- Montreal, August 17, 1968:

They do not know. They do not know how much productive that is. Therefore in this godless civilization they have stopped building nice, decorated... In Vṛndāvana there is a temple of Govindajī that was seven-storied. Four stories was broken by Aurangzeb on political grounds. Still, three stories are still remaining. If somebody goes there he'll see how wonderful workmanship is there in that temple. So does it mean that those kings or rich men, they were all fools? Simply at the present moment we are very intelligent? No. They are not fools. That is explained in the Prahlāda Mahārāja's prayers. Naivātmanaḥ prabhur ayaṁ nija-lābha-pūrṇo. You cannot satisfy the Supreme Lord by constructing a nice temple, but still He is satisfied. Still, He is satisfied. He is nija-lābha-pūrṇo. He is fully satisfied in Himself because He has no want. We are in want. Suppose I am renting one small apartment. If somebody says, "Swamijī, come on. I shall construct a very nice palatial temple. You come here."

General Lectures

Lecture on Maha-mantra -- New York, September 8, 1966:

So this is only one of the creation of the God, God's creation. But just imagine. If God's creation is so unlimited and so much energetic, then how much energetic and how much powerful is the creator? That is to be... These things are to be thought. In everything, everything, we can have God consciousness. If this watch is so wonderful workmanship and we are struck with wonder how nicely it is giving time, how the machine is adjusted, now, before appreciating this watch, how much we have to appreciate the person who has discovered this watch, how much brain he has got? Before appreciating a powerful brain in this world, one should appreciate who has given him this powerful brain. If the man has attained that powerful brain out of his own accord, then great powerful brain like Professor Einstein, Sir Jagadish Chandra Bose, they could create another brain like them so that in their absence there would not have been scarcity of scientist and powerful brain. But they could not do that. Therefore they are not creator of the powerful brain.

Lecture on Maha-mantra -- New York, September 8, 1966:

Eko bahu śyām. God is one without second, but He has become Himself many. We are also God. Out of that many, we are one. We are one. We are not separate from God. So, but there are amongst the "many"s there is a difference of potency, difference of potencies. Just like what you can do, I cannot do. Your workmanship may not be equal with my workmanship. Your brain work may not be equal to my brain work. There are differences. Each and every living entity, they are different from each other so far individual capacities are concerned. So in spite of many... That is God's creation. In spite of many, each and every thing, you will find there is some difference. You can sit down at a place in New York and go on counting and seeing all people passing before you—you won't find one man is exactly like the other man. Not only that, in court, you know, every one of you know, that they take impression of the left hand thumb impression. Now, this thumb impression...

Conversations and Morning Walks

1973 Conversations and Morning Walks

Room Conversation -- February 25, 1973, Jakarta:

Prabhupāda: Ah. So you can understand English then. So (Sanskrit). Duṣkṛtinaḥ means... kṛtiḥ means meritorious, very meritorious. But duṣkṛtiḥ. Whatever merit he has got... Nowadays at the present moment the civilization is so mad that everyone as human being... Any human being he has got some merit because he is not cat and dog. He's a man. As a man he has got brain, better than the cats and dogs. That's a fact. And actually they're doing so many things. Just like this picture. It is a very meritorious workmanship. So everyone can do some meritorious workmanship. But when that workmanship is diverted to, for the use of sinful activities... Just like one man is very meritorious, he's planning to form a party how to plunder. This requires merit. Without merit you cannot form a party. But the merit is being used for plundering, for harassing, for so many other sinful activities. So that is called duṣkṛtinaḥ. Merit is there but the merit is being misused for sinful activities. Therefore duṣkṛtiḥ.

1975 Conversations and Morning Walks

Morning Walk -- August 28, 1975, Vrndavana:

Prabhupāda: Babui(?). They create such nest, hanging nest. It is very nice fiber, fabricated. They know the art, simply by beaks. They have no hands. They want... They work only with the beaks, and you see the workmanship. Is our men going?

Dhanañjaya: Yes. Because the Yamunā is just close.

Akṣayānanda: Very close down that way. (break)

Dhanañjaya: Very fertile land. (break) ...used for mooring boats. Perhaps it was used for mooring boats when the river was there.

Prabhupāda: Yes, it is said that Yamunā was navigable river. Hm?

Brahmānanda: I was just wondering how they were mooring boats to this thing.

Prabhupāda: It is well.

1976 Conversations and Morning Walks

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So you bring some flesh from slaughterhouse and glorify it.

Guest (2): Could I ask a question? I was told, if I'm not right, that down there in a section of your temple you worship the workmanship of flesh. A man made it.

Prabhupāda: We never do that. Who told you? Who is the rascal?

Guest (2): Well, it was one of your followers.

Guru-kṛpā: He's interpreting that to be the Deity.

Prabhupāda: Eh?

Guru-kṛpā: That is his interpretation of the Deity.

Prabhupāda: Of Deity?

Guru-kṛpā: That is his interpretat

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: Then? That is your.... I do not know what is your point of view, that you expose this to the open air and the birds pass stool on it and you still...

Guest (2): It is simply a workmanship of man to make the building maybe more...

Prabhupāda: I am just talking on the practical point of view. Which is more respectful? Apart from other points, if we actually offer somebody respect, then you must give him proper respect.

Guest (2): But, see, we do not see Moronai in that.... Moronai does not reside...

Prabhupāda: You do not see that the crows passing stool? You do not see it?

Guest (2): He might. He might do something on it. But he's not doing it on Moronai.

Prabhupāda: Suppose your father's statue is there, and crow passing on the nose stool.

Correspondence

1966 Correspondence

Letter to Sumati Morarjee -- New York 27 April, 1966:

Kindly accept my greetings and blessing of Lord Bala-Krsna. I am in due receipt of your letter of the 11th instant and have noted the contents with thanks.

The Project for constructing a temple of Sri Sri Radha Krishna is complete because Sir Padampat Singhania is ready to spend any amount of money for a nice architectural workmanship of Indian origin but our secular Government has officially denied the exchange. So I am trying to get the Exchange otherwise namely through the Salvation Army as also through the influence of a friend in India who can convince the Finance Minister or the President in this important task. As such my Godbrother who is entrusted with this work has asked me to return to India for some days to expedite the work. I am trying to avoid the journey to India and again to come back specially for the reason that I am holding at the above address classes thrice in a week and training some American Youth in the matter of sankirtana and devotional service of the Lord (Bhakti) some of them are taking the lessons very sincerely and in future they may be very good Vaisnavas according to rigid rituals.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 20 February, 1968:

In my last letter I requested you to refer to their past correspondence and in which you will find they quoted $5,400 for 5000 copies of 400 pages. Now, this time the pages are only 230, and why they should charge so much as $6,400. There must be that there is something missing. So if you consult them, or ask them to consult their past files, they may reconsider. My idea is that their being a big company, their workmanship will be surely nicer than any smaller company. Of course, the last issue of Back To Godhead was very nicely done, there is not doubt about it, but if the Dai Nippon Co. comes to $5000, that will be very nice. Best thing will be therefore to consult the past correspondence, and if you find same thing as I said, $5,400 for 5000 copies of 400 pages, other details being the same, then they can come down to their original price. But if you do not find such opportunity, then you can hand it over to the printer Mr. Kallman has suggested.

Letter to Aniruddha -- Montreal 7 July, 1968:

We have got altogether now 7 or 8 centers, and if each and every center endeavors to rise up to the required standard, it will be a great success.

Yesterday Janardana took me to a nice church here called Notre Dame, a very nice wooden structural workmanship with colorful figures and windows, decorated with nicely painted pictures about the Crucifixion of Lord Jesus Christ. Everything was grotesque. Generally the Roman Catholic religion depends on this Crucifixion incident in the life of Lord Jesus Christ, but I think depiction of this incident simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians. My idea is that if simply by narrating the Crucifixion incident of Lord Jess Christ, the Roman Catholic Religion can spread to such a wide area of the world, how much there is great potency of spreading our Krishna Consciousness by depicting hundreds of thousands of such incidents like Rathayatra.

Page Title:Workmanship
Compiler:Surabhi, RupaManjari
Created:06 of Jun, 2012
Totals by Section:BG=0, SB=2, CC=0, OB=3, Lec=5, Con=4, Let=3
No. of Quotes:17