The sagarbha and nigarbha yogīs can be further divided into three categories: the beginner, the ascendent, and he who has already attained perfection. These yogīs are described in the Sixth Chapter of Bhagavad-gītā. Those who are trying to ascend on the path of mystic yoga are called ārurukṣu. In ārurukṣu yoga, various sitting postures are practiced, and the mind is concentrated. But when one has already ascended to the path of yoga, meditation and detachment are the goals, and when one is no longer attached to working for sense gratification, he gradually becomes free. At that time he also attains a state of ecstasy called yoga ārūḍha. If these mystic yogīs somehow or other come in contact with a saintly person, they become devotees of Kṛṣṇa. The word urukrama indicates the Supreme Lord. All the ātmārāmas are engaged in devotional service to Urukrama. Before engaging in devotional service, such transcendentalists are called śāntas, or pacified devotees. The word ātmā, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees.
Working for sense gratification
Expressions researched:
"work for sense gratification"
|"work, for sense gratification"
|"working for sense gratification"
|"works for sense gratification"
Bhagavad-gita As It Is
BG Chapters 1 - 6
Therefore a realized soul in Kṛṣṇa consciousness should not disturb others in their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of Kṛṣṇa. The learned Kṛṣṇa conscious person may act in such a way that the ignorant person working for sense gratification may learn how to act and how to behave. Although the ignorant man is not to be disturbed in his activities, a slightly developed Kṛṣṇa conscious person may directly be engaged in the service of the Lord without waiting for other Vedic formulas.
BG Chapters 7 - 12
One should be sympathetic to the propagation of Kṛṣṇa consciousness. There are many devotees who are engaged in the propagation of Kṛṣṇa consciousness, and they require help. So, even if one cannot directly practice the regulative principles of bhakti-yoga, he can try to help such work. Every endeavor requires land, capital, organization and labor. Just as in business one requires a place to stay, some capital to use, some labor and some organization to expand, so the same is required in the service of Kṛṣṇa. The only difference is that in materialism one works for sense gratification. The same work, however, can be performed for the satisfaction of Kṛṣṇa, and that is spiritual activity.
BG Chapters 13 - 18
In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. The devotee in Kṛṣṇa consciousness has nothing for which to lament or desire. Since God is full, a living entity who is engaged in God's service, in Kṛṣṇa consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or aspire for gain, because he is full in the service of the Lord.
Srimad-Bhagavatam
SB Canto 4
When one is sleeping, the life air remains active in different dreams. The five hoods of the snake indicate that the life air is surrounded by five kinds of air, known as prāṇa, apāna, vyāna, udāna and samāna. When the body is inactive, the prāṇa, or the life air, is active. Up to the age of fifty one can actively work for sense gratification, but after the fiftieth year one's energy decreases, although one can with great strain work for two or three more years—perhaps up to the fifty-fifth year. Thus the fifty-fifth year is generally taken by government regulations as the final year for retirement. The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods.
SB Canto 6
Nārada Muni spoke to the Haryaśvas, the sons of Prajāpati Dakṣa, about ten allegorical subjects—the king, the kingdom, the river, the house, the physical elements and so forth. After considering these by themselves, the Haryaśvas could understand that the living entity encaged in his body seeks happiness, but takes no interest in how to become free from his encagement. This is a very important verse, since all the living entities in the material world are very active, having obtained their particular types of bodies. A man works all day and night for sense gratification, and animals like hogs and dogs also work for sense gratification all day and night. Birds, beasts and all other conditioned living entities engage in various activities without knowledge of the soul encaged within the body. Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Nārada or his representative in the disciplic succession, people blindly engage in bodily activities to enjoy māyā-sukha—flickering, temporary happiness. They do not know how to become free from their material encagement. Ṛṣabhadeva therefore said that such activity is not at all good, since it encages the soul again and again in a body subjected to the threefold miseries of the material condition.
SB Canto 9
One who understands the purpose of Kṛṣṇa, the Supreme Personality of Godhead, should seriously understand the importance of the Kṛṣṇa consciousness movement and seriously take part in it. One should not endeavor for ugra-karma, or unnecessary work for sense gratification. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). Simply for sense gratification, people make plans for material happiness. Māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). They do this because they are all vimūḍhas, rascals. For flickering happiness, people waste their human energy, not understanding the importance of the Kṛṣṇa consciousness movement but instead accusing the simple devotees of brainwashing. Demons may falsely accuse the preachers of the Kṛṣṇa consciousness movement, but Kṛṣṇa will arrange a fight between the demons in which all their military power will be engaged and both parties of demons will be annihilated.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
Sri Isopanisad
Factually, no one has to do anything more than render devotional service to the Lord. However, in the lower stages of life one cannot immediately adopt the activities of devotional service, nor can one completely stop fruitive work. A conditioned soul is accustomed to working for sense gratification—for his own selfish interest, immediate or extended. An ordinary man works for his own sense enjoyment, and when this principle of sense enjoyment is extended to include his society, nation or humanity in general, it assumes various attractive names such as altruism, socialism, communism, nationalism and humanitarianism. These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Śrī Īśopaniṣad is that if one actually wants to live for any of the above "isms," he should make them God-centered. There is no harm in becoming a family man, or an altruist, a socialist, a communist, a nationalist or a humanitarian, provided that one executes his activities in relation with īśāvāsya, the God-centered conception.
Narada-bhakti-sutra (sutras 1 to 8 only)
The symptom of unflinching faith in pure devotional service is that one has overcome the many disruptive desires that impede pure devotional service, such as (1) the desire to worship the demigods, (2) the desire to serve someone other than Kṛṣṇa, (3) the desire to work for sense gratification, without understanding one's relationship with Kṛṣṇa, (4) the desire to cultivate impersonal knowledge and thereby forget the Supreme Lord, and (5) the desire to establish oneself as the Supreme, in which endeavor there is no trace of the bliss of devotional service. One should give up all these desires and engage exclusively in the loving devotional service of the Lord. Except for the service of the Lord, anything done is in the service of illusion, or māyā.
Lectures
Bhagavad-gita As It Is Lectures
Because all living entities are by constitution eternal servant. That is their healthy position. So long they remain servant of the Supreme, that is healthy. Same example, I have given many times, that my part and parcel of the body, this finger, so long it is fit to give service to the body, it is healthy. If it cannot give service, then it is diseased. Similarly, all living entities who are not giving, rendering any service to the Lord, they are simply working for sense gratification, that is diseased condition. And in the diseased condition, nobody can be happy. That is not possible. If you have got some disease, you cannot be happy.
People are working... Somebody is working for knowledge and somebody is working for sense gratification. This is the material world. This is the material world. Somebody is trying to become very big scholar, knowledge, "What is this? What is this? What is this?" Not for understanding God, but for having some superfluous knowledge. So this is called jñāna. And karma means working day and night for sense gratification. So bhakti is transcendental. Anyābhīlāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Not tinted by all these contamination, jñāna and karma. Therefore Narottama dāsa Ṭhākura says, jñāna-kāṇḍa, karma-kāṇḍa, sakalī viṣera bhāṇḍa. Either you are engaged in the activities of karma or either you are engaged in the activities of speculative knowledge or acquiring knowledge, this is jñāna-kāṇḍa and karma-kāṇda. So Narottama dāsa Ṭhākura says that "Both these, jñāna-kāṇḍa and karma-kāṇḍa, are pots of poison. Either you drink this or that, it doesn't matter."
Anything done in consideration of this body... This body means senses. The body means the senses. That means anything which we do for sense gratification, that is material. And anything which we do for the satisfaction of the Supreme, that is spiritual platform. That's all. So we have to discriminate "Whether I am working for sense gratification or whether I am working for the satisfaction of the Supreme?" If this art we can learn, then our life becomes spiritualized. Spiritual life does not mean that we have to change something of these activities which we are, already we are engaged, or our form of the body will change to something extraordinary. Nothing. The same body, the same feature, the same activity, same engagement—everything same. But we have to know the art, "Whether these activities are being done from the spiritual platform or from the material platform?"
So this sense gratification program is very strong. And so long you will indulge in sense gratification, the repetition of birth and death will go on. The repetition of birth. This body...Bhāgavata says that these people are working for sense gratification. Nūnaṁ pramattaḥ. Pramattaḥ means mad after sense gratification. Kurute vikarma. And for sense gratification, they are acting so abominably that it is not to be uttered. Kurute vikarma yad indriya-prītaya āpṛṇoti. They have engaged their life in sense gratification. Na sādhu manye, oh this is not good. This is not good.
Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Uncovered, coverless, without any covering of jñāna and karma. Jñāna and karma. Because here it is said, jñānāgni-dagdha-karmāṇam. One is engaged in the material activities when he's not enlightened by knowledge. Therefore they are called mūḍhas. The karmīs who are working for sense gratification day and night, they have been called as mūḍhas. Mūḍhas means asses. The ass works very hard, the washerman's cloth loaded on the back of the ass to the greatest extent so that he cannot move. But what does he get in exchange? A morsel of grass. That's all. He knows it, that in exchange of... "None of the cloth belongs to me; still, I am carrying so much burden, and in exchange I'll get a few pieces of grass," which is available anywhere. But he's thinking that "This washerman will supply me grass." This is ass, ass-mentality. Therefore they are called mūḍha.
Now, how one can work without any lust? This process is being described by Śrī Kṛṣṇa to Arjuna. In our last meeting we have discussed the previous verse, that we have to... We may begin any gorgeous task. It doesn't matter. But we have to work in Kṛṣṇa consciousness, not for sense gratification. That will make us free from the interaction of the activities. So long we are attached to work for sense gratification, so long we shall be under this obligation of reaction.
Now, if we want to get out of the reaction of material activity, then this is the formula given by Śrī Kṛṣṇa: kāma-saṅkalpa-varjitāḥ. Kāma means one's sense gratification. "I want to do this thing for my sense gratification." That is materialism. But if I want to do something which will be satisfactory, which will give satisfaction to Kṛṣṇa, that is Kṛṣṇa consciousness. This very simple thing we are discussing in a different way. And this Kṛṣṇa consciousness is attained by jñānāgni-dagdha-karmāṇam.
So if this world is become full in Kṛṣṇa consciousness, nobody is working for sense gratification, only for satisfaction of Kṛṣṇa, this world becomes spiritual world immediately. This requires little time to understand. Anything used for Kṛṣṇa, simply for Kṛṣṇa's satisfaction, it is spiritual. Just like we are using this microphone for talking about Kṛṣṇa, then it is spiritual. Otherwise what is the difference between this prasādam and ordinary food? We are distributing prasādam, people will say, "Why is prasādam? The same fruit we eat, and you have simply cut into pieces it has become prasādam?" They can say that. How it is prasādam? But it is prasādam. You go on eating this prasādam, you become spiritualized. Actually it is prasādam. Just like the same example, if I take that iron, hot iron, if I say "It is fire." Somebody may say, "Oh, why it is fire? It is iron." I say, "Touch it." You see? These are crude examples, but that is the...
When one becomes first-class yogi or when one is considered to be elevated in the highest yogic platform or sannyāsa platform, yadā, at that time, when, na indriyārtheṣu, a person works not for sense gratification... That's all. Everyone works for sense gratification. In the material world, everyone is working for sense gratification. Everyone works here to get some reward, some remuneration, for wages, and that is utilized for sense gratification. Now here it said, yogārūḍha. "When one is perfect yogi..." That is explained here that yadā hi na indriyārtheṣu. "When one does not work for sense gratification," na karmasv anuṣajjate, "he does not engage himself in the work simply for sense gratification." And sarva-saṅkalpa-sannyāsī, "And he has no desire to get any fruit." Because his desired thing, Kṛṣṇa, is already there. So he has no other desire.
This is proper utilization of energy. When the energy of Kṛṣṇa, the spiritual energy of Kṛṣṇa or the living entity, works for Kṛṣṇa, that is healthy condition. Just like part and parcel of my body, this finger. When this finger works for me... I want the finger: "Come here. Work some here." But if the finger is not in healthy condition, it is painful, it cannot work, that is not normal condition. The normal condition is the finger is to work for my body. Similarly, we, being part and parcel of Kṛṣṇa, when we are engaged in Kṛṣṇa's service, that is our normal condition, our healthy life. Therefore Kṛṣṇa says that "These foolish creatures, mūḍhāḥ, who are thinking that 'We shall work for sense gratification,' they are mūḍhas." Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). The animals cannot understand this constitutional position of the living entity. Because this material world means all the living entities, they have come here for satisfying their senses. And in different grades of life they are satisfying their senses. Either as Brahmā or the worm in the stool, they are satisfying their senses, different senses. That is material life. And when one understands that "I am part and parcel of Kṛṣṇa. My duty is to serve Kṛṣṇa," that is normal life. That is actually spiritual life.
Srimad-Bhagavatam Lectures
So vairāgya means no more working for sense gratification, that is vairāgya. That is renouncement. Only for working Kṛṣṇa, for the satisfaction of Kṛṣṇa, that is called vairāgya. And to attain this vairāgya, renouncement, one requires sufficient knowledge. That is called jñāna. So this knowledge and renouncement-two things required in human life. Just like in your country, some of the younger generation, they have renounced. That's a good qualification, but they have no knowledge. Renouncement and knowledge must be combined. Then your life is successful.
Not for sense gratification. Don't use your money for sense gratification. In the Bhagavad-gītā also it is said, yajñārthe karma. You are working hard not for..., do not work for hard, hard work, for sense gratification. In the, another place, in the instruction of Ṛṣabhadeva, it is said that nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). This body, this human body, is not meant for working hard like the hogs for sense gratification. But people have made it a civilization. They are working very hard, day and night, simply for sense gratification. This is compared like the hogs. You have seen so many hogs in Vṛndāvana, loitering. The whole day, they are working to find out where is stool. That is their business. So it may not be very pleasing, but these hogs, they are also living in Vṛndāvana, but why they are hogs? Because they came to Vṛndāvana and behaved like hogs. So Kṛṣṇa has given them the opportunity: "All right you live in Vṛndāvana as a hog." We should not come Vṛndāvana to behave like hogs.
We should work. Everyone is working, but they are working for sense gratification. Especially in the Western countries. Not only Western countries, Eastern, everywhere. Their aim is how to satisfy or gratify the senses more and more. This is their aim. But that is not the li..., aim of life. The aim of life, especially in the human form of life... We are coming to this human form of life through the evolutionary process, gradual evolutionary process of 8,400,000 species of life, and this is the opportunity to understand "What I am, what is God, and what is our relationship with Him?" If we miss this opportunity, then we are committing suicide. Again I..., we're going back in the cycle of birth and death, and we do not know when again we shall come to this form of human body. So we should not misuse this human form of body.
We cannot do anything which has no result. But if that result is offered to God, Kṛṣṇa, then it is without result. So that work is not stopped. Just like Arjuna. Arjuna's work was not stopped. He was a fighter; rather, he wanted to stop his work. He said, "My dear Kṛṣṇa, what is the use of fighting? They are all my kinsmen; let them enjoy. I don't want this kingdom." He wanted to become a gentleman without working. No, that without working is work because he was considering in his own terms. But when he fought on the advice of Kṛṣṇa, that is naiṣkarmya—without result. Because fighting, suppose Arjuna has killed so many persons, so he is supposed to be under so much tribulation because he has killed so many persons. But because that was done for Kṛṣṇa, that is naiṣkarmya—no result; means work which does not produce any reaction. Other work just like in this life those who are working for sense gratification, they are creating another body.
So this is cikitsitam. Don't work for sense gratification or personal interest. Real interest is how to satisfy Kṛṣṇa. That is real interest. But they do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Everyone is, "I have got my interest." But you do not know what is your interest. Your interest is to satisfy Kṛṣṇa. But the rascals, they do not know. They say, "Why Kṛṣṇa? Myself, I shall enjoy everything." This is karma and bhakti. When karma... Karmī means they are working for their so-called interest, and bhakti means they are working for Kṛṣṇa's interest. They..., superficially, the activities are the same. Same means superficially, not in essence. So our senses are so trained up that we want to satisfy the senses. Now these devotional activities means instead of satisfying my personal senses, if we want to satisfy Kṛṣṇa's senses, this method is called bhakti. So the activities of the senses should not be stopped, it should be repaired or reformed. That is cikitsitam, "properly treated."
The business is the same, but little difference, little difference in this way, that we are eating and others are also eating. So so far eating is concerned there is no difference. But we are eating Kṛṣṇa prasādam, and they are eating sense gratification. That is the difference. We are sleeping; they are also sleeping. But we are sleeping to get energy to work more diligently and nicely for Kṛṣṇa, and they are working, taking rest for working for sense gratification. So eating, sleeping, fearing. We are also fearful in this way, that "Māyā may not catch me." We are always cautious. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Because māyā is very strong, so we should be always fearful that "Māyā may not catch me." Always stick to Kṛṣṇa's lotus feet so māyā may not be able to touch you. Just like in a contaminated, diseased area, the doctor is also fearful, but he has got prophylactic administration. He is quite fit. He can go even in the contaminated state. Similarly, if we are in Kṛṣṇa consciousness, even if we are in the midst of mayic activities, it will not affect. So everything is there, but if you change your consciousness, then you are safe. Icchatā abhayam, no more fearfulness. That is the process of Kṛṣṇa consciousness.
Material nature means the three guṇas, three material qualities: ignorance, passion and goodness. Goodness is better than the other two qualities, ignorance and passion. But mostly, especially in this age, they are conducted or influenced by the modes of ignorance and passion. People do not know what is the aim of life. Just like they are called śūdras. Śūdras means they do not know what is the aim of life. Just like animal. Animal does not know what is the aim of life. That is ignorance. And passion is power, creative power, or working for sense gratification. That is called passion. And goodness means knowledge. One can see what is what.
So what is difference between material energy and spiritual energy? Material energy means one works for his own sense gratification, and spiritual energy means one works for sense gratification of Kṛṣṇa. That's all. There must be some sense gratification, working. But when we work for our personal sense gratification, that is called māyā. He cannot personally be satisfied without Kṛṣṇa. Just like in this body, different parts of the body, they cannot enjoy independently. If you get nice cake, you have to put it to the stomach; then you'll get energy. And if you want... This finger caught the cake and want to utilize themself, that is not possible. It must give it here. And then the energy will be distributed. This is the difference. The materialistic persons, they are simply taking things for enjoying themselves. That is māyā. They cannot enjoy them. But if you take through Kṛṣṇa, then it is spiritual life. That is the difference between material and spiritual.
Nectar of Devotion Lectures
The Caitanya Mahāprabhu recommends that out of millions of karmīs, one jñānī is first class, because he understands things as they are, that "I am not this body. I am Brahman. Ahaṁ brahmāsmi." So therefore he's better than millions of karmīs who are simply working like an ass and dogs. They do not know what is the ultimate goal of life. They do not know what is the next life, what is the aim of life. They do not know. They are simply working for sense gratification. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). And doing all kinds of sinful activities. Yad indriya-prītaya. The only aim is how to satisfy senses. That is karmī.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. The devotee in Kṛṣṇa consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in Kṛṣṇa consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or gain because he is full in service of the Lord. He has no desire for material enjoyment because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. He does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. This is the brahma-bhūta (SB 4.30.20) stage, and this stage is attained very easily by the pure devotee.
1975 Conversations and Morning Walks
Prabhupāda: Tamo-guṇa means laziness and sleep. The śūdras, they are in laziness and sleep. So if they have got something to eat, they will not work. Laziness. Or eat more and sleep. This is tamo-guṇa. And rajo-guṇa means they are working for sense gratification. That is also useless. Tamo-guṇa is laziness and sleeping, and rajo-guṇa means working foolishly or for sense gratification. And sattva-guṇa means they know how to work. And therefore above this sattva-guṇa they become devotee, work for Kṛṣṇa. So without working for Kṛṣṇa, everyone is under the spell of these modes of material nature. And there is no training how to work for Kṛṣṇa. That is the defect of modern civilization.
Prabhupāda: (Hindi) ...yajñaḥ karma-samudbhavaḥ. Not for sense gratification. Then you will suffer. But they are all working for sense gratification, not yajñārthe. Yajnārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9).
Dr. Patel: Tad arthaṁ karma kaunteya mukta-saṅgaḥ samācara.
Prabhupāda: Samācara.
Dr. Patel: But here, sir, parjanyād anna sambhavaḥ. There, yajñad bhavati bhūtāni, yajñaḥ karma-samudbhavaḥ, karma brahmodbhava viddhi brahmākṣara-samudbhavam. That means karma as ordained by the scriptures, brahmodbhavam.
Prabhupāda: Yes. That is karma. Otherwise vikarma. But they are doing vikarma. Nunaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). This is vikarma, anyone working hard day and night for sense gratification. That means sinful, vikarma.
Dr. Patel: And if you don't do the ordained karmas, it is akarma. No. It is akarma.
Prabhupāda: Karma means according to the śāstra's direction.
Dr. Patel: But if you don't do that, that becomes akarma.
Prabhupāda: Vikarma.
Dr. Patel: (Hindi) Akarma means...
Prabhupāda: Yes. Akarma means no resultant action. When it is done for Viṣṇu...
1976 Conversations and Morning Walks
Prabhupāda: Our activities are going on on the platform of karma and jñāna. Or little more on yoga. Karma, jñāna and yoga. So one has to give up all these, karma, jñāna. The karmīs are working for sense gratification. The jñānīs are working for being liberated. The yogis are working for some magical power. Aṣṭa-siddhi. So one has to become free from all these desires. Anyābhilāsa-śūnyam, anyābhilāsa-śūnyam, jñāna-karmādy-anāvṛtam (CC Madhya 19.167). Simply you should be prepared to execute the order of Kṛṣṇa. If you are trying in different way, for sense gratification, karmīs are grossly, they want something (indistinct) they want nice car, wife, house, nice wife, nice (indistinct), So many things. That is karmī life. Jñānī, as they are baffled, they say, brahma satyaṁ jagan mithyā, this endeavor for all mithyā. They take sannyasa, but after few days, again they take to the karmī's life. So that is also not good. Restless, so long you remain karmī, jñāni, yogi, restless. But when you become devotee you have no such desires, anyābhilāṣitā-śūnyam (BRS 1.1.11). And then you become happy.
| Page Title: | Working for sense gratification |
| Compiler: | Laksmipriya, Labangalatika |
| Created: | 20 of Dec, 2008 |
| Totals by Section: | BG=3, SB=3, CC=0, OB=3, Lec=18, Con=4, Let=0 |
| No. of Quotes: | 31 |