Work together (Conversations)

Expressions researched:
"together and work" |"together it is working" |"together work" |"together you work" |"together, let them work" |"together, work" |"together, working" |"work all together" |"work closely together" |"work combinedly together" |"work cooperatively together" |"work it out together" |"work out a solution together" |"work something out together" |"work together" |"work very nicely together" |"working hard for Krsna together" |"working peacefully together" |"working there very nicely together" |"working together" |"works together"

1969 Conversations and Morning Walks

Monarchy is out of date now. When you form a committee... But what can I say? If you disagree in that way, then... If you have to live together, you have to work together; if you disagree in that way, it will be a difficult job.

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Hayagrīva: If I don't want this tree to be cut down and he says, "Cut down the tree," does the tree get cut down? That's what I want to know. I say, "I want this tree to stay here." He says, "We want to burn it for firewood." Now does the tree stay or does it go?

Prabhupāda: Well, if... This deposition is very difficult to solve. (laughing) You want to stay, and he wants to burn it. (laughing)

Hayagrīva: Yes. I mean it will come down to something very basic like this, something very simple. Now you said that according to you it should be burned. According to you... If the president is in charge, then if he says to cut it down, it gets cut down.

Prabhupāda: No. The committee. The majority decision will be...

Hayagrīva: That's democracy. That's democracy. That's no good.

Prabhupāda: Democracy? This is the age of...

Hayagrīva: I thought you said we should have enlightened monarchy.

Prabhupāda: No. Monarchy is out of date now. When you form a committee... But what can I say? If you disagree in that way, then... If you have to live together, you have to work together; if you disagree in that way, it will be a difficult job.

Hayagrīva: Well, I don't care. I'll leave it up to you then. I'll leave it up to you. You can do what you want.

Prabhupāda: No... You... My... I have explained. He is... As a sannyāsī, he should live everywhere temporarily just like I live temporarily. Aniketa. A sannyāsī should not have a permanent place. Anywhere he goes, temporary. So because you think that his service is required, then he should remain here. Otherwise, as he has accepted sannyāsa order, he should travel, go and preach. And especially nowadays, I cannot go everywhere. He can go, and he can recruit members. He can make propaganda of New Vrindaban to many persons, to the, I mean to say, foundations. As I have suggested, make pamphlet. So he can do outside work very nicely for developing Vṛndāvana.

1973 Conversations and Morning Walks

So if the brāhmaṇa and the śūdra combine together, work, then both their lives will be perfect.

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: The lame man cannot walk, and the blind man cannot see. They should join. The blind man took the lame man on his shoulder, and the lame man giving direction, and the blind man is going nicely. So by the cooperation of the blind and the lame, the work is done perfectly. Andha-kañjatā-nyāya. Similarly, it is not required that everyone has to become brāhmaṇa. Neither it is possible. So if the brāhmaṇa and the śūdra combine together, work, then both their lives will be perfect. Here you cannot expect everyone as brāhmaṇa, in this material world. That is not possible. Because in the material world three qualities are working. So one may be brāhmaṇa, another may be kṣatriya, another may be vaiśya, another may... So they should cooperate. Then everyone's life will be perfect. That is the program.

1975 Conversations and Morning Walks

First of all show your capacity that you have managed these things very nicely, these two things. Why there should be complaint? How you can solve it? And why the temples should be maintained by collection of the BBT? It is meant for printing and constructing temples.

Conversation with the GBC -- March 27, 1975, Mayapur:

Prabhupāda: So that... First of all manage these things. Then you will, it will be included in the trustees. First of all show your capacity that you have managed these things very nicely, these two things. Why there should be complaint? How you can solve it? And why the temples should be maintained by collection of the BBT? It is meant for printing and constructing temples. Why should (we) violate the purpose of the Trust? So first of all you manage these two things. Then, if you want, you can come. If the problem remains the same, then what is the use of increasing heads?

Atreya Ṛṣi: What is obvious is that Prabhupāda's interference has always come because we have not done our jobs right.

Prabhupāda: Yes.

Atreya Ṛṣi: He would very much like to...

Prabhupāda: Yes. That is the real purpose.

Atreya Ṛṣi: He would... As soon as we show that we can...

Haṁsadūta: Work together.

Atreya Ṛṣi: Work together and manage nicely, he wants to.

Prabhupāda: Now, so far the... Just like in Germany. They unnecessarily take the money while there is creditor, printer. There was no need of keeping money. Go on paying them. That was my policy. I instructed Karandhara that whenever there is collection, go to pay. That arrangement I made with Dai Nippon, that "I shall go on paying. You don't ask me." So he never asked me. You know that.

That is unity. Combine together, working differently but for the same purpose, for pleasing Kṛṣṇa, then you will become happy.

Room Conversation -- July 31, 1975, New Orleans:

Prabhupāda: You cannot change the different capacities. There is God's law, nature's law. Let the man and woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, and they meet together, have Deity at home, together chant Hare Kṛṣṇa. Where is the difficulty? That is unity. Combine together, working differently but for the same purpose, for pleasing Kṛṣṇa, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing.

There are separate arrangement, although they are one.

Morning Walk -- November 19, 1975, Bombay:

Dr. Patel: That takes you beyond thinking. You cannot go beyond thinking without thinking to be taken as a fact.

Prabhupāda: But thinking must be intelligent thinking.

Dr. Patel: But thinking is always...

Prabhupāda: Foolish thinking has no value. Indriyāṇi parāṇy āhur indriyebhya para mana manasas tu parā buddhir (BG 3.42). So thinking should be under the direction of intelligence.

Dr. Patel: Buddhi, buddhimān, and ahaṅkāra, all are the internal apparatus, what you call antaḥ-kāraṇa. They work together in reason. One thing does not act separately from the other, as we know.

Prabhupāda: There are separate arrangement, although they are one.

Dr. Patel: They are the different facets of the same internal organ as a whole.

Prabhupāda: (aside:) Hare Kṛṣṇa. Jaya. (break) ...set is there, but beyond that mental stage there is intellect. Beyond intellect there is soul.

Dr. Patel: To go beyond intellect for a body conscious ego, the ego must dissolve and find itself to be a jīva, and then he travels further up to find his own identity and his own relation with God. Before, I mean, mind is one, you cannot go beyond it. That is what my conjecture. I may be wrong for all that.

But psychology is also imperfect.

Conversation on Roof -- December 26, 1975, Sanand:

Harikeśa: In this book, Lenin has a dialogue. He makes these dialogues. At his.... I was just looking quickly. There's some dialogue here.

Prabhupāda: What is that dialogue?

Harikeśa: I haven't looked into it exactly, but I've seen.... This is too...

Prabhupāda: Hmm?

Harikeśa: He's too insane to read quickly.

Prabhupāda: No, read it. Let us see.

Harikeśa: OK. "The fundamental premises of the theory of knowledge of Mock(?) and Averniu..., Avanarias(?) are frankly, simply and clearly expounded by them in their early philosophical works. To these works we shall now turn, postponing for later treatment an examination of the corrections and ammendations subsequently made by these writers. 'The task of science,' Mock(?) wrote in 1872, 'can only be: 1. to determine the laws of connection of ideas, psychology; 2. to discover...' "

Prabhupāda: That is not science, ideas.

Harikeśa: He's saying to determine the laws of connection of ideas.

Prabhupāda: Eh?

Harikeśa: He says he wants to determine the laws of connection of ideas.

Prabhupāda: But idea is also not fact. And what is other word?

Harikeśa: "The laws of connection of ideas."

Prabhupāda: If the idea is imperfect, then where is, what is the meaning of this law? That is also imperfect.

Harikeśa: Well, actually there's three things here. And they work together. 'Cause he calls this psychology. And the second one...

Prabhupāda: But psychology is also imperfect.

Harikeśa: So, yes, he's going to now connect that with physics. He says, "To discover the laws of connections of sensations..."

Prabhupāda: But physics, physical law, also, you are studying with your imperfect senses. So how far it is perfect? Just like the physical laws. There is heat in the sun, temperature. So you are seeing from long distance, and you are suggesting, "There cannot be any light." So this is imperfect.

1976 Conversations and Morning Walks

That we can settle up by sitting together. Why there should be difference?

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: There is (indistinct), that should be settled up. Suppose you are not doing properly, I can say, "This is this," do, show you how to do it other way. (break) Where is Govinda dāsī? Where is the Deity information? She is manufacturing some (indistinct).

Guru-kṛpā: (indistinct)

Prabhupāda: Yes. (break) In India, Punjab National give us 8.84.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: (aside:) That's all right. Just put over (here). (indistinct) (break) That I want.

Puṣṭa Kṛṣṇa: That we should work together.

Prabhupāda: Yes. What is this (indistinct)?

Hari-śauri: There's no problem with... (break) ...as far as distributing Kṛṣṇa consciousness like that, but the thing is they simply don't want to cooperate with the ISKCON movement.

Prabhupāda: But why?

Hari-śauri: That no one knows. They simply just don't want to mix.

Prabhupāda: That we can settle up by sitting together. Why there should be difference?

A school is open for everyone. Whoever wants to take up education, he can come.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: That's all right; fighting is also required. When there is enemy, we are not discarding fighting. Fighting there will be. So long we are in the material world, there will be disagreement and there will be fight. You cannot stop it; that is not possible. So a class of men, they should be trained up fighting. A class of men, they should be trained up for teaching. A class of men for producing food. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). There are so many things. If you take advantage of this Kṛṣṇa consciousness movement cooperatively, it will be very, very good for the whole human society. And if your America takes up this call very seriously, others will follow.

Scheverman: Well I would be very interested, as the man who lives across the street right over here, pastor of St. Mark's parish, in talking with your local leadership and discussing whatever programs you are interested in working in this particular community. And I think perhaps...

Prabhupāda: No community—everyone is welcome.

Scheverman: Well, there are ways in which we might work together and cooperate.

Prabhupāda: Just like a school. A school is open for everyone. Whoever wants to take up education, he can come.

Scheverman: I can understand that very well, because I have been a teacher for many years, and also the principal of the school, and can understand your educational concepts and the importance of them. You cannot operate a school without discipline, without training. People cannot use their brains useless they are in order.

Prabhupāda: No, there must be proper training.

Just as in my body there are different parts that work together, so the society can have different parts working for the same goal.

Prabhupada Inspects New BTG -- June 24, 1976, New Vrindaban:

Reporter: "What is that training process?"

Prabhupāda: "That training is the varṇāśrama-dharma, a system of dividing society into four social and four spiritual orders according to people's natural quality. Divide the society according to quality and train people in the principle that everything belongs to God and should be used in the service of God. Then there really can be one nation under God."

Reporter: "But if society is divided into different groups, won't there be envy?"

Prabhupāda: "No, no. Just as in my body there are different parts that work together, so the society can have different parts working for the same goal. My hand is different from my leg, but when I tell the hand, 'Bring a glass of water,' the leg will help. The leg is required and the hand is required."

You cannot do anything which is beyond your power.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: They are giving bluff: "Yes we shall produce life. Wait for millions of years, wait for millions." This is nonsense. Who will wait for millions of years and see your scientific discovery?

Rūpānuga: They say "Yes, we are finite, but we can work together, combinedly together, and make great progress, scientific progress. All working together, every nation."

Prabhupāda: You cannot do anything which is beyond your power. But you are limited, your power is limited, that you must agree. Your power is not unlimited. You are finite. That you must admit.

Good direction required, good government required, good production required, and good worker required.

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: Prabhupāda is trying to create a class of intelligent men, brāhmaṇas. Brāhmaṇa is the head...

Prabhupāda: First class.

Puṣṭa Kṛṣṇa: ...of the human society. But actually it's one body, one entity already, simply that with different activities that we have to perform. The example is given, mukhe bāhūru pāda-ja: That there is the head; there's the arms; there's the belly, the abdomen; and then there is the legs. And all of them are part of the same body. So you might say that the legs are removed from the head, or that the head is removed from the stomach, but actually it's all one body and it works together. But the head gives direction to the whole body, how to act properly, so that the benefit is there to be derived. So Śrīla Prabhupāda is creating a class of brāhmaṇas, or heads of human society, who can give direction to the whole sphere of human activities so that they can become successful in human life. So in reality, we're not trying to create farmers, we're trying to create brāhmaṇas. But our farming communities are, so to speak, an example, an ideal example how human society can live: some people in the capacity of preachers, some people in the capacity of farmers, how so many activities can go on—various occupations—but all of them can be God-centered. So in reality, these people, they're farmers, they're out there on their tractor, they can jump off their tractor at any moment and preach the highest philosophy, because actually they're brāhmaṇas. They (are the) intelligent class of men. So it's one entity. The basic principle is that modern society is neglecting to train up—especially young men, you can see that in spite of so many universities throughout the world—these young men are being trained up how to become women-hunters and debauches. Going to the bars, going to the gambling houses, and they are supposed to be educated people. So real education is how to train up one to have ideal character, to become a brāhmaṇa.

Guest (1): Thank you.

Prabhupāda: Our men's productive. There must be food production, otherwise how the society will live. That is also a requirement. Good direction required, good government required, good production required, and good worker required. You can explain that there is no understanding of spiritual life. That they are missing the opportunity of human life.

That you decide among the all of you.

Car Ride -- July 20, 1976, New York:

Satsvarūpa: Is that what you want?

Prabhupāda: Yes. Gurudāsa Mahārāja can speak very nice.

Satsvarūpa: The speaking starts in the fall, especially. That's when we could work together.

Prabhupāda: No, in our temple.(?)

Satsvarūpa: In the temples also.

Gurudāsa: Should I not go to the London zone at this time? I've been invited. They say they need a sannyāsī in that zone, for years, so I've been invited. Do you think I should go now with Satsvarūpa Mahārāja, or go to London?

Prabhupāda: That you decide among the all of you.

Gurudāsa: All right. Very good.

In the spiritual world there is no attraction of sex. They are working together, serving together, everything. But the sex attraction, there is no. They are elevated so much in the service of the Lord.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: In the spiritual world, they combine together, it becomes bad, in the material world. In the spiritual world there is no such combination of sense gratification. Therefore they are always good. So you have to train like that. In the spiritual world there are very, very beautiful women, thousand, thousands times. Here, in the heavenly planets, they are calculated the best perfectional body of the woman. But in the spiritual world, still further. But there is no attraction of sex. They are working together, serving together, everything. But the sex attraction, there is no. They are elevated so much in the service of the Lord.... Sex attraction is a kind of pleasure. So there are different types of pleasure. Here, if somebody, good foodstuff is there, and.... That is also another sense pleasure, and by the time one beautiful woman is canvassing, "Now, come and let us enjoy," he will give up this good food. He'll go for sex. Because he will think this is better than that. So one pleasure is rejected if one is engaged in better pleasure.

If you do not work, then you cannot get food. Simply work together. Sarva-kāma-dughā mahī. And you get from the land. You have got land. You get anything from the land. The land must be moist. Then you get everything. That we want to show.

Room Conversation on Farm Management -- December 10, 1976, Hyderabad:

Prabhupāda: You fill up the tank and by pumping through pipe, you distribute water.

Jagadīśa: The viaducts are already there.

Mahāṁśa: Yes.

Prabhupāda: If you have got water filled up in that tank, we can water so many lands. We shall spend for that. We shall... Pipe line, pumping. Here is so much land we can produce gur (?). But you have no brain. Produce gur, get money and spend it for Kṛṣṇa. This is wanted. Not simply planning and talking. The world is suffering for want of right planning. Otherwise, there is no question of suffering. Pūrṇam idam, complete it is, everything complete. That is the Vedic verse. Why (indistinct) ...incomplete means he's rascals. That supply (break) and still all right. Eko yo bahūnāṁ vidadhāti kāmān. Kṛṣṇa does not want to see that we are starving for want of food. That He does not want to see. But because you have come to the material world, you have to work hard. Then you'll get your food. That is the material world. Śarīra-yātrāpi ca te na prasiddhyed akarmaṇaḥ, Kṛṣṇa says. Very... If you do not work, then you cannot get food. Simply work together. Sarva-kāma-dughā mahī. And you get from the land. You have got land. You get anything from the land. The land must be moist. Then you get everything. That we want to show. Hm, what do you say? Land is...

Mahāṁśa: Oh yes.

Prabhupāda: Eh? You are intelligent, you... Eh?

Mahāṁśa: You are the intelligent man, Prabhupāda.

Prabhupāda: Now, what do you think this idea?

Harikeśa: No, it's wonderful.

Prabhupāda: Yes, do that.

1977 Conversations and Morning Walks

Print books as many as possible and distribute. This is our main program. All other programs are secondary. So with this aim in view, work all together.

Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: You are not attending Kumbha Mela. You are going to Delhi from here.

Jagadīśa: I'm thinking about going to Kumbha Mela first, for a couple of days.

Prabhupāda: Anywhere, this is our main program. Print books as many as possible and distribute. This is our main program. All other programs are secondary. So with this aim in view, work all together. Our Caitanya-caritāmṛta is unique literature. For Caitanya-caritāmṛta, we are above any ācārya. There are four ācāryas: Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī... But our Gauḍīya Vaiṣṇava, Caitanya Mahāprabhu's legacy, ācārya's, that is unique. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau. Here the Supreme Personality of Godhead is personally teaching-ācārya. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasam. The highest topmost bliss, madhurya. These dealings of Rādhā-Kṛṣṇa, madhurya-rasa, is the contribution of Caitanya Mahāprabhu. All other ācāryas, they could not give up to this. All other ācāryas, they contributed up to friendship, no vatsalya, neither madhurya. That is this contribution of Caitanya Mahāprabhu. There was dealings of mother Yasoda with Kṛṣṇa in the Bhāgavata. The Vallabhācāryas'...,they have got Bala-kṛṣṇa. But the dealings of gopīs with Kṛṣṇa, that was not granted. That is Caitanya Mahāprabhu's contribution. Anarpita-carim means was never contributed. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasaṁ sva-bhakti-sriyam, hariḥ pūvata-sundara-dyuti-kadamba-sandipitaḥ sadā hṛdaya-kandare sphurati... That is the Caitanya-caritāmṛta. How do they like Caitanya-caritāmṛta in Western...?

Rāmeśvara: The devotees like it. They relish.

Prabhupāda: It is for the devotees. It is not for the neophyte.

Rāmeśvara: It's a little difficult for the average man if it is his first book.

Prabhupāda: Yes. It is not for the neophyte. Those who are actually in devotional service—for them it is.

In the beginning I was, 1920. No, everyone, every young man joined.

Evening Darsana -- February 24, 1977, Mayapura:

Prabhupāda: This is a protest against Gandhi's nonviolence, (laughter) bogus nonviolence. So it is a protest against that idea.

Jayatīrtha: Yes, this is not a nonviolent picture.

Prabhupāda: I do not know how he wanted to draw nonviolence from this idea. This is going on, distorting the real fact. Politics without violence is impossible. There is a Bengali proverb, Naste base gun tata:(?) "A girl has come to the stage for dancing, and she is pulling her veil." (laughs) She has to dance freely, and what is the use of...? Nasta base gun tata.(?) In politics nonviolence, there is no history. The Britishers took it an opportunity to continue their ruling.

Mahāṁśa: He wasn't even political man, because politics means there has to be violence.

Prabhupāda: No, impartially studying, he endeavored for upliftment of the South African Indians, South Africans, yes, Johannesburg.

Brahmānanda: In Durban he started.

Prabhupāda: Ah, in Durban. That was failure. The Indians haven't got any position still.

Jayatīrtha: None.

Prabhupāda: None. So that twenty years, failure, and here also he started that nonviolence-thirty years. In 1917 he came here from Africa, and the nonviolent, noncooperation... Actually the Hitler's war in 1947 helped India to become independent, the Hitler's cooperation with Subash Bose, INA. When he organized the soldiers, then Britishers thought, "No more chance." Then they left India. Not for the nonviolence. These are artificial things, in politics nonviolence.

Mahāṁśa: You two were working together?

Prabhupāda: Huh?

Mahāṁśa: Yourself and Gandhi were together for some time?

Prabhupāda: In the beginning I was, 1920. No, everyone, every young man joined.

That's nice.

Room Conversation 'GBC Resolutions' -- March 1, 1977, Mayapura:

Satsvarūpa: It was also decided regarding Harikeśa that because of the work he's done in Russia, nothing should be done in Russia without consulting with him.

Prabhupāda: Yes.

Satsvarūpa: In Russia.

Prabhupāda: He's in charge of Russia. So "consulting" means? We shall not go? Who will do and whom...?

Satsvarūpa: Well, say someone else, Gopāla Kṛṣṇa or someone, wanted to go to Russia to do some preaching, they would first approach Harikeśa Mahārāja and say what they wanted to do, work together with him.

Prabhupāda: That's nice.

You can work together with your friend here. He will make fair copy and make translation.

Morning Conversation -- April 11, 1977, Bombay:

Prabhupāda: Apus. Here in the Lucknagiri District, especially in that place, this mango grows. In India it is known as Bombay ām. In India, in Northern India, there is, there are so many mangoes, very nice. One is langara, another is a small. I forget the name. That is also very nice.

Tamāla Kṛṣṇa: What about Alphonso?

Prabhupāda: Alphonso and apus, the same. Indians, they cannot say Alphonso. They say apus. (laughs) The big name Alphonso they have made short-cut, apus. So you can work together with your friend here. He will make fair copy and make translation.

Tamāla Kṛṣṇa: While we are here, he can sit here with Gopīnātha?

Prabhupāda: Hm.

Tamāla Kṛṣṇa: So while we are still here, he can come here in the daytime for working with me. Prabhupāda said. And even when we're traveling, after you get your copy corrected, you can send it to him, and he'll write out a fair copy and then send it for printing. Plus he can do his own translating work also. That'll be good. Otherwise Gopīnātha would be slowed down if he had to write everything once again.

Prabhupāda: He is doing nicely. He has got control over language.

So let him be a GBC. He's GBC for Punjab. Both together, let them work. What is the wrong?

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Prabhupāda: So it is very good premise. So why Gopāla should be sorry that "I go"? Is there any reason?

Tamāla Kṛṣṇa: Well, he'll feel that he's worked in Delhi before. He developed the Delhi temple. If he feels he can work with it, they'll be...

Prabhupāda: If he can also join, what is that?

Tamāla Kṛṣṇa: He won't... I'm speaking... I'm just... We don't want him to become disappointed. I know in the past sometimes Gopāla gets disappointed.

Trivikrama: He has so much to do in Bombay with the book, BBT.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: I'm not giving my opinion. I'm only speaking on the fact that we should not any way...

Trivikrama: Yeah, discourage our Godbrothers.

Tamāla Kṛṣṇa: ...discourage him so that he feels, "All right..." Sometimes in the past that happened in Vṛndāvana.

Trivikrama: I can call him. I'm his friend. There's not some plot or something.

Bhakti-caitanya: No, he can also look over, but he should work, let us allow to work in Delhi.

Trivikrama: We can work together. We're all brothers.

Bhakti-caitanya: But we have to spread the..., put the Prabhupāda's books in everyone's house and spread this movement.

Trivikrama: To think "big ISKCON."

Bhakti-caitanya: Anywhere, doesn't matter.

Prabhupāda: Try to bring that cooperation. So he is GBC for Delhi.

Tamāla Kṛṣṇa: Yeah.

Prabhupāda: So let him be a GBC. He's GBC for Punjab. Both together, let them work. What is the wrong?

Bhakti-caitanya: Actually Delhi comes under north India.

Prabhupāda: Delhi is part of Punjab.

Tamāla Kṛṣṇa: It is, Punjab... And it makes sense, perfect sense.

Prabhupāda: No, we have to work. If he has got more business in Bombay for printing work and mostly he spends his time in Bombay...

Let him concentrate especially on printing work.

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Prabhupāda: Arrange this. If it is done complete... Otherwise, all combine together. Is that all right?

Trivikrama: Oh, yeah.

Prabhupāda: If you create faction amongst yourselves, then what will come? Problems. Why?

Tamāla Kṛṣṇa: Yeah, there should be no difficulty in working together.

Prabhupāda: Hm.

Tamāla Kṛṣṇa: It should be better.

Bhakti-caitanya: Yes.

Trivikrama: Actually he'll be pleased. When results are coming, why won't he be enlivened also? If he sees men are taking more interest... I think he's advanced enough...

Prabhupāda: Let him concentrate especially on printing work.

If you work cooperatively, you'll get more strength.

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Tamāla Kṛṣṇa: ...Gurudāsa would feel bad. "As your cooperator." He says, "Not having the association of the devotees for some time, the thought of meeting a devotee of Lord Kṛṣṇa's was compelling me to move faster and faster towards the train. Now Gurudāsa Swami and myself are together, and we are vigorously agitating our minds in thinking about so many ways of working together in the next Communist country,..."

Prabhupāda: Yes.

Tamāla Kṛṣṇa: "...Bulgaria."

Prabhupāda: Now, if you work cooperatively, you'll get more strength.

Now we have got some position, Hindi books.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Why not print ten thousand of each?

Gopāla Kṛṣṇa: If we print ten thousand of each every month, because now we are producing one book per month...

Prabhupāda: There is no "if." Print.

Gopāla Kṛṣṇa: Okay.

Yaśomatīnandana: We don't have money now.

Prabhupāda: Similarly, you also, Gujarati.

Gopāla Kṛṣṇa: We are working together, but we don't have that much capital.

Prabhupāda: Why not? Use it... You can...

Gopāla Kṛṣṇa: But that we are using for the export order.

Prabhupāda: If they take money, that, and use it. Then...

Gopāla Kṛṣṇa: Yes, as we get money. Like the first shipment has just gone and we... Till it comes back, we are... But one point is clear. There's no book that we're printing in India that is out of stock. There's no book out of stock. Sometimes devotees misinform you for selfish reasons that we are out of stock, but there's no book out of stock that we are printing in India.

Prabhupāda: This paper is nice.

Yaśomatīnandana: We will have a few at least a few books ready in a few months.

Prabhupāda: No, the manuscript you take. I want to see at least manuscript is not left idle. That is...

Yaśomatīnandana: Now, with your blessings, we'll go very fast.

Prabhupāda: Now we have got some position, Hindi books.

How many copies they have published?

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Tamāla Kṛṣṇa: He says, "We are always praying to Kṛṣṇa that He will give us the spiritual strength to help you in your mission of spreading Lord Caitanya's mercy. Now we are also constantly praying, 'Dear Lord Kṛṣṇa, if You desire, please cure Śrīla Prabhupāda.' Śrīla Prabhupāda, we are most grateful for Tamāla Kṛṣṇa's recent letter, in which he reports how much you enjoyed Back To Godhead issue number 7." This is number 8. "This is our only purpose in life, to give you some little amount of pleasure by our service. The devotees are also enjoying the magazine very much, especially your talks with Hayagrīva Prabhu on the bogus philosophers, and the 'Śrīla Prabhupāda Speaks Out' feature." The devotees like that too much, "Prabhupāda Speaks Out." "Please accept this Vyāsa-pūjā issue, Back to Godhead 12.8. We are offering to you this drop of gratitude for the ocean of love you are giving us. Please help us continue to work together in pushing on your great movement to benedict the world with Kṛṣṇa consciousness. Your insignificant servants..."

Prabhupāda: How many copies they have published?