So there must be a first-class man in the society. Śamo damo titikṣa. Where is that educational institution at the present moment that "Here is a school where education is given how to become a brāhmaṇa"? This is Kali-yuga. Nobody will go there. Nobody will go there. If you start a school... I was thinking that now... Just like we are starting this gurukula to train small children how to become brahmacārī. Brahmacārī gurukule vasan dānto guror hitam. But I am very doubtful whether people will send their children here. Because before starting this movement I wanted some boys from respectable family, that "Give me your one son. I shall train him how to become brāhmaṇa, how to become preacher." Nobody gave me. They said, "Swamiji, what they will be by becom..." Because they have seen the so-called brāhmaṇa begging, no education, and if there is no begging, then stealing, then cheating. So a gentleman sees that "This is brāhmaṇa in the society." You will find in Vṛndāvana so-called brāhmaṇa, paṇḍita, paṇḍas—no education, and they do everything. It is known to everyone. So because there is no training... Paṇḍas, they were guiding the tourists or the visitors. They were trained up brāhmaṇa, paṇḍitas. Now practically higher section of the society, they do not come. One gentleman asked me in Delhi in the beginning that "Swamiji, why you have made Vṛndāvana as your headquarters?" Because they have got a very bad experience. So even the Vṛndāvana city, you see how they are neglected. We are a little far off from the city. You go. How they are neglected city, no up-to-date gentlemen can go there because the culture is lost. And from big, big Gosvāmīs' family they are becoming rogues and thieves because training is not there, training, the first-class man to train them.
So therefore it is our little attempt that to train some boys to become first-class character. Śamo damo titikṣa. That is required in the society. Simply all fourth-class, fifth-class men, how the society will improve? That is not possible. And therefore, kas taṁ svayaṁ tad-abhijño vipaścid avidyāyām antare vartamānam. And one who is actually educated in the Vedic knowledge, how he can say that "You are all right"? He cannot say. He gives chance for being trained to be free from the avidyā. Avidyāyām antare. Śarīra avidyā-jāl. Bhaktivinoda Ṭhākura has sung, śarīra avidyā-jāl. This material body is a network of avidyā, ignorance. Śarīra avidyā-jāl, jaḍendriya tāhe kāl. On account of this body of avidyā, ignorance, the blunt senses are simply... They have been described sometimes as kāla-sarpa. Kāla-sarpa indriya-paṭalī durdānta-indriya-kāla-sarpa paṭalī. So therefore yoga system is recommended to control this kāla-sarpa, the indriyas. Yoga indriya-saṁyamaḥ. Real yoga, ordinary yoga Nobody is getting that yoga-siddhi, aṣṭa-siddhi. Generally the so-called yogis, they show some āsana, dhyāna, dhāraṇā, praṇāyāma, but that is meant for controlling the senses. Yoga indriya-saṁyamaḥ. Without sense control nobody can make any progress in human life. Tapasya. That is called tapasya. The yoga is also another tapasya. Tapo. Tapasā brahmacaryeṇa (SB 6.1.13).
So any path you take, the brahmacarya first thing. Without brahmacarya there is no question of tapasya.
- tapasā brahmacaryeṇa
- śamena damena vā
- tyāgena satya-śaucābhyāṁ
- yamena niyamena vā
- (SB 6.1.13)
This is human life. This is human life, not that upstart, foolish, rascals, śūdras, that is human society. That is dog society. That is not human society. Human society must be intelligent class of men. They will train the other people. Everything is required. The kṣatriya is required, the vaiśya is required, the śūdra is also required. Just like it is given in the śāstra that to keep a fully equipped body there must be head, there must be arm, there must be belly, and there must be leg. Leg is also required, not that simply brain is required. Brain is required to direct the way: "Go this way; go that way." In that sense śūdra is also... Brain cannot walk; the leg will walk. So the brain will give direction, the hand will give protection. Everything is required. Therefore we have named this "Kṛṣṇa conscious society." "Society" means all classes of men required. But we train them how to make life perfect. That is wanted, not that one-sided, simply brāhmaṇa. That variety. This is called variety, not nirviśeṣa-vada, classless: "No brāhmaṇa required, no śūdra required." No, everything is required. Everything is required, but they should be properly trained up.