Therefore, śāstra says, āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ anādṛta-yuṣmad-aṅghrayaḥ (SB 10.2.32). This class of men, although after severe penance and austerities, āruhya kṛcchreṇa, very severe penance and austerities performing... The Māyāvādī sannyāsī, those who are really following the principles, their life is very strict, stricter than the Vaiṣṇavas'. So in spite of such strict observance of rules and regulation and rising up to the Brahman effulgence, because they do not get ānanda... Ānanda is there with Kṛṣṇa. Kṛṣṇaloka. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37). Kṛṣṇa is enjoying in the Goloka Vṛndāvana, expanding Himself in so many gopīs, so many cowherds boys, so many trees, plants, water, land—everything Kṛṣṇa's expands. Here also it is Kṛṣṇa's expansion, this material world. Bhūmir āpaḥ analo vāyuḥ. That is bhinnā prakṛtir aṣṭadhā. That is separated energy. Apareyam, this is inferior. Itas tu viddhi me prakṛtiṁ parām. That information is there. There is another prakṛti, parā-prakṛti. And what is that parā-prakṛti? What is the sample? Jīva-bhūta, living entities. That prakṛti is living, and this prakṛti is dead. That is the difference. Anyone can understand. There also, the trees, they are living tree. Here also living tree, but covered by the material body, his life is not manifested. Just like why we cannot go to other planet? Because I am covered by these material elements. But when I am not covered by the material elements, sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170), then I can go everywhere automatically. Just like Nārada Muni goes everywhere. He has no impediment.
So everyone can possess that status of life. So this is niścaya. If we understand Kṛṣṇa philosophy, Kṛṣṇa consciousness, rightly, then there will be no doubt by intelligence. Without intelligence, nobody can understand Kṛṣṇa philosophy. Dull-headed, poor fund of knowledge, they cannot understand Kṛṣṇa. Therefore Kṛṣṇa says, bahūnāṁ janmanām ante jñānavān (BG 7.19). Actually, those who are thinking they are jñānīs, they are not jñānīs. They are still in māyā, darkness, because they think that they have finished their business; now they have become liberated. They have become Nārāyaṇa. Instead of separate Nārāyaṇa, each, every one them, is Nārāyaṇa. They address amongst themselves, "Nārāyaṇa." That is their foolishness. At least you must show the four hands of Nārāyaṇa. Where is your four hand? You are begging, and you are Nārāyaṇa? What kind of Nārāyaṇa you are? Now daridra-nārāyaṇa they have manufactured. "Yes, I am Nārāyaṇa, but daridra-nārāyaṇa." But we do not know daridra-nārāyaṇa. Nārāyaṇa is Lakṣmī-Nārāyaṇa. He is the husband of Lakṣmī.