So bhaktā kintu sadaiva tava ruciraiva avatāra-viśeṣaṁ kriyā kriyānām asya viśvasya kṣemādi na tu padanāya: "Now, due to Your fierceful attitude, the demigods and others, they have been, become afraid. But actually Your incarnation is for their maintenance. Therefore You pacify Your anger because You have appeared for them. If they are, become fearful on account of Your appearance, then You should be pacified. Otherwise, they are very much perturbed." Now Prahlāda Mahārāja will explain his attitude, whether he was afraid or not. These things will be explained very nicely in our next meeting.
Thank you very much.
(break) ...Prahlāda Mahārāja. And Kṛṣṇa has said in the Bhagavad-gītā, asurānāṁ prahlādo 'smi: "Amongst the demons, I am Prahlāda." His grandson, also, he became also great devotee, Bali, Bali Mahārāja. The Vāmanadeva went to Bali Mahārāja. He was also great devotee. And this Bali Mahārāja is the grandson of Prahlāda Mahārāja. They are demonic family. So amongst the demons, many devotees came out. So to become devotee does not depend on that particular family, this or that. No. Anyone can become devotee. (sound of child running in background) Now she is feeling freedom, expressing freedom. Don't express. Then you'll be again put into. No more. Oh! All right. (running continues) Everyone wants freedom. Yes. Don't touch. Don't touch, please. Any other question? Hm. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). That is declared in the Bhagavad-gītā. Anyone who goes to Kṛṣṇa, he can attain the highest perfection of life. It does not depend that what family, what heritage, what country, what nation, what color, what education. No, nothing. Simply one has to become willing devotee of Kṛṣṇa. That's all. Just like the, yesterday, they came? So they did not come. They're not willing to become devotee. They want to become God—by intoxication. You see? This nonsense theory is killing so many persons. Artificially intoxication, forgetting his present ex... Just like sleeping, one forgets, and he becomes a God. Oh, it is very dangerous theory. This is going on. And as soon as one is said that "You become God's servant," "Oh, again servant?" But he's actually servant of intoxication. That will continue. But as soon as he's requested that "You become servant of Kṛṣṇa," "Oh, this is nonsense. They are old-type people. We have invented something new, to become servant of sex and intoxication." And if somebody says, "Yes, it is all right. You go on with this. Simply meditate for fifteen minutes and you'll actually realize that you are God..." This is asuric. This is asura. Asuras will never accept that there is separate... (end)