Will be sufficient

Expressions researched:
"will be sufficient" |"will be sufficiently"

SB Preface and Introduction

SB Preface:

Material science has tried to find the ultimate source of creation very insufficiently, but it is a fact that there is one ultimate source of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhāgavatam, or Śrīmad-Bhāgavatam.

Śrīmad-Bhāgavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge. It is powerful reading matter in the Sanskrit language, and it is now rendered into English elaborately so that simply by a careful reading one will know God perfectly well, so much so that the reader will be sufficiently educated to defend himself from the onslaught of atheists. Over and above this, the reader will be able to convert others to accepting God as a concrete principle.

Śrīmad-Bhāgavatam begins with the definition of the ultimate source. It is a bona fide commentary on the Vedānta-sūtra by the same author, Śrīla Vyāsadeva, and gradually it develops into nine cantos up to the highest state of God realization. The only qualification one needs to study this great book of transcendental knowledge is to proceed step by step cautiously and not jump forward haphazardly like with an ordinary book. It should be gone through chapter by chapter, one after another. The reading matter is so arranged with its original Sanskrit text, its English transliteration, synonyms, translation and purports so that one is sure to become a God-realized soul at the end of finishing the first nine cantos.

SB Canto 4

SB 4.21.33, Purport:

The question may be raised that since the Lord is supposed to be worshiped by great demigods like Lord Brahmā, Lord Śiva and others, how can an ordinary human being on this planet serve Him? This is clearly explained by Pṛthu Mahārāja by the use of the word yathādhikāra, "according to one's ability." If one sincerely executes his occupational duty, that will be sufficient. One does not need to become like Lord Brahmā, Lord Śiva, Indra, Lord Caitanya or Rāmānujācārya, whose capabilities are certainly far above ours. Even a śūdra, who is in the lowest stage of life according to the material qualities, can achieve the same success. Anyone can become successful in devotional service provided he displays no duplicity. It is explained here that one must be very frank and open-minded (amāyinaḥ). To be situated in a lower status of life is not a disqualification for success in devotional service. The only qualification is that whether one is a brāhmaṇa, kṣatriya, vaiśya or śūdra, he must be open, frank and free from reservations. Then, by performing his particular occupational duty under the guidance of a proper spiritual master, he can achieve the highest success in life. As confirmed by the Lord Himself, striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim (BG 9.32). It does not matter what one is, whether a brāhmaṇa, kṣatriya, vaiśya, śūdra or a degraded woman. If one engages himself seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead. The Lord's lotus feet are described here as kāma-dughāṅghri-paṅkajam because they have all power to fulfill the desires of everyone. A devotee is happy even in this life because although in material existence we have many needs, all his material needs are satisfied, and when he at last quits his body, he goes back home, back to Godhead, without a doubt.

SB 4.28.27, Purport:

Material existence is always full of anxiety. People are always trying to find many ways to mitigate anxiety, but because they are not guided by a real leader, they try to forget material anxiety through drink and sex indulgence. Foolish people do not know that by attempting to escape anxiety by drink and sex, they simply increase their duration of material life. It is not possible to escape material anxiety in this way.

The word pramadā-saṅga-dūṣitaḥ indicates that apart from all other contamination, if one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women. The first stage of life is brahmacārī, the second stage gṛhastha, the third stage vānaprastha, and the fourth stage sannyāsa. All these stages are devised to enable one to detach himself from the association of women.

CC Madhya-lila

CC Madhya 25.193, Purport:

According to our Vaiṣṇava philosophy, these are all external bodily designations. The Kṛṣṇa consciousness movement is not based upon bodily designations. It is a transcendental movement on the platform of spiritual understanding. If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Kṛṣṇa. As Lord Kṛṣṇa says in the Bhagavad-gītā (15.7), mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ: "The living entities in this conditioned world are My eternal fragmental parts." All living entities in different life forms are sons of Kṛṣṇa. Therefore they are all meant to serve Kṛṣṇa, the original supreme father. If this philosophy is accepted, the failure of the United Nations to unite all nations will be sufficiently compensated all over the world by a great Kṛṣṇa consciousness movement. Recently we had talks with Christian leaders in Australia, including the Catholic Bishop of Melbourne, and everyone there was pleased with our philosophy of oneness in religious consciousness.

Bhagavad-gita As It Is Lectures

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

We are living on food grains. We cannot live on meat-eating. It is not possible. However a great meat-eater may be he must have some grains some vegetables. That is his life. Yes. Therefore grains, vegetables, they are actually our food. Now, I am living and getting energy by eating grains and vegetables and how my energy should be utilized? It should be utilized for the purpose from where I am getting energy. I am getting energy from the Supreme Lord by supply of this foodstuff; therefore my energy should be utilized for the service of the Supreme Lord.

That is called sacrifice. So I should be strong enough to offer sacrifice to the Lord. By sacrifice, the demigods, the Lord will be pleased and there will be sufficient rain. There will be again production. Again you will eat. Again you will get strength. Again you will offer saṅkīrtana. This cycle. This cycle must go on. This cycle. You get from the Supreme Lord supply by His natural ways. You get strength. And your strength should be utilized not for sense gratification. "Because I am now very stout and strong, oh, let me enjoy senses." Then you are sinful. And if you use your strength for satisfying the Supreme Lord then your energy is properly utilized. This is the way.

Lecture on BG 9.11-14 -- New York, November 27, 1966:

"Mahatma Gandhi is coming here," at least five thousand people will gather and will cry, "Mahatma Gandhi ki jaya." So at the last stage of his life he could not sleep due to this crying. Just see. And he was so much disgusted, the very morning when he was, I mean to say, assassinated—he was killed by bullet shot—he said to his secretary, "I am so disgusted, I wish to die." You see. This very word was published in the paper. Now see. Such a big worker, such a..., simply a worker, but still, he felt baffled. And what to speak of others. So mogha-karmāṇaḥ. Unless we become Kṛṣṇa conscious, then all our activities will be baffled at the end. Take it what Kṛṣṇa is saying, not ordinary person like me. Kṛṣṇa is... Moghāśā mogha-karmāṇo mogha-jñānāḥ (BG 9.12). Mogha-jñānāḥ. Jñāna means research of knowledge, philosophical speculation.

So without Kṛṣṇa consciousness, without this definite point... Now, if you have sufficient knowledge, if you have such power for research, now here is a point, that Kṛṣṇa is the Supreme Personality of Godhead. Now make research work whether Kṛṣṇa is not God. Then your research work will be sufficient. But without any point of aim, without any objective, what is this? Thousands of years, simply speculating.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Aligarh, October 9, 1976:

That is the highest perfection. And therefore here it is said, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). So if you want to go back to home, back to Godhead, then yato bhaktir adhokṣaje. You have to adopt this means, bhakti. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). Kṛṣṇa, or the Supreme Lord, cannot be understood by karma, jñāna, yoga. No process will be sufficient to understand Kṛṣṇa. Therefore you have to take to this process as recommended by Kṛṣṇa, bhaktyā mām abhijānāti yāvān yaśs cāsmi tattvataḥ (BG 18.55). Therefore we do not indulge in Kṛṣṇa's līlā unless it is performed or it is executed by the devotees. Not professional men. That is forbidden. Caitanya Mahāprabhu never indulged in. Because the subject matter of Kṛṣṇa can be understood only by the process of bhakti. Yato bhaktir adhokṣaje (SB 1.2.6). Without bhakti, it is not possible. The bhakti process one has to adopt if he actually wants to go back home, back to Godhead. That is Kṛṣṇa consciousness movement.

Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972:

So these are the processes. So Bhāgavata recommends, tat śraddhā, śraddadhānā munayo jñāna-vairāgya-yuktayā (SB 1.2.12). There must be sufficient knowledge. Otherwise this kind of vairāgya has no meaning. I have, I've taken renounced order of life, but I've, privately I've got all these nonsense, illicit sex, intoxication, gambling—that is not required. Real knowledge means there must be renouncement of this nonsense. That is real knowledge. Jñāna-vairāgya-yuktayā munayaḥ paśyanty ātma... For him, it is not difficult to find out where is God. He can immediately find out God sitting within his heart. Immediately. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Anywhere he can sit down and he can talk with God, he can see God, he can take direction from God. Paśyanty ātmani cātmānaṁ bhaktyā śruta-gṛhītayā. By devotional service. Not by other means. Śruta-gṛhītayā. By understanding from the Vedas. Not manufactured. Just like Kṛṣṇa says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). You have to hear from Kṛṣṇa or from His bona fide representative. Then it will be sufficient.

Lecture on SB 1.8.18 -- Mayapura, September 28, 1974:

Kṛṣṇa does not say. Kṛṣṇa says, "Grow more food, rascal! You'll eat and become strong." And nobody is obeying Kṛṣṇa. Is it not? Practically try to understand Bhagavad-gītā and Śrīmad-Bhāgavata. Not by sentiment. And preach this philosophy all over the world.

What Kṛṣṇa says, that is practical. Annād bhavanti bhūtāni parjanyād anna-sambhavaḥ. "How we shall get anna? There is no rain." You see nowadays, there is no rain. Why? Because you are, we are all rascals. We do not know how to get rain. Kṛṣṇa says, parjanyād anna-sambhavaḥ: "There will be food grains when there is sufficient rain." And how rain there will be? Yajñād bhavati parjanyaḥ: (BG 3.14) "And if you perform yajña, then there will be sufficient rain." So nowadays you, people may say, "How to perform yajña? It requires so much money, so much ghee, so much food grains to offer as oblations." But Kṛṣṇa has made it very easy. Yajñaiḥ saṅkīrtana-prāyair yajanti hi sumedhasaḥ (SB 11.5.32). Yajñaiḥ saṅkīrtana-prāyaiḥ. I know, the śāstras know that in the Kali-yuga it will be very difficult to perform the ritualistic yajña ceremony because people will be poor, poverty-stricken. Where they will get ghee, and where they will get grains? No. This is yajña: kalau nāsty eva nāsty eva nāsty eva gatir anyathā. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). This is yajña.

Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973:

So Kuntī says that this intoxication position, madaḥ, edhamāna-madaḥ (SB 1.8.26), increasing, pumān, such person, naivārhati, they cannot feelingly address: "Jaya Rādhā-Mādhava." They cannot feelingly. That is not possible. Their feeling, spiritual feeling, is lost. They cannot feelingly address because they do not know. "Oh, this God is for poor man. They cannot have sufficient food. Let them go to the church and ask: 'Oh, God, give us our daily bread.' We have got enough bread. Why shall I go to church?" This is their opinion. Therefore nowadays, in the days of economic development, nobody's interested in going to the church or temple. "What this nonsense? Why shall I go to the church for asking bread? We shall develop economic condition and there will be sufficient supply of bread."

Just like Communist country, they do so. The Communist country, they make propaganda. In the villages. They ask the people to go to the church and ask for bread. They, innocent people, they ask as usual: "Oh God, give us our daily bread." Then when they come out of the church, these Communist people ask: "Have you got bread?" They say: "No sir." "All right, ask us." And then they ask: "Oh Communist friend, give me bread." And the Communist friend has taken a truckload of bread: "Take, as much as you like, take. So who is better? We are better or your God is better?" They say: "No sir, you are better." Because they have no intelligence. They do not inquire that: "You rascal, wherefrom you have brought this bread? Have you manufactured in your factory? Can you manufacture grains, the ingredients of bread, in your factory?" Because they have no intelligence.

Lecture on SB 6.1.6 -- Honolulu, June 8, 1975:

"Neither I want very nice, beautiful, obedient wife." Then what You want? Mama janmani janmanīśvare bhavatād bhaktir ahaitukī: "Life after life, let me remain a faithful servant of Your Lordship." This is Vaiṣṇava. He doesn't want anything. Why he will want? If he becomes servant of Kṛṣṇa, then what does he want? Suppose if you become servant of a very, very big man, then what is the question of your want? This is intelligence. Any servant of any big man, he is bigger than his master. Because he is given Master is given so many varieties of food. Master takes little, and the balance the servants eat. (laughs) So where is his want? There is no question of want. Just try to become servant of God, and all your necessities will be sufficiently fulfilled. This is intelligence. Just like a rich man's child, does he want anything from father? No, he simply wants father, mother. The father-mother knows what does he want, how he will be happy. That is the duty of the father and mother. Similarly, this is very good intelligence: just to try to become the sincere servant of Kṛṣṇa. All your necessities of life will be sufficiently supplied. There is no question of asking.

Therefore intelligent devotee they do not ask like the unintelligent devotee go to the church and pray to God, "Give us our daily bread." He's God's servant, and He will not get your bread? You have to ask from God? No. God is giving bread to the eight million other living entities. Birds, beast, tigers, elephants, they are not going to the church for asking bread. But they are getting it. So if God is supplying everyone's food, why He shall not supply you? He is supplying you. So we should not go to God for begging some material benefit. That is not actual devotion. We shall go to God for begging how one can be engaged in His service. That should be the begging: "Hare Kṛṣṇa," means... Hare means "O the energy of God and Kṛṣṇa. O Kṛṣṇa, Lord Kṛṣṇa, please engage me in Your service." This is Hare Kṛṣṇa. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. It is simply praying, "O my Lord Kṛṣṇa, O Śrīmatī Rādhārāṇī, Kṛṣṇa's energy, kindly engage me in Your service." That's all. Finished all business. This is Vaiṣṇava. So Vaiṣṇava has no necessity. He knows that "I have no necessity. My only business is to serve Kṛṣṇa." Therefore he is happy in all conditions.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 6, 1972:

This is open declaration in the śāstra. They cannot become happy. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā (SB 7.5.31). If they are trying to become happy otherwise, that is durāśayā, hopeless thing. It will never be fructified. It will never be successful. Na te viduḥ. They do not know. Therefore our business is to make them know that "This is the way of perfection. Take Kṛṣṇa consciousness. Make your life perfect. Be happy, and go back to home, back to Godhead." This is our mission. They do not know.

So we are trying to convince them in so many ways. There is no need of so many ways. The one, simple method, chanting of Hare Kṛṣṇa mantra, will be sufficient to make them perfect. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). The problems, bhava-mahā-dāvāgni. Caitanya Mahāprabhu says, mahā-dāvāgni, "great forest fire." Forest fire, we have no experience immediately, but in America, there is occasionally forest fire. They have got very good experience. There are many forests also. So the forest fire takes place automatically. Nobody goes to set fire. Similarly, in this material world the blazing fire is always there—problems, different problems. Bhava-mahā-dāvāgni-nirvāpaṇam. This will be extinguished immediately. It is Caitanya Mahāprabhu's saying. How? Paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. Simply by spreading this saṅkīrtana movement, all the problems of the world will be immediately mitigated. So to make people Vaiṣṇava, pure Vaiṣṇava, and to spread the saṅkīrtana movement, this is the mission of Caitanya Mahāprabhu, and we are trying our best. Actually, it was the duty of the Indians, but fortunately, the Americans have taken up instead of Indians. Therefore I have brought them. The Indians... You are forgetting your duty. The foreigners are doing your duty. So you should welcome them, instead of driving them away by so many pleas. This is not very good. Yes. Go on.

1974 Conversations and Morning Walks

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: Many countries... Especially we are Indian. We have seen in India. Nowadays there is no eatables. The government cannot supply food, failure, the problem which is not even amongst the beasts and birds. The birds and beasts, they have no such problem. They are freely living, jumping from one tree to another, because they know there is no problem of eating. And human society, there is problem of eating. What is the advancement? And there is enough place for producing food. I have seen Africa, Australia. Enough place. If the foodstuff is produced there, ten times of the population can be well fed. But they are: "Don't enter. Don't come here." The Africans will say to the Indians, "Don't come here. Go out." What is this? Therefore Kṛṣṇa consciousness is so nice. We say, "Everything belongs to Kṛṣṇa. We are all sons of Kṛṣṇa. Let us live peacefully and utilize Kṛṣṇa's property." This is the best philosophy. But the so-called politicians and leaders, they are saying "No, you cannot enter here," immigration. America has got enough place to produce food. But they will, although they have gone to the United Nation, UNESCO, they could not find out any solution. Although there is possibility of producing ten times of the requisites of the whole population of the world, they will not allow. They will not allow. On God's side, this unit, this planet, pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation)—everything is complete. You require water. They save three times water than the land. And the water is distributed over the land, parjanyād anna-sambhavaḥ so there will be sufficient food grains. And annād bhavanti bhūtāni (BG 3.14). And if there is sufficient to eat, have sufficient eatables to the animals and to the men, then everything is prosperous. So where is that arrangement? There is enough land, enough possibility, enough water.

Morning Walk -- June 2, 1974, Geneva:

Prabhupāda: Yes. There is no brain.

Karandhara: Prabhupāda, in a recent study by U.S. Agricultural officials, they found that it is really uneconomical to eat meat. It takes so much energy and man hours to raise and transport and slaughter the cows that it makes it very wasteful.

Prabhupāda: Wasteful, yes. Therefore I say they have no brain. All, they are rascals. Rascal leaders. A little labor in agriculture will be sufficient to produce the family's food stock for the whole year. You can stock. You work only three months, and you get sufficient food for your whole family. And less nine months, you chant Hare Kṛṣṇa. But these rascals will not do that. They will work hard like ass simply for eating. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). They will not accept easy life.

Guru-gaurāṅga: In that agricultural report it said that if they were to eat all the grains that they give to the cows and animals, they could get twenty times more calories than by eating meat.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Sacrifice means to satisfy God. So you satisfy God. By God's mercy there will be sufficient rain. And when there is sufficient rain you produce sufficient food, food grains, and both the animals and men eat and live in God consciousness. Read the purport.

Yogeśvara: (reads purport in French)

Prabhupāda: So far I have studied... I am traveling all over the world. It is my calculation that we can produce food to give food ten times of the population if we properly utilize the whole planet according to this-produce food. Why because the milk is produced more, the cows should be slaughtered when there is a need of milk? It is so nice foodstuff. So on account of this false nationalism, "This is my land, this is my land, this is my land..." And why not take it as God's land and produce enough foodstuff. There will be no scarcity. There will be no skeleton. And distribute it. Where is that consciousness? There is so much land uncultivated all over the world, especially in America, in Australia, and in Africa, so much, huge land, no cultivation. They are keeping some cows and slaughtering them and exporting. What is this? Why don't you produce food?

Yogeśvara: (translates)

Swiss Man (1): (French)

Morning Walk -- June 22, 1974, Germany:

Prabhupāda: Don't come near. (German translation)

Guest (1): And also the holy Francis of Assisi was in relation with all animals in the Christian tradition.

Prabhupāda: In Christian tradition there is everything nice, but nobody's following. That is the difficulty. (break) ... portion of the road is not paved like this. Bhagavad-gītā, it is said, annād bhavanti bhūtāni. Both the man and animals will live prosperously when there is sufficient foodgrain. (break) ...at anna-sambhavaḥ. If there is sufficient rainfall, the production of foodgrains will be very easy. And yajñād bhavati parjanyaḥ (BG 3.14). And if you satisfy the Lord by performing yajña, then there will be sufficient rain. And yajñaḥ karma-samudbhavaḥ. And our activities should be only to perform yajña, to satisfy the Lord.

Guest (1): But Sanskrit word for..., yajña?

Haṁsadūta: Yajña, sacrifice.

Guest (1): Yeah, yajña.

Prabhupāda: Yajña means to satisfy the Lord. Just like glorifying the Lord, that is also yajña. Saṅkīrtana-yajña. Yajña means to satisfy the Lord. Do it anyway and there will be no scarcity. Everything will be all right. Annād bhavanti bhū...

1975 Conversations and Morning Walks

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Did you follow? So the only remedy is that you should perform yajña. And this yajña is, in this age, yajña, performance of yajña, is very costly affair. At the present moment, things are not available. So you should perform yajña. If you don't perform yajña, then nature will restrict supply and put so many impediments. That yajñād bhavati parjanyaḥ... (BG 3.14). If you regularly perform yajña, then there will be sufficient rainfall. There is sufficient water. Just like all around there is water. There is no scarcity of water. But you cannot touch it without God's intervention. The same water will be converted into cloud and will be distributed on the land, and the water again glide down to the reservoir of water. This is nature's way. But if you do not perform yajña, this machine will not work to get water from the sea, convert into cloud, and then distribute. This will be restricted.

Justin Murphy: But we must all perform yajña?

Prabhupāda: Yes, you have to perform yajña. And that yajña, at the present moment, is very easy, to... Saṅkīrtanaiḥ yajñaiḥ. It is recommended that we have to recognize the authority of the Lord, and in this age, simply by performing saṅkīrtana-yajña, He will be satisfied. Saṅkīrtana-yajña means to glorify the Lord in so many ways. We glorify the Lord His form, His activities, His name, His quality. So it is not difficult job. We can sit together, family-wise, community-wise, or in office, in factory. We can sit down together and glorify the Lord. Is it very difficult job?

Justin Murphy: You make it sound very, very simple of course.

Morning Walk -- July 19, 1975, San Francisco:

Prabhupāda: No, no, I don't wonder you. But the gold has got such infection that if one... That is the whole world, that as soon as one has gold, he is no more interested with God. That is the infection. "Ah!" He will say, "This is meant for the poor class of men who has no gold. I have gold. I am God." You know that Kali-yuga. He was punished, that "You get out." Then he said that "Where shall I go? Everywhere is your kingdom." Then Parīkṣit Mahārāja said that "You go here, in the brothel, in the..., these four things." Striyaḥ śūna-pānā dyutāḥ yatra pāpāś catur-vidhāḥ: "Illicit sex, and slaughterhouse, and liquor shop, and gambling." Then he requested that "Instead of going so many places, you give me some place where one place will be sufficient." Then he said, "You go where there is gold. Then you get everything." Striyaḥ śūna-pānā dyutāḥ yatra pāpāś catur-vidhāḥ. Formerly, especially in Bengal, the gold merchants are taken as—that is artificial, of course—the low class because they are rich, and they indulge in these four kinds of prohibition. Hare Kṛṣṇa.

1976 Conversations and Morning Walks

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Rāmeśvara: I met with Gurukṛpā Swami, Śrīla Prabhupāda, and he has just transferred from the Japanese collections 125,000 dollars. He is writing one letter.

Prabhupāda: (indistinct) not all at a time. Management is not very good. So...

Tamāla Kṛṣṇa: Little by little.

Prabhupāda: One lakh will be sufficient.

Tamāla Kṛṣṇa: For carrying on the work.

Prabhupāda: Things are going on here nice?

Tamāla Kṛṣṇa: We're gradually improving. Actually everything has just begun here; it's by no means complete. You'll see that all of the work is just in progress. It will take a while to make it very nice.

Prabhupāda: Yes. Manage nicely. Kṛṣṇa is giving us everything, there is no scarcity. If we simply sincerely work, Kṛṣṇa will give us intelligence, everything. By His mercy everything is available. That is Kṛṣṇa—He can give you anything. That Brooklyn Bridge, I think? That iron bridge?

Tamāla Kṛṣṇa: Yes, there is a Brooklyn Bridge, but we're not going over it.

Prabhupāda: Sometimes I was coming there and sitting down near the bridge.

Tamāla Kṛṣṇa: Near the water? You were sitting near the water?

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: Yes. Bombay is just like garden. As good as your place here. No. Not so big. It is seventeen acres, and Bombay is five. Just go on. (prasādam being served) Give him whatever you have got to give. But don't give much. When he wants something more.... Waste not, want not. Give more, that preparation, you should give more. (laughter) That is called (indistinct). You can bring it, prasāda.

George Harrison: I'll just wash my hands.

Prabhupāda: You can wash here. The sink is there. Here is also water. You can put the bowls outside, here, so that there will be sufficient place. Our Indian system is like this. That's all right. Sit down, you also sit down.

George Harrison: I see you've done new books. You've been so busy, there's so many books.

Prabhupāda: Yes. There are already fifty-four, and another at least thirty books I have to finish before my death. (laughs) That I am.... Give him a puri. Where is Ravi Shankar?

George Harrison: He's in.... I think he's in New York. He'll be here the first of August, and then I think he's...

Prabhupāda: He has got his house there? In New York?

George Harrison: No, just a house in Benares. Benares. He doesn't have anything. He just stays in hotels.

Prabhupāda: I thought in Washington somebody told me that George Washing..., George Harrison has got his house here.

George Harrison: Yes, he had a little house here, but he...

Prabhupāda: No, you have got your house in Washington?

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: Yes. (laughs)

George Harrison: They don't understand. Already they don't understand such a lot. Even if you say it in English. Even when you say things to them in English, they don't understand.

Prabhupāda: That word Kṛṣṇa, if they hear, that will be sufficient.

George Harrison: We were in Vṛndāvana, somebody, we were singing, singing in the morning, singing this "Jaya Kṛṣṇa."

Prabhupāda: Śrī Kṛṣṇa Caitanya.

George Harrison: And he asked, this person said to me, "You should make it into a song in English." So I wrote English verses, and in each chorus it as "jaya kṛṣṇa, jaya kṛṣṇa, kṛṣṇa kṛṣṇa, jaya kṛṣṇa, jaya śrī kṛṣṇa; jaya rādhe, jaya rādhe, rādhe, jaya rādhe, jaya śrī rādhe." I don't know, did you..., if you heard that song. It was on that "Extra Texture"—you know that one? "He who..." I wrote the English words. "He whose eyes have seen what our lives have been, and who we really are—it is He, jaya śrī kṛṣṇa." And then it has a chorus. "He whose sweetness flows to any one of those that cares to look His way, see His smile, jaya śrī rādhe," then the chorus again.

Mukunda: This is on George's new record.

George Harrison: No, it was last year. And "He who is complete, three worlds at His feet, cause of every star, it is He, jaya śrī kṛṣṇa." It's a nice song. But I took the old, the tune that we sang in Vṛndāvana, and just make slightly different, you know, with chords, chord patterns.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: And they're paying the farmers not to grow food in America.

Prabhupāda: Just see. There is pūrṇam idam (Īśo Invocation). By God's arrangement everything is full. There is no question of overpopulation. Just see. So much land is lying vacant. There is no utilization.

Rāmeśvara: No, they should use their science for developing the resources for the benefit of all people.

Prabhupāda: There is no needs of science. This is the science: chant Hare Kṛṣṇa; there will be sufficient rain, and you till the ground and grow food.

Hari-śauri: Actually by their science...

Prabhupāda: This is the science.

Hari-śauri: Their science is incapable.

Prabhupāda: Yajñād bhavati parjanyaḥ (BG 3.14). If there is... What is your nonsense science? If there is no rain, drought, what you can do?

Hari-śauri: They can't develop their science to that point where they can...

Prabhupāda: No, these... These scientists are rascals. I call them rascals. That's...

Hari-śauri: Jaya Śrīla Prabhupāda. (break)

Rāmeśvara: ...to make them fatter.

Prabhupāda: So madman they are.

Room Conversation -- January 30, 1977, Bhuvanesvara:

Pṛthu-putra: So in order to purify their vision, chanting and prasāda will be sufficient.

Prabhupāda: Yes.

Pṛthu-putra: We should not talk about following rules and things like this.

Prabhupāda: No. When there is talk, then you can talk reasonably, that "If God can be heard, God can be seen also, God can be touched also, to a different prophet."

Pṛthu-putra: Only to the very determined and serious person we can ask them to give up meat-eating and things like this in this kind of countries?

Prabhupāda: No. No. Don't say about that directly.

Pṛthu-putra: Don't say.

Prabhupāda: No. You can say indirectly that "God is the father of all living entities. He's the supreme father. God does not like that the weaker living entities should be killed for the satisfaction of the stomach. But when there is no alternative, then the stronger animal can take. Because even one takes vegetables, that is also eating another animal, another living being. So therefore, human being must use discretion, that 'If I can live in this way, why shall I kill one important animal?' That is human intelligence." In this way you have to preach. And besides that, according to our Bhagavad-gītā, God says, "Give Me patraṁ puṣpaṁ phalaṁ toyam (BG 9.26)." He never said, "Give Me meat. Give me egg." So we are devotee to Kṛṣṇa. So we give Him this vegetables, milk, and so many nice things, and take prasādam. In this way don't quarrel with them in the beginning.

Discussions -- June 2, 1977, Vrndavana:

Prabhupāda: Made.

Rāmeśvara: ...made in June of 1977, that this is the...

Prabhupāda: Registered.

Rāmeśvara: Registered. That that is the intention. Mr. Sharma said this will be sufficient to avoid any income tax or other tax on such holdings.

Prabhupāda: That I want. That's all.

Tamāla Kṛṣṇa: Yeah. Because sometimes they've said, "Oh, it's in your Guru Mahārāja's personal name," and you always said, "It's not my personal money." This will show that.

Prabhupāda: Benāmadāra.

Tamāla Kṛṣṇa: Yes. 'Cause actually, whenever you told us to buy properties, we always wrote your name and then "Founder-Ācārya of the International Society for..."

Prabhupāda: That's all right. So do it. Manage nicely.

Jayapatākā: We had a... Regarding the letter I had written, that ISKCON Food Relief has got some liability at Māyāpura.

Prabhupāda: No, that you discuss. Don't bother my head.

Jayapatākā: No, we just... (Rāmeśvara whispering)

1967 Correspondence

Letter to Rayarama -- San Francisco 30 January, 1967:

I am in due receipt of your letter of the 26th instant. The service proposal is very nice and I approve of your acceptance this job. Not only your income will be a great help to the society but also it will be a great opportunity for learning how to organize our magazine Back to Godhead. This Back to Godhead will always remain the backbone of the society because more the magazine is popular the more society becomes popular. So your ambition should always be how to improve the quality of the paper so that it may be read by all respectable persons. In future we may have one French edition of this paper. If our Back to Godhead goes on nicely then we can have our all publications without waiting for any other publishers.

Regarding Srimad Bhagavad-gita I am now arranging to get it published independently and to print it in India because it will be cheaper. What we will spend for 2000 copies here will be sufficient for printing 5000 copies in India. And the abridged edition may be printed here through some publisher. I have asked Howard to edit it immediately. I am so much pleased to learn that everything is going on well at N.Y. centre. So long our kirtana is alright there is no difficulty at all. Hope you are well along with your other God brothers and sisters.

Letter to Krsna Devi -- San Francisco 16 December, 1967:

If there is labor cheap you can organize there some incense manufacturing concern. I wish that in every center we shall now manufacture incense very good quality. The only thing you have to assured to get the splinters or the thin sticks. If you think it will be possible to get, then immediately start the work. The ingredients are the splinters, charcoal, starch or gum and essential oils. It will be very lucrative business and the profits will be sufficient to maintain the center once you begin the work. I will give you many business ideas by which you can accumulate nice profits. For business four things are required. Namely place, labor, capital and organization. For incense we have already organization. Little capital you are gathering. The poverty place means you can get cheap labor and the place you have already in your possession. Guidance, I am present. So do it immediately and there will be no scarcity of money. I hope you understand me right.

Be an ideal couple of husband and wife in your country. Be Krishna Conciousness by full cooperation of husband and wife and you be happy both in this and the next life also.

1968 Correspondence

Letter to Yamuna, Harsarani -- Los Angeles 15 January, 1968:

Next time I am not going to initiate anybody who has not attended our classes at least for 3 months, and is not recommended by the leading members of the society. Less intelligent persons cannot take to Krishna Consciousness. Please let me know what is your specific grievance, but I request you not to become disturbed. The plan of your husband and yourself, Yamuna, of going to India is approved by me, I am simply waiting for the place where you shall stay. I have already informed this matter to Guru das and he is preparing for this. We shall require at least one dozen students to go to India and stay there at least for 6 months, and be completely trained up on our line of activities. The place which I am arranging by negotiation with authorities will be sufficient of accommodating at least 50 students and if Krishna gives us that place it will be a great success.

Physically and mentally we may be disturbed sometimes, but we have to stand erect on the spiritual platform. I may inform you in the connection that I am at the present moment physically unfit; I am having always a buzzing sound in my brain. I cannot sleep soundly at night, but still I am working because I try to be in my position of spiritual platform. I hope you shall try to understand me right, and do the needful. Hope you are well.

Letter to Brahmananda -- Los Angeles 1 March, 1968:

So you have to go to the shipping office and see the real things. I have not yet received your copy of the letter received from them. Anyway, you have to clear the goods and do it at your discretion. Because how can I know things from such a distant place.

Remind the Brijabasi Co. in reply to their last letter.

Regarding press affairs: When I return to NY, we shall talk together with Mr. Kallman, that if he invests only $10,000, we can have a nice press equipment for conducting all our printing works, including books. In case Mr. Kallman is prepared to invest at least $5,000, then we can also invest $5000 from the book fund. And I think investment of $10,000 will be sufficient for starting a press just necessary for our work.

Regarding supplies from India: I have induced my younger son, Vrindaban De, to supply all kinds of Indian craftsmanship, namely ornaments, cloth, fine arts, dolls, saris, wooden slippers, linen shirts, or, anything that is sellable here, on 10% commission, and he has agreed. Mukunda and Gargamuni have agreed, and they are going to place orders to him. I think he may get 10% commission for his labor, and he can supply everything you may require from India. The terms is 25% should be advanced, and the balance paid on delivery of the documents. This arrangement, I think, will help to import all kinds of Indian art without any difficulty, and you can arrange for importing things that you may require.

Letter to Harivilasa -- Montreal 10 June, 1968:

Recently I have received one letter from one of our senior God-brothers, he is living in Bombay. I have suggested him to open a branch of our society and if he agrees then I shall ask some of you to go there. Many other students are ready to go to India, and if you work conjointly, without quarreling amongst yourselves, a tremendous service can be done towards the expansion of our mission. Please therefore try to execute this program peacefully for the sake of Lord Krishna, to Whom you have all dedicated your lives.

Regarding preaching work: If you simply reproduce verbatim the purports which I have given in the Srimad-Bhagavatam, and chant Hare Krishna with ecstasy, that will be sufficient for your preaching work, and as you do it seriously and sincerely, Krishna gives you more and more strength for this noble missionary work.

No, there is no need of sending the Kalyana books as you have mentioned, not yet. Just read Srimad-Bhagavatam, our three volumes, regularly and repeatedly. It is no use reading many books, it is better to assimilate one book and that is sufficient.

I have received no reply from Acyutananda for a long time, and I have sent a strong reminder to Jaya Govinda. Next time I will write about his cooperating with you in answering your letters promptly, and sending you literature as you require for your preaching work.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.

Our next attempt should be to establish a New Vrindaban post office at our door, and if you can arrange for this. I think to establish a post office nearby it will be required that you get some letters from all centers. So this will not be difficult if that is the rule. First of all you know from authorities what is the paraphernalia, rules, to get a post office, then we shall advise all our centers to send you letters, at least 6 or one dozen from each center, and this will be sufficient to give proof that we are getting letters plenty.

The scheme regarding the will of Hayagriva Brahmacari, as well as the lease agreement between the society and Hayagriva Brahmacari, the tax payment, all this scheme are very nicely made, and I have got all my approval and so far the trustees are concerned, this is also required, and I can suggest that amongst the trustees, your two names, Kirtanananda and Hayagriva, and then Brahmananda, and from San Francisco Jayananda, and Mukunda, and Satsvarupa, Dayananda, Syamasundara., etc. and such sincere boys, who are working with their life and soul for the society, may be the trustees, and I think you should immediately make correspondence with Brahmananda, and I have already advised him that we should make a central committee. for management of all the centers. Or, if especially for New Vrindaban, different trustees required, that I cannot say. In my idea, there should be one central body of trustees for directing all the different centers as well as New Vrindaban, but there must be a local governing body for each center, that is my idea. Now you are consulting with some lawyers, you can take their suggestion also, but do everything very nicely so that we can serve Krishna without any difficulty.

Letter to Krsna Devi, Dinesh Candra -- Seattle 29 September, 1968:

In continuation of my last letter, I have taken quotation from New York about record manufacturing and Brahmananda has sent me the following quotation as per leaflet enclosed herewith. Brahmananda says it will be still not cheaper so far printing of albums is concerned, so if we get 5000 albums, I have estimated, it will be more or less around 2000 dollars, or about 45 cents per record. So if Dinesh and you think that the record playing has come out very successful, then we must print 5000 copies. If you get $2000. from your father, that will be sufficient for 5000 copies, and if need be, we can arrange to invest one hundred or two hundred more, if so required. So you ask Dinesh to open correspondence immediately with Brahmananda, and it will be nice to print 5000 albums immediately.

The Sankirtana party is selling Back To Godhead nicely and if they display the record on a record player in the street, I think we can sell this album very nicely.* If you get a cheaper price than this rate, let me know, otherwise we may get it manufactured in New York. So far album art work is concerned, I shall ask Muralidhara to do it very nicely.

1969 Correspondence

Letter to Brahmananda -- Hawaii 10 March, 1969:

So, business has to be organized and I hope you will do the needful.

Regarding Back To Godhead circulation: I shall be glad to know what is the decision of the National Distributer. Whether you have received any reply from the Japanese printer about BTG.

I wish to go to New York by the first week of April, because after finishing in N.Y., I shall have to go to Boston. And when I come back from Boston by the middle of May, then we go to New Vrindaban, and if possible we make arrangements for starting the press. In the meantime, the press men, and managers and every one should be ready. If the press can manage to print 20 to 25,000 of BTG, and 5000 copies each of my books, I think that will be sufficient engagement for the newly started press.

Please convey my blessings to everyone there, and I hope you are all well and happy.

Letter to Rayarama -- Columbus, Ohio 15 May, 1969:

I am in due receipt of your letter dated May 10th, 1969, and I have gone over the contents carefully. Regarding the IBM Composer, please have the IBM Company send me one letter stating that $660.00 should be transferred to their account, such and such account number, on the completion of the negotiations. Then I shall advise my bank to transfer the money to the IBM's account upon completion of your talks with them. Regarding your proposed program of editing, the Bhagavatam First Canto is already edited, so when making final typing, you shall simply see it for proofreading. I do not think that you need take too much burden because you may fall ill with too much work. Now you are editing Back To Godhead, and when we get the Composer there will be so much proofreading for you. So I think this will be sufficient work for you.

Regarding Birbhadra, when I go to New Vrindaban soon I shall see if the situation is all right for him to go there. For the present, he need not go out, and you should simply teach him history, geography and mathematics. His history lessons will take care of his reading and spelling instruction. So far as your question about how to think of Radha-Krishna, your present process of visualizing the Deities is nice. You have written for me to press the temples, namely London and San Francisco, to send their $750 for the printing of Back To Godhead, but this project should be referred to Brahmananda because he is in charge of dealing with Dai Nippon Company in this connection.

Letter to Krsna dasa -- Los Angeles 4 July, 1969:

Regarding Sankirtana Party, whatever heads you have got at the present moment, you continue. That is our main function. The pictures and pamphlets Jaya Govinda has sent me are very much encouraging. You can make my program for lecturing in the Indo-German society, taking it that I shall be going there in the month of August. I know there are many Sanskrit scholars in Germany, but unfortunately I have no practice to speak in Sanskrit. I can read and write, but I cannot speak in Sanskrit. But I don't think my speaking in Sanskrit will be required, and if I read from Sanskrit literature like Bhagavad-gita, Srimad-Bhagavatam, that will be sufficient. After all, I am not going to Germany as a Sanskrit scholar, but my attempt will be to deliver the message of Lord Caitanya in the shape of Krishna Consciousness.

Letter to Pradyumna -- Los Angeles 16 August, 1969:

Regarding the church on 16th Avenue, if it is possible to take this on rental, it is very nice place, and you can organize a similar temple as the one in Los Angeles. Yes, as suggested by you the householders should take charge of the maintenance of the temple. Jaya Gopala is very enthusiastic boy. He should be given all sorts of encouragement. Then he alone can manage the whole thing. I have got Bengali Caitanya-caritamrta in New York, so don't order anything present. I do not know why you want to subscribe to the Gaudiya paper. Rather you ask Brahmananda to send them a copy in exchange of our copy. But their behavior is not at all satisfactory. We are sending our BTG in three places and they haven't got even the etiquette to send even one almanac. If you want to learn Bengali, there are many sources. Simply Caitanya-caritamrta will be sufficient. I shall deliver to you my old copy when I go to New York on the way to Europe. Don't worry. Your immediate attention is to make the book composition perfect, in cooperation with Arundhati, Hayagriva and Syama Dasi. When it is nicely done and it is in due course, then you can divert your attention to other subject matters.

Letter to Brahmananda -- Tittenhurst 28 September, 1969:

I am in due receipt of your letter dated September 23rd, 1969 along with the press proof copy of BTG #28. It is nice. Everyone here liked it. Simply the mistakes which you have already admitted may be corrected in the future. That is to say the headline should be broader and each page should mention the words "Back To Godhead". I think from next issue the editor's and co-editor's name should be mentioned: that is Hayagriva and Satsvarupa. At least officially there must be the editor's name there. I think that is required by the press act. You have received my letter dated 16th September, and I hope by this time you have made up my passbook in the bank. I am very much anxious to know the credit balance in my favor up to date. Regarding transferring my account to another branch, I think a simple letter to the present branch will be sufficient. When I transferred my account in the Bank of America from San Francisco to Los Angeles, I simply sent them one letter and everything was done. If you think that changing the branch is necessary, then I shall send them one letter on hearing from you. In the meantime, please let me know what is the correct credit balance in my favor.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 20 February, 1970:

Some one of us in each and every center must be well versed in the Sastras so that he can meet scholars and philosophers, and if need be convince them about our movement and philosophy with great strength.

I am so glad to learn that our London Temple decoration is being improved day by day, and Deities have got nice dresses and ornaments.

So far Ksirodakasayi is concerned, or anyone else who is newcomer, should be allowed some concession. And after some time when he is accustomed to our principle, then we can make the screw tight. I think this point will be sufficient hint to deal with him.

Brahmananda and Advaita have come here yesterday, and I am giving them advice about our future press activities. They have already printed Isopanisad paperbook very nicely and the price is also very cheap. You may ask Boston to send you copies for sale there in London.

Please see that the French and German issues of BTG are published as soon as possible. I hope Hamsaduta has met you by this time, and when you go to Germany along with him I think he may be situated as the president of the center being the seniormost member. I am so glad to learn that you expect to open another center in London in the hippy quarter as soon as possible. When I was in London I went to Oxford and there was a very succes

Letter to Manager of Bank of Baroda -- Los Angeles 21 May, 1970:

With reference to your letter No. Sb/34/2978, dated 5th May, 1970, I beg to inform you that Mr. M. M. De is my second son. When I left home, as a dutiful father I left some money for my family as future provision, So practically the money belongs to my sons and daughters, and I never thought that in future it would be difficult to transfer the money, otherwise I would have distributed the money while leaving home.

So the purpose of the remittance you have asked to send is to transfer their money to them. I hope this particular will be sufficient.

I advised you to transfer Rs. 5,000 to the savings bank account of Mr. M. M. De with the United Bank of India, Dharmatalla Street Branch. I understand that you have already transferred Rs. 1,000, and the balance of Rs. 4,000 may now be transferred on the strength of the above statement.

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

I beg to acknowledge receipt of your letter dated 17th May, 1970. I hope everything is going well with your family and the temple, and perhaps you are already in touch with the Rathayatra festival arrangement.

Regarding disposing of your business in order to join our business fully, I am simply thinking of your wife and children. Do you think that without conducting your business there will be sufficient provision for upkeep of your family? We require personalities like you to join this movement wholeheartedly, but because you have got wife and children I am hesitating to ask you to close your business. As a responsible head of a family you should consider this point seriously.

I have already asked Gurudasa and Mukunda to inquire if some land is available in the vicinity of Regent Park. I have heard that the Government allots free gift land for religious temples. If such land is available, then we can immediately take up the project of constructing a very gorgeous style Indian temple.

1971 Correspondence

Letter to Visnujana -- Gorakhpur 22 February, 1971:

I am in due receipt of your encouraging letter dated 1st February, 1971 and have noted the contents carefully. The pamphlet enclosed by you is very nice and I am translating it into Hindi. You have very diligently collected all the purports in Srimad-Bhagavatam and have presented very nicely our missionary activities, especially in reference to religion, politics, and sociology. Actually we want to establish a transcendental human society in which everything will be perfectly done so that man will be happy in this life as well as the next. All pamphlets and leaflets are well selected and if you simply preach the message contained in that literature, that will be sufficient stock to deliver to the people in general.

I am so glad that you are developing the center in Houston Texas and now have gone to Austin Texas to open yet another center. If you think so, I can send Deities for installing in the Houston temple. Any boy recommended by you will be initiated. I am also contemplating to return to the U.S.A. by the month of April.

Your program there sounds very nice and Krishna is helping you by sending more devotees. The more you render service, Krishna will help you more and more. My only desire is that all my sannyasi disciples may increase this institution in a wide area. So write me and let me know how things are developing.

Letter to Jayapataka -- Bombay 24 March, 1971:

If you have received any reply from him? I am awaiting your reply to the above points immediately by return of post with a report of your activities there.

Acyutananda Maharaja wanted to come to Bombay during the ceremony and I think you also thought like that. I have no objection if you come here to join this ceremony, only thing is whether in your absence Calcutta work will suffer? If you come here, you can bring our dandas and umbrella which are left there with the books in storage.

Another thing is that I requested Mr. Singh Roy's son to give us the whole first floor on long lease and at reduced rent. If they do so, then we shall give up the idea of purchasing a house in Calcutta. Two big apartments will be sufficient for our preaching work. We can occupy both the flats if they agree to accept Rs. 1,500 per month.

1972 Correspondence

Letter to Sudama -- Bombay 4 February, 1972:

I beg to acknowledge receipt of your letter of January 21, 1972, and I am especially glad that Karandhara is there and that you are working conjointly to print many books. that is my greatest pleasure, to see books being printed and distributed profusely. Without books, how can our preaching go on? I will be very glad if you can print Bhagavad-gita As It Is in Japanese version, and that will be sufficient to convince many Japanese boys and girls to become devotees of Krishna. You are learning Japanese language, that's all right, but it will be better for our preaching and translating work if the local boys and girls can perform such work, instead of us wasting so much time by learning difficult languages. So if you spend your time to engage many native persons to translate for us, and train them up in our Krishna philosophy at the same time, that will be a better use of our time; but if you think it is necessary in order to establish this Movement that you learn Japanese language, then it is all right, but generally I do not think it is absolutely necessary. If you can find some boys who speak English, and if you can engage them for translating and teach them our philosophy by holding classes, then that is better. We cannot become very good preachers in such difficult language, even if we spend years to learn, but if we take a few weeks to train some local men in Krishna Consciousness philosophy, then they can preach like anything, leaving us free time to organize and manage everything properly. In this way, we shall expand very rapidly.

Letter to Sudama -- Bombay 25 November, 1972:

I beg to acknowledge receipt of your letter dated November 14, 1972, and I have noted the contents with care. Yes, we shall base our preaching work on Lord Caitanya's formula: sankirtana. After all, He is God, and if He recommends, what is the question of failure? that is not possible. If we simply stick to this programme as I have done it since the beginning, namely, kirtana, preaching, kirtana, distribution of prasadam—if you do like this only that will be sufficient. Of course, you may make the kirtana as nice as possible, with dancing, many kholes, karatalas, conches, and if you preach sincerely, anyone will listen and become convinced. The potency of Krishna Consciousness movement does not come from some outward showing, no, it is the transcendental sound vibration of Hare Krishna Mantra and the words of Bhagavad-Gita, Srimad-Bhagavatam, like that. So now go on and develop the things in this spirit, that will be nice. We are not interested to attract millions of men to see some show. Better we attract one sincere soul to join us in ecstatic chanting and hearing, that will be of real value. And distribute books, as many as possible. If anyone hears something philosophy from us, that will help him. But if he purchases one book that may turn his life. So selling books is the best preaching activity. Sell books, hold the kirtana in public places like schools and colleges, preach—if you practice these things, and try to improve them more and more simply by your practicing sincerely, that simple programme will please Krishna the most and you will see that very soon.

Letter to Hariprasada -- Bombay 23 December, 1972:

Now I am in Bombay until about 23rd of January, at the above address, and we are preparing a very gorgeous Hare Krishna Festival for the Cross Maidan from January 12th to 21st instant. So I am free up to 10th January, so if in the meantime everything is settled up then I can go to Hyderabad and lay down the foundation-stone. So far books are concerned, I have told Tamala to send as many as possible so he will see to it. There is shipment of 10,000 BTG's in Bombay harbor, and we are waiting for CCP license to clear them, then part of that shipment may be sent you, immediately. Meanwhile, I have ordered 5,000 to 10,000 each of each of our books for India, so in future there will be sufficient supply. This distributing of books is our most important business. So I am very much pleased upon you that you want to help me in this way. Now go on increasing books distribution, and utilize your fertile brain how to do it more and more. Krishna has given you every facility, so if you use that facility and intelligence for Krishna, just to please Him by your preaching assistance, that will satisfy you completely and it will be the best help to your countrymen, your family, and to all living entities in general. May Krishna give you His all blessings.

Now I want that you become the Treasurer of our branch at Hyderabad, so I have sent one letter of Resolution to Subala in that connection. Kesava will be President and Subala will be Secretary. So far the movie-projector, etc., those things you should arrange locally with co-operation of others, and you may order films from our Los Angeles centre for some cost-price only.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

Your letters of December 23, 1972, are in hand, along with the very nice photos of the Vrndaban work, as well as the balance sheet and account of materials and supplies. I am very very pleased to see the photos how the construction is progressing very rapidly under your expert supervision. It appears that at last something is being done solid work. Now you have promised me that it will be completed by Janmastami next, therefore I am completely relying upon you to fulfill your promise to me. Of course you will have to go quickly before the monsoon by June, but I think by that time there will be sufficient roof to keep everything dry from the rains. If you can construct nice temple in Vrndaban for me in this way, I shall be eternally grateful. Because we are world wide movement of Krsna, and if we do not have any nice place at Vrndaban, then what will be the use? Vrndaban is Krsna's land, and in future so many of our disciples will go there just to see, along with many tourists and other friends, so therefore we must have sufficient place for them. That will be our great contribution.

Now some of our men have met with the Maharaja of Bharatapur here in Bombay, he sent his men to fetch us, and in a bitter mood he requested us immediately to return his idols of silver Radha and Krsna. So let us return them to him, we do not want any ill feeling to be against us. So you may return those deities to him at earliest opportunity, either at Delhi or at Govardhana. He also has requested his book. I do not know which book that is, but he said that Acyutananda has it and he wants it back without delay, so return him.

1973 Correspondence

Letter to Tejiyas -- Bombay 2 January, 1973:

You may please inform me everything in connection with the Delhi business, I am always anxious to hear from you. I think that they have sent you books from Bombay so now you distribute them as profusely as possible and make also life members, as many as possible. I am informed there are many so-called hippies staying at Delhi, so you try to recruit some of these men or other local men to assist you there. Your description of struggling is to be understood as the mercy of Krsna, and when He is satisfied by your giving energy in this way just to please Him despite all conditions of difficulty, then you need not worry for money, there will be sufficient and more.

I am including herewith one letter to the Minister of Home Affairs. You present him with a full set of our books, including Bhagavatam, Bhagavad-gita, like that, and give him also my letter. Try to present them personally to him. Actually you may take this opportunity of being situated at Delhi to make every Parliamentary member our life member also. You can get the list of addresses and systematically approach each and every member of Parliament to become our member also. So many big big lawyers, doctors, government ministers, professional men are there in Delhi, I think more than any other city of India, and they are all intelligent men, they can be easily recruited for life member by simply showing the books and requesting them to kindly help us in this way. So make many, many life members amongst this class of men, that will be your great contribution. Whether there were any news clippings on the Parliamentary proceedings that you sent me?

Letter to Krsna Gopala -- Bombay 4 January, 1973:

I am very happy to learn from you all of the valuable assistance that you are giving to our Tejyas there at Delhi. He is very sincere boy, along with his good wife, and there is excellent field for our preaching work in Delhi city. So as much as possible you may give him your attention and energy for helping me to push on this Krsna Consciousness movement there. You are householder, and you are teaching your family Krsna consciousness, that is the best example of grhastha model life. So go on in this way, and become the perfect example of grhastha devotee family. I think that you may also assist Tejyas by approaching the big men and professional men like members of Parliament, doctors, lawyers, like that, in your city, and enroll them as our life members. This activity of preaching, along with your daily program as you have given me, that will be sufficient to bring you to the platform of perfection in spiritual life in very short time. Thank you for helping me in this way.

Letter to Hariprasada -- Bombay 9 January, 1973:

Now your brother is here with me and I am talking with him daily what we shall do in Hyderabad. So you needn't worry for anything, I shall satisfy you on all points. The plan is being made and Sriniwas has also seen it, and we have been jointly consulting. So some of our best men are coming there by 15th of this month to take up the matters seriously, and they shall bring with them many many books. As soon as they come there, Kesava may immediately return to Bombay for taking charge of some other very important work here in India. I have a big plan for him, so as soon as he can be spared from his work there, if you think it is all right, he may leave immediately before the others arrive.

Yes, your proposal for laying down the foundation stone in March is very much wise. I think by that time there will be sufficient progress made to inaugurate the new temple at that time. I am going to Australia and New Zealand for month of February, but I shall return to Mayapur in early March for celebrating Lord Caitanya's appearance day on 18th March. I am so much appreciating your sincere and determined cooperation for establishing this Hare Krsna movement, not only in Hyderabad, but all over the world. It is not so much important what we actually accomplish by our work, so much as the eagerness to serve Krsna which is behind our working for Him. I can see that you are very, very eager, enthusiastic to serve Krsna in your best capacity, that is your great asset. So long you are so much eager to serve Krsna, without any doubt you will very quickly meet Krsna face to face. Thank you for helping me in this way.

1974 Correspondence

Letter to Bhavatarini -- Bombay 4 May, 1974:

As you say you have on hand a check for $41,880.83, I request you deposit that in the Mayapur Vrindaban Trust Fund. The last time I was in Hawaii I established an account in this name in one Honolulu Bank. You will find a Savings Deposit slip enclosed. You can just fill in the exact amount and deposit it with the main branch of the Liberty Bank in Honolulu account 35785, in the name of Mayapur Vrindaban Trust Fund. As for the $150 you will be receiving each month for the next five years, I think that will be sufficient tuition for your two children at Gurukula, and that will oblige your debt to Gurukula. As for Sudama Maharaja, it is better that he write to me separately; I will send him money from here for his projects.

If you like to come to India you will be most welcome. The sites at Mayapur and Vrindaban are just for my American and European students who can come and get the benefit of these holy places. You seemed to have taken a new grasp on Krsna Consciousness when you say, "As for where to live, my only concern now is to live where I can best serve you." A pure devotee actually has no problems for himself; wherever he is he can read books like Krsna Books and chant Hare Krsna, get some prasadam and always think of Krsna. Prahlada Maharaja prayed like that: I have no problem for myself. The only concern of the devotees is that so many rascals are suffering in the concocted civilization of illusory sense enjoyment, how can they be saved? So our Krsna Consciousness movement is made for that saving the rascals. This donation you are making in all sincerity will also help us to push on and make some effect in bringing persons back to home, back to Godhead. I will be glad to hear from you, how you have disbursed the money and how you are settling up your personal situation.

Letter to Tripurari -- Bombay 12 November, 1974:

I am in due receipt of your letter post dated October 11, 1974 and have noted the contents. This book selling is the real preaching of our cult. Especially when you sell Caitanya Caritamrta and Srimad-Bhagavatam. They will understand what we mean by reading these books.

So you organize freely. You are the incarnation of book distribution. So take the leadership and do the needful.

Your bus program is a very nice idea, and I pray that by Krsna's grace you will have all success. Yes, you are correct that by distributing books, that income will be sufficient for all programs.

1975 Correspondence

Letter to Govinda -- Honolulu 1 February, 1975:

In reply to your letter dated nil and have noted the contents. I beg to advise you to come to India and live in Mayapur comfortably in association of devotees. If you go, then I shall arrange to give you a very nice room completely for your use and you can peacefully engage in your painting work and read Srimad-Bhagavatam as well as join in with the devotees for regular kirtana, arati, and prasadam. What you have to do in this connection is as follows: 1) immediately you go to New York and take an entry visa from the consulate general of India. 2) ask your father to send the 200 dollars monthly to the Bank of America-Bombay branch, account number 16026, (International Society for Krishna Consciousness Mayapur-Vrndavana Fund.) This money will be kept for your expenditure. I think 500 rupees monthly will be sufficient for your food and lodging (60-70 dollars). And the balance you can spend as you like. I think this arrangement will be very nice for you according to my idea. Now you decide what to do.

Letter to Sri Ramchandra Chabriaji -- Vrindaban 11 September, 1975:

Here in Vrindaban we have constructed one Guest House by our Krishna Balarama Mandir. The Guest House contains 44 Guest Rooms not including the rooms for our own men.

I wish that you may kindly come here to Vrindaban to train up my men how to organize and run the Guest House nicely. I think one week will be sufficient. We shall pay all your expenses in coming and going from Bombay.

I am here in Vrindaban, and shall look forward to seeing you.

Letter to Radhavallabha -- Vrndavana 21 September, 1975:

I am in due receipt of your letter dated September 13, 1975 with enclosures. Regarding 6th Canto, Nitai has just yesterday sent off Chapters 5, 6, 7 and 8 and next week he expects to send off Chapters 9 through 13. This will be sufficient for you to publish one volume. I expect before leaving India on September 30th to have finished the 6th Canto. I have received a letter from Jayadvaita das dated September 8th regarding the Upadesamrta book. The title of the book can be Nectar of Instruction. We already have the Nectar of Devotion so now you will have the Nectar of Instruction. You can make it just like the set-up of the Nectar of Devotion book. The words Sri Upadesamrta do not have to appear in the title. A dedication is not required because it is not a big book. The suggestion for the picture of Rupa Gosvami's Govindaji Temple is approved. Regarding the conclusion of the book, yes, it says in the text that the most fortunate devotees execute devotional service near Radha-kunda. That is stated in the book. I am enclosing the introduction for the book; please find.

Regarding the corrections you have sent, this kind of changes is admissible. There is no harm.