Whole institution

Expressions researched:
"whole institution"

BG Chapters 1 - 6

The whole institution of varṇa and āśrama is designed to help us reach the goal of life.

BG 3.7, Purport: Instead of becoming a pseudo transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life, which is to get free from material bondage and enter into the kingdom of God. The prime svārtha-gati, or goal of self-interest, is to reach Viṣṇu. The whole institution of varṇa and āśrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Kṛṣṇa consciousness. For self-realization, one can live a controlled life, as prescribed in the śāstras, and continue carrying out his business without attachment, and in that way make progress. A sincere person who follows this method is far better situated than the false pretender who adopts show—bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.

Bhagavad-gita As It Is Lectures

The whole institution is meant for sattva, sattva-saṁśuddhiḥ.

Lecture on BG 16.5 -- Calcutta, February 23, 1972: The body is maintained under certain material condition. You eat, and this eating substance transformed into secretion, then through the veins this comes to the heart, and heart it becomes red, corpuscle, the blood, the blood is diffused. Therefore there are so many channels, veins. And these things are pushed on with the air, and if there is shortage of air circulation, the man becomes paralyzed. This is scientific. So these things are required for the material body, not for the spiritual body. In spiritual body, asnāviram, there is no vein. Therefore one who misunderstands Kṛṣṇa as having a material body, he has been described in the Bhagavad-gītā as mūḍhā. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam [Bg. 9.11]. He has no veins. There is no difference between His body and His soul. We have got difference with our body and soul; therefore this existence with this material body is not śuddha, is not pure. Therefore, sattva-saṁśuddhir, abhayaṁ sattva-saṁśuddhir. Śrīla Viśvanātha Cakravartī Ṭhākura has described, this abhayam means fearlessness, because, unless I become fearless, I cannot give up my present position. Just like, according to our Vedic system... Not our; everyone. Vedic system is for everyone. It is not that for a particular class of men, Vedic system. That's wrong. When Kṛṣṇa says catur varṇyaṁ mayā sṛṣṭam [Bg. 4.13], this Vedic system, it is for all, not for a particular country, a particular society. So the Vedic system is that one should accept the order, sannyāsa order, at the last stage of his life. Suppose one lives for a hundred years. He should become brahmacārī, student, for twenty five-years, then a married man for another twenty-five years, and after fifty years, pañcaśordhvaṁ vanaṁ vrajet, he should accept the vana-vāsī. Vana-vāsī means vānaprastha. Vāna: from vana, vāna, "one who has gone to the forest," vānaprastha. So then, when he is prepared, he should take sannyāsa. The whole institution is meant for sattva, sattva-saṁśuddhiḥ. So one has to purify his existentional life; otherwise, if he does not purify his existence, then he has to transmigrate from one body to another, and that is material existence.

Srimad-Bhagavatam Lectures

So we are selling our books very nicely, and our whole institution is practically financed by this selling of books.

Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973: So we are selling our books very nicely, and our whole institution is practically financed by this selling of books. Even in Indian parliament, we are supposed to be very, very rich community. So, in India there are persons who are very suspicious of this Hare Kṛṣṇa movement, and they are surprised how we are maintaining more than one hundred branches all over the world.

If we take it that "Here is an institution where we can have free hotel, free living and free sense gratification," then the whole institution will be spoiled. Be careful. All the GBC's, they should be careful that this mentality may not increase. Everyone should be very eager to serve, to learn how to serve.

Lecture on SB 7.9.24 -- Mayapur, March 2, 1976: As soon as we become puffed up—"Now I shall become master. I shall be simply giving order. I shall not follow anyone"—that is māyā. So that disease is going on beginning from Brahmā down to the ant. Prahlāda Mahārāja has understood this so-called false prestigious position of becoming a master. He says that "I am quite aware of this false thing. Kindly engage me..." Nija-bhṛtya-pārśvam. Nija-bhṛtya-pārśvam means just like apprentice. Apprentice, one apprentice is engaged to one expert man. By and by, the apprentice learns how to do the things. Therefore he says, nija-bhṛtya-pārśvam. "Not that immediately I become very expert servant, but let me..." Our this institution is for that purpose. If somebody comes here, the free hotel and free sleeping accommodation, then his coming to this association is useless. He must learn how to serve. Nija-bhṛtya-pārśvam. Those who are serving, the... One should learn from him how he's serving twenty-four hours; then our joining this institution will be successful. And if we take it that "Here is an institution where we can have free hotel, free living and free sense gratification," then the whole institution will be spoiled. Be careful. All the GBC's, they should be careful that this mentality may not increase. Everyone should be very eager to serve, to learn how to serve. Nija-bhṛtya-pārśvam, Then life will be successful.

1972 Conversations and Morning Walks

So, for maintenance of the temple perpetually, I want to purchase some property in Los Angeles, because here, Los Angeles, property gets nice income. I thought that to purchase one, two house, so that as Vṛndāvana property, because I am maintaining now the whole institution by begging. But when Vṛndāvana and Navadvīpa deities are there, there is no income.

Room Conversation -- July 5, 1972, London:

Prabhupāda: So, Māyāpur we are constructing a big temple. And Vṛndāvana also. So, for maintenance of the temple perpetually, I want to purchase some property in Los Angeles, because here, Los Angeles, property gets nice income.

Sumati Morarjee: Is it?

Prabhupāda: Yes.

Sumati Morarjee: How?

Prabhupāda: Los Angeles.

Sumati Morarjee: Good income?

Prabhupāda: Yes, because any ordinary room is about a hundred twenty-five dollars. So a hundred twenty-five dollars in our Indian exchange is about thousand rupees. So, thousand rupees, two rooms, who will pay in India?

Sumati Morarjee: No, nobody will pay.

Prabhupāda: (laughter) No one will pay. So then therefore I thought that to purchase one, two house, so that as Vṛndāvana property, because I am maintaining now the whole institution by begging. But when Vṛndāvana and Navadvīpa deities are there, there is no income.

Sumati Morarjee: No, there won't be any ... both places...

Prabhupāda: In Bombay we can go to you..."Mataji we have no more money, please give me some."

Sumati Morarjee: No, that is different, but these things...

Prabhupāda: Yes, so, but Vṛndāvana and Navadvīpa I want to make some provision. So I'm negotiating for that. This is one business. So Bombay.... (Hindi exchanges) Huh?

1976 Conversations and Morning Walks

The bābājīs, they are against anything preaching. And they try to poison my disciples as far as possible so that the whole institution may be poisoned and break. This is their propaganda.

Room Conversation -- October 26, 1976, Vrndavana: Prabhupāda: The bābājīs, they are against anything preaching. They are very, very much against preaching. So I am preaching. Bābājīs, the Māyāvādī sannyāsīs, and all of them, their idea is that I am ruining this bhajana and Hindu dharma. This is the propaganda. What I am writing, they are all wrong. And they are making... And they try to poison my disciples as far as possible so that the whole institution may be poisoned and break. This is their propaganda.

1977 Conversations and Morning Walks

It is only because I disbelieved, he disagreed. (referring to Puruṣottama?) He disagreed with me from that moment. He thought me foolish that I do not believe scientific research. He was a good boy, very good boy. Only for this reason he left. The whole institution he left.

Morning Conversation -- April 23, 1977, Bombay:

Prabhupāda: It is only because I disbelieved, he disagreed. (referring to Puruṣottama?) He disagreed with me from that moment. He thought me foolish that I do not believe scientific research.

Tamāla Kṛṣṇa: That was in London, I think. I remember.

Prabhupāda: He was a good boy, very good boy. Only for this reason he left. The whole institution he left. Where he is now?

Tamāla Kṛṣṇa: We have not heard from him. Last time he was staying with St. Paul.

Prabhupāda: Yes, the incarnation of St. Paul.

1968 Correspondence

The whole institution is not in very sound financial position, so we should always remember this position and try to sell our articles so that we may again publish our books and literatures.

Letter to Hamsaduta -- Allston, Mass 14 May, 1968: Our only business is to spread Krishna Consciousness to the best of our possibility, and Krishna has given us discrimination and judgment. So, Krishna is within you, you chant and ask Him, Krishna and He will give you proper instruction. So far from my side, I can say that if you have got a party who can travel with you, then you can travel with them for some time with the Sankirtana party. If you go in the bus with your Sankirtana party, then we must sell our literatures, magazines, books, records, etc. The whole institution is not in very sound financial position, so we should always remember this position and try to sell our articles so that we may again publish our books and literatures. Back to Godhead is already in difficulty for financial matter. It is giving me some anxiety. Back to Godhead may not be stopped publication—it will be a great setback for our missionary purpose.

1969 Correspondence

So in the future we can form a central governing body for the whole institution. Therefore the management should be done very cautiously so that everyone is satisfied in their autonomous managing capacity. Of course, the central point is the order of the Spiritual Master.

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969: I beg to acknowledge receipt of your letter dated October 12, 1969 along with the copy of the West Coast president's report of the meeting held at Berkeley. Gradually this meeting should develop into a committee. of the West Coast presidents, and similarly there should be one for the East Coast, so in the future we can form a central governing body for the whole institution. Therefore the management should be done very cautiously so that everyone is satisfied in their autonomous managing capacity. Of course, the central point is the order of the Spiritual Master, and I am very glad that you are trying to give importance to this aspect of management. The difficulty is sometimes things are interpreted in a manner dovetailing one's own sense gratification. I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted. This is still going on for the last 40 years without any proper settlement. I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success. That means serve Krishna and the Spiritual Master simultaneously with equal faith and serious vow, and then success is sure. Yourself, Gargamuni, Brahmananda and the others are intelligent. You should always deal things so tactfully that people may not fall away. Every living being is important in Krishna Conscious service, and we must take all precautions that one may not fall away.

1970 Correspondence

In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes. Similarly in this institution if there is a bad disciple he can burn the whole institution into ashes. The Governing Body Commission's duty is therefore to see that every member is following the rules and regulations and chanting sixteen round regularly on the beads.

Letter to Bali-mardana -- Tokyo 25 August, 1970: Yes, this attitude of surrendering to the Spiritual Master is the best qualification of spreading this movement of Lord Caitanya. That is the Vedic way. One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula. This mischievous attempt has done a great harm, but if you the members of the Governing Body Commission can rectify this mischievous attempt, then still there is hope of making our progress uninterruptedly. I hope Krsna will help us. There are two verses in the Canakya Sloka how a family or an institution can be glorified or burned into ashes by one person. The Canakya Pandit says that if there is one tree in the forest producing nice aromatic flower, that one tree can glorify the whole forest by the flavor of its flower. Similarly if there is one tree in whose cavity there is a little fire, that one tree can burn into ashes the whole forest. So this simile is applicable anywhere. In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes. Similarly in this institution if there is a bad disciple he can burn the whole institution into ashes. The Governing Body Commission's duty is therefore to see that every member is following the rules and regulations and chanting sixteen round regularly on the beads. I hope the GBC in cooperation with the Sannyasis in their touring program will be able to keep vigilance systematically in order to keep the Society as pure as possible.

1971 Correspondence

For better management of the whole institution, the governing body commission is responsible. So I shall be simply pleased to see that things are going on very nicely.

Letter to Satsvarupa -- Bombay 26 February, 1971: I have given further instruction to Gargamuni Maharaja concerning the Pakistan affair today. A copy of that letter is enclosed herein. So far as your being replaced as President of Boston temple, I have no objection. For better management of the whole institution, the governing body commission is responsible. So I shall be simply pleased to see that things are going on very nicely.

1974 Correspondence

The GBC must be vigilant by following the regulative principles and teach by ideal character the presidents of the centers, and the presidents by their ideal character must teach the others then automatically all members of the whole institution will be ideal to the human society.

Letter to Rupanuga -- Tirupati 28 April, 1974: So far we are concerned we are trying to train first class men. How much great responsibility we have to follow regulative principles, chant the beads, live with personal character etc. Regulative principles means to especially execute devotional service in terms of the revealed scriptures under the direction of the spiritual master. By fulfilling the regulative principles you come to the platform of spontaneous love for Krsna. Spontaneous love for Krsna is there already but is covered by the influence of Maya. The regulative principles are a device how to overcome the influence of maya and come to the platform of spontaneous love of Krsna. If we want to exist as first class men in society all our students must be induced to following the regulative principles. One shouldn't think artificially he has come to the spontaneous platform. That is sahajiyaism. The GBC must be vigilant by following the regulative principles and teach by ideal character the presidents of the centers, and the presidents by their ideal character must teach the others then automatically all members of the whole institution will be ideal to the human society. Then we can dictate to administrators or sometimes take hold of the administration. In the absence of competent leaders we may take the post. But we must be very careful in the flow of the political movement we may not forget our ideal life. For example, Parasaram was a Brahmin but when he found the ksatriyas were mismanaging he killed them twenty one times and some of them fled to European countries. This is the history. So far we are concerned we shall keep ourselves in ideal brahminical position and if need be if no ksatriya or Vaisya is here we can take up their work as emergency. Our business is to create ideal ksatriyas and vaisyas but beyond that our real business is to keep ourselves as ideal Brahmins. If we are not ideal we cannot create others as ideal. Training is required for the 1st, 2nd and 3rd classes of social constitution. Persons who are not fit for being advanced by training are sudras or less than that. At the present moment in the world state, there are sudras and less than that. There are no ideal brahmanas or ksatriyas. But these four divisions are imperative. So our business is to keep fit as brahmanas and to train others to be ideal ksatriyas and vaisyas for advancing the whole society.

My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly.

Letter to Kirtanananda -- Mayapur 5 October, 1974: There is one vacancy in the GBC Board, so myself in consultation with Brahmananda Maharaja and Jayatirtha Prabhu, we have decided you can fill up the post. This will be confirmed in the next GBC meeting. In the meantime I wish you may accept this responsibility. My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management which hampers my writing of books because my attention is diverted. At present the following members are on the GBC Board: 1. Jayatirtha, 2. Hrdayananda, 3. Rupanuga, 4. Jagadisa, 5. Satsvarupa, 6. Brahmananda, 7. Madhudvisa, 8. Hamsaduta, 9. Bhagavan, 10. Bali Mardan, 11. Tamala Krishna. So I request you all to follow strictly the regulative principles, especially the chanting on the beads. GBC means to be a practical example to all residents of temples and devotees. If all of us follow this principle of purity, our spiritual position will remain sound, and maya will not touch us. mayam etam tarantite. A fully surrendered soul always remains untouched by the hand of maya. Otherwise it is not possible.

This whole institution was started singlehandedly without any capital. I went to your country with only Rs. 40/- and 200 sets of books.

Letter to Karandhara -- Mayapur 8 October, 1974: The thing is where is the question of making any conspiracy. The materialistic man creates diplomacy and conspiracy for sense gratification. Everyone wants in the material world some reputation, profit, and some adoration. But so far we are concerned we are being trained up by following the footsteps of Lord Sri Caitanya Mahaprabhu: na dhanam na janam na sundarim kavitam va jagadisa kamaye/ mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi [Cc. Antya 20.29, Śikṣāṣṭaka 4]. "My Lord I do not want any monetary gain, neither any number of followers, or wife, but simply I want to be engaged in Your causeless devotional service, which means I do not even want salvation." So if actually we follow the footsteps of Sri Caitanya Mahaprabhu, where is the question of conspiracy?

This whole institution was started singlehandedly without any capital. I went to your country with only Rs. 40/- and 200 sets of books. So if we take the capital of the whole business, it was the books and the Rs. 40/-. The Rs. 40/- was not even touched because Indian Rupees currency could not be spent in your country. In 1967 when I came back to India the Rs. 40/- was paid for the taxi cab. The 200 sets of books was sold, and I was maintaining myself with great difficulty. Now by the grace of Krishna books sales have increased tremendously, and whatever money we are spending it is from the books sales; or whatever money is also being squandered that is also from the book sales.

Now by the grace of Krishna we have got sufficient properties all over the world, so there cannot be any diplomacy or conspiracy by any sane man. All these properties and opulences, whatever we have got, this will not go with me when I go away from this world. It will remain here. I am training some of my experienced disciples how to manage after my departure. So if instead of taking the training, if in my lifetime you people say I am the Lord of all I survey, that is dangerous conspiracy.

I wanted you all my experienced disciples should manage the whole institution very cleverly without any personal ambition like ordinary materialistic men. The Gaudiya Math institution has become smashed, at least stopped its program of preaching work on account of personal ambitions.

Letter to Karandhara -- Mayapur 8 October, 1974: As alleged by you I have received complaints against Bali Mardan and his wife, so seriously so much so that the girl has declared that Bali Mardan is an incarnation of Bhaktisiddhanta Sarasvati Thakura on my name. In India some of the important members they have collected huge amounts in the name of the Society and spent it luxuriously. I wanted you all my experienced disciples should manage the whole institution very cleverly without any personal ambition like ordinary materialistic men. The Gaudiya Math institution has become smashed, at least stopped its program of preaching work on account of personal ambitions.

So whatever is done is done. I shall request you all not to be personally ambitious. I shall do everything in my power to fulfill your personal ambitions, but that will be done in due course of time when you are fully trained up and following the regulative principles and chanting 16 rounds.

So complaints against Bali Mardan is very serious, and I have appointed an enquiry committee, consisting of three men. Let us know the report. So far yourself is concerned, you know I had full faith in you, and whatever you did I never objected. But, in the meantime twice thrice you resigned. That has given me a little agitation. So kindly follow the regulative principles regularly chant 16 rounds and make up the deficit in Spiritual Sky, and gradually everything will come to its right position, and I hope Krishna will help us to adjust the present situation very peacefully.

I believe all my students they are very serious devotees, maybe sometimes influenced by maya, but they can be corrected and the whole thing will go on as usual without any difficulty. Please try to help me in this connection in this endeavor.