Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Whole body (Conversations)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Discussion with Guests -- December 23, 1969, Boston:

Prabhupāda: That's all right. That's all right. That means we are, I mean to say for argument's sake. If God is everything...

Guest (4): We are the parts of God.

Prabhupāda: That's all right. Now parts of God, just like your finger is part of your body. Suppose if you wash your finger, does it mean you are taking bath whole body?

Guest (4): No, no, no, no. No.

Prabhupāda: Then how we can serve the whole by serving the part?

Guest (4): Well, because it is a problem today, and right now, we country...

Prabhupāda: Your argument is that service of man is service of God. That is your point. I say that if service of man is service of God, then service of God is service of man. First of all you yes or no, you say it.

Discussion with Guests -- December 23, 1969, Boston:

Guest (4): Because I am also in doubt about... I want to know the truth.

Prabhupāda: The truth is... The example I have given you, that service of the body means service of the stomach. Service of the body does not mean service of the finger.

Guest (4): Service of the body means the service of part of God because body is an embodiment of the...

Prabhupāda: Now, I'll give you the example. Suppose if you want to... Take the whole body. If you want to serve this body you must give food. So where to give the food? To the finger or to the stomach? Therefore God is the stomach. Supply food there and every part of the body will be full.

Guest (4): Okay good. Stomach is the part of God. I don't say he's the whole of God. Part of God. Because... (several people are talking)

Prabhupāda: All right. Car is waiting.

Satsvarūpa: Come to the temple and ask any questions you have.

Guest (4): Okay. Next time I go to Harvard I'll just get...

Prabhupāda: Thank you. I thank you for your questions.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Yes. That is vijñāna. So jñāna knowledge, first knowledge, is what is God, what is God and what is my relation with Him. This is knowledge. Then you... When you act according to that knowledge, that is vijñāna. That is bhakti. When you understand fully well that "God is great, and I am a small minute part and parcels of God," and then you understand that the part and parcel's duty is to serve the whole... Is it not? Just like the finger is part and parcel of my body. Its duty is to serve the whole body. Similarly, if we accept, if we understand, that "I am part and parcel of God; then my duty is to serve God." But people are being misled that he is thinking God himself. Although he is under so many restrictions and stricture of the material nature. Prakṛteḥ kriyamāṇāṇi guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra-vimūḍhātmā (BG 3.27). He is so foolish and rascal that he is thinking, "I am independent." Ahaṅkāra-vimūḍhātmā karta aham iti manyate. He is strictly under the stringent laws of material nature, but still, he is thinking falsely that "I am supreme. I am independent." So therefore surrender required, that "I am not supreme." That is knowledge. That is knowledge in the Bhagavad-gītā. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate: (BG 7.19) "After many, many births of this speculation, when actually he becomes jñānavān, wise, then he surrenders." Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). So unless we surrender, so long we think that "I am independent, I am God, I am Supreme," these are all illusions. What do you think?

Room Conversation Excerpt -- March 18, 1971, Bombay:

Prabhupāda: Whenever there is sun, there is sunlight, immediately. Where there is light, immediately there is illumination. Just like a drop of poison. You just take a drop of poison as soon as it touches the tongue immediately it expands all over the whole body and it make the whole blood, water, dead. How it expands, a small grain of potassium cyanide? Simply a grain immediately (indistinct). If a material thing can have so much effect, immediately, the spiritual atom cannot do that? That is called science. Similarly, the biggest spiritual identity, Kṛṣṇa, He can become all-pervading. We are particle spiritual, spark. We have got limited power. (indistinct) Yena sarvam idaṁ tatam, "I become immediately expanded throughout My body." And He is unlimitedly big. So how much His consciousness is distributed all over the world? Sarva-jña. Therefore Kṛṣṇa is not abhijña. Svarāṭ. Janmādy asya yato 'nvayād itarataś cārtheśv abhijñaḥ svarāṭ (SB 1.1.1). This example is nice. A grain of potassium cyanide is sufficient. There is no taste. The chemical characteristic of potassium cyanide, they have not mentioned the taste because as soon as there is taste, finished, they cannot... (laughter) He cannot say whether it is pungent or sweet. (laughter) Finished. So there is no taste. (end)

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: That is stated, kalau śūdra-sambhavaḥ: "In this age practically all men will be śūdras." That is... That is predicted. But if there are simply śūdras, then the social order will be destroyed. You... Just like in spite of your state of śūdras, a brāhmaṇa is found here. And that is necessity. So if you do not divide the social order in such a way, then there will be chaos. that is the scientific estimation of the Vedas. You may... You may belong for the time being to the śūdra class, but to maintain the social order you have to train some of the śūdras to become brāhmaṇa, some of the śūdras to become kṣatriyas. You cannot depend on the śūdras. Then there will be chaos. Neither you can depend only on brāhmaṇa. Just like to fulfill the necessities of your body there must be a portion called the brain, there must be a portion called the arms, there must be a portion called the stomach, or the belly, and there must be a portion which is called the leg. The leg is also required, the brain is also required, the arm is also required—for cooperation, to fulfill the mission of the whole body. So any, any society you conceive, unless there are these four divisions, there will be chaos. It will be, not be properly, I mean to say, going on, smoothly going on. There will be some disturbance. Brain must be there.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: Yes. So here the love propensity is being misplaced in this material world. That should be placed in God. Then the love will be perfection. Just like if you pour water on the leaves of the tree or branches of the tree it is simply a waste of time. If you pour water on the root then the effect of pouring water is distributed. Similarly, foodstuff, if you place the foodstuff on your nose, on your eyes or your ears, it is simply wasted. But if you put foodstuff to the mouth in the stomach immediately the energy derived from the foodstuff is distributed throughout the whole body. Similarly, if you love God then your, automatically your love is distributed to everyone, every entity. But if you don't love, if you simply love your country... Just like an Englishman, you love your country; German, he loves his country, but there is fight between the English and the Germans because the love is misplaced. But if the Germans or the Englishmen or the Indians they put their love in God there will be no more fighting. Therefore our philosophy is to educate people how to love God. That is real religion. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). That is first-class religion which teaches the follower how to love God. And as soon he becomes a lover of God... Just like I am Indian, but I have come to western countries to teach love of God. It is not that I am satisfied only in myself that I love God, that's all right. But due to my love to God I love others also, because I am trying to teach them to love God, the same philosophy. So if people take seriously this movement, how to love God, then human society will be first-rate.

Room Conversation with Mayor -- November 10, 1971, New Delhi:

Devotee (2): Some tapes.

Prabhupāda: Oh, that's nice. Yes. Whenever somebody comes from there, something must be brought, because these things are not available. (break) ...Indian, you cannot excel in mechanical knowledge the Europeans, American. That is not possible. We will always remain hundred years back. Everyone has got some special talent given by God. We should cooperate. That's it. The hand can work in this way. We cannot walk with hands. That is the business of the hand. Similarly, I cannot cut the papers with leg. So all living entities are endowed with special... We should cooperate. The hand and leg should cooperate for maintaining the whole body. Similarly, everyone should use his talent for satisfaction of Kṛṣṇa. That is perfection. Not compete with one another. That is mistake.

1972 Conversations and Morning Walks

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: Suppose I say that I don't serve. That is not possible. That being our constitutional position then, just like my finger, it is serving, always, sometimes doing like that, sometimes doing like that, sometimes doing like that. The finger's business is to serve. As part and parcel of my body, the finger's business is to serve the whole body. Similarly, we are part and parcel of God. Our essential business is to serve God. How do you find this argument? Do you refute this argument?

Mrs. Keating: You serve and you share.

Prabhupāda: Huh?

Mrs. Keating: You serve...

Prabhupāda: Yes.

Mrs. Keating: ...and you share.

Prabhupāda: Yes. By serving I share. Just like this milk. The hand helps me, brings it here. I drink, and as soon I drank, the benefit is shared by all the parts of body. Is it not?

Ambassador: That's true.

1973 Conversations and Morning Walks

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Prabhupāda: So as so far the differences, there is no difference, because just like this body: the body has got different parts—the fingers, the hands, the eyes, the legs, so many different—but the whole purpose is to serve the body. Either with the finger or eyes or hands or legs, the whole purpose is centered on the soul of the complete whole body. Similarly, Bhāgavata says that whatever you may—you may be scientist, you may be philosopher, you may be an engineer, you may be a poet, you may be sociologist, politician, whatever you may be-their purpose should be avicyutaḥ arthaḥ. Avicyutaḥ means infallible purpose. Avicyutaḥ arthaḥ kavibhih nirūpitaḥ. "It has been decided by great learned scholar," says "all of them should be engaged in glorifying the Supreme." Avicyuto 'rthaḥ kavibhir nirūpito yad-uttamaśloka-guṇānuvarṇanam. The scientists, from their angle of vision, should describe the glory of the Lord: how this biology is working by the manipulation of the Supreme Lord. Similarly chemists, physicists, engineers, politicians, there are different departments, but all of them should join together, congregation, and from their different scientific point, angle of vision, they should glorify the Supreme Lord.

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Krishna Tiwari: No. But some of you, I mean, you want to talk about something, you want to start from something which is easy to comprehend and go further. How is it...

Prabhupāda: Now, the whole universe is one unit.

Krishna Tiwari: Oh, I agree with philosophy...

Prabhupāda: If you study my whole body, you cannot begin studying my nails.

Krishna Tiwari: But you have to study nails.

Prabhupāda: That we, that will include.

Krishna Tiwari: Yes.

Prabhupāda: But, if you study my body, you have to study the whole body, not my nails or my hair.

Krishna Tiwari: No, we have to start somewhere.

Prabhupāda: No. That is...

Ātreya Ṛṣi: The scientific process.

Prabhupāda: Scientific process, you begin studying... Suppose you are studying biology, you begin from hair, do you mean to say?

Krishna Tiwari: Yes, but something I..., can I have my some doubts?

Prabhupāda: No, no, first of all you answer me.

Room Conversation -- July 9, 1973, London:

Prabhupāda: You manufacture your own authorities. You do not know. That is your misfortune. You do not know who is authority.

Devotee (2): They all smoke cigarettes and they think they're authorities. They're nonsense.

Revatīnandana: I met another old authority on Sanskrit and he is sitting behind his desk and his whole body is shaking: "No, I'm not interested in the spiritual side of these Vedas. I'm just interested in the Sanskrit." He's dying you know, and still he's like that. That's their authority. You can't save them but...

Prabhupāda: Adhyaki, adhyaki(?), therefore adhyaki(?).

Revatīnandana: What's that?

Prabhupāda: External. Adhyaki(?). (indistinct) ...one is interested in the body not in the soul. So he is a fool. This, this sculptor, he is simply interested in the outward body, he has no knowledge of the soul. And he wants to become a very famous man, remaining in the category of asses. Because one who is in the bodily concept of life, he is an ass. Go-khara, khara means ass. Sa eva go-kharaḥ (SB 10.84.13). Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). Anyone who is in the bodily concept of life he is no better than animal. The cats and dogs, they are also in the bodily concept of life. Sa eva go-kharaḥ (SB 10.84.13). So he has not advanced beyond these cats and dogs because he is in the same conception, that I am this body. A dog cannot understand that you are not this body. So similarly, if the human being cannot understand that he is not this body, what is the difference between him and the dog? So śāstra says sa eva go-kharaḥ: (SB 10.84.13) he's no better than the cows and the asses. That's all. And actually it is a fact. The first instruction of Bhagavad-gītā, they cannot take it, and they're scholars. That is the most regrettable situation that these fools and rascals under the bodily concept of life, they are become authorities. Actually they are asses. Yes.

1974 Conversations and Morning Walks

Morning Walk -- March 23, 1974, Bombay:

Prabhupāda: Ah! It is nonsense!

Dr. Patel: That particular...

Prabhupāda: Why there is separate name, "This is head, this is hand, this is leg."

Dr. Patel: When this thing, whole body, was in the embryo...

Prabhupāda: Then it is called "unity in varieties." That is called.

Dr. Patel: And I will... Shall I speak?

Prabhupāda: Yes. But you cannot say the head and the leg is the same!

Dr. Patel: Let me talk now.

Prabhupāda: You cannot say that!

Dr. Patel: Shall I talk it now?

Prabhupāda: Yes.

Morning Walk -- April 3, 1974, Bombay:

Prabhupāda: Yes.

Dr. Patel: Arjuna uvāca. These boys understand this, all of them?

Prabhupāda: Yes. No, I will explain.

Dr. Patel: Now Arjuna says, paśyāmi devāṁs tava deva dehe sarvāṁs tathā bhūta-viśeṣa...

Prabhupāda: Devāṁs, devāṁs, tava deva dehe means "devas, the demigods, they are part and parcel of Your virāṭa-rupa." They are not independent. Just like this finger is part of my this whole body, similarly, all these devas, these demigods... That is explained previously. Ye 'py anya-devatā bhaktā yajante śraddhayānvitāḥ, te 'pi mām eva. If you give something to my finger, that is to be given to my body, but that is avidhi-pūrvakam. The thing's to be given to the mouth, not in the hand. But their logic is, because everything is the same, why not here? That is Māyāvāda. Yes.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: That is in Bengali. (break) ...tomara kukkura, bhuliya janaha more. (break)

Girirāja: "...all the residents of Vraja cut the gigantic body of Pūtanā into pieces and piled it up with wood for burning." (break)

Prabhupāda: Because she was killed by Kṛṣṇa, the whole body has become sanctified. So when the body was burned, there was good aroma. (break)

Girirāja: "...aroma was due to her being killed by Kṛṣṇa." (break)

Prabhupāda: ...that qualification, satya, always truthful. (break)

Girirāja: "...violent and they never claimed any false prestige. They were all bona fide brāhmaṇas, and there was no reason to think that their blessings would be useless."

Prabhupāda: (break) ...social divisions. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The other varṇas, they would give simply to the brāhmaṇas charity. And the brāhmaṇas were so advanced that simply by their blessing, they will get all benefit. So there must be a class of men who can actually benefit simply by blessing and the society must maintain them. This is real society. And everyone is śūdra, engaged in technology—then what benefit you will get? Kalau śūdra-sambhavaḥ. There must be a brahminical class, a kṣatriya class, a vaiśya class, a śūdra class. Not that all śūdras. Then what will be going on? That is the condition. Everyone is being educated as śūdra. Then what benefit you will get? That is the defect. Hare Kṛṣṇa. (break) Therefore there must be a brahminical class.

1975 Conversations and Morning Walks

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Lady (Hṛdayānanda): God is the whole, and we are parts, and we are evolving to integrate ourselves with that whole.

Prabhupāda: That is all right. But as part... Just like the finger. You can say, "part of the body," but it is not the whole body. So finger is working. Just like I am rubbing the head. The finger is... But the head is different, the finger is different, but if you take the whole thing, it is body.

Lady (Hṛdayānanda): She said without all the parts, it would not be the body so we are all parts of the whole.

Prabhupāda: That's all right. Still, this is axiomatic truth. Part is not equal to the whole.

Lady (Hṛdayānanda): But we are in evolution.

Prabhupāda: Evolution? No, there is no evolution. The part is part eternally, and the whole is whole eternally.

Room Conversation with Indian Guests -- March 13, 1975, Tehran:

Devotee (1): Can you satisfy equally as brahmacārī or gṛhastha or sannyāsī? Can you satisfy equally in whatever path you have chosen?

Prabhupāda: Yes, yes. The satisfaction is the point. So just like the head of the family, he is asking his wife to do something, children to do something, servant to do something. So if they are doing according to the order, then it is very nice. The head of the family is satisfied, and everything is going nicely. Anywhere, in office also. There are different officers, secretaries, managers, and the director. He has given: "You do this. You do that. You do that. You do that." So if they do their duty, then everything is nice. Just like in your body. Here also we have got different parts. The hand does something, the leg something, the belly something, the brain something. What the brain does, the leg does not do. But the leg is doing for the satisfaction of the whole body. The brain is doing for the satisfaction of the whole body. Hand is doing for the satisfaction of the whole body. That is required, not that what is brain doing, the leg has to do the same. The leg may do his own way, but the aim is satisfaction of the order of the... I ask the leg, "Please take me from this room to that room." That is leg's duty. I am satisfied. So not that Kṛṣṇa is only one-sided. That they do not understand. Kṛṣṇa is the īśvara, controller of the whole creation. So if He gives you something to do for His satisfaction, you do that. It does not matter whether you are doing the same thing. The same example: Leg is doing something else than the hand, hand is doing something else than the brain, but the real purpose is to satisfy the whole. So Kṛṣṇa is not asking Vyāsadeva to come and fight in the battlefield of Kurukṣetra. Vyāsadeva is doing his own work.

Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: If you give up this varṇāśrama-dharma, then where is your bhāratīya sanskṛiti? But they are trying to give it up, abolish this. Then where is bhāratīya sanskṛiti? Then?

Brahmānanda: "Six: Injunctions of śāstras regarding charity and how it should be practiced in the present conditions. So the mutual relationship of dharma and politics in the light of our history and tradition can only be revived when we observe the system of varṇāśrama. It is actually like this: the brāhmaṇa is like the head, and the kṣatriya is like the arms, the vaiśya is the stomach or the abdomen, and the śūdra is like the legs. Similarly, spiritually, the brahmacārī is the trained-up disciple, the gṛhastha is the trained-up householder, the vānaprastha is experienced as a retired gentleman, and the sannyāsī is completely in the renounced order of life for spiritual advancement. There is no question of the head being in an exalted position without the cooperation of the leg. When there is a pin-prick in some part of the leg, the head immediately takes it very seriously and takes out the thorn in some part of the leg. Similarly, whenever there is some outside attack, the arms or the hands spread to protect the whole body. In the same way, within the abdomen there is the machinery of digesting foodstuffs, and after digestion the secretion turns into blood and it is infused throughout the whole anatomical structure of the body. Similarly, the cooperation between the head, arms, stomach and legs is the perfect situation of the human society."

Governor: Coordination.

Prabhupāda: Coordination. As head is also trying to maintain the body nicely, this arm is also. Now this has been nationally centralized. So that is the idea. Not that "Because I am head, brāhmaṇa, oh, here is a śūdra. Oh, don't see his face." Why? Śūdra is also required. Leg is also required. Head is also required.

Morning Walk -- May 10, 1975, Perth:

Amogha: The divisions of work are naturally there. You can't avoid them.

Prabhupāda: Even in your body there is class. The head class, the arm class, the belly class, the leg class. They are working differently for benefit of the whole body. That is natural. If you avoid and if you simply keep the leg, then it will be chaotic condition. Or even if you keep the head only, that will not stand. There must be four. That is natural. That is the Vedic mantra it is said—you are reading the other day—the brāhmaṇas, they came out of the mouth. The kṣatriyas, they came out of the arms. The vaiśyas, they came out of the belt. And the śūdras, they came out of the legs. This is mantra. How you can avoid it? Kṛṣṇa says, "It is My creation. How you can avoid it?" You cannot avoid anything which is created by Kṛṣṇa. Just like sunshine. It is created by Kṛṣṇa. You cannot say, "No, no. I don't want sunshine." That is foolishness. If you want to avoid, then you'll suffer. The sunshine is there, and if you go into the dark place, and cover yourself, then the sunshine is outside, that's all. The sun may not suffer—you'll suffer. Similarly, Kṛṣṇa says that "This caste system is created by Me." If you don't accept it, then you'll suffer. Kṛṣṇa will not suffer. (leaves car) ...introducing the caste system, we are introducing a system which, you follow, you'll be happy. Not caste system. Hare Kṛṣṇa.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Dr. John Mize: Service of the Lord.

Prabhupāda: Just like this finger is part and parcel of my body. Whatever I am ordering, it is immediately carrying out. I say, "Make it like this." He will, it will do. So... But this is dead matter. It is acting mechanically. The brain directs immediately the finger and it acts, like machine. This whole body is just like a machine, but soul is not machine mechanical part. It is spiritual part. So therefore, as I am directing the finger, as being machine, it is working, but if somebody else, a friend or servant, I may direct him to do something, he may not do it. So when the soul misuses the independence, then he falls down. That is material life. Material life means misusing the independence of soul. Just like a son. A son's duty is to obey the father. But he may not obey. That is his madness. So when the soul, misusing the independence, becomes mad, he is sent in this material world.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Dr. Wolfe: And the soldiers into the battle to be killed.

Prabhupāda: No, now, first of all study this man then you go to soldiers. Our love is limited. But if you love... Just like this tree. There are many thousand leaves and flowers. So if you water to each of them, then it will occupy the whole, your life. And if you are intelligent, just put water onto the root. It will go everywhere. And if you are not intelligent, so go on putting water every leaf, every... You see? Your whole body requires food. That does not mean you have to supply food to the ears, to the eyes, to the nails, to the rectum, to the... No. You give food to the stomach; it will be distributed. So Kṛṣṇa says, mayā tatam idaṁ sarvam. That we have already studied. So if you love Kṛṣṇa, then your love will be distributed. If you don't love Kṛṣṇa and if you love somebody else, then somebody will cry that "You do not love me."

Morning Walk -- July 3, 1975, Denver:

Yadubara: (break) ...that asparagus that you eat, Śrīla Prabhupāda. That will grow two inches in one night.

Prabhupāda: Yes.

Yadubara: Very quickly. (break)

Kuruśreṣṭha: ...the same body, but just the parts are changing. They say that it's not actually the whole body that's changing, but just you're changing parts like...

Prabhupāda: That is nonsense. "Parts are changing, the body is not changing." Just see. (laughter) Just rascaldom. "Parts are changing, body is not changing."

Suraśreṣṭha: Just like a car—you take spark plugs and put new spark plugs in, but still, it's the same car.

Prabhupāda: When the whole parts are changing, then where is the original body? When the whole parts are changed, then it is to be concluded the body is changed. There are so many parts. If this is changed, this is changed, this is changed, then where is the original body? (laughter) Just see their rascaldom.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: It has to be. If you don't, then you must suffer with all these criminals. That is natural. Just like in your body there is head, and there is arm, and there is belly, and there is leg. The head is the most important part. Why? Why not all legs? Why there are different divisions? Similarly, in the human society, if we want to make it perfect, there must be head, there must be arm, there must be belly, there must be legs. So leg can walk, but leg cannot do the work of brain. So at the present moment we have got all walking men, no brain. Therefore the society is in chaotic condition. There is no brain in the society. That is the defect of modern civilization. In the Bhagavad-gītā it is stated, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). According to quality and work, there are four divisions. (aside:) You can push it back. Four divisions. So similarly, four divisions must be there: a group of men, first-class; a group of men, administrators; a group of men, food producer; and a group of men, general worker. So the brain is the chief. If your body... There are other parts, but if your head is cut off, then what is the use of other parts? If your hand is cut off, you can live. If your leg is cut off, you can live. But if your head is cut off, then finished. So that is lacking in the present society, no brain how to guide, so that whole human... If the brain is there, then it can guide. It can ask the hand to work in a certain way, the leg to work in certain way, to eat in a certain way. Then the health of the whole body will be quite competent. But if there is no brain, then everything... Just like a man becomes mad when the brain is not working.

Press Conference -- July 9, 1975, Chicago:
Prabhupāda: God is complete and His arrangement is also very complete. Everyone has his necessities of life completely. In the Vedas it is said that we are all living entities. God is also the chief living entity. The difference is that that one God, eko yo bahūnāṁ vidadhāti kāmān, He supplies the necessities of all other living entities. In the Christian world also, they believe God gives bread to everyone, and they go to the church, "O God, give us our daily bread." But higher philosophy is that we should not or we need not ask God for our bread. That is already there. We should approach God, how to love Him. That is our business. Otherwise, God is supplying food to the elephant who can eat forty kilogram at a time, or forty kg. And the ant eats only one grain of sugar. So God is supplying all of them. So there is no question of asking God to give us our food. It is already there. We should not waste our time to ask God for our sense gratification. That arrangement is already there. We shall try to know God and try to love Him. That is the business of human form of life. If we are missing that occupational duty, how to learn how to love God... Our philosophy... Or this is the philosophy, that that is the first quality religious system which teaches how to love God. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). And if we learn how to love God without any motive, nobody can check our love of God. And if we reach that platform, then we become actually happy. God is the supreme proprietor of everything, He is friend of everyone, and He is the enjoyer. We, being part and parcel of God, our duty is to serve God how He is pleased. Our... Just like part and parcel of our body, this finger, it is always engaged in serving the body according to the desire of the person. Similarly, we being part and parcel of God, our duty is to serve God as He wants service from us. This is perfection. If the finger or any part of my body cannot give service to the whole body, it is to be understood that the part is diseased. Similarly, when we do not give service to God, that is our material condition, or diseased condition, or miserable condition. And if we learn how to love God, how to serve Him, that is our healthy condition. So in the material world everyone is busy how to satisfy the senses.
Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prof. Hopkins: So it's the mistake... The mistake of the impersonalist then is to identify the complete reality with Brahman, which is only one aspect of the complete reality.

Prabhupāda: Just like finger. Finger is one of the item of the whole body. You can't say, "Yes, the finger is my body," because the finger is not the whole body. Similarly, everything is part and parcel of the whole but that does not mean that everything is whole.

Prof. Hopkins: And these realities are in a hierarchy in the sense that Brahman, Paramātman...

Prabhupāda: Brahman is everything. Brahman is also māyā Brahman, (indistinct) is Brahman. Śabda idaṁ khalv brahman. Because it is the manifestation of Brahman. Brahman's energy. Just like here in this room. Daytime there is sun, but sun is ninety three miles away; ninety three millions miles. But where there is sunshine we can say, "Here is sun."

Prof. Hopkins: So that the problem is not the identification of everything with Brahman, which is correct, but the failure to realize that there is the Paramātmā or the Puruṣottama.

Prabhupāda: Supreme Person.

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: No. No.

Yaśodānandana: That your vision of seeing God...

Prabhupāda: Yes. So we admit that, that when we see that "I am separate from..." Then the same example: If the finger thinks that it is separate from the body, that is ignorance, because the finger is required by the body to serve the body. So if he thinks, "No, I'll not serve you because I am different," that is ignorance. That is ignorance. That is going on. These Māyāvādīs, they refuse to serve God. That is ignorance. If they are part and parcel of God or one with God, how you can refuse to serve? That is ignorant. Here the finger is my part and parcel of the body. It cannot refuse to serve. I say; immediately it comes. So if the finger thinks that "I am one. Why shall I serve the whole body?" that is ignorance. Cetana. Cetana means activity. So if I am one with God, then my activities should be simultaneously with God. That is oneness. I don't disagree. God says, "You do it." I disagree. God says, "You surrender unto Me," but I refuse. That is ignorance. If I am actually one with God, just I am asking, "You do this"—you do immediately. But if you do not do it, that is ignorance. Gurur avajñā. Then he becomes aparādhī. Similarly, oneness means no disagreement. That is oneness, cetana. Cetana means I can disagree or agree. Two things are there. That is cetana. So cetana, cetanaś cetanānaṁ. So when God says that "You do it," you must do it. That is agreement. That is oneness. If you refuse, that is ignorance. How can you refuse? Suppose you.... Take the whole family, and the head of the families asks somebody to do something. If he refuses, then that is rebellious condition. In the state the citizen must agree with the government. Cetana. Cetana means he has got both the things. If he likes, he can agree; if he likes, he does not agree.

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: But can it bring life?

Guru-kṛpā: No.

Prabhupāda: Then what is the use of that machine? What is the use of that machine? Everyone knows that it is air. Now air is stopped. That is my reject(?). Bring that air again. There is ample air. Bring that machine. Simply... Similarly, if you analyze the whole body, it is confirmed, you will find these five elements, that 's all, earth, water, air, fire, sky. That's all.

Tamāla Kṛṣṇa: That's scientific. No one denies that.

Prabhupāda: Yes. They why don't you create a body? What is your science?

Puṣṭa Kṛṣṇa: You've just pointed out: the body may already be there, but they cannot replace the life. Even a body is already created, like a dead body, but they can't bring life back into it.

Prabhupāda: Then what is that life? That is the question. That life is soul. You have to accept. (break) ...car stop. Some machine broken. As soon as the machine is placed, now the motor car is fit for running, but not for the machine, but for the driver. When the driver is not there, you cannot create or purchase a driver. That is not possible. You can repair the machine, but without driver the machine will not run. So why they should be blind about this fact? What is this knowledge, advancement of knowledge? The body is created. If it is accepted-body is created by these material elements—now create another body. Just like dollmakers make a body, you also make a body, very beautiful woman, and give it life. Why they cannot do it?

Room Conversation -- May 4, 1976, Honolulu:

Tamāla Kṛṣṇa: They say that the.... They don't.... Of course, we say education means Kṛṣṇa consciousness.

Prabhupāda: Yes. Education means they must learn to sacrifice everything for the topmost.

Tamāla Kṛṣṇa: They say the topmost is the general mass of everyone, the proletariat, all people combined.

Prabhupāda: That's all right, general. But you know how to make general mass of people happy. That example we give, that the whole body.... You can make the whole body happy simply by supplying food to the stomach. That is the best way. And if you want to make happy every part of the body, individual, that will never be successful. You must know where to touch. Just like the huge machine is going on by the expert manipulation of the pilot. He is pushing one.... Works. Immediately the plane becomes.... It is.... So you must know where to touch. If.... I am layman, I am put into that, then, instead of putting here, I shall put my here, and then it will go down. "Ohhh." So finished. So this is nature's way, that you supply food to the stomach, and the energy will be distributed every part. You supply water to the root of the tree, it will be supplied everywhere. That you must know. Otherwise, if you.... Just like if you do not know, a expert, not expert, so he's advised, "Give to, the food to the stomach." "And in where?" "No, in the hole of the body." If he does not, which hole, then he will put somewhere, sometimes here, sometimes here, sometimes here, sometimes here. It will never act. Then you must know the science how to make everyone happy. If you do not know that, then your imperfect imagination will never be done, and that has become everywhere. Why there is difference of opinion even both of the communistic countries? Why there is difference of opinion between Russia and China? Because both of you do not know how to make everyone happy. That is the point.

Room Conversation -- June 9, 1976, Los Angeles:

Rādhāvallabha: Depending on the size.

Prabhupāda: No, generally. So there are ninety chapters. That means minimum fifteen volumes, and maybe more. We have presented Kṛṣṇa book, just a summary study, not explained. But when it will be explained, with each and every śloka, purport, then it will be not less than fifteen volumes. Tenth Chapter is the face of of the Lord. We have described the legs, hands, belly, that's all, and Tenth Chapter is the face, smiling face. Therefore we should not jump over the face all at once. It must go from the legs, gradually, and then face, then forehead, then hair. Eleventh, Twelfth, Twelfth Chapter, finished, the whole body of Kṛṣṇa. Hmm. So thank you very much.

Devotees: Thank you, Śrīla Prabhupāda.

Prabhupāda: Hare Kṛṣṇa. Jaya.

Rāmeśvara: Śrīla Prabhupāda? We'd like to put.... We have got in some other copies, and we would like to put them on the altar tonight for sandhyā ārati. These two are your copies.

Prabhupāda: All right, take it.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:
Prabhupāda: So their progress should not checked simply to satisfy one's palate. This is called ahiṁsā. Satyam: This word means that one should not distort the truth for some personal interest. In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding the Vedas. Śruti means that one should hear from the authority. One should not construe some interpretation for his personal interest. There are so many commentaries on Bhagavad-gītā that misinterpret the original text. The real import of the word should be presented, and that should be learned from a bona fide spiritual master. Akrodha means to check anger. Even if there is provocation, one should be tolerant, for once one becomes angry his whole body becomes polluted. Anger is the product of the modes of passion and lust, so one who is transcendentally situated should check himself from anger. Apaiśunam means that one should not find fault with others or correct them unnecessarily. Of course, to call a thief a thief is not fault-finding, but to call an honest person a thief is very much offensive for one who is making advancement in spiritual life. Hrī means that one should be very modest and must not perform some act which is abominable. Acāpalam, 'determination,' means that one should not be agitated or frustrated in some attempt. There may be failure in some attempt, but one should not be sorry for that; he should make progress with patience and determination. The word tejaḥ used here is meant for the kṣatriyas. The kṣatriyas should always be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it. Śaucam means cleanliness, not only in mind and body but in one's dealings also. It is especially meant for the mercantile people, who should not deal in the black market.
Room Conversation -- June 26, 1976, New Vrindaban:

Hari-śauri: In Māyāpur, you said that the mosquito's body is so perfect that although with one slap it's finished, still it has a syringe so strong that it immediately upon landing on the skin it can penetrate and extract blood.

Prabhupāda: Immediately, just see. And if you allow one second, he'll fill the whole body up by sucking the...Just see what is that nozzle and how quickly they can... There is no intelligence? The mosquito has better intelligence than any human being about his business. Therefore Prahlāda Mahārāja said sukham aindriyakaṁ daityā deha-yogena dehinām. That particular body, he is destined to enjoy a certain amount of sense gratification according to his body. Sarvatra labhyate daivād. God's arrangement is nice. He can get it. The mosquito is getting. He wanted to suck blood, so he has been given a teeny body, he can suck blood. Very little quantity. So arrangement is there. He'll satisfy his senses, daivād, by arrangement of God. So why you are endeavoring? Even it is there in the mosquito, even it is there in the tiger or any animal or man, it is already arranged. Why you are wasting time in that way? Simply sense gratification. Who will understand this philosophy? The fact is explained. That gentleman, Subramanya is very much appreciative.

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: Now to make a simile or comparison, we found from our experience in science that matter itself is rather very simple. It is composed of simple patterns and simple forms and structures. But now when this matter is touched by life or matter in association with life, is actually very complex in terms of molecules. It comes to big molecules, and the molecules not only big. It's very complex, highly complex.

Prabhupāda: You can understand, just the one grain of poison, potassium cyanide. You touch on your tongue, immediately whole body becomes poisoned. How the molecules spread immediately?

Svarūpa Dāmodara: How does it react? Potassium cyanide? It blocks the oxygen path? That's what science says?

Prabhupāda: Whatever it may be, the poison action immediately spreads all over the body.

Svarūpa Dāmodara: Otherwise, why is it happening like that?

Prabhupāda: Yes. This is also material. Now how much powerful is spirit soul, you can just imagine. If one grain of matter has got so much potency, how much potency has got the spirit.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Atra sargo visargaś ca, that verse, Second Canto, you find out.

Sadāpūta: Śrīla Prabhupāda? Is matter generated within a given body, like the body of a human being? While it's living, is matter generated and annihilated within that body during the time of life?

Prabhupāda: Body is matter. Whole body is combination of matter.

Sadāpūta: Right. But does the living entity within or the Supersoul...

Prabhupāda: Yes, within.

Sadāpūta: Does it generate matter, so say the body could get heavier or lighter because of that?

Prabhupāda: Because the living entity is there, matter is generated. Just like a tree, living entity is there, and big log, wood is generated.

Rūpānuga: Like that stone. That stone is increasing it's weight, so when someone goes to see the stone he sees, ah, the stone is bigger and heavier also. So that increased material or matter that makes up the bigger size of the stone, is that matter being generated from the soul?

Prabhupāda: Yes.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Mr. Davis: Everyone's body, therefore the thing we have in common is we are all a part of the spirit.

Prabhupāda: Yes, that is fact. We are part and parcel of the supreme spirit, God. That is explained in the Bhagavad-gītā. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). "All these living entities, they are My part and parcel." Qualitatively, we are one. Just like a small particle of gold is also gold. It is nothing else. Similarly, we being part and parcel of God, we have got that godly qualification. God can create. We can also create. That example I have given in my last magazine, that we have created this big 747 airplane, but we cannot create a mosquito. That is also plane, with pilot. That is God's creation. So the creative power, both of us, we have got, but we are limited, and He is unlimited. That is the difference. A drop of seawater contains the same chemicals, but the quantity of Atlantic Ocean and drop of Atlantic Ocean is not the same. So we are just like drop of the Atlantic Ocean, and God is Atlantic Ocean. That is the difference. But chemically test, the whole Atlantic Ocean is salty, we are also salty. Whatever chemical composition is Atlantic Ocean, we are also of the same chemical composition. And because we are part and parcel of God, therefore we show sometimes activities very wonderful, but still, God's activities are still more wonderful. That we cannot compare. That is not possible. So we should understand what is the duty of the part and parcel. Now, just like this finger is the part and parcel of my body. So what is the duty of the finger? To serve the whole body. I order the finger "Please come here," immediately it does like this. So the finger, being part and parcel of the body, it is the duty of the finger to serve the whole body. When the finger is unable to give any service, then it is diseased. If there is some pain in the finger, I want to use this finger for some purpose, to pick up this flower, I cannot do it, that means it is diseased. Similarly, we living entities, part and parcel of God, when we are unable to give service to the Supreme, that is our diseased condition. That is not normal condition. And when we are actually able to give service to God, that is our healthy condition. So in the materialistic way of life we are diseased. Because we are diseased, therefore we have to accept birth and death. Tapo divyaṁ putrakā yena śuddhyet sattvam (SB 5.5.1). So we have to get free from this diseased condition. Śuddhyet sattvam. Yasmād brahma-saukhyaṁ tv anantam.(end)

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: ...of the human society. But actually it's one body, one entity already, simply that with different activities that we have to perform. The example is given, mukhe bāhūru pāda-ja: That there is the head; there's the arms; there's the belly, the abdomen; and then there is the legs. And all of them are part of the same body. So you might say that the legs are removed from the head, or that the head is removed from the stomach, but actually it's all one body and it works together. But the head gives direction to the whole body, how to act properly, so that the benefit is there to be derived. So Śrīla Prabhupāda is creating a class of brāhmaṇas, or heads of human society, who can give direction to the whole sphere of human activities so that they can become successful in human life. So in reality, we're not trying to create farmers, we're trying to create brāhmaṇas. But our farming communities are, so to speak, an example, an ideal example how human society can live: some people in the capacity of preachers, some people in the capacity of farmers, how so many activities can go on—various occupations—but all of them can be God-centered. So in reality, these people, they're farmers, they're out there on their tractor, they can jump off their tractor at any moment and preach the highest philosophy, because actually they're brāhmaṇas. They (are the) intelligent class of men. So it's one entity. The basic principle is that modern society is neglecting to train up—especially young men, you can see that in spite of so many universities throughout the world—these young men are being trained up how to become women-hunters and debauches. Going to the bars, going to the gambling houses, and they are supposed to be educated people. So real education is how to train up one to have ideal character, to become a brāhmaṇa.

Guest (1): Thank you.

Prabhupāda: Our men's productive. There must be food production, otherwise how the society will live. That is also a requirement. Good direction required, good government required, good production required, and good worker required. You can explain that there is no understanding of spiritual life. That they are missing the opportunity of human life.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Interviewer: Prabhu, you, in this country you have a whole body of religious thought which does not subscribe to the Hindu assumptions about the transmigration of the soul, and the culture itself is a very secular kind of culture.

Prabhupāda: Which one?

Interviewer: The American. And about eighteen months ago or more, if I remember right, there was a film, a documentary, on your school in Texas, on the National Broadcasting Company's program, which was very hostile, if not vicious, attack on your whole movement, the rearing of the small children. So my question is, what is it that made you bring your movement into a culture and a religious ethos which is hostile to begin with, with most of your major assumptions?

Prabhupāda: So this is education. The Western people are not educated in the spiritual life. So our predecessors, our gurus, they are for educating people in the spiritual life. Caitanya Mahāprabhu, five hundred years ago, He advised Indians to go, first of all, make his life..., Indian should make his life perfect, and then he should go outside India and preach the perfectional life, how to become perfect in life. That was His mission. He said pṛthivīte āche yata. You understand Bengali?

Interviewer: Yes.

Conversation with Seven Ministers of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: Your question is?

Indian (1): Yes, varṇāśrama, I wanted to, Swamiji...

Prabhupāda: Yes. Varṇāśramācāra-vatā. The varṇa and āśrama I've already explained. Just like for maintenance of the whole body there are different parts: the brain, the arm, the belly, and the leg. Similarly, varṇāśrama means the head—brāhmaṇa; the arms—kṣatriya; the belly—vaiśya; and the leg—śūdra. So by nature these divisions are there. Varṇa, four varṇas and four āśramas. Four varṇas means social divisions, and four āśrama, spiritual division. So apart from spiritual division, brahmacārī, gṛhastha, vānaprastha, and sannyāsa, the social division must be observed. The brain must be there. Brāhmaṇa. Everything must be there. Not only the brain. The arms also required—military department or kṣatriya department. Yuddhe cāpy apalayanam(?). The kṣatriyas are so brave, they don't go away from fighting field, battlefield. Just like Arjuna was trying to become nonviolent. Immediately Kṛṣṇa chastised him, kutas tvā kaśmalam idaṁ viṣame samupasthitam anārya-juṣṭam akīrti-karam. So everything is required. It is not that everyone should become brāhmaṇa. Neither it is possible that everyone should be able to become brāhmaṇa. It is not so easy thing. But a class of brāhmaṇa must be maintained. A class of brāhmaṇa must be there as ideal to consult with them. Similarly, a class of kṣatriya must be there, a class of vaiśya must be there. This is called varṇāśrama. For the peaceful execution of material life these things are required, division. Just like in your government you have got some different ministerial department. You have introduced, this minister is for this department, this minister... Similarly, the brain department must be there. Without brain, even... Suppose a madman, he has got his hands and legs, but it is useless because the brain is lost.

Room Conversation -- August 24, 1976, Hyderabad:

Prabhupāda: That is not advancement.

Hari-śauri: They can't see any use for philosophy and fine arts any more.

Prabhupāda: Because they do not know what is soul. They do not know what is missing. Why the body is useless. They do not cultivate... The most important thing they do not cultivate. This man was so important one second before. Now the whole body is useless. It has to be thrown away. They do not give attention even to this. How he becomes... Second before he was Mr. Churchill or Mr. such and such, very important man. All men showing respect. And now he is useless. If somebody kicks on his face nobody will say. Out of sentiment they protest, but the man will not protest.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Apart from images... That is another thing. That we shall describe later on. First of all you cannot claim that you are God because you are under the control of material nature.

Mr. Malhotra: You said part and parcel of God.

Prabhupāda: Part and parcel, just like the finger is part and parcel of my body, but it is not the whole body.

Mr. Malhotra: It is the body.

Prabhupāda: It is body, you can say that, but part of it.

Mr. Malhotra: Part of my body. All enjoined together, it makes the whole body. If it is separated...

Prabhupāda: That's all right. But still you say it is aṅguli (finger). It is not the body.

Mr. Malhotra: Aṅguli. (Laughs) It is one part, to say many.

Prabhupāda: No. You should be, should be senses. Just like this aṅguli, I am asking, "Do like this." It is my servant. After all, it is part of the body, it is my servant. If it cannot serve my body then it is diseased. Similarly we are part and parcel of God. If we cannot serve God, that is our diseased condition. The same example. This finger is part and parcel of my body. But I ask finger, "Please come here, to my nostrils." If it cannot do, then it is diseased. It is not in normal condition. So anyone who does not serve the whole, part and whole, he is diseased. He is not in normal condition. Jīvera svarūpa haya nitya kṛṣṇera dāsa (Cc. Madhya 20.108-109). Therefore because we have forgotten this relationship with God, declared ourself as God, that is diseased condition. Therefore God comes and He orders, sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). "Surrender unto Me. Don't talk nonsense." That is God. So when we agree, that is our perfection. Not to artificially become God, but to agree to serve God. That is liberation.

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Indian (1): Of the Almighty.

Prabhupāda;: Yes. Just like this finger is the part and parcel of my body. So this finger, I say, "Finger come here. Itch here," so it is doing that. And if it is... If it cannot do, then it is diseased. If there is some painless, painfulness or some sore, then immediately I cannot do it. So that means I am part and parcel of God. If I cannot serve God, then I am diseased. That is material condition. So material condition... Suppose this finger is diseased. So you poke up, applying some ointment and going to the doctor. This is one business. And when it is cured, when it is actually engaged in service, that is healthy state. So this social work without serving God is just like applying ointment to the diseased part of the... It has no value, practical value. If it... It has got value, provided it is cured, to serve the whole body. So if the finger is not so cured to serve the whole body, then it remains diseased. You go on applying ointment; it has no use. Similarly, to serve humanity means if you can raise him to the consciousness, Kṛṣṇa consciousness, then, then, then it is right. And if you keep him in ignorance—you go on all kinds of human service—it is all useless. Śrama eva hi kevalam.

Evening Darsana -- February 19, 1977, Mayapura:

Hari-śauri: Na tv evāhaṁ jātu nāsam.

Prabhupāda: Yes. "You, Me, and all these kings, they were existing—the individual. You, Me, and... They're existing now, and they'll continue to exist." So where there is oneness? All individual eternally, as aṁśa, aṁśī, this finger and the body. You can say this finger is my body, but finger is not the body, whole body. Finger is finger. Not that if Kṛṣṇa's body is eternal, the finger is also eternal. Not that today it is finger, tomorrow is whole body. That is defective, Māyāvāda philosophy. Finger always exists as finger. Kṛṣṇa is eternal, His finger is eternal, but the finger and the body is the same material. They're not different. They become different when they come to material world without touch of Kṛṣṇa. This finger is finger even it is cut, but it is useless. When this finger is cut and fallen in the ground it will be said, "finger of Swamiji or somebody." It is not anything... But because it is cut from the whole, it has no value. One screw from this machine is the same screw. But when it is separate from this machine, it has no value. But when you want to add to it—you go to purchase that screw—it will cost you five rupees. But without this machine, nobody cares for that screw. So our position is like that.

Room Conversation With Artists and About BTG -- February 25, 1977, Mayapura:

Prabhupāda: Backside.

Muralīdhara: Right behind the...

Hari-śauri: Both of these two figures are the same person. It's just to show that he's actually Lord Śiva, but he's appearing as a beggar.

Muralīdhara: His whole body will show...

Hari-śauri: So he's like a semi-transparent Lord Śiva.

Prabhupāda: That's all right.

Rāmeśvara: Now, at the time he was taking this prasāda, would he be sitting in his palace room on his throne or...? We were thinking that in his dining room.

Prabhupāda: No, dining room.

Rāmeśvara: There should be a dining room. Then the last painting for the volume is from the twenty-fourth chapter, just the last few verses describing the appearance of Kṛṣṇa. It describes...

Prabhupāda: Yes.

Room Conversation -- April 2, 1977, Bombay:

Prabhupāda: That you shall see when he comes.

Tamāla Kṛṣṇa: (laughs) That we shall see when he comes. Right. For the time being the Kṛṣṇa consciousness movement is here. Next question: "What is this end of the world?" Then he says, "In your..."

Prabhupāda: The world will be devastated, and everything material... Your body is there. It is being maintained, and it will be finished. Similarly, the whole world body will be done in the same way. There is no other way. It is created, it is maintained, and it is finished. Naśa. It is called naśa in Sanskrit.

Tamāla Kṛṣṇa: What is that, n-a-s-s, naśa?

Prabhupāda: N-a-s-h-a. No-n-a-s.

Tamāla Kṛṣṇa: N-a-s means?

Prabhupāda: Naśa means devastated, finished. Apakṣaya-naśa.

Room Conversation -- April 5, 1977, Bombay:

Tamāla Kṛṣṇa: To Mr. Francois Pierre. "My dear Francois." He's in France. "Please accept my blessings. I beg to thank you for your letter dated March 17th. Try to understand our mission of Kṛṣṇa consciousness. The world is all going to hell. They do not know what is the value of life. Like blind sheep following a blind leader, they are all going to the slaughterhouse. Human life is meant for saving, but instead the leaders are keeping the people in darkness. This is suicidal. Let us try to save them. Christian, Hindu, or Muslim, it doesn't matter. One must have faith in God. But if one does not know what is God, then what is the question of religion? This sectarian view has caused havoc in the world. Our real business is to know God and one's relationship with God. Do you know what is God? The answers to your questions are as follows: 1) Yes, the message of Jesus is universally applicable. Why not? Jesus says, 'Thou shalt not kill.' This is applicable to all. But all Christians are violating this law. So where is a Christian? In my opinion there is not a single Christian. Do they follow all ten commandments? 2) We accept Jesus Christ as śaktyāveśa-avatāra, an empowered incarnation of God. 3) The Bible should be accepted literally and not symbolically. There is no symbolical meaning of the sacrifice on the cross. The people were so rascal. They attempted to kill him because he was speaking of God. We can understand the position of that society. He had to deal with such rascals. He preached 'Thou shalt not kill,' and they killed him. The argument that Jesus died to redeem us of sins is simply another sinful argument. That Jesus has taken contract to redeem your sins is simply a plea of the sinners. They continue sinning and expect Christ to take the contract to freedom. It is most sinful. Instead of actually stopping sins, they contract with Jesus Christ. These people should be immediately hanged. That way our..., they say, 'That way our religion is very good. We cannot stop sinning, but it is okay because Christ has taken contract to save us.' It is the same as saying 'I am chanting Hare Kṛṣṇa now. I can do any nonsense.' That is known as nāma-aparādha, offenses to the holy name of the Lord. 4) Regarding Christ coming again, for the time being, you follow his instructions. Then if he comes it will be all right. Regarding the position of our movement if Christ were to come again, that we shall see when he comes. 'The end of the world' means that the world will be devastated. Just like you have a body and it will be finished, similarly the whole world body will be devastated. Creation, maintenance and annihilation. Naśa in Sanskrit means devastated. 5) There is no difference between a pure Christian and a sincere devotee of Kṛṣṇa. 6) Everything is accurately described in the Bhāgavata Mahāpurāṇa. Love of God means God's mercy. If God is pleased, He will do anything. The pleasure of God can be awarded by God. In Sanskrit it is described kṛpā-siddhi, perfection out of mercy. One must follow the four regulative principles—no eating meat, fish or eggs; no intoxication; no gambling; and no illicit sex life. Repent of all sinful activities and depend on Kṛṣṇa's mercy. Hoping this meets you well, your ever well-wisher, A.C. Bhaktivedanta Swami."

Girirāja: Very nice. Actually, about two years ago there was a propaganda in the West that if you are afraid of sinning, then it means that you don't have full faith in Jesus Christ. Because he has promised to accept your sinful reactions. So therefore if you sin, then it means that you have full faith that he will accept the reaction.

Tamāla Kṛṣṇa: Prabhupāda said those people should be hanged immediately.

Prabhupāda: When the Bible has said, that after death one goes to hell or heaven? If Jesus Christ has taken a contract, then where is the question of going to hell?

Tamāla Kṛṣṇa: Well, that is for people who don't sign the contract with him. That is what they say. As long as you say that you accept Jesus, then you are going to heaven for sure.

Prabhupāda: So then Jesus Christ accepted sinful reaction of a certain class of men. He is not universal.

Evening Darsana -- May 11, 1977, Hrishikesh:

Prabhupāda: Bhūtejyā mad-yājino 'pi yānti mām. If you want to go the devas, you can go. If you want to remain here, you can remain here. If you want to go back to home, back to Godhead, you can go. All facilities are there. But don't lunatically say that "I am God. I am everything." Don't put. Jīva is part and parcel of God, but part and parcel means the same quality but not the same person. This finger is part and parcel of my body. If you cut this finger you will find the same blood. And if you cut here, the same blood. But the finger is not the whole body. The finger is finger; your body is body. The quality is the same. So if you thoroughly study the nature of the living being, you can have at least idea of what is God. Janmādy asya yataḥ (SB 1.1.1). The Vedānta-sūtra says. Whatever desires I have got, wherefrom these desires come? It comes from God because I am part and parcel of God. So the janmādy asya yataḥ (SB 1.1.1). I am born a person, so God must be a person. That is natural. A person is born from a person. (break) Why this obstinacy? Say me.

Tamāla Kṛṣṇa: What is your reply? Prabhupāda wants you to reply to him.

English man: Reply to him.

Prabhupāda: You are searching after that one who has become many.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Yeah, a little bit. Every three days or so. I don't think there's any harm. That oil massage seems to give you... You seem to enjoy it more, Śrīla Prabhupāda. What is the reason?

Prabhupāda: It makes the whole body soothing.

Tamāla Kṛṣṇa: Hm. (pause) Jaya Śrīla Prabhupāda. (break) Should I go on, Śrīla Prabhupāda? "This grand temple opening and Janmas..."

Prabhupāda: Very encouraging letter. Very encouraging letter. I am very pleased. If our farm project is organized all over the world... (break) You know that? Are you aware of this plan?

Gopāla Kṛṣṇa: Yes.

Prabhupāda: One man is kneading flour, five sers, and he's getting two hundred rupees' salary, and paratha and halavā. This is management, going on. Now today it has been checked. They are eating paratha and our men are starving. He is getting two hundred rupees, three hundred rupees. This is management. What can be done? And he has... Three dozen manager, four dozen cook. This is... That's all. I am giving you report which he has given to me. Money is squandered like anything, and live blindly, and "Still, I want everything for myself." Everything is in my notice. I can feel now actually (indistinct) is coming. Anyway, we want... In India, the affairs are most mismanaged. That we see. In foreign countries they are doing very nice. In New York, in Los Angeles, in Chicago. Now there is Toronto report. This Toronto report... I do not know how things are managed there very nicely, and here..., three dozen cook. "Too many cooks spoil the broth."

Room Conversation -- October 12, 1977, Vrndavana:

Prabhupāda: So you can sit me up and wash.

Jayapatākā: I think...

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Should we bathe your whole body now?

Prabhupāda: Not now.

Tamāla Kṛṣṇa: Just face and hand. Okay. (break)

Prabhupāda: (Bengali with Bhakti-caru and Pisimā)

Tamāla Kṛṣṇa: Śrīla Prabhupāda? Two telegrams came for you. One of them was sent by one of your Godbrothers.

Prabhupāda: Who is he?

Tamāla Kṛṣṇa: Mādhava Mahārāja. He sent you a telegram from Chandigarh. It says, "Extremely anxious for your health. Praying to Śrīla Prabhupāda and Lord Gaura-Kṛṣṇa for Their blessings unto you."

Prabhupāda: So send him back telegram: "Thank you. Excuse my offenses—all Godbrothers." What you have written?

Tamāla Kṛṣṇa: "Thank you. Excuse my offenses, all Godbrothers."

Prabhupāda: What is the other say here?

Tamāla Kṛṣṇa: The other telegram is from Australia.

Room Conversation -- November 7, 1977, Vrndavana:

Prabhupāda: It is warm now. Hm. (break) What Shastriji said?

Tamāla Kṛṣṇa: Hm. I had a nice talk with Shastriji, very detailed talk. He explained that the main... He said we have brought you to him at the very last possible moment. He said had we come six months earlier, so much easier it would have been. He said this time that we have called him just now was just timely that he came back again. He said that the main problem is the kidney. He said the kidney is working, otherwise you could not pass urine. And the medicine which he has given over the past week has had an effect, because the urine is increased. He explains that the whole body, there's very little blood due to not having eaten for so many months, and there's great weakness because of this. He says the muscles are all more or less gone; therefore you have no strength, because the blood is not there. And because you're so weak, he can't give strong medicine, because it will be too strong for you. He has to give it very, very carefully and slowly, in small doses. He says the kidney, urine goes downwards, and blood goes upwards. So the urine is passing. Now he's going to give... He started today already giving medicine which will help to form blood. And automatically... He says that... I asked him, "How will we know if it is working? Will Prabhupāda feel stronger?" He said, "Not immediately. I can't give it very much dose." He said, "I'll be able to tell it from the pulse." I guess that's the kavirāja's ability, that he can tell from the pulse. He said, "I'll be able to tell from the pulse that the medicine for creating more blood is being taken up by the body." Then we asked him... He said that it is better you don't sit up 'cause it puts strain on the heart. He said it's better you don't sit up for the next four days or so. Better that you lay down all the time. And that for feeding you, that we can feed you while you're laying down. He said it's not necessary that you take anything solid unless you want it. Liquids are good, he said, for now. Because the whole point is that he has to treat you very, very slowly. There's no question of rushing anything, because you're too weak. He said, if you want solids, that things should not be cooked in ghee. There should be no dahi. He gave some restrictions—not so many, but some. He said just like mālapuyā would not be good because it's cooked with ghee. I asked him frankly what he thought was your chances. He said that he felt your chances were quite good. He said the whole point is that... He said of course it depends on Kṛṣṇa. He said, "But the chances are very good. But it will be slow." I said, "But even if Prabhupāda recovers, what does that mean, 'recover'?" He said, "Recover means to be fit." I said, "What about like walking?" He said, "Fit means walking, talking, eating, everything." He said, "If this medicine works, then he should live for at least ten more years." He said that the treatment will take at least three or four months. It's a very slow treatment. He felt fairly confident. He feels there's a very good... He says that he treated one patient who had twenty ulcers, and every single physician said that the man had to die within a week to two weeks. And he made this man take 34 kilos of buttermilk per day, and the man survived. He got rid of all the ulcers and survived. He said he takes your case as very, very serious, though. It's most..., at the final point. I said, "Well, Prabhupāda says that he's dead. Now he says he even feels practically dead." The kavirāja said, "He's not dead. I have seen worse cases even than this, and they could survive. But I have to work very, very carefully. And Prabhupāda should keep good spirits," he said.

Prabhupāda: Let us see.

Page Title:Whole body (Conversations)
Compiler:Visnu Murti, Mayapur
Created:17 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=47, Let=0
No. of Quotes:47