This whole worldly religious process is the same, I mean to say, experimental or formulas or rituals so that one may become dovetailed with the Supreme Consciousness. Every religion. But if we become attracted by the rituals only or formula, and quarrel on that point, that "Oh, my Bible says like this," or I say: "No, my Vedas says like this," and the Muslim, Musselman, says that "No, my Koran says like this. Your is not right," then we become attached to the rituals only. We forget. We forget the right point.
The right point is . . . the whole process is how to dovetail, how to dovetail myself with the Supreme Consciousness. Going to the church, it is not a formality, but real thing is to elevate myself gradually, to dovetail myself to the supreme consciousness of God. That is the real formula. So Kṛṣṇa says that karma-jaṁ buddhi-yuktā hi. When we are engaged in such a way, then we get rid of this janma-bandha-vinirmuktāḥ. And next śloka is, yadā te moha-kalilaṁ, gantāsi nirvedaṁ śrotavyasya śrutasya ca (BG 2.52): "When you are elevated to that platform, dovetailing yourself with the supreme consciousness, then there is no more requisition for understanding the scriptures or the rituals or the religious process.
You have . . . you are transcendental to that, all these paraphernalia." Yadā te moha-kalilaṁ buddhir vyatitariṣyati: "When your consciousness is dovetailed in cooperation with the supreme consciousness, then you are transcendental to the position of this illusory stage."