Prabhupāda: They do not know what is civilization. They have forgotten. They think that eating very nicely in a palatable dish, that is civilization. But eating is eating. And if you eat... If you are hungry, anything satisfies you. That is eating. Finish. You can eat. Sleeping. When you are fast asleep, you do not know whether you are on the nice building in a nice apartment. You are dreaming that you are thrown into the ocean. So sleeping. So simply for nice arrangement for sleeping, is that civilization? (break) Then life is successful. At least, if one understands that "This is my business. My business is not to work hard and end it by sense gratification. This is not my business." That is saṁsiddhi. That is success. If, at least, one understands this aim of life, even little understands, he gets next human body. That is guaranteed. At least, he is not going to get any cats' and dogs' body. That is stated in the Bhagavad-gītā. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). When Arjuna inquired that if a man cannot execute this yoga system, Bhakti-yoga system, Kṛṣṇa consciousness, if it is half finished or one-fourth finished, or 10% finished, not complete finished, then what is the result? He is good for nothing? No. Kṛṣṇa says, "No." Svalpam apy asya dharmasya trāyate mahato bhayāt. Even a little understood, it can save him from the greatest danger. And śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate. If one is not successful in this life, then he is given another chance next life. Where? Śucīnāṁ. In nice, transcendentalist, brāhmaṇa or Vaiṣṇava devotee or pious man, in his family. Or less than, if he is less qualified, then he is given a chance to get his birth in a rich family. Both the families. In rich family he has no economic problem. And in a pious family he gets direct opportunity to, I mean to say, advance his past Kṛṣṇa consciousness again. So in these two families he gets another chance. But unfortunately, those who are born in rich family, they immediately give up all principles of Kṛṣṇa consciousness. "Oh, I have got so much money without any labor. Let me enjoy."
What is the result? (Conversations)
Expressions researched:
"What is the ultimate result"
|"what is that result"
|"what is the result"
|"what is your result"
|"what will be the result"
Conversations and Morning Walks
1968 Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: Thank you very much. Naraṁ caiva narottamam devīṁ sarasvatīṁ. Sarasvatī, the goddess of learning. And Vyāsam, and then Vyāsadeva, who is the master of Vedic literature. One after another. This is... Vyāsaṁ tato jayaṁ udīrayet. Then he is... He was questioned by the audience that what is the most important religion in this age? That was their question. There are many types of religious principles. So what is the best one for this age? So he is replying that question. Munayaḥ sādhu pṛṣṭo 'haṁ bhavadbhir loka-maṇgalam (SB 1.2.5). "You have put very nice question, because you have put the question that 'What is the best religion for the people of this age?' " Yat-kṛtaḥ kṛṣṇa-sampraśno yenātmā suprasīdati. "And you have, you are very much anxious to understand the activities of Lord Kṛṣṇa. It is very nice. By this discussion everyone will become actually peaceful and satisfied." So the answer, "What is the best religious principle?" He is answering. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). "My dear brāhmaṇas..." in that meeting all the audience were great learned sages and brāhmaṇas. So he is addressing them. That is the best form of religion which performing one becomes elevated to devotional service of the Lord. Not religious formalities. One has to test by the result. Phalena paricīyate. You are Christian, I am Hindu, or he is Mohammedan. That's all right. You are very good, I am very good, he is very good. But what is the result of your following religion? Have you attained love of God? Simply I go the church, I go to temple, and I do all kinds of nonsense, I have no love for God, I have love for my māyā and I go simply..., that is useless. Religious principle means... It doesn't matter whether you are Hindu or Christian or Muslim or anything. It doesn't matter. Just see Bhāgavata. Sa vai puṁsāṁ paro dharmo (SB 1.2.6). That sort of religion is nice, best, by which you can develop love of Godhead. It doesn't mention that "This religion is best, that religion is best." That religion is best which helps someone, the religionist, to develop love of God, Godhead. If you put to test all kinds of religion in this formula of Śrīmad-Bhāgavatam, you'll understand which religion is best. You haven't got to ask anybody. Simply by testing how much one has developed love of Godhead. How much one has learned to love Kṛṣṇa or God.
Prabhupāda: No, we welcome every religion. We don't decry any religion. Our point is the love of Godhead. Or Kṛṣṇa is love, all-attractive. So we want to be attracted by Kṛṣṇa. Just like a magnetic force and iron. Unless iron is rusty, it is automatically attracted by the magnetic force. Similarly, we are contaminated by material coverings. So we are trying to make it rustless so that immediately we shall be attracted. This is the program. Kṛṣṇa is all-attractive. That is a fact. And we are attracted. But being covered with this rust, we are, instead of being attracted by Kṛṣṇa, we are being attracted by māyā. This is our whole program. So our central program is how to love Kṛṣṇa, or how to love God. So we want to see... That is the Bhāgavata definition, that how much you have enhanced your love of God. You call Kṛṣṇa or something else, that doesn't matter. Phalena paricīyate. The result. Your religious principle, what is the result? Are you enhancing your love for God or dog? That we want to see. If you are enhancing your love for God, it is all right. We don't say anything. But if... People should learn how to love. That is the perfection of life. That we are teaching.
Allen Ginsberg: If you're identifying love, however, with the sabda Kṛṣṇa, what of those people who identify love with the sabda Allah?
Prabhupāda: If that śabda, of course, identifies with God, we have no objection. That Caitanya Mahāprabhu said that nāmnām akāri bahudhā nija-sarva-śaktis. God has many names. God is attractive, His name is also attractive, because He's not different from His name. If you have got exactly the same attractive name, we have no objection. We simply say, "You chant God's name, holy name." Then you become purified. That is our program. We don't say that you change your Christianity. No. We don't say. If you have got a nice name, all-attractive name, in your scripture-don't manufacture but authorized—then you chant that. We simply request, "You chant."
1972 Conversations and Morning Walks
Prabhupāda: Yes, he has this book department. Book department and... They may move according to convenience, Bali-mardana and Karandhara. He has got also very responsibility, with this department, that department. He has to purchase small houses. So big brain (indistinct). So similarly, you also think on the books. Everyone take big responsibility. Then we have to serve this mission. The people are foolish, they have forgotten God. We are delivering them. Best service. And without God, it is all useless, zero, all this civilization. Zero. Whatever they are making advancement, it is all zero. And nonsense. But actually it is. Now the priestly order supporting homosex. I was surprised. They are going to pass resolution for getting married between man to man. The human society has come down to such a degraded position. It is astonishing. When I heard from Kīrtanānanda Mahārāja there is a big conference for passing this resolution. In India still, if there somebody hears about homosex (makes sound of breathing out). Homosex is there but nobody will support publicly. (indistinct) People are going down and this is the subject matter for priestly order? It may be subject matter for the legislator, priestly order, they are discussing for one week. Just imagine. Phalena paricīyate, one has to study by the result. Not that superficially you show that "We are very much advanced." Phalena, what is the result? Phalena paricīyate, your, that is in English word also, end justifies the means. The end is this (indistinct) "We are going to support homosex." Getting married. There are many cases the priestly order has actually got married. I read it in that paper, Watch, what is called?
1973 Conversations and Morning Walks
Prabhupāda: Gap of understanding because the basic principle is wrong, because everyone is fool. And they are trying to understand things with their foolish background. There is the wrong. They are trying to be advanced in knowledge on the foolish background. They do not accept that, that they are foolish rascals. And they are trying to advance in knowledge, active-foolish, fourth class men. Their background is wrong. No scientist, no politician, no philosophers, at the present moment, believe in this, that there is soul, and the soul is transmigrating from one body... Nobody believes it. So their whole background is foolish. So their so-called advancement must be all foolish. They're all fools, rascals, animals. An animal does not know that there is soul and the soul is transmigrating from one body to another. This is animal conception. You cannot teach these pigeons that "You are spirit soul. Your body's different from you." They will, they have no power to understand. So if a human being cannot understand, what is the difference between these pigeons and cats and dogs and him? Then basic principle is wrong. Just like in mathematical calculation, if at one point you have mistaken, then will that be correct ever? It will go on, mistaking, mistaking, mistaking, mistaking. If the, if one point, while adding, you have made two plus two equal to five, then after that, everything wrong, everything wrong. Everything wrong. So that is their position. Their basic principle is like animal. The animal cannot understand that there is soul and there is transmigration of the soul. And if the human society makes progress of their so-called knowledge on this wrong basis understanding, then what will be the result? Everything wrong, everything wrong, everything wrong. Everything foolish. That is stated in the Bhāgavata: parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam: "If somebody does not know what is ātma-tattva, what is the science of soul, then whatever he is making, so-called advancement that is all defeat." Parābhava.
Prabhupāda: Nivartate.
Prajāpati: They say the benefit of the light is that light is God. So when they see that light, that is God. So that is the benefit.
Prabhupāda: No. When you see light, you must know there is a source of light. Just like you are seeing the light and the light is there. Therefore there must be a source of the light. Unless you see Him, it is not perfect. Besides that, whether you have seen actually the light? What is the result of seeing that light? Do they explain? Suppose he has seen. I have not seen. So what is the difference between him and me?
Jayatīrtha: Unless the heart becomes purified, there is no sense in seeing any light. The heart has to become cleansed.
Hṛdayānanda: They say they will be happier than someone who has not seen the light. Their life will have more meaning.
Prabhupāda: So happier, they are becoming happier in so many other ways. What is the use of seeing the light?
Jayatīrtha: The pigs are also happy.
Prabhupāda: Yes. Don't waste time by arguing with him. Neglect them. Do not talk of them.
Hṛdayānanda: Just like you say, Prabhupāda, they are actually defeating themselves.
Prabhupāda: Yes. (break)
Prajāpati: The scientists are much more formidable demons.
Prabhupāda: Not formidable. They can easily conquered.
1974 Conversations and Morning Walks
Prabhupāda: Ah! Ataeva śānta. There is śānti. You have to test whether by, by some desire, whether you have become śānta. That is not possible except Kṛṣṇa. When you serve Kṛṣṇa, then you will feel transcendental pleasure. Otherwise you cannot. Sakali aśānta. For mukti they have to do so many things, so many things. So desireless means to desire for Kṛṣṇa. This is the conclusion. That Caitanya Mahāprabhu's teaching: mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi. This is desire. "My life after life simply My devotion unto You may be fixed up." That's all. This is Kṛṣṇa consciousness. In the beginning He says, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jaga... (Cc. Antya 20.29, Śikṣāṣṭaka 4). "No, no, no, no," not this." Then there must be some positive. And the positive is: mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi. With simply negative, what you'll do? Simply negative? You must give something positive. Then you'll be satisfied. You are serving somewhere. You don't get sufficient salary. So you desire to give up this, this service. Resignation. But if you don't get any better service, then what will be the result of resignation? You'll starve. Again you'll go, "Master, I did wrong. Please give me that service." So that is... The Māyāvādīs' position is like that. They want to become merged into the Supreme. But that is not possible. After some time... āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ (SB 10.2.32). They undergo very good auster..., severe austerities and reach the brahma-jyotir, but there, everything being vacant, they cannot remain there. And they have no information of Kṛṣṇa. Therefore they again come down. Patanty adhaḥ. He wants enjoyment, but there is no enjoyment. Simply thinking, "I am Brahman." What is the enjoyment there? You think like a rascal Brahman. Yes, you are Brahman already. Why these sputnik wālās, they go...? (Laughter)
Prabhupāda: Not at all. Very easily, in one second. If you have taken shelter of Kṛṣṇa, Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo... (BG 18.66). These are sinful activities. Immediately Kṛṣṇa will help you, "All right." Immediately. Kṛṣṇa said. Is He bluffing? If you sincerely take to Kṛṣṇa's lotus feet, immediately the effect will be you give up all this nonsense. They don't believe in Kṛṣṇa, they don't believe in Kṛṣṇa's word; neither they will surrender; neither they will give up. So where is the reformation? They want to remain in degradation and protesting... This is māyā. This is the called, prakṣepātmika śakti, to keep him in degradation, that "You rascal, you have come to enjoy material happiness. So I will keep you in this degradation and you suffer. I shall kick on your face." This is māyā. So what is the result of this protest against degradation?
Akṣayānanda: They get shot. The police come and shoot them.
Prabhupāda: That's all. And tax you and get fat salary. That's all. This is government. They will degrade you and take your money and enjoy themselves. That's all. (break) ...revolution in India. Yes. Because people are hungry. There is no food. A very great revolution. So long they were under Vedic culture, they were suffering. Suffering in this way-tolerating. Now that culture is gone. Now they will be violent. Just like in other countries. If you pinch somebody on and on, there will be a violent protest. In the beginning you may tolerate. But if you go on pinching, pinching, pinching, how long you will tolerate? This is India's condition. Britishers, when they were ruling, had some responsibility. Although they were exploiting, but they were arranging for sufficient food and other things. But these people are irresponsib..., simply personal. "Whatever money I can get, that's all." This is going on. All these so-called ministers, they come to the post for taking money, as much as possible. (break) It must have been belonging to some Nawab, Nizam. It is aristocratic building, not ordinary building. (break)
Prabhupāda: (break) ...tama dāsa Ṭhākura has said, karma-kāṇḍa jñāna-kāṇḍa, kevala viṣera bhāṇḍa. Bhāṇḍa. It is a pot of poison. Karma-kāṇḍa, karma-kāṇḍa process and the jñāna-kāṇḍa process, karmīs and the jñānīs... Karma-kāṇḍa jñāna-kāṇḍa, kevala viṣera bhāṇḍa: "Both of them are poison pots." Jñāna-kāṇḍa also.
Dr. Patel: But jñāna, you say, bhakti or jñāna automatically comes up.
Prabhupāda: No, bhakti does not depend on jñāna, but jñāna depends on bhakti. Without bhakti, one cannot get liberation simply by jñāna. But if one develops bhakti, automatically he gets jñāna. Karma-kāṇḍa jñāna-kāṇḍa, kevala viṣera bhāṇḍa. Viṣera bhāṇḍa, amṛta baliyā yebā khāya. If one mistakes that this is the pot of nectarean, ambrosia, then what is the result? Nānā yoni sadā phire: "He remains within the cycle of birth and death." Nānā yoni sadā phire, kadarya bhakṣaṇa kare. And if he gets the body of a hog and dog, then he eats all the abominable things. Nānā yoni, tāra janma adhah-pāte yāya. So he condemns his human form of body in this way, spoils. So one should not be attached to karma-kāṇḍa, jñāna-kāṇḍa. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). (break) The inhabitants there, they can go from one planet to another without any aeroplane. That is Siddhaloka. Hm. Go on.
Dr. Patel: The highest is Satyaloka, no?
Prabhupāda: Brahmaloka. No highest Brahmaloka, where Lord Brahmā lives.
Yaduvara: "There was beating of drums, and being inspired by godly feelings, the residents of Gandharvaloka began to play on their tamburās to please the Lord. Once when he was..." (break)
Prabhupāda: Yes. Next war means atomic war. All these rascals will be killed automatically. I will kill you, you'll kill me. That's all.
Yogeśvara: Is that war to occur in the recent future? Or is that a long way off?
Prabhupāda: Very recent, very recent future. This Communist and Capitalist mentality will bring the next... The Communists will be victorious.
Dhanañjaya: And after the war what will be the result?
Prabhupāda: After the war they will come to sense. The Communist problem... Communist is not a problem. It is good proposal, but they are missing one point. They are making Lenin the leader. If they make Kṛṣṇa the leader, then the Communistic idea will be very fruitful. They are picking up a rascal leader, but if they pick up the nice leader, God the supreme dictator, then every-thing is all right. They are catching up a dictator, but they do not know that he is rascal number one. But if he catches the Supreme Lord as dictator, as Kṛṣṇa says, sarva-dharmān parityajya (BG 18.66), then he will be happy, immediately. Keep amongst yourself and produce. Produce food grain, produce cotton, mustard seed. Self dependent, no use... And we don't require motorcar. Bullock cart is sufficient. There is no need of going anywhere.
Bhagavān: We can make our own cloth? Khādi.
Prabhupāda: Yes, cotton. From cotton you can make your own cloth.
Dhanañjaya: My wife knows how to spin cloth.
Prabhupāda: And actually they are lovers of dog. And still, he's professing "I am religious." This is not cheating.
Hṛdayānanda: Yes, it's cheating. Imposter.
Prabhupāda: Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Unless one becomes a devotee of God, there is no question of religion. It is all cheating. By opening hospital, schools,... There are thousands upon thousands upon thousands upon thousands of years, the hospitals and schools are being opened, philanthropy. What is the result?
Bali Mardana: Atom bombs.
Prabhupāda: Atom bomb. Result is atom bomb.
Hṛdayānanda: You're the only one, Prabhupāda, who dares to criticize hospitals and schools. (laughter)
Prabhupāda: Yes, so many people came to request me... Even Dr. Ghosh. Eh? You know.
Satsvarūpa: He wanted you to open a medical dispensary.
Prabhupāda: "No, no, we are not going to waste our time in that way." I frankly told him. We have no extra time to waste like that. What he thinks very big project, we say it is waste of time. (laughter)
Jayatīrtha: Yes.
Hṛdayānanda: Jaya. It is a completely revolutionary idea.
Prabhupāda: Yes. I cannot allow anyone he's waste his valuable time of human life.
1975 Conversations and Morning Walks
Prabhupāda: And catalogue? Where is? This is BBT?
Gargamuni: Yes. This tells about your books.
Prabhupāda: (Bengali) ...movement, (Bengali) bogus religious, it is scientific. You can question; I will understand. (break) They do not know what is the meaning of life. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). Another blind leader, so-called leader, he is blind himself. He does not know how to lead people. And the followers, followers are also blind. So what will be the result? They are bound up... Suppose if I tightly wrap your eyes, and all of them are done so, then how you will lead them?
Guest: Blind leaders and blind followers?
Prabhupāda: Then they are controlled by the laws of material nature, and they want to be happy independently. This is rascaldom. If I am controlling you and you want to become happy independently, how it is possible? You must get out of the control first of all. Your eyes should be open. Then you can do something independently. But you are under my control fully, and I have wrapped up your eyes with very thick layer of cloth, and then how you can become independent, work. That they do not know. That is explained in the Bhagavad-gītā, daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). This māyā, this energy, is very, very strong. You cannot get out of it. Then what is the way? Mām eva ye prapadyante māyām etāṁ taranti te. Therefore Kṛṣṇa consciousness movement is so important. If one becomes Kṛṣṇa conscious, then immediately he gets out of the control of māyā. That is the sign. Otherwise, if I remain a blind man, how can I lead others? Caitanya Mahāprabhu therefore said, janma sārthaka kari kāra para-upakāra (CC Adi 9.41).
Guest: (Bengali)
Prabhupāda: (Bengali) Without being Kṛṣṇa conscious, everyone is blind. Yes, everyone is blind.
Guest: Without being...?
Prabhupāda: Being Kṛṣṇa conscious, everyone is blind. And they are trying to lead other blind men. So what will be the result? All of them will fall down on the ditch.
Guest: And they attempt to lead others...
Prabhupāda: Blind men. Therefore this fact is summarized in the Bhagavad-gītā in the words,
- na māṁ duṣkṛtino mūḍhāḥ
- prapadyante narādhamāḥ
- māyayāpahṛta jñānā
- āsuri-bhāvam āśritāḥ
- (BG 7.15)
Because they have denied the existence of God, therefore they are blind and they are engaged in sinful activities without knowing what is going to happen next in his life. Therefore mūḍha, rascal. And narādhamāḥ. Narādhamāḥ means lowest of the mankind, because in the human form of life one could understand what is God, but he is misusing his intelligence for something else, narādhamāḥ. But if you say, "They are educated. They have got so much education.
Prabhupāda: Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī (BG 6.1). Anāśritaḥ kar... Everyone is expecting some good result for his sense gratification. That is āśritaḥ karma-phalaṁ. He has taken the shelter of good result. But one who does not take shelter of the result of activities... It is my duty. Karyam. Karyam means "It is my duty. Doesn't matter what is the result. I must do it sincerely to my best capacity. Then I don't care for the result. Result is in Kṛṣṇa's hand." Karyam: "It is my duty. My Guru Mahārāja said it, so it is my duty. It doesn't matter whether it is successful or not successful. That depends on Kṛṣṇa." In this way, anyone, if he works, then he is a sannyāsī. Not the dress, but the attitude of working. Yes, that is sannyāsa. Karyam: "It is my duty." Sa sannyāsī ca yogī ca. He is yogi, first-class yogi. Just like Arjuna. Arjuna officially, he did not take sannyāsa. He was a gṛhastha, soldier. But when he took it very seriously, karyam—"Kṛṣṇa wants this fight. Never mind I have to kill my relatives. I must do it"—that is sannyāsa. First of all he argued with Kṛṣṇa that "This kind of fighting is not good, family killing...," and so on, so on, so on. He argued. But after hearing Bhagavad-gītā, when he understood that "It is my duty. Kṛṣṇa wants me to do it." Karyam. So in spite of his becoming a householder, a soldier, he's a sannyāsī. He took it-karyam. Karyam means "It is my duty." That is real sannyāsa. "Kṛṣṇa wants that this Kṛṣṇa consciousness movement must be spread. So this is my karyam. This is my duty. And the direction is my spiritual master. So I must do it." This is sannyāsa. This is sannyāsa, sannyāsa mentality. But there is formality. That should... That may be accepted.
Prabhupāda: Ah, Vālmīki. There were many. There were, are many. Nārada. Nārada was a son of a maidservant, śūdra. He had no father. So dāsī-putra. And he became Nārada. So where is the restriction? Similarly, in the Jabalopaniṣad, Satyakāma Jabala, he was also a prostitute's son. And he approached Gautama Muni, "You kindly make me your disciple." Gautama Muni said, "What you are?" "I am my mother's son, that's all." "Then who is your father?" "That I do not know." "Ask your mother." So mother replied, "My dear son, I do not know who is your father." And he came and said to Gautama Muni, "Sir, my mother also does not know who is my father." Then Gautama Muni said, "Yes, you are brāhmaṇa. Come on. I shall..." Because speaking truth. So unless you are a son of a brāhmaṇa, you cannot speak such secret truth. Nobody will say that "I do not know who is my father." It is social scandal even up to date. But he plainly said that "My mother does not know who is my father." So immediately Gautama Muni accepted him as brāhmaṇa: "You are telling the truth." Satya śamaḥ damaḥ. Because it is first qualification. So such a high cultural life. Now we should take standard śāstra and follow and establish educational institution to train them. Otherwise, simply by crying in the wilderness, what will be the result? Now some result is there because I am practically training them. And before me, all the swamis went there. They lectured, that's all. So what is the meaning of lectures unless you train them? That "Our Hindu religion is very great, very nice, and whatever you like, you can do. It doesn't matter." Then where is the training? Now little effect is there because I am training them. As soon as one comes to me for becoming disciple, I place before him that "You have to give up all these habits." When he agrees, then I accept him. And therefore I have got some selected, trained-up men. So there must be this training college, institution, and proper training according to the śāstra. Then there is possibility of changing the whole situation. Then what is next?
Prabhupāda: It is explained there. He does not reveal Himself. Why He shall reveal Himself to an unqualified person? That is Kṛṣṇa's prerogative. If He likes He will reveal. If He does not like He will not reveal. You cannot by force see Kṛṣṇa. Therefore, first of all be qualified, then try to see Kṛṣṇa. He is not exposed. Even a big man, if you want to see him, he may refuse: "No, I will not see." What can you do? If you think that "This man is third-class man, why shall I see him?" Even in ordinary human society that is going on. So why people are eager to see Kṛṣṇa without being qualified? Why these rascals say, "Can you show me God?" First of all you become fit to see God. They'll not become fit. They'll do all nonsense, and want to see God. Kṛṣṇa is addressed, pavitraṁ paramaṁ bhavān. He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire. I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is paraṁ brahma, so you realize yourself as brahma. You are realizing yourself as American, Indian, this, that, and you want to see paraṁ brahma? The foolish people will do. And one has to become purified, sarvopādhi vinirmuktaṁ (CC Madhya 19.170). One has to be free from all designations. Everyone, we give more prominence to the designations: "I am this, I am this." So how can you see God like that? First of all you become designationless. As Caitanya Mahāprabhu said, that "I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya"—everything He denied. So purify yourself and you'll see God. Kṛṣṇa consciousness means to become purified. That makes you all right. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva (Bs. 5.38). Sadaiva means always. This is the process. Why these rascals say, "Can you show me God?" What qualification have you got? He doesn't think like that, that "I have no qualification." He thinks that "I am very advanced." That is foolish. Therefore Kṛṣṇa says, nāhaṁ prakāśaḥ. Similarly a third-class man goes to a high-court judge. Foolish rascals has come.
Prabhupāda: It means, this is government deceiving. The man is not there. And even if he is there, suppose the soldier after dying for his country has become a tree, is it a very good reward? (laughter) How foolishly they are thinking. We have to point out their foolishness. That is our business. They are working very hard, undoubtedly, but they are working foolishly. Śrama eva hi kevalam (SB 1.2.8). The result is simply they are becoming tired. That's all. Because they are not working intelligently, like monkey, he is busy all day. What is the value of your busy? You'll find the monkey is never sitting idle. He's always busy, "eḥ, eh, eh." (imitating monkey) So what is the result of that busyness? He's a monkey. And they claim to be coming from monkey, these rascals. So we can see that your monkey's quality is already there. (laughter) You have not improved more than monkey, because you are working uselessly. They are theorizing that they have come from monkey, and as soon as you say that you are monkey, they become angry. Just see. They are claiming that we are coming from monkey. And if you say you are monkey, no better than monkey, then they are angry. Just see.
Paramahaṁsa: That's because we've advanced from the monkey stage up to the human stage.
Prabhupāda: You have not advanced. If you are uselessly working, then you are monkey. Monkey is busy, but useless. There is no value. What is the value of your working? You cannot make a solution of the problem that you are dying. Then what is the use of your working? You do not like to die. Why you are dying? You are keeping memory of him because you wanted that he should not have died. That is your desire. You do not like to die. So where is the solution of your death? You might open many hospitals, but where is the solution of disease, that there should be no more disease? That you cannot do. Therefore your so-called scientific research, working hard day and night, is all monkeys' business. Useless.
Prabhupāda: That is another bluffing. You have already invented so many things. Where is the reduction of suffering?
Amogha: Well, there are less diseases, we are finding so many cures now that...
Prabhupāda: I don't find less diseases. You are increasing hospitals.
Śrutakīrti: Well, now we're taking care of the diseased people. Before, no one ever took care.
Paramahaṁsa: Like in India, for example.
Prabhupāda: No, no, no. Even if you take care, what is the result? You have to increase hospitals.
Paramahaṁsa: Well, that's cause the population is increasing.
Prabhupāda: That is not the fact.
Amogha: Just like in Australia.
Prabhupāda: No, therefore your proposal is failure. You increase your, what is called, amenities?
Amogha: Yes.
Prabhupāda: The population increases. The proportion remains the same.
Śrutakīrti: But we're taking care of them.
Amogha: At least we're helping them.
Prabhupāda: No, you are taking care of them, but the population increasing, therefore you cannot take care of every one of them.
Prabhupāda: Actually our, that you have already mentioned, that "Example is better than precept." Our whole process is following the example of predecessors, nothing independent. So that principle should be followed. We do not accept any precept who is free from the predecessors. Do you follow?
Bahulāśva: Uh huh.
Prabhupāda: Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). This is the secret of devotional service: nothing to do independent. Then it will be all right. (break) ...the particular, specific qualification of Kṛṣṇa consciousness. How they are doing? They have got so many other institutions. So what is the result? The Graduate Theological Union... So I saw so many names. What they are doing?
Dharmādhyakṣa: Well, that's why they want us to join.
Prabhupāda: But we cannot join like that way.
Dharmādhyakṣa: Oh, no. On our own standards.
Bahulāśva: We will be independent of that group. They will not dictate anything to us.
Prabhupāda: Yes. Let him come. I shall talk with him.
Bahulāśva: Dr. Judah now is in a theological convention in Boston, and he'll be getting back on Tuesday. So he said he'll come down then immediately.
Bahulāśva: 1952, I think.
Prabhupāda: '62.
Bahulāśva: No, '52 I think. The date is in that book.
Prabhupāda: I think it is '62. So what is the result?
Bahulāśva: They haven't produced any pure devotees. Actually, Dr. Judah says that we will add a lot of life to that union because all these other groups are dried up.
Prabhupāda: Well, dried up, but they must agree to follow. Otherwise, it is dead. (break) ...kārād bhaved dvijaḥ. Saṁskāra, reformation, that makes a twice-born. (break) ...na jāyate śūdraḥ saṁskārād bhaved dvijaḥ, vedo-pathad bhaved vipro brahmā jānātīti brāhmaṇaḥ. Everyone is born śūdra, and by undergoing the reformation process, he becomes twice-born. The father is the spiritual master, and the mother is Vedic knowledge. First birth is ordinary father and mother. That even cats and dogs gets. Everyone gets father and mother. Without father and mother, there is no question of birth. That janma is śūdra janma. Then, when he gets second birth by the spiritual father, then he becomes a dvija, twice-born. Again birth. Then he is allowed to study the Vedic literatures. Vedo-pathad bhaved vipraḥ. And when, by studying, he understand the Brahman, then he becomes brāhmaṇa. This is the process. Brahmā jānātīti brāhmaṇaḥ. And then, after becoming a brāhmaṇa, when he understands Kṛṣṇa, then he becomes Vaiṣṇava. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). Siddha means to understand Brahman, and yatatām api siddhānām, and after becoming siddha, one who drives further ahead, out of many of them, one can understand Kṛṣṇa. So we are aiming to that destination, to understand Kṛṣṇa. And then it will be perfect. And as soon as you understand Kṛṣṇa, you are fit for going back to home, back to Godhead. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). (break) ...headquarter (Hindi)?
Prabhupāda: Our science is stated in the Vedas, yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. Just try to understand Kṛṣṇa, and everything will be understood. So try to understand one, Kṛṣṇa, and then you understand everything. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. (break) ...philosophy is, it is said, that bhaktim... śreya-sṛtiṁ bhaktim... śreya-sṛtiṁ bhaktim upasya, ye kliśyanti kevala-bodha-labdhaye. Kevala-bodha means just trying to understand this, that, this, that, this, that, this, that. In this way they are wasting time and giving up devotional service to the Lord. So what is the result? Bhaktim udapasya te vibho kliśyanti ye kevala-bodha-labdhaye. Kevala-bodha. The duration of life is very short, and he is gathering knowledge by going to the moon. In this way he is wasting his time. So the result is that waste of time. That is their gain and nothing more. Just see that these people instead of teaching Kṛṣṇa consciousness, they wanted to study, go to the moon planet to understand. The result is, their only result is, that they have labored so much, and that is their gain, nothing else. What other thing they have made. Teṣāṁ kleśala evāvaśiṣyate nānyad yathā sthula-tuṣāvaghāṭīnām. Just like you beat the skin of rice paddy. You will not get rice. Simply your labor, "Gad, gad, gad, gad," that will be your gain. So their only gain is that they have learned that in the moon there is dust like here, that's all. This is their... (laughs) As if we are very much eager to know that there is also dust in the moon. (laughs) And they bluff people selling ticket for going to moon planet. Pan American?
Devotees: Yes.
Prabhupāda: This is going on. This is science. bambhārambhe laghu-kriyā. So our Rāmeśvara Prabhu, where is? You have got now machine arrangement, such nice—you can produce daily one book. (laughter) And if you cannot do so then it is like that moon planet. Bambhārambhe laghu-kriyā. It is very nice to see that so many machines are..., but what is the result? If you produce one book daily, then these machines are properly utilized.
Rāmeśvara: We will produce whatever you translate the same day, Śrīla Prabhupāda.
Prabhupāda: Now you can produce the fifteen books which is...
Devotee: In fifteen days. (break)
Prabhupāda: Find out how to do it. Simply you don't be satisfied that you have got so many nice machines. (break) ...the Baptist Church vehicle is there, that bus.
Brahmānanda: There's a bus there of First Baptist Church. (break)
Prabhupāda: ...picture.
Brahmānanda: That red poster there on the board, "Talk, rock, and jazz."
Jayatīrtha: It looks like some sort of a concert they're advertising. (break)
Prabhupāda: Eh?
Prabhupāda: All right. I am coming. (break)
Rāmeśvara: "...and uninterrupted in order to completely satisfy the self."
Prabhupāda: Unmotivated means "Oh, Kṛṣṇa consciousness, service of Kṛṣṇa, is so nice. Let me begin immediately." Now, "What will be the result? What shall I gain? What is the profit?" No such consideration. "Begin immediately." And if you begin in that way, there is no impediment. Apratihatā. It is so nice thing. In the material world, if you want to begin some work, then you require some preliminary qualification. It doesn't require any preliminary qualification. Whatever qualification you have got, that is sufficient. Begin. And nobody can say, "Oh, I am not educated," "I am not rich," or "I am not born of a high family." There are so many. No. These things are not impediments. Educated or uneducated, culture or no culture, it doesn't matter. You can begin immediately. The Indian culture was checked by the caste brāhmaṇas, that "This Kṛṣṇa consciousness is meant for the Hindus." Therefore it was not spread. Such a great thing, philosophy of Bhagavad-gītā, remained covered because they thought it is meant for the Hindus, for the Indians, or those who came out of India, they misinterpreted in a rubbish way. And now it is being presented as it is, it is becoming effective. Therefore apratihatā: nothing material can check its progress. Unless one voluntarily refuses it, there is no checking. Some other professor was to come?
Brahmānanda: Yes, but he did not come.
Bahulāśva: I spoke this morning, Śrīla Prabhupāda, with Dr. Judah.
Prabhupāda: Where he is?
Prabhupāda: That is life. This artificial life is no life. Bhaktivinoda Ṭhākura has described this modern civilization of artificial life. So he says, jaḍā vidyā sab, māyāra vaibhava. He declares all these artificial way of life, advancement of material civilization, means advancement of influence of māyā. Jaḍā vidyā sab, māyāra vaibhava. Expansion of the influence of māyā. Then? What is the result? The result is anitya saṁsāre, moho janmeiya. Jaḍā vidyā sab, māyār vaibhava, tomāra bhajane badha. māyā means forgetfulness of God. This is māyā. māyā means the more you forget Kṛṣṇa, the more you are involved in māyā. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So māyā's business is to cover you more and more as you forget Kṛṣṇa. This is māyā's business. So therefore, expansion of māyā's influence means forgetting Kṛṣṇa. Tomāra bhajane badha. They're all hindrances only to make spiritual progress and to understand God. So what is the net result? The net result is anitya saṁsāre, moha janmeiyā. We are already attached to this material world, which is temporary. By this expansion of māyā's influence we become more attached. Attachment is already there, but we become more and more attached. In this way, jība ke karaye gadha. So he is already ass; he becomes first-class ass. That's all. (laughter) Is that all right? Bhaktivinoda Ṭhākura has analyzed. "He is already an ass," sa eva go-kharaḥ (SB 10.84.13). Khara means ass. "But he becomes a first-class ass." So you'll find all these rascals, materialists, they are all first-class asses, that's all. Every day you find they are discovering new theory, new theory: "Atom, electron, this tron, that tron." Not the jīvātmā. They remain the same ass, first-class ass, scientific ass. They are finding out so many atoms, electrons, this tron, that tron, not that one ten-thousandth part of God. That they cannot find. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīva-bhāgo sa vijñeyaḥ (CC Madhya 19.140). They have not come to that point, that one ten-thousandth part of the top of the hair is the jīva, living entity. They have not come to that, neither they'll be able to come to that, because they remain ass, more and more ass, first-class ass, O.K. ass and then going on, the quality of ass.
1976 Conversations and Morning Walks
Prabhupāda: ...detached to that, Jain. So he was advertising about that Jain Muni.
Dr. Patel: Susil Kumar.
Prabhupāda: Susil Kumar. He went to San Francisco. He met me there. (aside:) Hare Kṛṣṇa. So he has come back, so I inquired what is the result of his preaching.
Viśāla: All glories to Prabhupāda!
Prabhupāda: He said that he has converted one million persons to be vegetarian. So vegetarian, automatically our disciples, they are automatically vegetarian. There is no separate preaching. And what about the... He was talking about the ahiṁsā. And I told that vegetarian does not mean ahiṁsā.
Dr. Patel: The ahiṁsā should be practiced by... (Hindi)
Prabhupāda: No, in the śāstra it is said that ahastāni sa-hastānām apadāni catuṣ-padām.
Puṣṭa Kṛṣṇa: Phalgūni tatra mahatām.
Prabhupāda: Eh?
Puṣṭa Kṛṣṇa: Phalgūni tatra mahatām.
Prabhupāda: Ah, phalgūni mahatāṁ tatra.
Puṣṭa Kṛṣṇa: Jīvo jīvasya jīvanam.
Nalinīkaṇṭha: Mām evaiśyasi satyaṁ te pratijāne priyo 'si me: "Always think of Me and become My devotee. Worship Me and offer your homage unto Me."
Prabhupāda: Now, if He is ordering to become His devotee, how can I try to become another God, competitor? This is the folly, and for this we are suffering. He asked him, "You become My devotee." And I want to become another God, competitor. And therefore we are suffering. We cannot become another God. That is not possible. But artificially you are trying. Therefore you are suffering. Anything you try artificially, you'll suffer. If you try for a thing artificially, then what is the result? Result will be suffering and disappointment. Therefore śāstra says, tasyaiva hetoḥ prayeteta kovidaḥ. Don't try for such things... You have tried all through in different forms of life. You have failed. So don't try for that. But try to become servant of God. Then your life will be successful. Because in the material world the endeavor is how to become God in different varieties: how to become president, how to become minister, how to become master, how to become very strong man, very wealthy man, very beautiful man, so on, so on, so on, up to—when everything fails—then how to become God. When everything fails, then, ultimately, "Now I shall become God." The same disease is there, how to become big, now the biggest. And that is the same disease in a different form. Therefore, Caitanya-caritāmṛta, it is said, kṛṣṇa-bhakta-niṣkāma, ataeva śānta, bhukti-mukti-siddhi-kāmī-'aśānta' (CC Madhya 19.149). Bhukti means material enjoyment. Karmīs... Just like ordinary men, they are working so hard day and night. This airplane is running here and there, (loud airplane passing over) day and night, carrying karmīs. So this is bhukti. How to enjoy this material world fully, this is called bhukti. So because they are after bhukti, how there can be peace? He has to work very hard. And mukti, those who are jñānīs, they are trying to become one with God. So that is also very difficult. But still, there are so many sādhanas. That is also... But the desire is there. The karmīs are desiring to enjoy material world, and the jñānīs are desiring to become the supreme. That is also another desire. So bhukti mukti siddhi. Yogis, they are trying to achieve some mystic power.
Prabhupāda: Modern education, they cannot understand that this repetition of birth, death, old age and disease is a botheration. They do not understand that. Why they accept it? Accept it, they think there is no other way. But if there is a way to stop this, why do they not take it? Hm? What is the value of this education? They cannot distinguish between right and wrong. Nobody likes death, but death is there. Nobody likes to become old, but the old age is there. Why they set aside these big problems and he's proud of scientific advancement of knowledge? What kind of education this is? If they cannot distinguish between right and wrong, then what is the result of this education? Education means one must be able to distinguish between the right and wrong. But they cannot, or even they do know that death is not good, but why they are not trying how to stop death? Where is the advancement? They are very much proud of advancement of science. Where is the advancement? You cannot stop death. You cannot stop old age. You can manufacture advanced medicine, but why don't you stop disease? Take this pill, there will be no more disease. Where is that science? Hm?
Nalinīkaṇṭha: They say they're working on it.
Prabhupāda: That is another foolishness. Bluffing.
Gopavṛndapāla: Just like we say that Kṛṣṇa consciousness is a gradual process, they say their scientific advancement is also a gradual process.
Prabhupāda: Gradual process, but do they think they will be able to stop death? We are confident that we are going back to home, back to Godhead, Kṛṣṇa. But where is their confidence that they will be able to stop death, old age, disease?
Dr. Wolfe: The newest fad is now that they say that they're trying, they've established the fact that there is life after death.
Prabhupāda: There is.
Prabhupāda: No, it is also practical. We do not propose anything which is impractical.
Jackie Vaughn: But it's so...
Prabhupāda: What do you think in our movement is impractical? I have given you a practical example that you are paying so much money to the suffering women, especially who have got children but no husband. So, but what is the result? They're not satisfied. They're still committing sinful activities. So the money, giving money, we're giving, is no solution. That is practical. And here, the same girl, I do not give her any money, but by Kṛṣṇa consciousness, they're satisfied. It is practical. So therefore people should be enlightened with Kṛṣṇa consciousness. Then problems will be solved. Otherwise, even you give him some money, that money will be spent and no satisfaction. This is failure. Our monetary problem.... Actually, we have no monetary problem. Kṛṣṇa has given us money. Our expenditure is more than, I think, two hundred thousand dollars daily. Hm? What is our total expenditure, can anyone say?
Puṣṭa Kṛṣṇa: Well, with all the constructions, perhaps it's very high.
Prabhupāda: But we are getting money. We have no money, but still we can sit down in such a nice palace. This is practical. So money is not problem. The problem is godlessness. So as soon as there is godlessness, there will be suffering, different types of suffering. That is explained in the Bhagavad-gītā:
Prabhupāda: There is the question. (devotees laugh) but their reality is dog's race, and our reality is to advance in self-realization, Kṛṣṇa consciousness. There is difference. Therefore karmīs have been described as mūḍha, asses. Asses. And asses, why the example is given to the asses? Because the ass works very hard. It loads on the back tons of cloth of the washerman, and the washerman in return gives him little morsel of grass, and he stands at the door of the washerman, eats the grass, again loading. But he has no sense that "If I go out of these clutches of washerman I can get grass anywhere. Why I am loading so much?" The karmīs are like that. They're busy in the office, very busy. If you want to see him, "I am very busy now." (laughter) So what is your result of busy? "Now, I take two pieces of toast and one cup of tea. That's all." (laughter) And for this purpose you are so busy? He does not know why he's busy. Because in the books he's finding, "Now, the balance was one thousand million dollars, now it has become two thousand," that his satisfaction. But he will eat two pieces of bread and one cup of tea. When it was one million dollars, when it was two million dollars. But still he'll work hard. This is called karmī. Asses. Work like asses, without any aim of life. This is asses. Mūḍha. But Vedic civilization is different. The accusation is not correct. They are not lazy. They are busy for higher subject matter. And that busy-ness is so important that Prahlāda Mahārāja says, "Beginning from the childhood," kaumāra ācaret prājño (SB 7.6.1). Not lose a second time. So that is Vedic civilization. But these asses, they do not see that "These men are working like us, like dogs and asses. So they are escaping." Yes, escaping your fruitless endeavor. So the Vedic civilization was meant for self-realization. Vedic civilization begins from the varṇāśrama system. Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate (CC Madhya 8.58). How to realize Viṣṇu, the Supreme Personality of Godhead. Therefore the system is varṇāśrama. In another place it is said, tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer (SB 1.5.17). The varṇāśrama means there is division: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, sannyāsa. But the ultimate goal is viṣṇur ārādhyate. The Supreme Lord should be worshiped. That is the idea. So if Viṣṇu ārādhana is available immediately, then you can give up all other occupational duty as a brāhmaṇa, as a kṣatriya, as a vaiśya, as a śūdra, as a brahmacārī, everything.
Hari-śauri: When they originally started sending sputniks to the moon, they couldn't even land them properly. They would crash, they said that they were crash-landing spaceships into the moon's surface.
Prabhupāda: Crashed?
Hari-śauri: Crash-landing. The spaceship was supposed to just smash into the surface of the moon, like that.
Prabhupāda: They have never gone. Simply propaganda. Even they have gone, what is the result? Simply with big report that it is inhabitable. (Prabhupāda is eating something:) What is this fiber? Finding? What are other things are there in the... Hmm? What is this? (Hari-śauri laughs) Hmm? Do they add anything more? Something reddish there?
Hari-śauri: Sometimes there's a few bugs in it. (laughs) There's some..., it's probably some strands from the mango, fiber from the mango.
Prabhupāda: Do they add mango?
Hari-śauri: Yes, sometimes they put different fruits in it.
Pradyumna: Little oranges in there. You can put orange?
Hari-śauri: Strawberry and mango and this and that. They make it with some kind of ice cream machine.
Prabhupāda: Hmm? This is not from machine?
Hari-śauri: No, this is from machine.
Prabhupāda: If you actually want to be not to be controlled by the laws of material nature, that you can do. That is possible. And that is possible simply by understanding Kṛṣṇa. So we are presenting this philosophy of Kṛṣṇa consciousness. It is not a manufactured thing. We are quoting from Bhagavad-gītā the same thing. We are not presenting something manufactured. There is no need, because things in perfection is already there in the Bhagavad-gītā. There is no need of manufacturing by fools and rascals. There is no need. Everything is there in perfection. Simply we have to accept it and apply it in practical life. Then our life will be successful. Simply we have to understand it. Kṛṣṇa says that janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). Simply to understand Kṛṣṇa as He is... Then jānāti tattvataḥ, anyone who is able to understand Kṛṣṇa in truth, then what is the result? The result is tyaktvā dehaṁ punar janma naiti mām eti kaunteya: (BG 4.9) "Such person, after giving up this body, he does not accept another material body." At the present moment we are giving up one material body and accepting another material body. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). This is our conditional life, but we are kept in such dense darkness of knowledge that we are thinking that "We are free. We can do whatever we like." This is very dangerous civilization—no knowledge of the spiritual life, no knowledge how the soul is transmigrating from one body to another, no knowledge what is the future, no knowledge what is the goal of life. Simply like cats and dogs, you dance, eat, drink, be merry and die, that's all. This is not good life. You must be very serious, especially those who are Indians. They should take it very seriously.
Prabhupāda: He sādhavaḥ sakalam eva vihāya, "Whatever nonsense you have learned-forget." Then what to do? Kāku-śataṁ bravīmi sakalam eva vihāya dūrād gaurāṅga-candra-caraṇe kurutānurāgam. "You just become devotee of Lord Caitanya. I am flattering you, I am falling down on your feet"—this is preaching. And what is Caitanya Mahāprabhu? Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). And if you do that, then what is the result? Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). If one is doing like that, Kṛṣṇa immediately recognizes, "Oh, you are the best friend of Mine." So if you are recognized by Kṛṣṇa, then what you want more? You are undergoing so much austerities and... To be recognized by God. And God says that "Immediately I recognize you." Whom? One who is doing this. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Immediately. You may be a fool, you may be rascal, you may be illiterate. But if you do this, immediately Kṛṣṇa recognizes. Kṛṣṇa never said that unless one is a big grammarian, big scientist, big politician, big engineer, big doctor, then I can do it. No. Simply one who does this. Ya idaṁ paramaṁ guhyam (Bg 18.68). What is that paramaṁ guhyam? Sarva-dharmān parityajya (BG 18.66). "Give up all nonsense. Surrender to Me." This is paramaṁ guhyam. And they are simply manufacturing nonsense. So the time is very bad, but nature's law is very strict. We may defy it, "There is no God, there is no next birth, there is no nothing." We may say like that, but when death will come, you cannot say anything. Mṛtyuḥ sarva-haraś cāham (BG 10.34). Bas, all your talkings, all your intelligence taken away. Tathā dehāntara-prāptiḥ (BG 2.13). Immediately transferred to another body. Daiva-netreṇa. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22).
Prabhupāda: You have found out that portion?
Pradyumna: I'm just, I'm getting...
Hari-śauri: They were trying to get him to give some examples. So he refused. Then he produced this nut in his hand. Then he closed his fist and opened it again and the nut was there but this time it had a gold cross attached to it like this. And then he...
Prabhupāda: Now what is the result of showing these tricks? What is the ultimate result?
Indian man: B.N. Sarkar shows much better tricks than that.
Prabhupāda: Yes. B.N. Sarkar, he was going on cycle in London, busy street and his eyes bound up. Everyone has seen it. He was going on cycle in busy... Ordinary street he was going, and his eyes were bound up. Everyone has seen.
Gopāla Kṛṣṇa: The Vice Chancellor of Bangalore University along with some other professors, they decided to do research into all these so-called gods like Sai Baba. There's another six year old "god" called Bhagavān Śrī Kṛṣṇa. So they sent Sai Baba a questionnaire. He did not reply. Then this Vice Chancellor with a group of professors, they went to this six year old Bhagavān Śrī Kṛṣṇa. He was producing ash with some magic.
Prabhupāda: Ash?
Gopāla Kṛṣṇa: Ash. So all the local, a big crowd would come to see him. So they went and they sat right next to the child. So that day the ash was not produced. So later on the whole thing got exploded and the child's parents admitted it was bogus. Now that "god" is finished. Bhagavān Śrī Kṛṣṇa. He was six year old Śrī Kṛṣṇa. So this Sai Baba refused to answer the questionnaire. He said, "Why should I respond to these people?"
Guest (1): But sir, your conclusion here is correct in the sense that they say that "Swami only says you chant Hare Kṛṣṇa, and by chanting Hare Kṛṣṇa what could be done?"
Prabhupāda: No, no, but they have no eyes to see how it is being done all over the world. They do not consider it, what...
Guest (1): How it's done, why it's done, what is the result. (Hindi)
Prabhupāda: Film-wala...? What is his name?
Girirāja: Devanand?
Prabhupāda: Yes. He purposefully criticized this movement by Hare Kṛṣṇa film.
Guest (1): Yes, yes, I have seen that film.
Prabhupāda: We are going on. He is finished. His film is finished, but we are going on. But he tried purposefully that "This is a hippie movement."
Guest (1): Yes, "Hippie movement, bhāng, gāñjā, and all sex and perversion of all sorts."
Guest (2): This cloud on the movement in America, is that vanishing?
Prabhupāda: It will vanish.
Guest (2): It will. It's bound to.
Prabhupāda: Although they are making some strong movement against this.
Prabhupāda: Yes. You have to take lessons from the biggest leader, Kṛṣṇa. Aham ādir hi devānām (Bg 10.2). He's the leader of the demigods also. We have to take lesson from... That lesson is there, Bhagavad-gītā. But we do not take it. We manufacture our leadership. That is the defect. What Kṛṣṇa said... Everyone is proud of reading Bhagavad-gītā, but the purpose of Bhagavad-gītā is how to kill Kṛṣṇa, that's all. That is their... All these. What can I say? These misleaders, they are doing that. Leadership is already there. Kṛṣṇa. Just like Arjuna is learning from Kṛṣṇa. So if you learn from Kṛṣṇa you become perfect leader. But we do not take Kṛṣṇa's instruction. We manufacture our own ideas. That is failure. Otherwise in our country so many learned sages, especially Kṛṣṇa is there, and their books are there, their instructions are there. We do not take them. Still we become leader. So what kind of leading? He's imperfect. So he cannot lead. Then there will be some mistake and chaos. Just like Caitanya Mahāprabhu said... He said bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). You understand little Bengali?
- bhārata-bhūmite haila manuṣya-janma yāra
- janma sārthaka kari' kara para-upakāra
- (CC Adi 9.41)
So Indians, they can make their life perfect by following this Vedic literature, and they can lead the whole world. This is Caitanya Mahāprabhu's. First of all you become perfect by taking lessons from the Vedic literature. And then you do good to others. But without making yourself perfect, if you try to do good to others, that is chaos. Then again comes, andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Some blind men following another blind man. What will be the result? The present Indians, we have lost our own culture. We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Kṛṣṇa consciousness movement is to correct this mistake. So leaders like you should cooperate.
1977 Conversations and Morning Walks
Prabhupāda: No. "But you do not know. We get this information, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... (BG 13.9). Eternal. Na hanyate hanyamāne (BG 2.20). Therefore we are trying for that. But you are so dull, in spite of having so many... Therefore the resultant action is you are producing hippies at the end. And how you can be satisfied anymore? They are disgusted with this eating, sleeping, mating business. Now you'll have only hippies." They're disgusted with this system of education, because it is not education at all. This is keeping them in ignorance. "Dog is lying on the street, and a man is lying on the hundred second floor. What is the result? Result is sleeping. Is that improvement? The dog is sleeping very peacefully; you are sleeping-'Oh, there is tiger! Tiger! Tiger! Save me! Save me.' Will that skyscraper building help you in your mental agitation? Is that education? Everyone is taking pill to sleep. You cannot sleep even peacefully, and you are claiming that you are educated." Give this defense. "Here the dog can sleep very peacefully. You cannot sleep even peacefully. This is the resultant action of your so-called education. You are proud of this education, this life, this civilization. You are so brainless, it requires to be washed. Therefore we say it is full of stool. We have come to wash it. That is our thankless duty." What can be done?
Ādi-keśava: And for the parents of these...
Prabhupāda: It has become national industry in Africa also.
Hari-śauri: And Australia...
Prabhupāda: Australia.
Hari-śauri: ...New Zealand.
Prabhupāda: Therefore the world is suffering, so much sinful activities. The greatest sinful activity is cow slaughter, and they are committing. They do not know what will be the result. Such brain, stool, stool-bound brain. Thorough overhaul is required. That we are doing. Otherwise the stool cannot be cleansed. (Bengali) (end)
Prabhupāda: Same thing. Sarvaṁ khalv idaṁ brahma. So jīva is also Brahman. It is same thing, but very small particle. That's all. You can understand the nature of God by studying the nature of jīva. It does not take much hard... He said, mamaivāṁśo jīva-loke. Manaḥ... Because now... He says, manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). "So why he's struggling? Because he's depending on the mind and the senses. He's not depending upon Me." They are creating mental creation, concoction, and acting sensually. Therefore the normal condition... Just like this finger is part and parcel of my body, so it is the duty of the finger to act according to my desire. I ask the finger, "Please come here. I have some itchy feeling." If it cannot, then it is diseased. Similarly, the duty of the jīva is to serve Kṛṣṇa. If he cannot, then he's diseased. And if you want to continue in diseased condition, that is your obstinacy. Yathecchasi tathā kuru: (BG 18.63) "Whatever you like, you do." Kṛṣṇa says that "Now that I have spoken to you everything, now whatever you like, you do." And because Arjuna understood Him totally, he said, naṣṭo mohaḥ smṛtir labdhā kariṣye vacanaṁ tava (BG 18.73). This is Gītā's verse. "I'll do what You say." That is all. And He says also, sarva-dharmān parityajya mām ekam... (BG 18.66). So if you do that, then your life is perfect. If you don't do that, then rot. Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani. Aśraddadhānāḥ puruṣā dharmasyāsya parantapa: (BG 9.3) "One who does not hear Me and what I am speaking, this Bhagavad-gītā—he has no faith—then he does not get Me." Then what is the result if one does not...? No, nivartante mṛtyu-saṁsāra-vartmani: "Then he returns back again in the cycle of birth and death, sometimes cat, sometimes demigod, sometimes this..." Go on. Bhūtvā bhūtvā pralīyate (BG 8.19). Become something, remain for some time. Then again you become something else and jump like dog: "I belong to his nation. I belong to this community. I belong..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). He remains animal, and another big animal becomes his leader. This is going on.
Prabhupāda: You did not ask that "You are here, and I am seven hundred miles away. How you'll do?"
Tamāla Kṛṣṇa: Actually I wrote him a letter stating...
Prabhupāda: Simply explanation, but there is no practical. I receive only explanation—"I did it. I did it." That's all. Where is the action?
Tamāla Kṛṣṇa: I told him to...
Prabhupāda: You told him, that's all. Where is the action? That is idea, "I told him." What is the result? Nothing. In every day, "I told him." This is the sign of irrespons... It is so important thing—simply "I told him." That's all. Then my business is finished.
Tamāla Kṛṣṇa: He left the day he came here, Śrīla Prabhupāda.
Prabhupāda: That is going on, simply explanation, "I told him." That...
Tamāla Kṛṣṇa: I don't know what further I could have done, because he left.
Prabhupāda: That's all right. Then do it like that. That is guḍākeśa. This practice you'll never be able to.
Tamāla Kṛṣṇa: Actually I wanted to do this when we were in Bombay. I was going to write all of the presidents. At that time you advised me that we should wait until something, you know...
Prabhupāda: It is very important to select the names. He is doing alone. "He told me."
Bhavānanda: With his feet raised he feels some discomfort.
Dr. Gopal: Discomfort. (pause) Can you take a little turn either on this side? Did he have these sort of movement yesterday? Did he have this sort of movement yesterday?
Bhavānanda: Today. Yes. We moved his leg and bent his leg and arm.
Dr. Gopal: So I'll think that you just give something to eat, and let me know what is the result.
Devotee (2): Here's the... We brought custard for you.
Prabhupāda: What is that?
Upendra: We're going to give you a little... It's custard.
Bhavānanda: Dr. Gopal wants to give you some custard, some cold custard.
Dr. Gopal: I want to see the reaction after that, you have. You can give two-three cloves(?) so that he can take. Is it sweet enough to give you taste? I think we just want that Complan, and he just take only custard and ice cream, dhaniyā bread, that's all. Just stick to only these four things now. And then you can increase. Any amount of things, you can... How do you feel now? Do you like warm thing or cold thing?
Prabhupāda: Cold are better.
Dr. Gopal: Cold better. Liking is towards cold rather than towards hot.
Bhavānanda: It is true, Śrīla Prabhupāda, that if you lose your desire to remain here, then no medicine can be effective. But if you desire to remain, then the medicine can become effective.
Prabhupāda: No, in this way to remain—not desirable. Every day, crisis.
Bhavānanda: That is the crisis.
Tamāla Kṛṣṇa: That is the puzzlement. (break)
Bhavānanda: ...we have to appraise that if Your Divine Grace leaves us, what will be the result both to ISKCON society, to each of you disciples individually, and to the entire planet.
Prabhupāda: That I am thinking, that such a big society, the aims and object may be dismantled. I am thinking from that vision.
Bhavānanda: Last May, when everyone assembled here in Vṛndāvana, then that... What was his name? Goswami came? Atula-kṛṣṇa Goswami. And after he left, you had apprised us of the fact that there is a movement to, if you should leave, to take the society from us, the properties. And you told us at that time, "You are all children. None of you has any intelligence." That was only five months back. We have not grown that much in five months. We're still children. You have always practically directed us in every one of our activities. And where we followed your instructions, there we have been successful. But because we are only children, sometimes we...
Prabhupāda: What is the time now?
Tamāla Kṛṣṇa: What is the time?
Ātreya Ṛṣi: Eight o'clock.
| Page Title: | What is the result? (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 03 of Apr, 2013 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=41, Let=0 |
| No. of Quotes: | 41 |