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What is the reason? (Conversations)

Expressions researched:
"what is his reason" |"what is other reason" |"what is that reason" |"what is the main reason" |"what is the reason" |"what is the scientific reason" |"what is the true reason" |"what is their reason" |"what is your reason"

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

John Lennon: But, you see, Maharishi said exactly the same thing about his mantra's coming from the Vedic, with seemingly as much authority as you, and he was probably right. So how... It's like having too many fruits on a plate, and you can't only eat two of them.

Prabhupāda: No. If mantra is coming down in that way, then it is potency; the potency is there.

John Lennon: But Hare Kṛṣṇa is the best one.

Prabhupāda: Yes.

Yoko Ono: Well, if Hare Kṛṣṇa is the best one, what is the reason why we have to bother to even say anything else other than this one?

Prabhupāda: You don't require to bother to say anything else. We say that Hare Kṛṣṇa mantra is sufficient for one's perfection.

George Harrison: Surely isn't it like flowers? If somebody may prefer roses and somebody may like carnations better... Isn't it really a matter for the devotee, that one person may find Hare Kṛṣṇa is more beneficial to his spiritual progress, and yet somebody else, some other mantra may be more beneficial? Isn't it like just a matter of taste? Like judging a flower. They're all flowers, but some people may like one better than the other.

Prabhupāda: But still, there is distinction. The rose flower is considered better than simply a flower without any flavor.

1971 Conversations and Morning Walks

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: If you want to understand, just like if you want to understand me, I say that "I am a sannyāsī, I am a preacher," and if you say, "No, you are not a preacher," then how you can understand? I am giving my identification that "I am this." So you have to understand. You are writing also, understanding like that. So why do you deny it when Kṛṣṇa says that "I am the origin. This is My energy"? What is the reason you deny it? What is the reason?

Reporter: Sir, nobody is denying. Only we are trying to comprehend, understand.

Prabhupāda: So there is no question of comprehension. When you see a snake, call it a snake. There is no question of comprehension. This is a fan, everyone knows. When I will say, "This is a fan," everyone understands it. Law of identification.

1972 Conversations and Morning Walks

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: Then why you are not understanding yet? We have given free scope. What is your reason of not understanding?

Yadubara: I think I understand a little bit, gradually.

Prabhupāda: That's all right. Even if you understand little bit, that will give you great benefit. Svalpam apy asya dharmasya trāyate mahato. If you understand little, that means your door is open. Just like sometimes there is boil. If little mouth is open, that means that is the beginning of oozing out all the pus. It will gradually open, and that is the natural venue. Open and it will be cured. So little understanding is also very good. Then you will understand further.

Room Conversation -- April 1, 1972, Sydney:

Prabhupāda: Yes. Yes. Oh, yes. Actually, if one is actually learned, scientific, he must admit. He must admit, unless he is a lunatic, rascal. He will say all these nonsense things, "Chance." Why chance? What is taking place within your practical experience by chance? If by prearrangement we would not come here, then who would care for it? Even on the street we could not lie down. Nobody allow. the police will arrest. "Who are these men?" How do you say chance? Everything is done by prearrangement. The chance is an explanation given by the rascals and fools. They are not sane men. There cannot be anything by chance. We got up on the train, and the train is running, and it is all chance? There is a huge management behind the train. Therefore we are comfortably seated, and we come to the destination right in the time. All these are chances? What is that...? He has written such a big book. What is his reason that chance? What reason he has given? I have not read. You have read?

Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: The boy has next life as youthhood. The youthhood has next life, the old age. So why not the old age next life? If we are passing through so many stages of life from birth or from the womb of the mother, then what is the reason that one does not believe there is no life after death? Can you say, any one of you? What is the reason? You remember your boyhood body; I remember my youthhood body. So that body is no longer existing, but I am existing. I remember my childhood body. My babyhood body also, I remember, particularly. When I was about six months old, I still remember very vividly, I was lying down on the lap of my eldest sister, and she was knitting. I remember still. Yes, six months. I remember when I was only about one year old, there was a great saṅkīrtana in our house and I also joined the dancing party. And I was seeing up to their knees, very small. So I remember those days.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: Yes. Useful, giving milk. Most humble, useful. Even after death it is useful. And they are so rascal, they are taking care of the dog, not of the cow. Just see how they are rascals. And they are advanced, civilized. They do not know what is meant by civilization. Now, according to Vedic scripture, cow killing is sinful. It is never written, dog killing is sinful. Generally, any animal you kill, that is sinful. But especially cow killing is sinful. Go-hatya. Go-hatya. And that cow killing is going on by the Christian world, and still, they are religious. What kind of religion? Christian religion says generally, "Thou shalt not kill." All... And especially they are killing cows. Generally killing and especially killing. First thing is why they shall kill at all? In America, oh, they have got sufficient food. So much rice, so much wheat, so much oats, fruits, grains and butter and ghee. So why they shall kill? What is the reason?

Room Conversation With David Wynne -- July 9, 1973, London:

Prabhupāda: Just like in our present existence we have got past, present and future. Just like you are young man, you have your past. You are a child, or a boy, now that is past. Present, you are young man, and in future you are expecting to become old man. So as you have got past, present and future, similarly, I'm old man, I've got my past life, why not future? What is the reason to deny it? Past, present, future, that is the time calculation. I had my past, I've now present, and why is my future? They do not care for the future. They're so blind. There must be future. So what I'm doing for the future? Just like in this life we collect some money, keep in the bank balance so that in future, old age, I may not be in difficulty. Similarly, what a human being should do for his future life? That he does not know, although past, present, future is there. So this is foolishness. He doesn't care for the future.

Room Conversation With David Wynne -- July 9, 1973, London:

Prabhupāda: No. Kṛṣṇa says ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. Actually Kṛṣṇa is doing everything. We are thinking, "I'm doing it." We are doing nothing. Just like he has become a famous sculptor. Why you could not? Why, what is the reason? Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ (BG 15.15). "I am seated in everyone's heart." When He works, Kṛṣṇa says, "Do like this; it will be perfect like this." So Kṛṣṇa is guiding. And everyone is being guided by Kṛṣṇa, even in this condition of life. And when he fully surrenders, how much guidance he will come his way? Even without surrender he's guided. Without His guidance he can not do it.

David Wynne: That's true.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: ...from the aggressor, but when you kill innocent animal, what is the reason?

Jesuit Priest: Oh, well then... Yes. Well, again, that's got to be interpreted. We wouldn't be able to... What foo... How would we live on food? How do we live if we don't eat?

Prabhupāda: How we are living?

Jesuit Priest: Pardon?

Prabhupāda: How we are living?

Room Conversation -- September 1, 1973, London:

Prabhupāda: The Bhagavad-gītā is the perfect information of everything. One has to study carefully, that's all. It is perfect information. And you can accept it with your good logic. Not that blindly you accept. Now just like Kṛṣṇa says: "The material elements are My energy." Now you can consider, you can argue, you can make argument, you'll come to the conclusion. Just like material elements, water, the vast water. The ocean, Atlantic Ocean, vast water. So it is created by God's energy. How can you explain with your argument? Because it is said there, Kṛṣṇa says, that "This is My energy." Now, if you accept it, it is all right. But if you have got hesitation, what is your reason?

Guest: Because one man says one thing and one man says another thing. So many people have different things to say.

1974 Conversations and Morning Walks

Morning Walk -- January 7, 1974, Los Angeles:

Prabhupāda: How you can say there is no soul in the animals? What is the reason? What is their reason?

Satsvarūpa: At one interview a person said to you, "They do not understand metaphysics, and the human being understands metaphysics."

Prabhupāda: Metaphysics. A child also does not understand. So therefore he has no soul? Cut him? They are doing that. They are doing that, so rascal. So do everyone understand metaphysics.

Karandhara: No.

Morning Walk -- April 5, 1974, Bombay:

Prabhupāda: Now, instead of accepting the original, real thing, why people accept imitation? What is the reason?

Dr. Patel: Because they get the earthly benefit much quicker by worshiping the lower gods. That is why...

Prabhupāda: No, no, not lower gods. Lower god, I am not speaking. Imitation god. Lower god, demigod, they are lower. That is already... I mean to say somebody says that "I am the same Kṛṣṇa, same Rāma." Why he is accepted like that, giving up the original Rāma and Kṛṣṇa? What is the reason?

Morning Walk -- April 8, 1974, Bombay:

Prabhupāda: The... Every young boy, or even young child... Kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). And that is the instruction of Prahlāda Mahārāja. He was a five years old child, and he was teaching his class friends Kṛṣṇa consciousness. So in that teaching he said... The other children, they said, "Why you are teaching this Kṛṣṇa consciousness? Let us play." So he answered, "No, no, my dear friends." Kaumāra ācaret prājño dharmān bhāgavatān iha. This science, Bhagavad-dharma, should be learned from the very beginning of life. That is Vedic culture. Brahmacārīs, they were living at the place of guru and learning this science. That is Vedic culture. (break) ...boys of Europe and America, they are accepting this Vedic culture. Why you are keeping aloof? What is the reason?

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: So why he is called rākṣasa, not a saintly person? What is the reason?

Mahāṁsa: Because he was trying to en...

Prabhupāda: I will talk. Why he is described in the śāstra as rākṣasa? And not only that... I do not know whether here. In Delhi have seen Rāma-līlā, the effigy of Rāvaṇa is beaten with shoes sometimes. But actually he was a great devotee of Lord Śiva. Everyone knows. And he was so big devotee that Lord Śiva gave him all benedictions, "Whatever you want." So why this Rāvaṇa is described in the śāstra as rākṣasa? Why he is not described as a saintly person? He was a brāhmaṇa by birth. He was born of a brāhmaṇa father, and he was great student of Vedas. Materially he was very opulent so that he could control even the demigods. He was so powerful. Still, with all this qualification, why he is described as rākṣasa?

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: On this side there is government sign, "No dogs," "No dogs." Dogs are not allowed.

Indian man (4): What is the reason?

Prabhupāda: Dogs are disturbing to the people. They can attack any man. If one takes dog, he must lash it, chain. That is the law there. (break)

Indian man (4): There is no idea also. When master is there, then he can control the dog.

Prabhupāda: Oh, the master is... He may be master of the dog, but he is not master of the world.

Morning Walk -- April 16, 1974, Bombay:

Prabhupāda: Yes. (break) ...a little doubtful that Kṛṣṇa is the Lakṣmī-pati, Nārāyaṇa, and those who are devotees of Kṛṣṇa, they become poorer. And Lord Śiva, who has no even a residential house, he lives under the tree, and the devotees of Lord Śiva they become opulent. So what is the reason? So this was questioned by Mahārāja Yudhisthira to Kṛṣṇa. So Kṛṣṇa first answered that yasyaham anughrnami harisye tad-dhanam sanaiḥ: "This is the first installment of My mercy." (break)

Dr. Patel: ...Mahābhārata. I think produced by, in Baroda.

Prabhupāda: I have got Mahābhārata. Not that published by the Gita Press.

Morning Walk -- May 24, 1974, Rome:

Prabhupāda: Oh, he has said like that? Avajānanti māṁ mūḍhā manuṣīṁ tanum āśritam (BG 9.11). So why they do not deify others? Only Kṛṣṇa. There were many big, big men. All the Pāṇḍavas were very big men. Kṛṣṇa was contemporate to the Pāṇḍavas. Why Kṛṣṇa was picked up, and not the Pāṇḍavas? What is the reason?

Yogeśvara: The Pāṇḍavas were the devotees of Kṛṣṇa.

Prabhupāda: No, no. This Anthropomorphism cannot be applied.

Satsvarūpa: Their activities were not so great.

Prabhupāda: Well, nobody's activities can be greater than God's activities.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: What is the other logic? If you have changed your body so many times, why not change this body? What is your reason? Natural course it should be that I have changed so many bodies so this body I shall change. This is natural logic. And what is his logic?

Satsvarūpa: So he said... They say it may be or it may not be.

Prabhupāda: But that is your rascaldom. But this is the real logic.

Guru-gaurāṅga: They also say that it is not... It is the same body, more or less...

Prabhupāda: Same body...

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: Yes. That's all, vague idea. We say, "Here is God." So if you actually believe in God, why don't you take this God and the whole, all different types of religions become one? If you accept God, then we say, "Here is God." So where is the point of difference? How do you differ? Why do you say that you are different religion, my religion? Why do you say, "My religion"? Everyone... This is the only religion: to know God and love Him. What is their objection? To accept God, Kṛṣṇa? What is their object? What is their reason?

Puṣṭa-kṛṣṇa: They want to gratify their senses.

Prabhupāda: Why do you make a different God? If you actually believe in God, I say, "Here is God." Why don't you accept? Eh?

Morning Walk -- June 9, 1974, Paris:

Prabhupāda: So why they want to avoid war? What is the reason?

Bhagavān: For avoiding war?

Prabhupāda: Yes.

Bhagavān: They want to maintain their pleasure.

Prabhupāda: (laughs) Why encroach upon others' pleasure? Tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam (ISO 1). Īśopaniṣad says, "Don't encroach upon others' pleasure."

Morning Walk -- June 11, 1974, Paris:

Prabhupāda: Why compromise? You don't compromise. Then you associate with him. If you make compromise, then you associate with him. Then gradually you'll also go down. When we, when we see some person, we do not associate with him, but we give him chance to associate with me. Why you should make compromise? What is the reason? If you know something positively, why should you make compromise? When people come to talk with me, see me, I don't make any compromise. Do I make any compromise?

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Yogeśvara: So, so far, to this point, we've been speaking about a gradual evolution of consciousness through the species. So what is the explanation, what is the reason for which there is a degradation of the human consciousness through the four ages?

Prabhupāda: Where there is evolution, there must be degradation. Otherwise, what is the meaning of evolution? Why it should be stagnant? If you go, ascend, then you can descend also. Now, the Mr. Nixon was elected president, and why he's being dragged, "Come down." He is not coming down, but he has already come down, degradation. Nobody likes him.

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Yogeśvara: What is the reason for his incarnation?

Prabhupāda: You cannot explain whimsically. You cannot explain whimsically. If Jesus Christ is son of God, he has... That means he has got spiritual body. You...

French Woman: Yes, we accept that he got the has got spiritual body, but we say that he assumed also a material body.

Prabhupāda: Now, then, then, another thing is: you accept Jesus Christ the only son of God, is it not? So when you pray in the church, you address God, "Oh Father." Then why "only son"?

Morning Walk -- June 21, 1974, Germany:

Prabhupāda: Yes. So if for a small government, three bighās of land, you require a personal governor, and such a huge government, millions and millions of universes, how the governor, the Supreme Person, supreme executive, shall not be a person? What is the reason? Actually, at the present moment, people have given up to understand the science of God. That is the defect. They are thinking everything here. Here is advertisement, "Everything here. Come on. Here is a bottle. Here is the pack (peg?). Come on." Everything here. That is the defect. And we are preaching, "Everything is not there." "Everything is lost there," we are preaching. No intoxication. And the material world is preaching, "Everything is there." This is the difference. We are preaching, "Everything is here in Kṛṣṇa, in God."

1975 Conversations and Morning Walks

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Hṛdayānanda: Why anything exists? What is the reason for the existence of...?

Prabhupāda: (chuckles) "Why anything exists?" (laughter) What do you mean by anything?

Guest (1): Well, that's precisely the point. What is the purpose? What is the sense, if there is any, or does the very question make sense?

Prabhupāda: No, no, unless understand what is that "anything..." First of all, you have to understand what is that "anything." Anything... Just like this book, this table, this bell, the electric they are so many things. So you can take any one of them; that is anything. What is your idea of anything?

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Professor: What is the reason of this (indistinct) "anything"?

Prabhupāda: Yes. There are so many things, and you can take any one of them. That is "anything." But the real question should be "Wherefrom all these things are coming?" That is real question, "What is the origin of all these things?"

Guest (1): Well, origin, that is more on the theoretical side. It's a question, "Why?" But I am, rather, after the purpose.

Prabhupāda: Yes. That is a nice question. But there is the real source of everything. That is the Vedānta-sūtra... Perhaps you have read. Vedānta-sūtra, first question is: "Wherefrom all these things come?" So the answer is that janmādy asya yataḥ: (SB 1.1.1) "Brahmān. The original thing is Brahmān, or the Absolute Truth, and from Him, everything is emanating." Just like physical... The sun is there, and whole material world is product of the sunshine. What your physical science says? Eh? Eh? Do they not say? It is a fact that sunshine... Due to the sunshine all these material things are there.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: You have not seen in your country? We have seen it. From the rice, heaps of rice, one scorpion, small scorpion, is coming. The fact is that the parent of the scorpion, they put their eggs within the rice and, being fermented, the scorpion comes out, not that from rice the scorpion is coming out. Therefore it is called vṛścika-taṇdūla-nyāya. Vṛścika means scorpion, and taṇdūla means rice. So "Life is coming from matter"—this is called vṛścika-taṇdūla-nyāya. Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life. Why, a dead child born, it does not grow? What is the reason? What is your scientists' reason?

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: This is sinful. When we have got so many things to eat, why shall I go to kill an animal, eat it? So these are anartha. Anartha means "without any meaning." So these things become vanquished. If one is actually engaged in devotional service, the first symptom will be that he is not interested in things which are unwanted, artificial. These are the stages. Then niṣṭhā. Niṣṭhā means firm conviction. Then ruciḥ, taste. Then āsaktiḥ, attachment. Then bhāva, and then prema. So as a student is serious, he gets promotion to next higher class, higher class, higher class, higher class, gradually to the M.A. class. That is natural. But if in the beginning he is not serious, no enthusiasm, then what is the reason that he will be promoted to the higher section? That is not possible.

Indian man: No, enthusiasm is there, but there are breaks.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: Why have I placed this flower here? Why do I like this flower? What is the reason?

Kim: Because it's beautiful, perhaps?

Prabhupāda: Yes, therefore you want to enjoy. This is the nature of ātmā. I want to enjoy. This is blissfulness. Then, why are you trying to become a philosopher?

Kim: For understanding.

Prabhupāda: Yes, therefore knowledge. Why do you not like to die? Because you are eternal. Therefore ātmā's nature is eternal, full of knowledge, and full of bliss. This is knowledge. Sat cit ānanda. Do you know Sanskrit?

Radio Interview -- May 25, 1975, Fiji:

Interviewer: These Oriental philosophies generally and in particular the Kṛṣṇa consciousness has found a lot of devotees in the western civilization. What is the main reason for this?

Prabhupāda: You are thinking this is Oriental civilization, but that is not the fact. The fact is this is human civilization. There is no question of east and west. Every living being, not only human being, even other beings—there are 8,400,000's forms of life—and Kṛṣṇa claims that

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad yonir
haṁ bīja-pradaḥ pitā
(BG 14.4)

So Kṛṣṇa is for the aquatics, the animals in the water. The vast sea, there are so many animals. Then, from the water, the trees are coming out. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati. In this way evolutionary process is going on. But all of them, living entities, and part and parcel of God, Kṛṣṇa.

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: Yes, that is... What is the reason they become angry? Somebody has created. They say "Nature." Take nature, somebody, but you have not created.

Śrutakīrti: They want a more complex answer.

Prabhupāda: What is that complex answer? Somebody has created, that's all.

Śrutakīrti: They want to know how he created it.

Prabhupāda: How he created, that is another thing. But you have not created. Somebody else has created. First of all accept this. Then we shall go into the detail.

Morning Walk -- June 21, 1975, Los Angeles:

Prabhupāda: So Kṛṣṇa is helping us. Take advantage of it. (break) Vyāsadeva compiled Śrīmad-Bhāgavatam for this purpose. Anartha upasamam sākṣād bhakti-yogam adhokṣaja. These lokasya ajānataḥ, people are suffering on account of ignorance, so to give them proper knowledge, he made this Śrīmad-Bhāgavatam. (break) Who can become more learned than Vyāsadeva? Therefore he is known as vidvān, the most, supreme learned. He made this Śrīmad-Bhāgavatam to help these rascals who are spoiling their life only in sense gratification. (break) Life is meant for tapasya. Tapo divyaṁ putrakā yena śuddhyed (SB 5.5.1). They do not know that our existentional condition is impure. The question does not arise that "I do not wish to die. Why there is death?" They are so dull-headed, this question does not... They are trying to solve so many question, but this question does not arise in their mind, that "I don't wish to die. Why death is forced upon me?" Inquire. Come on, all philosophers and scientists, come and make an inquiry commission, that "I don't want to die. The death is forced upon me. I don't want to become old man, and it is forced upon me. What is the reason?"

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Yes. Now if you say, "Why the soul should become so foolish?" So that is misuse of independence. Intelligent father has got intelligent son, but sometimes he becomes a fool. So what is the reason? He is the part and parcel of the father. He should have become exactly like the father. But he does not become like the father. I have seen. In Allahabad was a big lawyer, barrister, Mr. Bannerjee. His eldest son was also barrister and his youngest son, on account of bad association, he became a ekala wala. Ekala means... In India there is a carriage drawn by one horse. So he liked to be an ekala. That means he fell in love, a low class of woman, and by her association, he became an ekala. There are many instances. The Ajamila upakhyana. He was a brāhmaṇa and then he fell down very low. So this misuse of independence is always there.

Morning Walk -- June 26, 1975, Los Angeles:

Prabhupāda: White man?

Jayatīrtha: White men and black men. Usually black men are murdering.

Prabhupāda: What is the reason? The same feeling as in India, Hindu Muslim. But it is not so strong.

Brahmānanda: No.

Morning Walk -- July 9, 1975, Chicago:

Prabhupāda: Otherwise, what is the reason? They know there are so many troubles. To avoid the troubles, "Kill this." That's all. So to save trouble, people are prepared to kill child even.

Brahmānanda: And that's considered advancement, in modern life, to remove trouble. The whole life is conveniences, remove trouble. That shows they will go to any extent.

Prabhupāda: So trouble that is, atyantika-duḥkha-nivṛtti, how to mitigate or finish all trouble, that they do not know. That is Kṛṣṇa consciousness. Tyaktvā dehaṁ punar janma (BG 4.9). So long you will get this body, you will have trouble. But that they do not know, how to stop getting another body.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: So we recommend everyone, every American, being initiated. That is our recommendation. The sooner you accept this proposal, it is good for you. To know God and to love Him, is there any difficulty? Do you think nobody is interested in this? If one is not interested to know God, then he is a dog. The dog is not interested. That is the difference between human being and dog. The dog cannot be interested. But a human being has... I am a foreigner. I came alone. But these boys became interested. Why not others? Where is the difference? Your son is interested. Why the father is not interested? Why? What is the reason?

Mother: He says Paul is interested and you're not. What is the reason? (laughter)

Prabhupāda: He has already explained. What is that? Your father admitted just now? He said?

Morning Walk -- July 16, 1975, San Francisco:

Prabhupāda: So anyway, he is chanting Hare Kṛṣṇa. That's all right. (break) ...do not come to our temple? What is the reason?

Nalinī-kaṇṭha: Well, in the Nectar of Devotion you say that they don't chant with an aim to serve the Lord. Rather, they want to become one with Him. So they know that in the temple we are serving Kṛṣṇa.

Jayatīrtha: Besides that, when they come, usually someone calls them a rascal. (laughs) So they don't like to come.

Prabhupāda: No, no, don't say. (break) This is the first time I come here.

Press Conference -- July 16, 1975, San Francisco:

Prabhupāda: No, why they should oppose? What is the reason? If they are Christian or Jewish, religious men, so we are advocating, "You chant the holy name of God," so why there should be objection? Is there any reason for such objection? What is the objection?

Reporter (1): Some of the objections are that the followers of the Hare Kṛṣṇa sect are, on the streets or in the airports, are bothering people.

Prabhupāda: The airport itself is a botheration, so much sound, so much accident. So why this little botheration they cannot tolerate? That means intolerance. It is full of botheration, and because we are chanting, they very much disturbed? We don't chant in the airport, but we ask people that "Here is a very good book. You will benefit. If you like, you can take." So what is the wrong there?

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: Yes, that's a fact. As soon as the body is dead, so many living entities will come out. Why? How it is possible? How these living entities are coming? What is the reason? You say the body is dead, so why from the dead body other living entities coming?

Paramahaṁsa: It becomes food for other living... It becomes food.

Prabhupāda: Food or whatever it may be, but the body, the ingredients of the body are complete to get life. You cannot say some chemical is missing. If it is missing, then how so many living entities are coming? There is nothing missing; everything is there. You cannot say, "missing." What is that "missing"? You do not know. That is soul.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: Then, if we do that, that is good. In ignorance, if we do it, then we may be liable to be punished. Besides that, your thought is imperfect. Just like you try to give food to some living being, but other living being you send to the slaughterhouse. You do not consider. You put your philosophy, that "The animal has no soul. They are like dead matter," but that is not the fact. The animals also have got soul, and the human being, he has got also soul. The ant has got also soul. Everyone has got. Every living being has got soul. Why you are inclined to do good to the human society? What is the reason? Why not to the animals?

Devotee (3): Because we see ourselves in other humans more than we see ourselves in animals.

Prabhupāda: Hmm? So...?

Morning Walk -- August 7, 1975, Toronto:

Indian Man (2): What is the reason of that?

Prabhupāda: They have been taught by your rascal leaders, Jawaharlal Nehru and company. These rascals taught them.

Indian Man (2): Jawaharlal Nehru was representing the India for so many years.

Prabhupāda: Yes. And therefore he has ruined.

Indian Man (2): He is ruining since our, before born, in 1930.

Prabhupāda: Well, that was the beginning, but he completed the finishing touch. Sometimes he came to Vṛndāvana—I was there, retired—to open a Ramakrishna Mission hospital, and he stayed there the whole day. He came in the morning and went back to New Delhi in the evening, but not a single temple he visited.

Morning Walk -- September 29, 1975, Ahmedabad:

Prabhupāda: He is jumping here, there. He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life. Athāto brahma jijñāsā. Then the question will be that "Why I am not free? What is the reason?" Then that is... Real human life begins. Otherwise he's a dog. Is it correct or not? What do you think? If one is not free and wrongly thinks that he is free, then what is that mentality? A doggish mentality. And if I say, "Yes, you are free. You can think in any way you like. That is correct," then you become more encouraged to become, to remain a fool, to continue. That's all. So we shall go now? That is the defective part of modern civilization. Everyone is thinking, "I am free." Is it not? Everyone.

Indian man (5): Yes. "I am perfect. I am like this."

Morning Walk -- October 3, 1975, Mauritius:

Prabhupāda: No, no. He's a cheater. People want to be cheated. They come to sādhu for some material benefit. Don't you see that people are so much anxious to touch the feet of a sādhu? What is the reason? Reason is that if he gets some favor of the sādhu, "Then I shall be happy materially." That's all. They have no idea, becoming servant of Kṛṣṇa. Āśīrvāda (Hindi).

Brahmānanda: Swami(?) Deji(?) once told me he once wanted your āśīrvāda. I didn't know what the word meant. He was shocked. "You don't know what āśīrvāda is?" It was like I did not know anything because I did not know that. It means to take the benefit from the guru.

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: "What is the wrong there?" the wrong is that we are already rascals, and this education will make me more rascal. Anitya saṁsāre moha janamiya. "I am already captivated in this temporary material world, and these things will make me more advanced to be captivated in this material world." Now this is the version of Bhaktivinoda Ṭhākura. Now, if you don't like, tell what is the reason. Tell me. Material education... We are already captive under the laws of material nature, and the more we advance in material education, we'll be more and more rigidly captive. So this is the version of Bhaktivinoda Ṭhākura. What is your answer? Can anyone refute Bhaktivinoda Ṭhākura, that he is wrong?

Puṣṭa Kṛṣṇa: People may argue though that without education we can't even read the knowledge that Bhaktivinoda Ṭhākura is speaking. How to read Bengali or Sanskrit or English or anything like this?

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: Yes. Karmī has no knowledge, what is the aim of life, but jñānī is understanding that "I have executed material activities so long, but I have not become happy. Then what is the reason?" That is jñānī. Athāto brahma jijñāsā. "What is real life?" But because they are not trained up as bhakta, they come to the conclusion of "The impersonal Brahman is the final." That is the defect. So anyway, they are better than the karmīs.

Puṣṭa Kṛṣṇa: So the jñānīs are very rare though, aren't they?

Prabhupāda: Eh? No, bhaktas are rare. (break) ...churches here?

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: Simply by knowing soul is not good. Why you have got this body? Why everyone wants a king's body or a very nice body? Why he gets a dog's body? What is the reason? Everyone wants: "I may have a very good body so that I can enjoy." But why he is baffled? He gets a cat's body, dog's body, insect body, tree's body. He has also body, but he is standing there for hundreds of years. He cannot move an inch. So why you have got this facility of this body that you can move, you can cut, but he cannot protest? He is also body. And what is he? Who?

Yaśomatīnandana: "It is because of my past karma."

1976 Conversations and Morning Walks

Morning Walk -- January 4, 1976, Nellore:

Indian man: When he was here it happened. And that devotee's grace.... Then I said, "What is the reason why you say?" "No, no. After all, we are qualified. Those mlecchas..."

Prabhupāda: Nobody cares for you. You are so qualified that nobody cares for you.

Tamāla Kṛṣṇa: What did he say?

Yaśodānandana: What did he say about mlecchas?

Indian man: Yes, "Why mlecchas, how can they have, after all?" I said, "You yourself were a married person, and..."

Room Conversation -- January 16, 1976, Mayapur:

Prabhupāda: The same process is going on from the very beginning. A body is formed and it develops. The child is born.... The same process is going on. How do you say there is no soul? If there is no soul, how it has developed within the womb? Such rascals, they are passing on as big scientists. What is the reason they don't believe that there is no soul?

Harikeśa: They have really no argument.

Prabhupāda: Just see. All dogmatic. All dogmatic foolishness they are propagating, and it is going on in the name of vijñāna, science.

Morning Walk -- February 3, 1976, Mayapura:

Prabhupāda: This is law in England? So you cannot keep even bull privately. Must be killed. This is the law.

Tamāla Kṛṣṇa: What is the reason for that law?

Prabhupāda: Bull will not supply milk, so there is no use. It must be killed. Otherwise they are ferocious animal. You have made this law. The cows may be given some time to be killed, but the bulls should be killed immediately. This is their law.

Hari-śauri: Nor do the farmers actually want to keep them anyway.

Prabhupāda: No.

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: Unless he is a fool. (laughter) Unless he's damn fool, they do not. (laughter) If he's sane and sober, open-hearted, then he will agree. Not only Hindus. We have got so many Mohammedans also. So unless one is open-minded, sane, intelligent, they cannot understand. Therefore I say the Indians are becoming insane. By the influence of so many rascals they are becoming insane. So that has to be rectified. But insanity is prevailing all over the world, but not so much insanity as in India, that they are rejecting their own things. This is the greatest insanity. Why they are rejecting Bhagavad-gītā? What is the reason? Tell me, you.

Reporter (2): Because of Hindus suffer from basic economic instability.

Morning Walk -- April 8, 1976, Mayapur:

Prabhupāda: So you are God, but you are covered by this body. So as soon as the body is finished, you mix with. Just like you take one pot and you take water. The water is there, but if you break this pot, the water comes and mixes with.

Pañcadraviḍa: Then what is their reason for not becoming the biggest rascal? Why not become the biggest rascal? The pot's going to break anyway. What difference does it make? Why not become a big rascal and enjoy?

Madhudviṣa: Because the Māyāvādīs, they also perform some austerity and tapasya.

Prabhupāda: Just to break the pot. That is their (indistinct)

Madhudviṣa: But what is the breaking of the pot?

Morning Walk -- April 21, 1976, Melbourne:

Prabhupāda: What is the reason?

Devotee (1): "Kṛṣṇa..."

Guru-kṛpā: No, we are too much revolutionary for them, our lifestyle, everything.

Prabhupāda: That means they do not like this movement.

Guru-kṛpā: Just like those people who came yesterday. They could appreciate out movement, but if they felt that we jeopardized their job or something of that nature, then they would go against us, 'cause we are very small, but if we became very popular movement, so...

Prabhupāda: Then what to do?

Press Conference -- April 27, 1976, Auckland, New Zealand:

Interviewer: No, why do your followers chant the Hare Kṛṣṇa chant in the street? What is the reason behind this?

Prabhupāda: Reason is that Hare Kṛṣṇa... Kṛṣṇa is the name of God, Kṛṣṇa. So if you... Kṛṣṇa is absolute, God is absolute. God's name and God, there is no difference. That is absolute idea. So if you chant Kṛṣṇa's name, that means you associate with Kṛṣṇa directly, God. And by associating with God, you become purified. Then the dirty things within your mind... You are thinking, "I am this body," as the dog is also thinking, "I belong to America," "I belong to Australia," "I belong to New Zealand," "I... India," and... These wrong conception will go away. Then we'll understand that "I am not this or that; I am spirit soul, part and parcel of God." Then real knowledge begins, and if we act accordingly, our life becomes successful. So this movement is not meant for you and me—for everyone who is intelligent human being.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: What is the difference? Can you explain? Young..., I have been several times inquired that why young people coming in this movement? What is the reason?

Jayādvaita: The specific qualification of our movement is that Śrīla Prabhupāda is giving information very scientifically in understanding God as the Supreme Person. Understanding not just that God is great, but understanding how God is great. Generally, we understand God is great, but how God is great, what His name is, what His form is, what His world is, there's no specific information.

Kern: You say there is not specific information?

Morning Walk -- June 21, 1976, Toronto:

Indian man (1): Prabhupāda, a devotee, very often after chanting why they develop very, very high. I see a lot of devotees, they falls down back to the māyā. What is the reason?

Prabhupāda: He is not devotee. He's pretending to be devotee. One who is devotee never falls down. There are so many false devotees. He falls down.

Devotee (2): Prabhupāda? In 3.4 Bhāgavatam Lord Kapiladeva speaks about the feeling of loss, the conditioned soul in the material world when he's identifying with matter.

Prabhupāda: Hmm?

Room Conversation -- June 26, 1976, New Vrindaban:

Prabhupāda: Yes. (long pause) What is the reason they are given equal facility, still they are so wretched, poor, ruffian?

Hari-śauri: Just low class. There's no intelligence how to utilize their wealth correctly.

Prabhupāda: Same thing in Africa.

Hari-śauri: I think you gave that example. If you give... If there's a dog and you put him on a king's throne, (Prabhupāda laughs) he'll still come and lick your feet.

Prabhupāda: Yes, he'll lick up shoes. Another example is given: (Bengali saying) aṅgārā śveta... (indistinct). If you take a piece of coal, you can wash it hundreds and thousands of times, it never becomes white.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: What is the reason for that?

Prabhupāda: Reason means people do not know. They cheat. Suppose I present something, a misconception, and if there are others also who can speak something on the... There are two lawyers. One is speaking one point of law, another lawyer is speaking. So if you take one side only, then how you will understand? So they are simply reading this Śārīraka-bhāṣya. They are not reading other bhāṣyas, just like the Śrīmad-Bhāgavatam, which is natural. And they are cheating people. That's all. Why there are two lawyers? Two opposite parties, there are two lawyers. One lawyer says this law is like this, and the other party says, "No, it is this." And the judge is there, he will take what is the real meaning.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: They are such rascals. They have no common sense that this is also one of the planets, it is filled up with life and everything, and why the other planets should be vacant? If there is rock and sand, then why not other things? Here is also rock and sand and other things. But these rascals, they think there is simply rock and sand, nothing else. And they are misleading. What is the reason? This planet is filled up with life, and other planets vacant. All right, vacant. Go and colonize there. They say it is not possible. Then why do you go there? This is going on.

Vipina: Nobody wants to do the wrong thing. Nobody wants to go up...

Prabhupāda: They are doing wrong thing every moment.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: No, you think you have already explained. But where is the basis of your thinking like that? Because everyone knows the Mahābhārata battle was there, Battle of Kurukṣetra, that is a chapter in the Mahābhārata. And Kṛṣṇa is the speaker in that Battle of Kurukṣetra and Arjuna is the fighter. How do you take away the Kṛṣṇa of Mahābhārata from the Battlefield of Kurukṣetra? What is your reason?

Guest (1): No, that is all right. Kṛṣṇa, we call... But do we take it, do you take it...

Prabhupāda: You have to take it, because there is no difference. As soon as you bring in Mahābhārata and Kṛṣṇa, the Kṛṣṇa is the same. You cannot take it differently. Because Kṛṣṇa is speaking to one of the parties of the fighters, the Kurus and the Pāṇḍavas, and that is the beginning of Bhagavad-gītā. Dharma-kṣetre kuru-kṣetre samaveta yuyutsavaḥ (BG 1.1).

Morning Walk -- July 20, 1976, New York:

Prabhupāda: Yes. (break) They do not go to the sun planet. What is the reason?

Tripurāri: They say that no life there.

Prabhupāda: Again life, no life.

Tripurāri: They think it's too hot for life to exist there.

Prabhupāda: So how Kṛṣṇa was there?

Rādhāvallabha: They don't believe that.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Yes, there is a supreme controller. That you have to admit. You are not independent. Why they foolishly think independent? What is the reason they're foolishly thinking independent? What is their independence? Nobody is independent. So why they are foolishly thinking independent? You first challenge them. They are not independent. Are you independent? So why they foolishly declare independent?

Jñānagamya: They are ignorant.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Why? If Kṛṣṇa orders, you must. Why don't you like? That is your misfortune. What Kṛṣṇa's... Kariṣye vacanaṁ tava. That is following. You like or may not like. Arjuna did not like to fight. That's a fact. Therefore whole Bhagavad-gītā is spoken to him. Arjuna did not like fight. But when he understood Bhagavad-gītā, he said, "Yes," kariṣye vacanaṁ tava (BG 18.73). You cannot give your verdict. What Kṛṣṇa says, you have to do it. That is Kṛṣṇa conscious. You like or don't like, that doesn't matter. Just like a child. He likes or not likes, but what the parent says, he has to do. That is his success. If the child says, "Father, I don't like to go to school," will the father agree? "No, you must go to school." And if he agrees, that is his benefit. Our liking, not liking, has no value. What Kṛṣṇa likes, we have to do it. Ānukūlyena kṛṣṇanu-śīlanam (CC Madhya 19.167), that is bhakti. Bhakti means ānukūlyena kṛṣṇanu-śīlanam. You have to act which is favorable to Kṛṣṇa. That is bhakti. You cannot make you choice. What Kṛṣṇa says, you do it. That is bhakti. (break) What is their reason?

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: What is the reason?

Guest: Reason is because from the last fifty years the education was a big problem here, and the government needed people to get educated. So they gave a lot of facilities that people should send their children out to get educated.

Prabhupāda: Foreign education.

Guest: Yes. So everybody who could have some money or he could afford it, he sends his children to America, London, Paris, Germany. Very huge (indistinct). But they are full in Germany, they are full in London, they are full in America. They are four places where everybody... In London you can walk everywhere on the street and you can hear...

Prabhupāda: (to other guest) Oh, you are going? Thank you very much. (Bengali) (long pause)

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: What is the reason?

Mr. Sahani: Reason is because from the last fifty years the education was a big problem here. And the government needed people to get educated. So they gave lot of facilities that people should send their children out to get educated.

Prabhupāda: Foreign education.

Mr. Sahani: Yes. So everybody who could have some money if he could afford it, he sent his children to America, London, Paris, Germany. Berne, even Switzerland, but they are full in Germany, they are full in London, they are full in America. They are the four places where everybody... In London you walk everywhere on the street and you can hear...

Prabhupāda: Oh, you are going? Thank you very much. Utsāhān dhairyāt...

Evening Darsana (on night of arrival) -- August 16, 1976, Hyderabad:

Prabhupāda: What is the reason?

Indian man (1): A general recession throughout the world.

Prabhupāda: Depression. Not for any political reason.

Indian man (1): No, on account of emergency also, Swamiji, mostly these people are afraid of (indistinct). Government has right powers, whereby without question, nobody has the power to question in the court.

Prabhupāda: Why not?

Room Conversation -- September 4, 1976, Vrndavana:

Prabhupāda: Caraṇāravindam. That the Englishmen were ruling over us. Now here is English boy, he's giving me massage and fanning me. What is the reason? Unless he feels something obligation, that "He has given us Kṛṣṇa," what business he has got? Not for him, for all of you, to give so valuable free service, unless there is this sense. What do you think? You have no obligation. You are European, American. I am Indian. It is through this via media Kṛṣṇa. This is practical. Therefore Kṛṣṇa is God. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ. Because they have got sense that "We have got God," therefore they are feeling so much obliged. Kṛṣṇa is God, there is no doubt about it. It is not yet ready?

Room Conversation -- September 4, 1976, Vrndavana:

Prabhupāda: He is good collector. (break) What is that reason? What is that reason?

Indian man: To perceive things and after that we can arrive at long-term solutions.

Prabhupāda: First of all, what is the problem and what is the solution? What is the problem that you require solution?

Indian man: Any problem which comes.

Prabhupāda: No, what is that? That I want to know.

Indian man: Problem is of being happy in the world.

Press Interview -- October 16, 1976, Chandigarh:

Interviewer: What is the reason of the success of your mission in the foreign countries?

Prabhupāda: Yes. That is very intelligent question. We are after material civilization, and they are fed up with material civilization. That is the position. We are now trying to imitate them, a skyscraper building, but they are disgusted with skyscraper building. These boys, they are coming from very respectable family, rich family, and especially in America there is no question of poor man. There is no question of poor man. But still, they do not like the materialistic way of life of their father and grandfathers.

Press Interview -- October 16, 1976, Chandigarh:

Interviewer: But what is the reason...

Prabhupāda: Because there is substance. There is spiritual substance. They are appreciating.

Interviewer: What is your analysis for why it is not being... (break)

Prabhupāda: Because you have rejected... (faulty recording inaudible) Therefore in Bhagavad-gītā it is said, find out this verse, bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām samādhau na vidhīyate (BG 2.44). Vyavasāyātmikā buddhiḥ. Those who are, whose attention is drawn to the material comforts, they cannot take an interest in spiritual life. (break) Our attention is diverted how to improve materially. Therefore we are disinterested. But they have seen much about material advancement, they are not happy. Material advancement means generally, as we understand from the literature, viśayinaṁ saṅdarśanam atha yoṣitaṁ ca (CC Madhya 11.8). Material comfort means woman and money. So they have tasted all this woman and money enough.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: Even in your village, in your home, you can say to your wife, to your children. They will accept you that "Kṛṣṇa is the Supreme Personality of Godhead." Then you become guru at home. Where is the difficulty? Is there any difficulty? But people will not do that. This truth they will not say. What is the reason? Say what is the reason why they do not carry this message, simply to say everyone, whomever you meet. You are meeting daily with your wife, your children, your friends. If you simply do this missionary work and say that "Kṛṣṇa is the Supreme," then you become a great devotee. You become a guru. Why people do not do so? It is not very difficult task. This is Caitanya Mahāprabhu's mission. He said that "By My order you become a guru." Indians especially are advised to become guru because Indians, however fallen they may be, they still have respect for Kṛṣṇa. Every home, they perform Kṛṣṇa's Janmāṣṭamī.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: Just like a man, when he is haunted by a ghost, he speaks nonsense, he does nonsense. Similarly, when one is absorbed, overwhelmed by māyā, he speaks like that, he talks like that, he acts like that. (break) ...scientists manufacture? They are very proud of becoming scientists. Such nice flower, can anyone manufacture? And still, the rascal, they say there is no God. Hm? What do you think? How do they say there is no God, these rascals? What is the reason?

Vāsughoṣa: Actually I think they are all misers.

Prabhupāda: Hm?

Vāsughoṣa: They are also misers. They want to enjoy.

Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Something adulteration. Adulterated things are not good. Pure thing, that is good. Why do they not accept? Let us discuss something. Why these people interpret? What is the reason to spoil it?

Indian lady: To gain the leadership?

Prabhupāda: But with that leadership, if you cheat others, does it mean leadership?

Indian lady: Or importance. Or the ego which they, "I have got so many followers. Whether I'm wrong or right, everyone thinks I'm right."

Prabhupāda: So what is the meaning of these followers who are all... What is called? Just like sometimes the... What is called? You take so many lambs, what is that called?

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: No, what is the reason all of a sudden they have good sense?

Dr. Patel: Vinode Bhave wanted it.

Prabhupāda: Vinode Bhave is not so important. There is government policy, something. Otherwise they could not care what Vinode Bhave said. It is... Don't think it is due to Vinode Bhave's request.

Dr. Patel: No, but that is what apparently...

Prabhupāda: What Vinode Bhave. There were so many agitation for stopping cow slaughter, big, big, Karpatraji and others, others...

Morning Walk -- December 30, 1976, Bombay:

Prabhupāda: He has written books, Bhagavad-gītā Pravacana. In his bhāṣya there is no kṛṣṇa-bhakti. So what is this Bhagavad-gītā Pravacana. Why he has avoided kṛṣṇa-bhakti? What is the reason?

Girirāja: He's envious.

Prabhupāda: Gandhi has... He's envious. The same thing. Bhagavad-gītā, he is writing essays on Bhagavad-gītā but the main principle of Bhagavad-gītā, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), mām eva ye prapadyante māyām etāṁ taranti te. What is that?

Girirāja: Mām evaiṣyasi satyaṁ te pratijāne priyo 'si me.

Prabhupāda: So where is that?

1977 Conversations and Morning Walks

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: That location cannot be had. What is the reason?

Gurudāsa: Well, first of all, when I came they already settled it up. There's nothing I can do, you know. I said immediately, "This is not such a good location." And Bhāgavata said, "I did not know. I saw it on the map. I had no experience." So I didn't blame him because he didn't know. So they said that "You will draw people, and so we thought we would put others..." I think it is political.

Hari-śauri: "You draw more people, so you can go out of the way."

Prabhupāda: Political?

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: So they, in the beginning, if they are not working... They'll work. We shall supply food, everything. And that... That is well beginning. In Hyderabad they are coming daily, two hundred people. And I kept with them fifty thousand rupees and told... But as soon I came, they have stopped, this, our Haṁsadūta. I do not know what is the reason. He said, "There is no money." I gave them fifty thousand rupees. He said, "There is no money." He's not good manager at all. It has been proved. He's not a good manager. Everywhere failure.

Rāmeśvara: He's very good at kīrtana.

Prabhupāda: Hm, that's right. He is sincere devotee and he's... But as soon as you give something to manage, he'll make a mess. (laughs) I have told him that "I shall pay you. You continue this prasāda distribution, kīrtana program." They are coming, up to two hundred. And now he has finished it.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: "Come on, any number, I shall feed you. Come here, chant Hare Kṛṣṇa, and take prasādam." And we shall increase the quality of the prasādam. They will be very much pleased to come and chant. That I want. I am interested in these rascals (indistinct). Fighting amongst them. What can we do? You can go for some time, see what is the reason you have come. (indistinct) ...elderly person, he will come. (indistinct) younger brothers (indistinct) but that he has no power to do. Misunderstanding there will be, after all it is the material world. You go and see why (indistinct). I used to think like that. In all our temples the prasāda distribution should be so random (?), that within ten miles nobody should remain hungry. There are many persons in India, they are half time hungry. So if you distribute prasādam, "Come over here. You are hungry, take prasādam. If I cannot supply daily, I'll supply at least two days, three days weekly."

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: What is the reason?

Svarūpa Dāmodara: Ah..., there is no reason. They're just not...

Prabhupāda: Because you were challenging, maybe? But one thing is... I have got experience. Because you took immigration from America, it was so difficult. If you had taken immigration outside USA, then it would have been easier. That was my case. When I was trying to get immigration from America, it was practically...

Svarūpa Dāmodara: It was easier a few years ago, Śrīla Prabhupāda. Nowadays it is very difficult for anybody.

Prabhupāda: Oh, to get immigration?

Morning Walk Excerpt -- February 10, 1977, Mayapura:

Prabhupāda: Ācchā? What is the reason?

Satsvarūpa: I don't know. Eating here was very nice, and now, since yesterday...

Hari-śauri: I digested all mine. (laughter)

Prabhupāda: Same digestion. (laughter—break)

Jayapatākā: Śrīdhara Swami is such a learned person... (break)

Prabhupāda: ...here is envious. So envious, upekṣā, means they should not be associated. Īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca. Four division: God, īśvara; and tad-adhīneṣu. Devotees, those who have accepted... (break) That is devotee. Bāliśa, those who are innocent. Preaching...

Evening Darsana -- February 19, 1977, Mayapura:

Prabhupāda: How do they speak there is no soul? What is the reason?

Acyutānanda: Their reason is they cannot see the soul.

Prabhupāda: Then they have no intelligence. Mūḍha.

Acyutānanda: When we dig a hole here and there's water, within a few weeks there's fish and frogs. They say that is...

Prabhupāda: Jalaja. First jalajā nava-lakṣāṇi. Jalajā nava-lakṣāṇi. Not only one variety, but nine lakhs of varieties they come out from the water.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: Russia is also purchasing our books. If the scientists do not believe in God, what is the reason?

Dr. Sharma: They just want a valid proof.

Prabhupāda: Direct proof. The other day somebody asked me... Perhaps you were present? No. Logically. The logical proof, common sense, anyone who has got common sense, the logical proof is there. Just like everything is growing from the earth. The earth is giving birth. Earth, water, air, fire. Bhūmir āpo 'nalo vāyuḥ (BG 7.4). Take, for example, water. You dig a pond, and after a few months there will be fishes. So wherefrom the fishes came? If you don't touch even, the fishes will come, and they will grow. So wherefrom the fish came? What is the answer?

Morning Talk -- April 18, 1977, Bombay:

Tamāla Kṛṣṇa: What is the reason for that, Śrīla Prabhupāda?

Prabhupāda: He's preaching His glory. He is everything, and these rascals are denying. And He comes: "No, no, no, no. It is wrong." Sarva-dharmān parityajya mām ekam (BG 18.66). And a preacher means he is doing that, training people how to surrender to Kṛṣṇa. Will he not be...? He is... A preacher is giving real sense. To awaken this sense, Kṛṣṇa had to come personally. And he is doing the same work: "Surrender to Kṛṣṇa." How much great service it is. Prahlāda Mahārāja... He is asking, his father, that "Why you are training them to Kṛṣṇa?" "Better surrender. He has given you so much strength, so much power." That was... Prahlāda Mahārāja has given him. In spite of so much trouble given to him, he was speaking the same thing repeatedly: "Father, don't do this. Become a devotee." Stubborn. He was giving advice. This is the struggle between devotee and nondevotee. Therefore devotees are so dear to Kṛṣṇa. Despite all opposition, meeting all difficulties, they will say, "No, there is God. We must surrender."

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: "Take perfect knowledge of God from Me." Why don't you do that? Boliye. What is the reason? Boliye, Swamiji. When God is speaking that "You take from Me perfect and complete knowledge of God," so why don't you take it?

Indian man (1): We are still attached to material side.

Prabhupāda: Whatever it may be, but we are denying. Is it not? When... Suppose a big man. You do not know what he is. But if the man says, "You want to know me? All right, I shall disclose all my secrets to you. Try to understand." So why don't you..., do not take it? If you want to know the person, and the person is explaining himself, why don't you take it? Why theorize that "God is like this. God is like this"? What is the meaning? When the person has come to explain about himself... Asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu: (BG 7.1) "Hear." Hearing is the process of knowledge. Therefore our Vedas are called śruti.

Conversation about Old Days in Calcutta -- July 1, 1977, Vrndavana:

Prabhupāda: There were many cases.

Tamāla Kṛṣṇa: What... I mean, what is the reason behind that? Isn't that very old to get married?

Prabhupāda: If he had no family member, he would marry again. (pause) But it was subject of criticism.

Tamāla Kṛṣṇa: Must have been.

Prabhupāda: Oh, yes. But the custom was that.

Room Conversation -- July 19, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah, a little bit. Every three days or so. I don't think there's any harm. That oil massage seems to give you... You seem to enjoy it more, Śrīla Prabhupāda. What is the reason?

Prabhupāda: It makes the whole body soothing.

Tamāla Kṛṣṇa: Hm. (pause) Jaya Śrīla Prabhupāda. (break) Should I go on, Śrīla Prabhupāda? "This grand temple opening and Janmas..."

Prabhupāda: Very encouraging letter. Very encouraging letter. I am very pleased. If our farm project is organized all over the world... (break) You know that? Are you aware of this plan?

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: The calves were grown up, and still, the mother wanted to feed them. So Balarāma was a little surprised. So He wanted to inquire what is the reason from Kṛṣṇa.

Pradyumna: Next verse?

Prabhupāda: It is explained?

Pradyumna: Yes, Śrīla Prabhupāda. The calves, they were beyond milking, so when the cows were so affectionate, He could not understand.

Prabhupāda: Viśvanātha explanation?

Room Conversation -- October 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: How are you feeling this morning, Śrīla Prabhupāda? You haven't passed any urine for quite awhile. What is the reason for that.

Prabhupāda: I think I have.

Tamāla Kṛṣṇa: No. According to the chart, you haven't passed any urine for about eight or nine hours, ten hours, nearly ten hours.

Prabhupāda: I have trying to pass urine.

Tamāla Kṛṣṇa: Have you tried? You feel like it now? You want to try? I'll fix up the bottle. Okay. (break) (kīrtana) Yes, Prabhupāda? It's Tamāla Kṛṣṇa.

Room Conversation -- October 15, 1977, Vrndavana:

Tamāla Kṛṣṇa: What is the reason you haven't been doing it the last few days?

Prabhupāda: I cannot...

Tamāla Kṛṣṇa: You cannot...? What, Śrīla Prabhupāda?

Prabhupāda: (coughs up mucus)

Tamāla Kṛṣṇa: I don't think this milk should be given again, Śrīla Prabhupāda. It has caused maybe this mucus. So we'll give you something to drink after a half hour. Okay. (Yaśodānandana Swami leading Govindam prayers)

Page Title:What is the reason? (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:30 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=88, Let=0
No. of Quotes:88