That's all. Similarly, at the present moment the humanitarian work is going on, but we do not know what is the basic principle of humanitarian work. The Bhāgavata answers this: yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). A person who is in the knowledge that "I am this body and...," sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ, and if one thinks that "In relations with this body, my kinsmen, they will protect me," and if he thinks that "The land where the body is grown, that is the worshipable land," then he is, I mean to say, accepted like animal. Sa eva go-kharaḥ (SB 10.84.13).
So these instructions are there. Unfortunately, we have no time, neither we have desire to understand actually what I am, why I am suffering, what is this world, what is my relationship with this world, what is God, what is my relationship with God. These questions are very important questions, and there is technology to understand these questions. And the Śrīmad Bhagavad-gītā or Śrīmad-Bhāgavatam, Vedānta-sūtra, all these literatures are there. If you kindly, of course, see to these literatures, you'll find the solution of the problems of life. But we are not interested. That is the difficulty. We are thinking that we are happy, we have no problem, although there are so many problems and we are not happy. This is called māyā. Māyā means what is not. Mā means not. Yā means this. This is called māyā.