Just like father takes the responsibility of the whole family. He works hard day and night to maintain the family. He expects only love from his wife and children. That is the impetus of economic development. Otherwise he's earning daily thousands and lakhs of rupees. It is not that he will eat. He will eat that four cāpāṭis, that's all, worth six annas. But he works so hard just to be satisfied that his wife, his children love. When he comes at home, he sees them very satisfied.
Similarly, Kṛṣṇa has expanded this family. Ekaṁ bahu syām. He has become so many living entities. What is the idea? Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Because He's ānandamaya, He wants to enjoy the love exchange between the living entities. That is His purpose. Otherwise, why He has created? He wants love. But these rascals, they have forgotten that thing. They are saying: "There is no God," "I am God," "I am enjoyer." Instead of loving God, they are becoming "God." This has killed the whole situation.
Therefore Kṛṣṇa comes, and He wanted to reestablish that reciprocal exchange of love, which is called bhakti. You love Kṛṣṇa, and Kṛṣṇa loves you. Kṛṣṇa loves you, even without your love. Otherwise, how you are eating? You . . . why . . . you cannot live even for a moment without Kṛṣṇa's mercy. That's a fact. Eko bahūnāṁ yo vidadhāti kāmān.
So Kṛṣṇa comes. Kṛṣṇa, when He says, dharma-saṁsthāpanārthāya sambhavāmi yuge yuge, this is real dharma. Dharma means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the . . . what is enjoined by the Lord, God. What God says, that is dharma. God says: "Do this." That is dharma. Not that you manufacture your dharma. God says, Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65).
Sarva-dharmān parityajya mām ekaṁ śaraṇam . . . (BG 18.66). This is dharma. Anything beyond this, all nonsense. They are not dharmas. Dharmaḥ kaitavaḥ: cheating, simply cheating. Therefore Bhāgavata says, dharmaḥ projjhitaḥ atra kaitavaḥ: "All rascaldom dharma is thrown away, kicked out." This is dharma. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). This is dharma.
Therefore here it is same thing is confirmed. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). You are religious. That's all right. But the purpose of religion is to satisfy the Supreme Lord. That is perfection. It doesn't matter. Because it is said, varṇāśrama-vibhāgaśaḥ. A brāhmin, brāhmin-varṇa, he can satisfy Kṛṣṇa by his tapasya, by his truthfulness, by his knowledge of the śāstras. He can preach the knowledge of the śāstra to the world. He can eat on behalf of God.
Therefore according to Vedic civilization, there is brāhmin-bhojana. Brāhmin-bhojana means whatever a brāhmin eats, it means God is . . . Kṛṣṇa eats through the brāhmin. Therefore brāh . . . brāhmin . . . in Vedic civilization there is no daridra-bhojana. There is no such word. Now they have manufactured: refugee-bhojana, daridra-bhojana. But the, the real is brāhmin-vaiṣṇava-bhojana. Because through the mouth of the brāhmin and Vaiṣṇavas, those who are real brāhmin . . . so this is the saṁsiddhir hari-toṣaṇam (SB 1.2.13). You may remain a brāhmin. That's all right.