This was disclosed to Arjuna. In the Eleventh Chapter you will find that "My dear Arjuna, I have given you all kinds of instruction to induce you to fight in this battle. But know you perfectly well that either you fight or do not fight, I do not mind. All these men who have assembled here, they are not going back home. They will be killed here. It is already settled. It is already settled. Now if you want to take the credit, you can apply your hands for fighting. That's all."
So anything that is going on in this world, it is under the supreme supervision of the Lord. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10).
In every . . . there is a philosopher's saying, "Not a blade of grass moves without the will of God." It is actually the fact. Everything . . . now, we have to dovetail ourself with that plan of the Supreme Lord. That is called karma-yoga. That is called karma-yoga. So Arjuna understood it, and he dovetailed himself with the supreme will of the Lord. And when he was inquired, "Whether you are going or fight or not? What you have settled after hearing Bhagavad-gītā?" he said, "Yes Kṛṣṇa. My illusion is now removed by Your grace, and I have decided to fight." That's all.
Now, that agreement of fighting, and in the beginning of Bhagavad-gītā not to fight, that is the difference. In the beginning he was not in agreement with Kṛṣṇa. He made so many arguments with Kṛṣṇa against fighting. And at the end, he agreed. "Yes," he said. He became a "yes" man. So we have to become a "yes" man to the Supreme Lord. That's all. That is the perfection of our spiritual life.
Now we are all "no" men. God says this, I say "no." Stubborn. I say "no." Now simply we have to say: "yes." That's all. In everything we say "no" at the present. Present formation of our existence is to say "no." Anything godly, we say "no." We shudder even by the name of God. We have come to this . . . we come to a certain stage of our civilized life that we want to banish God altogether. Not only saying "no," but we now prepare to agree to the point that there is no existence of God. So how much foolish we are becoming day by day in the name of advancement of civilization. You see?
So we should correct this. Now, we shall try to understand our position and try to say: "Yes, there is God, and I am servant of God." That's all. You have to learn that thing only. No more we have to say that there is no God. We may say there is no God, (chuckles) but that does not mean that there is no God. You see? Just like a upstart. He says that "I don't believe in the government. There is no government. I am all in all." So that madman say like that, that does not mean that there is no existence of government. He is a madman who says like that. So that sort of, I mean to say, madness, we should give up. We should be submissive. There is God.