Young man (6): Don't you think that since there are people of different temperaments, different kinds of people, that... How should I say it? Don't you think that by denying rāja and jñāna and some of the other yogas that you're denying the infinite aspect of mankind? Don't you think that by asserting bhakti-yoga as the only way that you're saying that...
Prabhupāda: Yes. Infinite aspect. We are publishing one article, "Dr. Frog." Dr. Frog means... Perhaps you know, everyone. The frog lives in a well. That is only a few feet. And one, another frog, he's giving information to his friend in the well, "My dear friend, I have seen a vast water, Atlantic Ocean." But this frog has never seen Atlantic Ocean. He's calculating, "It may be so much big. It may be so much big. It may be so much big." So how this infinity can be calculated by the frog? So those who are calculating infiniteness of this tiny soul, they're all Dr. Frogs. You are not infinite. You are finite. How you can be infinite? You can be infinite only when you dovetail yourself with the infinite. Individually you are finite. That is the position, real position. In the Bhagavad-gītā in the Fifteenth Chapter... You have read Bhagavad-gītā? So did you not read this verse in the Fifteenth Chapter, mamaivāṁśo jīva-bhūtaḥ jīva-loka sanātanaḥ (BG 15.7)? Have you read this? That "These living entities, they're My parts and parcels, fragmental parts." So you are... God is infinite. You are infinitesimal part and parcel. So how you can be infinite?
Young man (6): I mean that the aspects of... Well, you said yourself that there are people of many different temperaments, many different kinds of people.
Prabhupāda: But there must be one standard temperament. What is the standard temperament? You may have different views of something, but there must be some standard view. We are not concerned with the different views of different persons. We have to accept the standard view.
Young man (6): What's that?
Prabhupāda: That Kṛṣṇa.
Young man (6): Well, but don't you think that perhaps bhakti-yoga isn't the way for everyone?
Prabhupāda: Yes.
Young man (6): That for some people other yogas would apply more to their...
Prabhupāda: Yes. That is in the preliminary stage. Just like the same example, that you have to go... In New York that Empire State Building, 102 story. So everyone is going to the top, but somebody has passed ten steps, somebody has passed twelve steps, somebody has passed twenty. But there may be thousands of steps. So one who has gone to the top, he has passed all the steps. Similarly, there are different process of yogas—karma-yoga or jñāna-yoga... They are divided into three. All these three yogas are described in the Bhagavad-gītā, karma-yoga, jñāna-yoga, dhyāna-yoga and bhakti-yoga. But you'll find the yoginām api sarveṣāṁ. When yoga is described in the Sixth Chapter, you'll find the Lord says, yoginām api sarveṣāṁ: "Of all the yogic process," yoginām api sarveṣāṁ madgatenāntarātmanā (BG 6.47), "one who has taken Me within himself," śraddhāvān bhajate yo mām, "and with faith and love is engaged in My service, he is first-class yogi." So the first-class yogi are all these Kṛṣṇa conscious boys and girls. First-class yogi. Because they're always thinking of Kṛṣṇa within. And that is recommended by Kṛṣṇa, the author of all yogic principles. He's called Yogeśvara, the master of all yogic principles. So He said that "Here is a first-class yogi." Who? "Who is thinking always within himself Me, Kṛṣṇa." Yoginām api sarveṣāṁ mad-gatenāntarātmanā śraddhāvān: "With faith and love," bhajate, "he's engaged in My service." Sa me yuktatamo mataḥ. "He is the first-class topmost yogi." So all yogic process must culminate in Kṛṣṇa consciousness. So anyone who has accepted Kṛṣṇa consciousness, he is supposed to be the first-class yogi. Actually, what is the ultimate end of yoga? The meaning of yoga is " 'contact." Contacting whom? The Supreme. Kṛṣṇa is the Supreme. So one who has contacted Kṛṣṇa, he is the highest yogi. (break) If somebody says that "I am incarnation of God," then why you cannot say that you are incarnation of God? What is the difference?