Vocabulary

Expressions researched:
"vocabularies" |"vocabulary"

SB Canto 1

SB 1.7.10, Purport:

According to the Śabda-kośa dictionary, the affix ni is used in the sense of (1) certainty, (2) counting, (3) building, and (4) forbiddance, and the word grantha is used in the sense of wealth, thesis, vocabulary, etc.

The word urukrama means "the one whose activities are glorious." Krama means "step." This word urukrama specifically indicates the Lord's incarnation as Vāmana, who covered the whole universe by immeasurable steps. Lord Viṣṇu is powerful, and His activities are so glorious that He has created the spiritual world by His internal potency and the material world by His external potency. By His all-pervading features He is everywhere present as the Supreme Truth, and in His personal feature He is always present in His transcendental abode of Goloka Vṛndāvana, where He displays His transcendental pastimes in all variegatedness.

Nectar of Devotion

Nectar of Devotion 21:

"My Lord Govinda, the goddess of learning is decorated with fourteen kinds of educational ornaments, her intelligence is all-pervading within the four departments of the Vedas, her attention is always on the lawbooks given by great sages like Manu, and she is appareled in six kinds of expert knowledge—namely Vedic evidence, grammar, astrology, rhetoric, vocabulary and logic. Her constant friends are the supplements of the Vedas, the Purāṇas, and she is decorated with the final conclusion of all education. And now she has acquired an opportunity to sit with You as a class friend in school, and she is now engaged in Your service."

Kṛṣṇa, the Supreme Personality of Godhead, does not require any education, but He gives a chance to the goddess of learning to serve Him. Being self-sufficient, Kṛṣṇa does not require the service of any living entity, although He has many devotees. It is because Kṛṣṇa is so kind and merciful that He gives everyone the opportunity to serve Him, as though He required the service of His devotees.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

Nārada says, citra-padam api... Vāsudeva-vyatiriktānya-viṣaya-jñānavād evānya-viṣayaṁ vāk-cāturyam.(?) Śrīdhara Svāmī, he comments (chuckles) that except describing the glories of the Lord, any literature, any science, any contribution, is simply a jugglery of vocabulary. That's all. Jugglery. Vāk-cāturyam. Vāk means vocabulary and cāturya means jugglery. Simply setting some words in a jugglery way just to draw people's attention to waste time, that's all. Vāk-cāturyam. Vāsudeva-vyatiriktānya-viṣaya-jñānavād evānya-viṣayaṁ vāk-cāturyaṁ (ca) khilam, khilam eva ity aha, khilam.(?) It is insignificant. Citra-padam api yad vaco harer yaśo na pragṛṇīta. You can write nice books using your literary career, metaphor, and, what is called, so many things. They are producing nice literature. But if there is no glorification of the Lord, then, harer yaśo pragṛṇīta tad vāyasaṁ tīrtham. Then it is just like the place where the crows take pleasure. That's all.

Because such kind of literature will be accepted by men who are like crows.

General Lectures

Lecture at St. Pascal's Franciscan Seminary -- Melbourne, June 28, 1974:

And another meaning, literal meaning, adha: adha means subdued. Adhakṛta akṣaja-jñānam. Akṣa. Akṣa means eyes, or... In Sanskrit there are letters beginning from a, a, i and, at last, kṣa. So beginning from a to kṣa, a-kṣa, means we understand by combination of words. So you can combine so many words, but still, it is beyond that expression. That is called adhokṣaja. So God is realized... Not by vocabulary we can understand what is the nature of God, or, in one word, that God is beyond our this material sense perception.

It is said in the Vedic literature that ataḥ śrī-kṛṣṇa-nāmādi. Kṛṣṇa is a name of God. So it is said that Kṛṣṇa's name, Kṛṣṇa's form, Kṛṣṇa's attributes, Kṛṣṇa's activities... Ataḥ śrī-kṛṣṇa-nāmādi begins from the name. So ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Indriya means senses. We cannot understand what is Kṛṣṇa, or God—His name, His form, His attributes, His pastimes... We cannot understand by these blunt material senses. Then how it is to be understood?

1974 Conversations and Morning Walks

Room Conversation -- August 12, 1975, Paris (with French translator):

Bhagavān: They have said that this Aurobindo copy, this is almost out of print now.

Devotee (1): There is no edition of Bhagavad-gītā like your edition ever in France. This is the first time.

Prabhupāda: Aurobindo is hodgepodge. It is simply vocabulary. No concrete contribution. Simply words. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In order to learn the science, one must go to the bona fide guru. Otherwise it is not possible. In the Bhagavad-gītā, find this verse.

1976 Conversations and Morning Walks

Conversation with Clergymen -- June 15, 1976, Detroit:

Scheverman: Jesus said "Blessed are the peacemakers; they shall see God." Yes.

Prabhupāda: That's right. That's right. So why should you say that it is Eastern or Western?

Scheverman: Well your methodology, much of your personal vocabulary, your garb, is from the East.

Prabhupāda: It is not personal. It may be said that in Eastern countries or in India, these things are very much appreciated and developed. That is another thing. But the thing as it is, it is neither Eastern or Western.

Scheverman: Oh, good. I grant it that the principles that you are utilizing are general and universal, granted.

Kern: May I ask you, Your Excellency, your own background? Were you born in India? Were you born in any other...?

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: And there is chance. Simply by chanting you can attract so many people.

Devotee (2): Yes, I think so. They're coming already. You chanted and so many people came.

Svarūpa Dāmodara: Already in the, your English vocabulary, in America, actually they use many Sanskrit vocabularies now.

Prabhupāda: What is that? (laughs)

Svarūpa Dāmodara: So they believe that (indistinct) is the chairman of religion at Emery University, he told me that in about thirty years or so this, our movement...

Prabhupāda: They're giving back toward meaning.

Svarūpa Dāmodara: Yeah.

Prabhupāda: You can learn so many... Sanskrit...

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: They have a description of how these people experience communication, talking or hearing. He says, "Hearing can only be called so by analogy." Mostly they say that they do not really hear physical voices or sounds. Rather, they seem to pick up the thoughts of the persons around them. As one woman put it, "I could see people all around, and I could understand what they were saying. I did not hear them audibly, as I am hearing you. It was more like knowing what they were thinking, but only in my mind, not in their actual vocabulary. I would catch it the second before they opened their mouth to speak." Like reading minds.

Prabhupāda: Mind is also material. Up to ether. Beyond that, ether, there is soul.

Rāmeśvara: That was a description of one person who had this experience of being outside their body.

Room Conversation -- March 1, 1977, Mayapura:

Prabhupāda: Their days are finished.

Gargamuni: Oh, yeah, they're all...

Yaśomatī-nandana: It seems...

Prabhupāda: There is no substance, simply vocabulary jugglery.

Gargamuni: In fact, there are so many people around our stall, the management had to make announcements that people should visit the other stalls also. (laughter)

Prabhupāda: Canvassing.

Gargamuni: Yes. There were thousands watching the movies and coming in, streaming out. And all the other stalls, they were half empty.

Prabhupāda: That's good. They will understand what is their position. Now, what is the signboard, our?