That is śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam (SB 7.5.23), always thinking of Kṛṣṇa. Simply if you... Meditation, that is meditation. If you meditate about Kṛṣṇa always, then you become the first-class yogi. That is said in the Bhagavad-gītā in the Sixth Chapter, yoginām api sarveṣāṁ mad-gatenāntar-ātmanā (BG 6.47).
So this movement is teaching everyone always to be Kṛṣṇa conscious, to become first-class yogi, and take Kṛṣṇa as everything—priya, suta, sakhā, guru, everything. That is called bhakta. So in this way, visṛjya sarvān anyāṁś ca. Visṛjya means giving up completely. If you want a son, all right, Kṛṣṇa is prepared to become your son. If you want a lover, all right, Kṛṣṇa is prepared to become your lover. If you want a friend, Kṛṣṇa is prepared to become your friend. Everything Kṛṣṇa is prepared, and that relationship is going on in this material world. Somebody... I love somebody as my son. I love somebody as my friend. I love somebody as my lover. I love somebody as my father. Or in this relationship, sākhyam. There is the mellows, the sākhya-bhāva, vātsalya-bhāva, vātsalyam, mādhuryam, means loving platform, loving propensities. Kṛṣṇa is prepared.
So if actually, if we want to become free from the clutches of this janma-mṛtyu-jarā-vyādhi... (BG 13.9). That is our problem. Here... We have discussed many times that we, as spirit soul, we are not this body. I am not this body. You are not this body. I am Brahman, ahaṁ brahmāsmi. You are also Brahman, or spirit soul. But I am not Para-brahman. That is mistake. Neither you are Para-brahman. There are two words in the scriptures: Brahman and Para-brahman, ātmā and Paramātmā, īśvara and Parameśvara. The Māyāvādīs, they think there is no difference. No, there is difference. Otherwise why the word is used, "parama"? So I may be īśvara, you may be īśvara, but you are not Parameśvara. You are ātmā; I am ātmā. But I am not Paramātmā; you are not Paramātmā. So in this way the Paramātmā, Parameśvara, that is Kṛṣṇa. Therefore it is said, visṛjya sarvān anyāṁś ca mām (sic:) eva. Bhagavān says, Kapiladeva... Kapiladeva is also Kṛṣṇa. He says, mam eva, "Only unto Me. And what is the difference between you and Me? No, I am viśvato-mukham. I am all-pervading. You are not all-pervading." That is the difference. You are sitting here. You are not at your home. But Kṛṣṇa is here, being worshiped in this temple, but He is present in many, many millions of temples. Viśvato-mukham. He is accepting devotional services from the devotee in many thousands of temples. Not only that. As Kṛṣṇa says in the Bhagavad-gītā that, what is that? I forget now. Now I am becoming old, I am forgetting.