Viryasya means

Expressions researched:
"Viryasya means"

Bhagavad-gita As It Is Lectures

Vīryasya means strength, entire strength.

Lecture on BG 4.39-5.3 -- New York, August 24, 1966:

Now, aiśvarya is an opulence. Aiśvaryasya samagrasya. Entire opulence. Aiśvaryasya samagrasya vīryasya. Vīryasya means strength, entire strength. And yaśaḥ. Yaśaḥ means fame. So entire fame. Yaśasaḥ śriyaḥ. Śriyaḥ means... Śrī means beauty, entire beauty. And jñāna. And jñāna means knowledge, entire knowledge. And vairāgya, entire renunciation. These things, whenever you find, wherever you find in complete, He is God. He is God. These six items: entire opulence, entire strength, entire fame, entire beauty, entire knowledge, and entire renunciation, six. Ṣaṇṇāṁ bhaga itīṅganā.

Vīryasya means strength.

Lecture on BG 8.28-9.2 -- New York, November 21, 1966:

Bhaga. These are opulences. Aiśvarya means opulence and... Aiśvaryasya samagrasya vīryasya. Vīryasya means strength. And yaśasaḥ. Yaśasaḥ means fame. And aiśvaryasya vīryasya yaśasaḥ śriyaḥ. Śriyaḥ means beauty. And jñāna. Jñāna means knowledge. And renunciation, vairāgya. Renunciation. These six opulences, when you find presented in a personality in full, He is God. He is God. That is the description of God. You have many rich men here in your New York City, but nobody can claim that he is the richest of all, he has got all the riches of the world. Nobody can claim. But if you find somebody who claims that "All the riches of the world or the universe belongs to me," He's God. He is God, just like Kṛṣṇa claimed.

Srimad-Bhagavatam Lectures

Vīryasya means strength.

Lecture on SB 7.6.1 -- San Francisco, March 3, 1967:

There are many rich men, not only here in your country, in other countries also. So take the whole world as a whole, and if you scrutinize who is the richest man, you will hardly find one who is the richest of all. There is a competitor, another. But here the definition is the richest. Nobody can compete with Him, the richest. Then, aiśvaryasya samāgrasya vīryasya. Vīryasya means strength. You have got some strength, I have got some strength, but another man may be stronger than you and me. Another man is stronger than he. So nobody can say that "I am the strongest," and nobody can say, "I am the richest." So aiśvaryasya samāgrasya vīryasya yaśasaḥ. Yaśasaḥ means fame. Lābha-pūjā-pratiṣṭhaḥ. This materialistic life means we want some profit, we want some fame, and we want some good name. If I see that my name is stamped in the history, I think, "Oh, I am My life is successful." But what is the history? Your name means your body, your photo of this body. But as soon as you leave this body, what you will do with this name? You are going to another body, another name. So aiśvaryasya samāgrasya vīryasya. Vīryasya means strength. So one should have the complete power of riches, complete power of strength, complete fame. Aiśvaryasya samāgrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), and complete beauty. And jñāna, complete knowledge, and vairāgya, complete renouncement. If you can find out somebody that nobody is richer than him, nobody is more famous than him, nobody is stronger than him, nobody is wiser than him, nobody is more beautiful than him, and nobody is more renouncer than him, when these six opulences you will find, without any competition, that is God. This is the definition of God.

General Lectures

Vīryasya means strength.

Lecture 'Nobody Wants to Die' -- Boston, May 7, 1968:

Bhaga. The exact Sanskrit word of the Absolute Truth, or the Personality of Godhead, is called Bhagavān. Bhaga means six kinds of opulences. What is that? Aiśvarya, wealth. Aiśvaryasya samagrasya. Vīryasya. Vīryasya means strength. Wealth, strength and yaśaḥ. Yaśaḥ means fame. Aiś... Wealth, strength, fame and śrī. Śrī means beauty. And jñāna. Jñāna means knowledge. And vairāgya means renunciation. Wealth, fame, then strength, beauty, and knowledge and renunciation. If these six things are in full present in anyone, He is God. Otherwise, he's a dog or less than God. And in the Vedic literature we find the definition: na tasya kāryaṁ kāraṇaṁ ca vidyate. Now, are we in that position that we have nothing to do? Oh, if you do not work I cannot eat even. The whole function is stopped. But the definition is na tasya kāryaṁ kāraṇaṁ ca vidyate. Now, take for example this beautiful flower. This beautiful flower, you have to accept there is a great brain behind this beauty. Because here we have got so many artists. When they draw picture, oh, how nicely they apply their brain, their painting, everything, then... But that beauty is not as beautiful as this flower. If ordinary beauty painted by a, an artist, it takes so much time and labor, do you think that this beauty is done automatically? What is the explanation? This is nonsense, that there is no brain behind it. There is. That is the brain of God. That is explained: na tasya kāryaṁ kāraṇaṁ ca vidyate. Although it is so beautifully done, but He has nothing to do. How? Parāsya śaktir vividhaiva śruyate (Cc. Madhya 13.65, purport). His energy is so powerful that svābhāvikī jñāna-bala-kriyā ca: everything is coming out as natural product, energy.