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Very nice great devotee

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Expressions researched:
"very nice, great devotee"

Conversations and Morning Walks

1973 Conversations and Morning Walks

The temple is very old temple. So the proprietors of the temple are brāhmaṇas, Tiwari. So the eldest member, old Mr. Tiwari, was a very nice, great devotee. At home he had Deity, Rukmiṇī-Kṛṣṇa. He was worshiping at home Rukmiṇī-Kṛṣṇa, Dvārakā.
Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Prabhupāda: Proper. Kanpur proper.

Krishna Tiwari: Yes. We were originally from a village, but we're living in Kanpur now.

Prabhupāda: Kanpur. It's a big city.

Krishna Tiwari: Yes.

Prabhupāda: Industrial city.

Krishna Tiwari: My name is Krishna Tiwari.

Prabhupāda: Tiwari.

Krishna Tiwari: Yes.

Prabhupāda: Oh. In Kanpur I had an old friend—he was just like my father-Tiwari. Very rich man. They have got their temple.

Krishna Tiwari: Which place? I probably know it.

Prabhupāda: In Kanpur there is a big temple that belongs to the Tiwari family. It is famous temple. Many people go there to visit.

Krishna Tiwari: I haven't lived there too long. Lucknow, we came to Lucknow, and...

Prabhupāda: The temple is very old temple. So the proprietors of the temple are brāhmaṇas, Tiwari. So the eldest member, old Mr. Tiwari, was a very nice, great devotee. At home he had Deity, Rukmiṇī-Kṛṣṇa. He was worshiping at home Rukmiṇī-Kṛṣṇa, Dvārakā.

Śyāmasundara: Mr. Tiwari is a well-known scientist. Biolo... Biologist?

Krishna Tiwari: Yes.

Svarūpa Dāmodara: Molecular biology?

Krishna Tiwari: Yes.

Svarūpa Dāmodara: Studying at U. C..., University of California at Irvine.

Krishna Tiwari: I don't know how famous, but... (laughs).

Svarūpa Dāmodara: Studying biology and molecular biology. You were in University of Southern California before, right?

Krishna Tiwari: No, University of California to Los Angeles. UCLA.

Prabhupāda: So:

idaṁ hi puṁsas tapasaḥ śrutasya vā
sviṣṭasya sūktasya ca buddhi-dattayoḥ
avicyuto 'rthaḥ kavibhir nirūpito
(SB 1.5.22)

So biology... Biology means the scientist dealing in living entities?

Krishna Tiwari: Right.

Prabhupāda: So I don't think your science has reached to the point to find out the measurement of the living entity.

Krishna Tiwari: Well, that is very true.

Prabhupāda: Huh?

Krishna Tiwari: That is very true. That is very true.

Prabhupāda: But we get information that there is a measurement. Keśāgra-śata-bhāgasya, śatāṁśaḥ sādṛśātmakaḥ (CC Madhya 19.140). The tip of the hair you divide into one hundred parts, and take that part, again divide into one hundred parts, that is the measurement. That is one ten-thousandth part of the tip of the hair. How far do you agree with this?

Krishna Tiwari: I don't know. (laughs) I don't know what you mean by that, but of course it is very true that we do not know much about life, and scientists are the first to agree to that, that we know very little.

Prabhupāda: That is real scientist.

Krishna Tiwari: But the question is, on the left hand... Of course, in my opinion, and I think in the opinion of many scientists, there is no difference between a scientist or a common man or a religious man. Both..., all these people are trying to find out about their environment. So are the religious men. They want to find out more about themselves, about the nature they live in. They want to know more about it. They want to find out why they're here, how are they to live in this world, and so I do not think there is any difference between the two.

Prabhupāda: No, there cannot be difference.

Krishna Tiwari: Yes. And the only difference is that where the scientist deals with the phenomena of nature and wants to show it to others. In a strict sense he can tell how he (indistinct) better; others can go and say it. Sometimes it is very hard, I think, for all these reasons, for the religious leaders to do that.

Prabhupāda: So as so far the differences, there is no difference, because just like this body: the body has got different parts—the fingers, the hands, the eyes, the legs, so many different—but the whole purpose is to serve the body. Either with the finger or eyes or hands or legs, the whole purpose is centered on the soul of the complete whole body. Similarly, Bhāgavata says that whatever you may—you may be scientist, you may be philosopher, you may be an engineer, you may be a poet, you may be sociologist, politician, whatever you may be-their purpose should be avicyutaḥ arthaḥ. Avicyutaḥ means infallible purpose. Avicyutaḥ arthaḥ kavibhih nirūpitaḥ. "It has been decided by great learned scholar," says "all of them should be engaged in glorifying the Supreme." Avicyuto 'rthaḥ kavibhir nirūpito yad-uttamaśloka-guṇānuvarṇanam. The scientists, from their angle of vision, should describe the glory of the Lord: how this biology is working by the manipulation of the Supreme Lord. Similarly chemists, physicists, engineers, politicians, there are different departments, but all of them should join together, congregation, and from their different scientific point, angle of vision, they should glorify the Supreme Lord.

... more about "Very nice great devotee"
Visnu Murti +
January 28, 0012 JL +
January 28, 0012 JL +
BG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 1 +  and Let: 0 +