Very effective

Expressions researched:
"very effective" |"very effectively" |"very much effective" |"very quickly effective"

SB Canto 3

SB 3.2.8, Purport:

It is learned from the revealed scriptures that the moon was born from the milk ocean. There is a milk ocean in the upper planets, and there Lord Viṣṇu, who controls the heart of every living being as Paramātmā (the Supersoul), resides as the Kṣīrodakaśāyī Viṣṇu. Those who do not believe in the existence of the ocean of milk because they have experience only of the salty water in the ocean should know that the world is also called the go, which means the cow. The urine of a cow is salty, and according to Āyur-vedic medicine the cow's urine is very effective in treating patients suffering from liver trouble. Such patients may not have any experience of the cow's milk because milk is never given to liver patients. But the liver patient may know that the cow has milk also, although he has never tasted it. Similarly, men who have experience only of this tiny planet where the saltwater ocean exists may take information from the revealed scriptures that there is also an ocean of milk, although we have never seen it. From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon. was not another fish and was different from them. The fish took the moon to be one of them or maybe something illuminating, but nothing more. The unfortunate persons who do not recognize Lord Kṛṣṇa are like such fish. They take Him to be one of them, although a little extraordinary in opulence, strength, etc. The Bhagavad-gītā (9.11) confirms such foolish persons to be most unfortunate: avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam.

SB Canto 4

SB 4.12.48, Purport:

It is said that only in the association of devotees can one understand the importance of the character and pastimes of the Supreme Personality of Godhead or His devotees. In this verse it is especially recommended that Dhruva Mahārāja's character be discussed in a society of the twice-born, which refers to the qualified brāhmaṇas, kṣatriyas and vaiśyas. One should especially seek the society of brāhmaṇas who are elevated to the position of Vaiṣṇavas. Thus discussion of Śrīmad-Bhāgavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective. The International Society for Krishna Consciousness has been organized for this purpose. In every center of this Society—not only in the morning, evening or noon, but practically twenty-four hours a day—there is continuous devotional service going on. Anyone who comes in contact with the Society automatically becomes a devotee. We have actual experience that many karmīs and others come to the Society and find a very pleasing and peaceful atmosphere in the temples of ISKCON. In this verse the word dvi janmanām means "of the twice-born." Anyone can join the International Society for Krishna Consciousness and be initiated to become twice-born. As recommended by Sanātana Gosvāmī, by the process of initiation and authorized training, any man can become twice-born. The first birth is made possible by the parents, and the second birth is made possible by the spiritual father and Vedic knowledge. Unless one is twice-born one cannot understand the transcendental characteristics of the Lord and His devotees. Study of the Vedas is therefore forbidden for śūdras. Simply by academic qualifications a śūdra cannot understand the transcendental science. At the present moment, throughout the entire world the educational system is geared to produce śūdras. A big technologist is no more than a big śūdra. Kalau śūdra-sambhavaḥ: in the age of Kali, everyone is a śūdra. Because the whole population of the world consists only of śūdras, there is a decline of spiritual knowledge, and people are unhappy.

SB 4.20.26, Purport:

History reports that the Americans and Europeans proved their capability when they were anxious to expand colonization, but at the present time, being contaminated by the advancement of material science, their sons and grandsons are turning into reprobates. This is due to their having lost their original spiritual culture, which is Vedic civilization. Presently these descendants of the Āryan family are taking this Kṛṣṇa consciousness movement very seriously. Others who are associating with them and hearing the chanting of the Hare Kṛṣṇa mahā-mantra from the lips of pure devotees are also becoming captivated by the transcendental vibration. Transcendental vibrations are very much effective when chanted among Āryans, but even though one does not belong to the Āryan family, he will become a Vaiṣṇava simply by hearing the mantra because the vibration has great influence over everyone.

Mahārāja Pṛthu points out that even the goddess of fortune, who is the constant companion of Lord Nārāyaṇa, specifically wanted to hear about the Lord's glories, and for the association of the gopīs, who are pure devotees, the goddess of fortune, Lakṣmī, underwent severe austerities. The impersonalist may ask why one should bother chanting the Hare Kṛṣṇa mahā-mantra continually for so many years instead of stopping and trying for kaivalya, liberation, or merging into the existence of the Lord. In answer, Mahārāja Pṛthu maintains that the attraction of this chanting is so great that one cannot give up the process unless he is an animal. This is the case even if one comes in contact with this transcendental vibration by chance. Pṛthu Mahārāja is very emphatic in this connection—only an animal can give up the practice of chanting Hare Kṛṣṇa. Those who are not animals but actually intelligent, advanced, human, civilized men cannot give up this practice of continually chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

SB 4.28.65, Purport:

There are many similar stories in the purāṇas for self-realization. As stated in the Vedas: parokṣa-priyā iva hi devāḥ. There are many stories in the Purāṇas that are intended to interest ordinary men in transcendental subjects, but actually these refer to real facts. They are not to be considered stories without a transcendental purpose. Some of them refer to real historical facts. One should be interested, however, in the real purport of the story. Indirect instruction is quickly understandable for a common man. Factually the path of bhakti-yoga is the path of hearing directly about the pastimes of the Supreme Personality of Godhead (śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23)), but those who are not interested in hearing directly about the activities of the Lord, or who cannot understand them, can very effectively hear such stories and fables as this one narrated by Nārada Muni.

SB Canto 5

SB 5.10.23, Purport:

This argument offered by Mahārāja Rahūgaṇa is certainly very effective. In his Bhakti-rasāmṛta-sindhu (1.2.4), Śrīla Rūpa Gosvāmī says, tasmāt kenāpy upāyena manaḥ kṛṣṇe niveśayet: (SB 7.1.32) somehow or other, one should engage in Kṛṣṇa consciousness. Actually every living being is an eternal servant of Kṛṣṇa, but due to forgetfulness, a living entity engages himself as an eternal servant of māyā. As long as one is engaged in māyā's service, he cannot be happy. Our Kṛṣṇa consciousness movement aims at engaging people in Lord Kṛṣṇa's service. That will help them become freed from all material contamination and sinful activity. This is confirmed in Bhagavad-gītā (4.10): vīta-rāga-bhaya-krodhāḥ. By becoming detached from material activities, we will be freed from fear and anger. By austerity, one becomes purified and eligible to return home, back to Godhead. The duty of the king is to rule his citizens in such a way that they can become Kṛṣṇa conscious. This would be very beneficial for everyone. Unfortunately the king or president engages people in sense gratification instead of the Lord's service, and such activities are certainly not beneficial for anyone. King Rahūgaṇa tried to engage Jaḍa Bharata in carrying the palanquin, which is a form of sense gratification for the King. However, if one is engaged as a palanquin carrier in the Lord's service, that is certainly beneficial. In this godless civilization, if a president engages people somehow or other in devotional service or the awakening of Kṛṣṇa consciousness, he renders the very best service to the citizens.

SB Canto 6

SB 6.2.19, Translation:

If a person unaware of the effective potency of a certain medicine takes that medicine or is forced to take it, it will act even without his knowledge because its potency does not depend on the patient's understanding. Similarly, even though one does not know the value of chanting the holy name of the Lord, if one chants knowingly or unknowingly, the chanting will be very effective.

SB 6.3.26, Purport:

The purport is that even though one is a very learned scholar of the Vedic śāstras, he may be completely unaware of the existence of the Supreme Personality of Godhead and His name, fame, qualities and so forth, whereas one who is not a great scholar can understand the position of the Supreme Personality of Godhead if he somehow or other becomes a pure devotee of the Lord by engaging in devotional service. Therefore this verse spoken by Yamarāja says, evaṁ vimṛśya sudhiyo bhagavati: those who engage in the loving service of the Lord become sudhiyaḥ, intelligent, but this is not so of a Vedic scholar who does not understand Kṛṣṇa's name, fame and qualities. A pure devotee is one whose intelligence is clear; he is truly thoughtful because he engages in the service of the Lord—not as a matter of show, but with love, with his mind, words and body. Nondevotees may make a show of religion, but it is not very effective because although they ostentatiously attend a temple or church, they are thinking of something else. Such persons are neglecting their religious duty and are punishable by Yamarāja. But a devotee who commits sinful acts, which he may do unwillingly or accidentally because of his former habits, is excused. That is the value of the saṅkīrtana movement.

SB 6.18.33-34, Purport:

One who is not in direct touch with the Supreme Lord and cannot conceive of the exalted position of the Lord is sometimes advised to worship the demigods as various parts of the Lord. If women, who are usually very much attached to their husbands, worship their husbands as representatives of Vāsudeva, the women benefit, just as Ajāmila benefited by calling for Nārāyaṇa, his son. Ajāmila was concerned with his son, but because of his attachment to the name of Nārāyaṇa, he attained salvation simply by chanting that name. In India a husband is still called pati-guru, the husband spiritual master. If husband and wife are attached to one another for advancement in Kṛṣṇa consciousness, their relationship of cooperation is very effective for such advancement. Although the names of Indra and Agni are sometimes uttered in the Vedic mantras (indrāya svāhā, agnaye svāhā), the Vedic sacrifices are actually performed for the satisfaction of Lord Viṣṇu. As long as one is very much attached to material sense gratification, the worship of the demigods or the worship of one's husband is recommended.

SB Canto 7

SB 7.14.29, Translation:

Auspicious indeed are the places where there is a temple of the Supreme Personality of Godhead, Kṛṣṇa, in which He is duly worshiped, and also the places where there flow the celebrated sacred rivers mentioned in the Purāṇas, the supplementary Vedic literatures. Anything spiritual done there is certainly very effective.

SB Canto 10.1 to 10.13

SB 10.2.34, Purport:

"In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way." The Kṛṣṇa consciousness movement is therefore teaching people all over the world how to chant the Hare Kṛṣṇa mantra, and this has proved very much effective in all places at all times. The Supreme Personality of Godhead appears in order to teach us Vedic principles intended for understanding Him (vedaiś ca sarvair aham eva vedyaḥ (BG 15.15)). We should always know that when Kṛṣṇa and Lord Caitanya appeared, They appeared in śuddha-sattva bodies. One should not mistake the body of Kṛṣṇa or Caitanya Mahāprabhu to be a material body like ours, for Kṛṣṇa and Caitanya Mahāprabhu appeared as needed for the benefit of the entire human society. Out of causeless mercy, the Lord appears in different ages in His original śuddha-sattva transcendental body to elevate human society to the spiritual platform upon which they can truly benefit. Unfortunately, modern politicians and other leaders stress the bodily comforts of life (yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13)) and concentrate on the activities of this ism and that ism, which they describe in different kinds of flowery language. Essentially such activities are the activities of animals (sa eva go-kharaḥ (SB 10.84.13)). We should learn how to act from Bhagavad-gītā, which explains everything for human understanding. Thus we can become happy even in this age of Kali.

CC Adi-lila

CC Adi 7.4, Purport:

Śrī Caitanya Mahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā-mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca-tattva mahā-mantra, and then chant the Hare Kṛṣṇa mahā-mantra. That will be very effective.

Taking advantage of Śrī Caitanya Mahāprabhu, many unscrupulous devotees manufacture a mahā-mantra of their own. Sometimes they sing bhaja nitāi gaura rādhe śyāma hare kṛṣṇa hare rāma or śrī-kṛṣṇa-caitanya prabhu-nityānanda hare kṛṣṇa hare rāma śrī-rādhe govinda. Actually, however, one should chant the names of the full Pañca-tattva (śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda) and then the sixteen words Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. But these unscrupulous, less intelligent men confuse the entire process. Of course, since they are also devotees they can express their feelings in that way, but the method prescribed by Śrī Caitanya Mahāprabhu's pure devotees is to first chant the full Pañca-tattva mantra and then chant the mahā-mantra—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

CC Antya-lila

CC Antya 1.211, Purport:

The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective. The principle of being empowered by the Supreme Personality of Godhead is essential. A materialistic poet who describes in his poetry the material activities of men and women cannot describe the transcendental pastimes of the Lord or the transcendental conclusions of devotional service. Śrīla Sanātana Gosvāmī has therefore warned all neophyte devotees that one should not hear from the mouth of a non-Vaiṣṇava:

avaiṣṇava-mukhodgīrṇaṁ pūtaṁ hari-kathāmṛtam

śravaṇaṁ naiva kartavyaṁ sarpocchiṣṭaṁ yathā payaḥ

(Padma Purāṇa)

"One should not hear anything about Kṛṣṇa from a non-Vaiṣṇava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Kṛṣṇa given by a non-Vaiṣṇava are also poisonous."

Bhagavad-gita As It Is Lectures

Lecture on BG 2.14 -- Germany, June 21, 1974:

Actually, children do not want to go to school. They want to play. Against the will of the children, he has to go to school. Then there is examination, not only going to school.

So you study the life. From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow. Distress is not diminished. Then janma, then old age, then disease. So long you have got this body... The so-called scientists, they are manufacturing very effective medicine, discovery, new discovery. Just..., what is called? Streptomycin? So many things. But they cannot stop disease. That is not possible, sir. You can manufacture so many high-class medicines to cure disease. That will not cure. Temporary relief. But no scientist has discovered any medicine that "You take this medicine and no more disease." That is not possible. "You take this medicine, no more death." That is not possible. Therefore those who are intelligent, they know it very well that this place is duḥkhālayam aśāśvatam (BG 8.15). That is described in the Bhagavad-gītā. It is a place for distress. So long you remain here... But we are so fools, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all, seasonal changes, always. This distress or that distress, this disease or that disease. This uncomfortable, this anxiety. There are three kinds of distresses: adhyātmika, adhibhautika, adhidaivika. Adhyātmika means distresses pertaining to this body and the mind. And adhidaivika means distresses offered by material nature. Nature. All of a sudden there is earthquake. All of a sudden there is famine, there is scarcity of food, there is over rain, no rain, extreme heat, extreme winter, extreme cold. We have to go under these distresses, threefold. At least one, two, must be there. Still, we do not realize that "This place is full of distress because I have got this material body."

Lecture on BG 4.7 -- Montreal, June 13, 1968:

According to Śrīmad-Bhāgavatam there are different processes in different ages. But each process is as good as in any age. It is not that the chanting of Hare Kṛṣṇa is in this age very effective and it was not effective in the Satya-yuga. It is not like that. The real process is described in the Śrīmad-Bhāgavatam,

kṛte yad dhyāyato viṣṇuṁ

tretāyāṁ yajato makhaiḥ

dvāpare paricaryāyāṁ

kalau tad dhari-kīrtanāt

(SB 12.3.52)

Kalau tad dhari-kīrtanāt. It is not that people were not chanting in the Satya-yuga, in Satya-yuga this holy name of Kṛṣṇa. It is not that. But in this age the process adopted in the Satya-yuga, dhyāyataḥ, meditation, that is not possible. In the Satya-yuga, kṛte yad... Because people were living at that time one-hundred-thousands of years. And it is said that Mahāmuni Vālmīki, he meditated for sixty-thousands of years.

Lecture on BG 9.2 -- Melbourne, April 20, 1976:

Therefore Kṛṣṇa says that this knowledge is rāja-vidyā. We have got different departments of knowledge, university and institutes. But nowhere this subject matter is discussed, or there is any department. There are... Suppose medical department. What is the medical department? To give us relief from diseased condition. But there is no department which discusses how to become free from all diseases. That is not found. There is no such department. There is department how to give you relief from disease, there is department how to manufacture very effective medicines, but there is no department where knowledge is given that no more disease. Is there any department? Therefore this knowledge which is given by Kṛṣṇa, it is called rāja-vidyā. Rāja-vidyā means the king of knowledge. If you learn this knowledge, then you become completely freed from the conditioned stage of this material world. Therefore it is called rāja. Rāja means king, and vidyā means knowledge.

Rāja-vidyā rāja-guhyam. And at the same time, it is the most confidential knowledge, guhyam, guhyatamam, very confidential. It is not disclosed to ordinary man. This knowledge is not meant for. Suppose we are discussing this knowledge, and when we say, "By understanding this knowledge there is no more birth, death, old age, and disease," ordinary person with less brain substance, they will laugh. They will say, "Ha, how it is possible?" Therefore it is very confidential. It is not open to everyone. It is meant for selected person. If I say that "I shall give you relief from birth, death, old age and disease," you'll not believe it. Therefore it is rāja-guhyam. Guhyam means very, very confidential.

Lecture on BG 13.26 -- Bombay, October 25, 1973:

Therefore Kṛṣṇa says, te 'pi. Te 'pi means those who are sincere and seriously hearing about this Kṛṣṇa consciousness message. Te 'pi. Simply by sitting down. You haven't got to study Sanskrit. To become, by becoming a Sanskrit scholar, that is good but it is not necessary also. Simply you have to hear the message. Te 'pi ca atitaranti, transcend, ca, they also. Simply by hearing.

So as I told you, Rāmānanda Rāya, the discussion between Rāmānanda Rāya and Caitanya Mahāprabhu, Rāmānanda Rāya proposed different steps of spiritual advancement, and Caitanya Mahāprabhu said, "Yes, this is good, but this is external. It is not very effective." Even sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), that also Caitanya Mahāprabhu said, "It is also not effect." It is not effective for these go-kharas. Otherwise it is effective. But in the beginning, they cannot. Otherwise in the Bhagavad-gītā it is plainly said, sarva-dharmān parityajya mām ekam (BG 18.66). Who is taking it? Nobody is taking it. Therefore it is not effective for the go-kharas. It is effective for one who is actually human being, but they are not human being. They are all rascals, go-kharas. Therefore it is not effective.

If you instruct a dog, "My dear dog, please surrender to Kṛṣṇa," will he do that? So similarly, human being who does not surrender, he is no better than the dog. What is the difference between dog and this human being, go-kharas? The cats, the dogs, they cannot do it. And if you human beings, they cannot do also, then what is the difference? Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhir narāṇām. Simply eating, sleeping, sex life and defending. These are common things of the cats and dogs and the human beings. The human being is specially benefited when he surrenders to Kṛṣṇa. Otherwise he is cat and dog.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.17 -- Vrndavana, October 28, 1972:

That is the accepted process, śravaṇam, śravaṇaṁ kīrtanam. So Caitanya Mahāprabhu also accepted this process. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. He refused so many other processes of self-realization, beginning from varṇāśrama-dharma, jñāna-miśra-bhakti, karma-miśra-bhakti, karma-tyāga. He, not rejected; he said, "It is external. If you know something more, speak," when He was talking with Rāmānanda Rāya. So when Rāmānanda Rāya quoted a passage from Śrīmad-Bhāgavatam which was spoken by Lord Brahmā:

jñāne prayāsam udapāsya namanta eva

jīvanti san-mukharitāṁ bhavadīya-vārtām

sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir

ye prāyaśo 'jita jito 'py asi tais tri-lokyām

So Caitanya Mahāprabhu accepted that people should be given chance, some way or other, to hear about Kṛṣṇa. That's all. These meetings are arranged, these saṅkīrtana parties are arranged... We are sending our men throughout the whole world simply to give them some chance to hear about Kṛṣṇa. This is the process. And it is actually happening very effective. Simply.

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

In other places also seen, anything. They have no discrimination. No discrimination. Jīvo jīvasya jīvanam. One living entity is the source of vital strength for another living entity.

That is law. Just like we are vegetarians. We are vegetarian. We are also eating some... Not killing, but eating. We are taking fruit. That means we are not killing the tree. We are taking grains. We are not killing the cow. We are eating milk, but we are not drinking the blood. Milk is nothing but blood of cow. But we know the art, how to drink the blood of cow without killing. That is civilization. That is civilization. Medically, they say the cow's blood or bull's blood is very effective, and that is accepted. But you must know the art. It is the arrangement of God that cow's milk... Cow's own milk, she does not drink. She eats grass. That means God's arrangement is like that, that "Let the human being drink the milk of cow, and the cow may eat grass." Because they haven't got good brain... Foodstuffs should be given, nice foodstuff given, should be given to the particular person for developing nice brain. Milk is a foodstuff which can develop your finer tissues of the brain so that you can understand higher philosophy.

And if you become blunt, and you eat meat by killing any animal, then how you will understand? The finer tissues given in the human form of life for understanding spiritual things... You cannot. Vinā paśughnāt. Therefore Parīkṣit Mahārāja says, vinā paśughnāt. Nivṛtta-tarṣair upagīyamānād bhavauṣadhāc chrotra-mano-'bhirāmāt uttamaśloka-guṇānuvādāt (SB 10.1.4). Uttamaśloka, Kṛṣṇa, guṇānuvādāt, glorifying His activities, who can be bereft of this opportunity, vinā paśughnāt, unless he is an animal killer? Unless he is animal killer, nobody will deny to hear about Kṛṣṇa. Because the animal killers, they have lost their brain.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

What is that? Harer nāma, simply chanting of the holy name of Hari, Hare Kṛṣṇa. Harer nāma harer nāma harer nāmaiva kevalam: (CC Adi 17.21) "In this age, simply this harer nāma kevalam, only." There is no other alternative. Therefore in the next line it is stressed, nāsty eva nāsty eva nāsty eva gatir anyathā: "There is no other alternative, no other alternative, no other alternative."

So this Kṛṣṇa consciousness movement is based on authority. We are prescribing the right medicine, and it is becoming very effective also. That is the proof. If you say that "How I can understand that this medicine is very effective?" Yes, it is effective. By chanting this Hare Kṛṣṇa mantra, any part of the world, although they do not know the meaning, they chant and they join and they become rectified, and they become bright-faced. That is the verdict. So therefore we appeal to everyone, irrespective of any caste-creed consideration, please come, join this movement, and be happy.

Lecture on SB 6.1.15 -- Los Angeles, June 27, 1975:

Then again... That is called karma-kāṇḍa, fruitive activities. Because the bīja, the seed of my sinful desires, that is not cured. For the time being... Just like go to the doctor. You are suffering from a severe disease, and he gives some medicine, takes his fees. That is my atonement, prāyaścitta. But it is no guarantee that I will not fall disease again. So this atonement like that. Many patients, they are suffering from some chronic disease, some venereal disease. They go to the doctor and they give injection, very costly medicine and so much suffering, but as soon as he cure, again he does the same thing so that he is attacked with venereal disease. So this is not very effective way of becoming... Then it was suggested that people, because they are in darkness, āsuras, they do not know how to become immune from all diseases, therefore prāyaścittaṁ vimarśanam. He suggested, Śukadeva. Vimarśanam: he must be sober, that "I am suffering from some disease, and I am heavily paying the penalty to the doctor, and still, I am doing the same thing?" So therefore Śukadeva Gosvāmī suggested, prāyaścittaṁ vimarśanam. Vimarśanam means to become sober and think that "Why I cannot check my desire to do sinful activities?" Then he suggested, to come to that understanding he requires good brain. Ordinary brain, they cannot understand that "Why I am forced to act sinfully although after doing that I suffer? I have committed theft. I am suffer..., I go to jail. Again I come out." So therefore it is called vimarśanam.

So for vimarśanam—means to become sober—you require practicing the tapasya. That is also, we have discussed.

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

So when I started this movement, somehow or other, I tried to fix up the mind of these boys in Kṛṣṇa. In the beginning I never said that "You have to do this. You have to do that." But somehow or other, they are very nice boys, so they fixed up their mind in Hare Kṛṣṇa chanting. Kṛṣṇa and chanting Hare Kṛṣṇa—the same thing. Therefore we... Our process is to chant, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31), chant Hare Kṛṣṇa always. Then the mind becomes... Chant and hear. Yena tena prakāreṇa. Then everything will be complete. It is so... As we are fallen at the present moment in this age, the remedy is also very effective. Kīrtanād eva kṛṣṇasya paraṁ vrajet (SB 12.3.51). Kīrtanād eva kṛṣṇasya nitya-muktaḥ paraṁ vrajet. This is the special advantage of this Kali-yuga, because people are so fallen that it is very difficult to raise them to the standard of spiritual understanding by the prescribed method. Prescribed method means tapasā brahmacaryeṇa śamena damena niyamena tyāgena (SB 6.1.13). It is very difficult. Therefore Caitanya Mahāprabhu has given us His blessings, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31).

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 7, 1973:

Duryodhana thought that "What shall I do with Kṛṣṇa? Better take His soldiers." So he took the soldiers in the Battlefield of Kurukṣetra. And Arjuna said that "I want You." Just like the same thing happened in general politics also. When Gandhi started the movement, noncooperation movement, so he selected some very big men of India, big, big lawyers like C. R. Das, Motilal Nehru. So C. R. Das, at that time, about fifty years ago, he was earning about fifty thousand rupees per month by his legal practice. He said that "Gandhiji, you take all my money, but let me practice. Don't ask me to boycott the British court." But that was on the, one of the programs. So Gandhiji said, "No, I don't want your money. I want you." And actually that was very effective. So similarly Arjuna also decided that "I don't want Your soldiers. I want You." So these are different rasas.

So the fact is, the idea is that you can make your relationship with Kṛṣṇa with any kinds of rasas. Because beyond these twelve rasas, there is no other rasa. There are... These twelve rasas is complete: five primary and seven secondary. Direct and indirect. Therefore our Gosvāmīs' instruction is that you establish your relationship with Kṛṣṇa. Yena tena prakāreṇa manaḥ kṛṣṇe niveśayet. Somehow or other, you establish, you fix up your mind in Kṛṣṇa. Just like Kaṁsa. He fixed up his mind on Kṛṣṇa how to kill Him. He was always thinking... He was also Kṛṣṇa conscious, that... But he was thinking, "As soon as Kṛṣṇa will take birth, I shall immediately kill Him." And he was anxious, "Whether He is born, whether He's born, whether He's born?" So when his sister, Devakī, was pregnant, he was thinking of the pregnant..., Kṛṣṇa, within the womb, "When He will take birth, when He will take birth, when He will take birth?" That was... That was also Kṛṣṇa consciousness, but that kind of Kṛṣṇa consciousness is not bhakti. The indirect Kṛṣṇa consciousness, that is not bhakti. That is attachment for Kṛṣṇa. That will also give benefit. Just like Kaṁsa and other enemies of Kṛṣṇa, who were killed by Kṛṣṇa, they got immediately salvation, immediately got salvation.

Initiation Lectures

Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968:

Revatīnandana: "The ninth offense is inattentive while chanting the holy name."

Prabhupāda: Yes. This is ninth offense. While you chant, you hear also. You don't turn your attention to anything else, mechanically chanting and thinking of something. Thinking of Kṛṣṇa is all right, but if I think something which is not in Kṛṣṇa consciousness... Best thing is that I shall chant Hare Kṛṣṇa and each word I shall hear; then it will be very much effective. Yes.

Revatīnandana: "The tenth offense is attachment to material things while engaged in the practice of chanting."

Prabhupāda: That I explained. This is the disease, ahaṁ mameti (SB 5.5.8). The material disease means I am thinking this body, "I am," and everything belonging to this body or in relationship with the body—"Mine." This is material disease. So we shall see. By chanting we shall see how much we are making progress, how much I am free from these two concept of life, that "I am this body, and anything belonging to this body is mine." This is the test, how we are becoming free from these two concept of life. If there is still the concept that "I am this body, and anything belonging to this body is mine," then you have to chant very cautiously to make progress. That's all. These ten kinds of offenses you should guard against. (break) (japa) (leads girl in chanting:)

General Lectures

Lecture at Auckland University -- Auckland, April 17, 1972:

I do not know how long I shall live, but still I am living. But duration of life in this age is gradually decreasing. You are all students of the university, but there is no science how you can increase the duration of life or how you can stop death. That is not possible. Death... Birth, death, old age and disease—these are the four problems of our life. Nobody wants to die, but death is sure. We must die. Nobody wants to take birth, but there is birth. Now there are so many contraceptive methods for checking birth. But still, the population of the whole world is increasing. So birth, death, old age. Nobody wants to become old, everyone wants to remain young and fresh, but old age overcomes. Similarly, disease. There are scientific advancement of knowledge, you have got very effective medicines, but there is no science to stop disease or to stop death. These are the actual problems. But the problems, these problems, are pertaining to the body. The soul is different from this body. This is our misunderstanding. I am soul; you are soul. Ahaṁ brahmāsmi. But somehow or other, I have been entrapped in these bodily, material bodily changes. Changes, you can understand, that you had a body like a baby; you had a body like a child; you had a body like a boy. Now you have got youthful body. Some days after, you will get a body like me. So the body is changing, and I am the same. I can remember my childhood body, my babyhood body or my boyhood body.

So the soul is eternal and the body is changing. That is explained in this Bhagavad-gītā. Most of you are well known to this book, Bhagavad-gītā. It is widely read book all over the world. So the first instruction given in the Bhagavad-gītā is this:

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: So I'm going on working on this. So it is a great subject matter for study. So people should take interest in it. It is not anything trifle thing. People should come to us to understand. We have got literature. We have got philosophy. Everything we have got. It is not a blind, imposing thing, this Kṛṣṇa consciousness movement. So everyone who actually wants to give some service to the society, to the humanity, they must study this philosophy and get prepared to meet anyone, scientists, philosopher, poet, talk with them, and he can give answer to all their questions. But our method is very simple. We call everyone, even to the child, "Come, sit down, chant Hare Kṛṣṇa." And then gradually he realizes. But if anyone wants to understand this philosophy through knowledge, through books, through philosophy, logic, we are prepared. But for the mass of people we give the simple method. Hare Kṛṣṇa. Chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, and he realizes. All these boys, they're not philosophers. They're not very highly learned but they're developing simply by chanting. This is so nice. It is for the greatest scholar and it is for the innocent boy. Therefore it is universal. Even for the animals. Yes. We have seen. Sometimes dogs they also dance to this Kṛṣṇa consciousness chanting. Yes.

Guest: Very effective.

Prabhupāda: So you should cooperate with us. So your questions are finished? Any extra question you can ask if you like.

Guest: I wanted to ask you about reincarnation. (end)

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Why should you marry? Yes. If you practice brahmācārya, then you become free, seventy-five percent freedom immediately. But you do not want to undergo the austerities of a brahmacārī, and still, you want to remain as an unmarried man. Everywhere in the world it is going on. This is increasing. That is stated here, sadācāra. Naṣṭa-sadācāro dāsyāḥ saṁsarga-dūṣitaḥ. The illicit connection with man and woman will certainly make him abominable, fallen down to this abominable life. I... When I was... In my younger days, when I was in business, so I was to take agency one of big company, Smith's Transit Company. So they had to... I had to give some guarantee of my honesty. So in that program the question was whether married or unmarried. Because unmarried man mostly become dishonest. So that inquiry was there, "Whether he is married?" Married man cannot be dishonest because he has got responsibility. If he is arrested he will be insulted in his family. His family members will be in difficulty. Therefore he does not commit dishonesty very easily unless it is absolutely... But that should not be done. But unmarried man, because he has got no responsibility, he commits all kinds of sinful activity. That's a fact. Therefore in our Kṛṣṇa consciousness movement we do not allow such illicit sex life, no. You must get yourself married. And practically, we are seeing, that is very effective and that is going on nicely. All right. (Hindi)

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: Because it is genuine movement, it will make progress, provided it is presented in pure form. It was not presented before me in pure form, at least in the Western countries. Therefore people could not take it, nor they could understand it. Now it is being placed in pure form in the right way of paramparā system as the ācāryas introduced, and actually it is happening. It is..., they are taking. Wherever they are going, people are very much anxious to take this philosophy, as if they are waking. Anywhere we go, even we have sent men to Jerusalem (?). (aside:) What town? (indistinct) So this method is very effective, and people are accepting, any part of the world, without any discrimination. Here mostly you see our students are from the Christian group, the Jewish group, there are many students from Muhammadan group, from Parsi group.

Mohsin Hassan: Now this movement must have structure. Will you please tell us about the structure of the (indistinct) from the hierarchy on the top, and all the way down.

Prabhupāda: Yes, it is, this movement is started from Kṛṣṇa.

Mohsin Hassan: Yes.

Prabhupāda: Then, from Kṛṣṇa, Nārada. From Nārada, Vyāsadeva. From Vyāsadeva to Madhvācārya, from Madhvācārya to Īsvara Puri, Mādhavendra Puri, then Caitanya Mahāprabhu, then His disciples, the six Goswāmīs, then Kṛṣṇa dāsa Kavirāja, then Baladeva Vidyābhūṣaṇa. So we are taking account very rigidly from Caitanya Mahāprabhu, and I am the tenth generation from Caitanya Mahāprabhu.

1973 Conversations and Morning Walks

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Śrīdhara Mahārāja: "...of accommodation in his own, in the maṭha of Prabhupāda." (Bengali) Adṛṣṭi-parihāsa. What will be the English expression? Adṛṣṭi-parihāsa. Kasno...

Prabhupāda: Desire.

Śrīdhara Mahārāja: I have got another śloka. That is, that will be very effective to have a clear conception of Prabhupāda's mission. Nikhilo bhuvana-mayacchino vicchino karteji vivhala bahuta mukti mohan tadatri, siti-liti-vidhi rādhā rādhā-rādhe sādhane vilasatu dviji taṁ bhaktisiddhānta vāṇī. (?)

Prabhupāda: Āpnāra composition.

Śrīdhara Mahārāja: A clear picture of Prabhupāda's mission. Visi siti mayachinna vichinna kartr. And vibudha bahula vimudhe means scholars. Vibudha bahula vigdha mukti mohana dart asiti...

Prabhupāda: The mohan.

Śrīdhara Mahārāja: Eh?

Prabhupāda: The mukti (Bengali conversation continues with Sanskrit verses praising Bhaktisiddhānta Sarasvatī) ...garden like this, surrounding. Like I see so many fruit trees.

Śrīdhara Mahārāja: Ah, yes. Do it gradually. And the more beautiful, they will do it in their time.

Prabhupāda: Eh? This is very beautiful species.

1974 Conversations and Morning Walks

Morning Walk -- January 19, 1974, Hawaii:

Prabhupāda: Yes, the very picture is attractive, Rādhā-Kṛṣṇa. (japa) (break)

Devotee (3): ...Kṛṣṇa consciousness?

Prabhupāda: Oh yes, very, very effective. Just like the man is feeling benefited that "I become tired and I read this book, very nice." So he'll gradually become devotee. (break)

Devotee (2): ...this is on chanting hari-nāma in the streets, chanting Hare Kṛṣṇa in the streets with mṛdaṅgas and karatālas. It's a very important part of our program. Is that correct?

Prabhupāda: Both of them are kīrtana. When you chant, that is also kīrtana; when you distribute book, that is also kīrtana. When you read book, that is also kīrtana. (break) ...joking, if one meets one fat man, so the other man will ask him, "Will you kindly let me know wherefrom you purchase rice?" (laughter)

Sudāmā: They consume much rice?

Prabhupāda: Eh?

Sudāmā: In India. Is much rice consumed?

Prabhupāda: No... In Bengal. In Bengal the staple food is rice. Like Japanese.

Sudāmā: Yes.

Room Conversation -- March 20, 1974, Bombay:

Prabhupāda: This will be propaganda and to invite people to come and let them give in writing that "Here the Rādhā-Kṛṣṇa temple must be there." Take thousand, millions of signatures. So prove that it is not nonsense. It is the most essential thing. This way. And so far traffic is concerned, now, there is big road. So make two gates, in and out, this side, so there is no question of traffic convenience. In this way, do presentation. That is my suggestion. And this letter will not be very much effective.

Guest: ...jī? May I submit a matter?

Prabhupāda: Yes.

Guest: This about propaganda and collecting the signatures in the lakhs will not only take a lot of energy of the devotees, but it will take more time also. It is, in the city of Bombay, it is not practicable. Because people are very busy, and around the clock everybody is counting every second which he spends and more so, it's difficult for people to devote time towards a sat-saṅga or to sign the letter that they had no objection and on the contrary, the action of the police commissioner is condemnable, undesirable. That will take a lot of time. And I think by writing them a letter, by of our reconsidering, we lose nothing.

Prabhupāda: Hm?

Guest: By writing them a petition.

Prabhupāda: But if... It has no effect.

1975 Conversations and Morning Walks

Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: So, some of the big men, past politician like Nandaji, they are also thinking very nicely. Now it is the time to coordinate all these thinkers on the basis of Bhagavad-gītā as we are pushing on this Kṛṣṇa consciousness movement. That should be seriously taken. And another difficulty is that without any reference to the śāstra there are so many spiritual propagandist. That is not very good. That is not very good, not good at all. No question of very good. They are more or less atheist. They will not take, accept the instruction of the Bhagavad-gītā. They'll manufacture their own way. That will not help us. You must take the standard things. Then it will be successful. In my, this propaganda, this Kṛṣṇa consciousness, I am very much satisfied that I did not adulterate any instruction of the śāstra. And it is becoming very effective. And in the Bhagavad-gītā also it is stated, yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ (BG 16.23). Find out this verse. Yaḥ śāstra-vidhim utsṛjya.

Brahmānanda: Is that y-a?

Prabhupāda: Y-a-h. Yaḥ śāstra.

Brahmānanda: Yaḥ śāstra-vidhim.

Prabhupāda: Ah, that verse. This index has been done by them. Yes.

Room Conversation -- August 21, 1975, Bombay:

Prabhupāda: "For me with you. And I have come here, postponing all my engagements. I am preaching this Kṛṣṇa consciousness movement all over the world on the basis of Kṛṣṇa's instruction in the Bhagavad-gītā. Actually this Kṛṣṇa consciousness movement is called saṅkīrtana movement. Sometimes they call Hare Kṛṣṇa movement, which was inaugurated by Lord Caitanya in Bengal and throughout all India. His mission is that in India everyone should become a guru and preach all over the world the instruction of Kṛṣṇa. So we are doing this very faithfully, and it is becoming effective. I think in India also if some vigorous activity is done for awakening Kṛṣṇa consciousness of the Indian people under your leadership, it will be very, very effective."

Lalitā: "And for the development of this country I can bring foreign exchange for..."

Prabhupāda: No, why this?

Lalitā: (Bengali)

Prabhupāda: "So we have already about six branches in India..."

Jayapatāka: Eight.

Prabhupāda: "Eight. And all the development is being done by foreign exchange. So it can be continued if I get encouragement by the government. So I shall be very much pleased to see you in this connection."

Lalitā: "I need your advices for this development." (Bengali) "With the help of government in villages."

Gopāla Kṛṣṇa: I... Just that one point. In my speaking to Ganesha's(?) also, even when we tell them we are bringing huge amounts of foreign exchange from abroad, they at once say, "But how do you get this money abroad?"

Room Conversation -- August 21, 1975, Bombay:

Prabhupāda: Everyone in India.

Brahmānanda: "In India everyone should become a guru."

Prabhupāda: No, no. "Everyone should become a guru."

Brahmānanda: "His mission is that everyone should become a guru and preach all over the world the instruction of Kṛṣṇa. So we are doing this very faithfully and it is becoming effective. I think in India also if some vigorous activity is done for awakening the Kṛṣṇa consciousness of the people under your leadership, it will be very effective. So we have already eight branches in India, and all development is being done by foreign exchange. It can be continued if I get encouragement by the government. So I shall be very much pleased to see you in this connection. I have written about fifty books of four hundred pages, such as Śrīmad-Bhāgavatam..."

Prabhupāda: "Four hundred pages each."

Brahmānanda: "I have written about fifty books of four hundred pages each, such as Śrīmad-Bhāgavatam, Bhagavad-gītā, Caitanya-caritāmṛta, Bhakti-rasāmṛta-sindhu, and these books are very popular in foreign countries, Europe and America. By sales proceeds I am bringing foreign exchange."

Prabhupāda: That's all.

Lalitā: (Bengali) ...development India. (Bengali)

Prabhupāda: So you can give this letter to Lalitā.

Lalitā: I think I will go to Prema's office and give it to Sesha and make an appointment.

Room Conversation -- August 21, 1975, Bombay:

Brahmānanda: "When I was in Toronto, Canada, Śrīmatī Lalitā Devi, who is just like my daughter, sent me one intimation that she approached you for a meeting with me and you, and I have come here, postponing all my engagements. I am preaching this Kṛṣṇa consciousness movement all over the world on the basis of Kṛṣṇa's instructions in Bhagavad-gītā. Actually this Kṛṣṇa consciousness movement is called the saṅkīrtana movement and sometimes called the Hare Kṛṣṇa movement, which was inaugurated by Lord Caitanya in Bengal and throughout all India. His mission is that everyone should become a guru and preach all over the world the instruction of Kṛṣṇa. So we are doing this very faithfully, and it is becoming effective. I think in India also, if some vigorous activity is done for awakening the Kṛṣṇa consciousness of the people under your leadership, it will be very effective. So we have already eight branches in India, and all development is being done by foreign exchange. It can be continued if I get encouragement by the government. So I shall be very much pleased to see you in this connection. I have written about fifty books of four hundred pages each, such as Śrīmad-Bhāgavatam, Bhagavad-gītā, Caitanya-caritāmṛta, Bhakti-rasāmṛta-sindhu, and these books are very popular in foreign countries such as Europe and America. By the sales proceeds I am bringing foreign exchange." "Yours sincerely?"

Prabhupāda: "Yours sincerely" all right, or "Your well-wisher"?

Lalitā: "Well-wisher."

Prabhupāda: "Your well-wisher." (Bengali) Word is already there. Sādhu śāstra guru vākya, tinete karīyā aikya. (Bengali) So immediately type it and give it to her.

Room Conversation -- October 29, 1975, Nairobi:

Prabhupāda: All these buildings are constructed by the Britishers.

Cyavana: Some Indian organizations, firms, come also. Big construction companies from India, they are combined.

Brahmānanda: Usually, in all of the business concerns here, the top man is British, managing their activity.

Prabhupāda: So when they kill such brutally in the farm, the Britisher did not take any step?

Brahmānanda: Not very effective steps. They declared a state of emergency, and they brought soldiers here, and they had huge arrests. They had camps just outside of Nairobi, and they were arresting tens of thousands, huge camps. But the tactics that they would use, the Africans, the British soldiers couldn't...

Prabhupāda: They brought British soldiers or Indian soldiers?

Brahmānanda: I'm not sure.

Prabhupāda: British soldiers, so long, how they'll come? They were using Indian soldiers.

Indian: I know that Indian peoples, they helped them to get this freedom. That is the reason they have a little bit respect for the Indians now, this president.

Prabhupāda: How Indian people helped them?

1976 Conversations and Morning Walks

Room Conversation -- June 28, 1976, New Vrindaban:

Hari-śauri: I was reading a very good example like that. These men, they have this what's called divining, that they find water by means of a stick. They lay a stick on their hands like this, and they turn around in different directions, and the stick suddenly dips and points to the ground wherever there's water underground. And it's proven that it works. It's a very effective way of finding water. But no one knows how it works. So they put a suggestion during the Vietnam War to the Marines that they should use this method for finding out the underground tunnels of the Vietcong so that they could find them very easily. So they showed them by experiment that it's practical and it works, so they gave the rods to the physicists, and they checked them all out, and they couldn't figure out how they worked, so they said that because the physicists could not understand how it worked, therefore it was rejected. So they rejected the whole thing. So then the Marines in Vietnam, they heard about it, so they started to use the rods themselves, and in that way they were able to destroy many enemy hideouts. But officially the Marines had to reject it, because the scientists couldn't understand how it worked, so therefore they said that it was not good, it wasn't viable.

Prabhupāda: The scientists' first proposal is, what they cannot understand, don't bring. That is not scientific. Whatever you say, that is not scientific. Whatever they say, that is scientific.

Dhṛṣṭadyumna: The word science comes from the Latin word which means "to know." But they simply have theories. They don't know. But we have actual knowledge.

Room Conversation -- August 12, 1976, Tehran:

Ātreya Ṛṣi: We will start, Śrīla Prabhupāda. This is better than..., this is easier than restaurant.

Prabhupāda: Now you consider amongst yourselves. I have no difficulty, I have given direction, "Do like that." Now what you'll do, that is up to you. So far giving help and directions, that you will get perfect, there is no doubt about it. That you will get. How to manage, how to get ingredients, everything you'll get. Because I have to say only, you have to do. That's all. So that will be all right. Now decide. That will be very nice or very effective. Whatever we shall prepare, it will be very effective. So if there is market, why not? Introduce. I think there will be market because this country is undeveloped.

Ātreya Ṛṣi: We will manage it, Śrīla Prabhupāda. There will be plenty of market.

Prabhupāda: We require all these things. The more they become civilized, the more they require medicine and all these things. So you decide. I am so far giving instruction and help, and that will be available.

Ātreya Ṛṣi: We have been, Śrīla Prabhupāda, talking and thinking about it amongst ourselves, that now that we have this propensity to be in business, instead of working for karmīs we should have our own business.

Prabhupāda: Yes.

Ātreya Ṛṣi: So it's much better... If devotees are in charge, then the karmīs can work for us and they can become devotees. But if the karmīs are in charge...

Room Conversation -- August 12, 1976, Tehran:

Prabhupāda: Yes. Mustard seeds and instead of chalk powder we mix nim powder. Mustard seed, nim powder.

Harikeśa: Calcium carbonate.

Prabhupāda: And salt. Calcium carbonate means...? Oh, calcium, instead of calcium carbonate, let it be nim. It will be very effective.

Harikeśa: I think the taste will be horrible.

Prabhupāda: Yes, taste will be... (laughter)

Harikeśa: No one will use it.

Prabhupāda: Yes, that is...

Harikeśa: I saw they make this other toothpaste with sucrose. The second biggest ingredient is sucrose on the karmī toothpaste.

Prabhupāda: Sucrose? What is that sucrose?

Harikeśa: Sucrose, you know, sucrose and glucose and lactose, those sugars. They use sugar powder, sucrose.

Prabhupāda: Oh, sucrose, yes. Saccharin and sucrose. Saccharin is sugar product.

Harikeśa: We tried that too the first time, with those...

Room Conversation -- September 5, 1976, Vrndavana:

Devotee: Yogānanda is in Govardhana?

Gopāla Kṛṣṇa: No. Yogānanda is in Delhi. He's going to come here.

Prabhupāda: This is his taste. Sit idly, and become famous as very good scholar.

Rūpa Vilāsa: He did not come to class so often. He did not even come to teach so often. Śrīla Prabhupāda, when Dayānanda prabhu was teaching the children he was a very good teacher and he liked very much to teach. Now I know he is in Tehran upon your order, but still he was very effective as a teacher of Bhagavad-gītā to the children.

Prabhupāda: Restless, that's all. Mind not fixed up. Restless. Now what he'll do with that four thousand rupees? It is very good program. If I get some thousands of rupees and sit down in Rādhā-kuṇḍa and eat, that is very good idea.

Gopāla Kṛṣṇa: I think we can find him. We know where he is.

Prabhupāda: You can find him, that is not difficult, but what is his mentality. Why he has gone to Rādhā-kuṇḍa if he was teaching here? You cannot rely upon him. When he'll go (indistinct). Rādhā-kuṇḍa, Rādhārāṇī's place, if anyone thinks that it is very easy to remain in Rādhā-kuṇḍa, the topmost place. Rūpa Gosvāmī has spoken—he must speak about Rādhā-kuṇḍa. But what he has spoken about other things?

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Ah. Mām evaiṣyasi. "He becomes pure devotee, and he comes back to Me." Mam evaiṣyasi asaṁśayaḥ (BG 18.68). That is the solution: go back home, back to Godhead. Yad gatvā na nivartante tad dhāma paramam (BG 15.6). That is the mission of human life. For that purpose we have to do everything. How to go back to home, back to Godhead. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life. The Prahlāda Mahārāja says,

kaumāra ācaret prājño

dharmān bhāgavatān iha

durlabhaṁ mānuṣaṁ janma

tad apy adhruvam arthadam

(SB 7.6.1)

Arthardam. Although it is temporary, arthadam. The dog will die, and I will also die. Both of our body is temporary. But I can die understanding the importance of life. The dog cannot. That is the difference. Therefore Prahlāda Mahārāja advises, kaumāra ācaret: "From the beginning of life teach dharmān bhāgavatān." So these are the indications in the śāstras. We have to do that if we actually want to do something tangible. And if you manufacture ideas, that we can do, but that will not be very much effective.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: They are willing to work?

Rāmeśvara: I think if we encourage them...

Prabhupāda: Then why not?

Rāmeśvara: ...we can start some businesses. Just like Spiritual Sky was started. It is giving every month to Los Angeles five thousand dollars.

Prabhupāda: So you can do business. Why don't you start this toothpaste? It is very effective. I am using personally. Toothpaste is a very common thing. If you introduce, it is used by cent percent persons. Simply they should like it.

Rāmeśvara: The taste is all right?

Prabhupāda: Yes, taste can be...

Rāmeśvara: Adjusted.

Prabhupāda: Yes.

Rāmeśvara: In America everything is based on the tongue.

Prabhupāda: Yes. Everywhere. Taste can be very nice, sweetened. There is salt, and you can add honey also. Naturally salty and sweet plus some ingredients like peppermint, wintergreen, camphor, it will make tasty. These ingredients are very nice. We can... Some ordinary medicament. That skin disease ointment, some cough mixture. I have got experience in all these things. If you want to introduce this kind of business, tidbit...(?) The gṛhasthas can do the business.

Room Conversation -- February 19, 1977, Mayapura:

Hari-śauri: Still happening there?

Tamāla Kṛṣṇa: In Minneapolis it's still happening, and San Diego, it's still happening. They learned it from the Yanoff case. That Yanoff issue in Chicago. The deprogrammers then wrote to each other that "This is a very effective means to cripple their activities, because they will yield to this pressure."

Prabhupāda: That they will try, but we can find out another avenue.

Tamāla Kṛṣṇa: Yes. Well, that's what we did do.

Prabhupāda: (laughs) Yes.

Tamāla Kṛṣṇa: So now they're frustrated. On the whole, it has not hampered our book distribution.

Prabhupāda: That we want to see. That is result, that's all.

Tamāla Kṛṣṇa: Because as soon as they stop one thing, we go to another one.

Prabhupāda: That's right. How many places they'll stop?

Tamāla Kṛṣṇa: They can't.

Prabhupāda: They cannot.

Hari-śauri: If we give them a good beating they wouldn't come back again.

Room Conversations -- February 20, 1977, Mayapura:

Svarūpa Dāmodara: It's very effective. We are just about ready to print something in Bombay. Our two other are in Bombay now, two other scientists.

Prabhupāda: Let us go there and organize. At least for one month we shall remain there. Let us organize.

Tamāla Kṛṣṇa: A lot of the senior devotees are still there. They've gone from here to Vṛndāvana, and now they're in Bombay, and they're waiting for your coming.

Prabhupāda: I am therefore going. In spite of my so much inconveniences, I am going there.

Svarūpa Dāmodara: At the end we try to... Even if we talk, we're trying to bring the..., that vāsudeva-paraṁ jñānam...

Prabhupāda: Vāsudeva-parā vedā vāsudeva-parā... Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). This is wanted. At least, one must know. Why they should be kept in darkness? What is this civilization? They have got light. The knowledge is there. They can be educated. And unnecessarily they are kept into darkness. Is that civilization? Others may do it. They have no knowledge. Why India? India should now stand up—"Stop this nonsense." They have got this culture. That is India's mission. That is Caitanya Mahāprabhu's mission. Bhārata-bhūmite haila manuṣya-janma. India cannot tolerate this. Do you follow? When... Even it is not possible to introduce this movement in a large scale, there is no harm. Anyone who takes it, he is happy. It is very difficult. We are not expected that manuṣyāṇāṁ sahasreṣu (BG 7.3), everyone will be able to do it. But the ideal should be there. And it is India's duty to keep this ideal, Indian people's duty, government's duty. That will keep India's prestige in the highest level. Make propaganda like that. Why India should be lowered down unnecessarily while we have got so much stock of knowledge, scientific knowledge? Am I right?

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: It will continue up to six.

Hari-śauri: Yes. Mādhava dāsa is speaking right now. Mādhava dāsa. He was speaking when I went there. There's not so many people there right now. Only about a half a dozen of the visitors were there. (break)

Śatadhanya: So we all became very much enlivened from this conference. I think that it has very great potential for preaching Kṛṣṇa consciousness all over the world, because they cannot challenge. Even Svarūpa Dāmodara, he asked, "Can anybody debate?" And all the scientists were quiet. They could not offer any challenge. So it's very effective, a very good means to preach, and we all became enlivened by attending this conference.

Prabhupāda: What is the time now?

Hari-śauri: Five past six, Śrīla Prabhupāda. (break)

Tamāla Kṛṣṇa: Why don't you come around this side? They are all dressed in their shirt and ties, Śrīla Prabhupāda. They looked just like the scientists.

Prabhupāda: Give them chair.

Hari-śauri: Chairs.

Svarūpa Dāmodara: We're all right, Śrīla Prabhupāda.

Prabhupāda: You have got coat-pant. Sit down at the...

Hari-śauri: Prabhupāda said you've got coat and pant. He was concerned about whether you should sit or...

1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

The method of His demonstration was also very suitable. He inaugurated the sankirtana movement accompanied with melodious song which method has been found practically very effective amongst the masses. It is not possible for the masses to study the Vedanta or to undergo the difficult mystic processes especially in the Kali-yuga when the general people is indolent, unfortunate, shortlived and always disturbed by physical and mental tribulations. So they the general mass of people are fallen in the estimation of the great saints and as such for them Sri Caitanya Mahaprabhu is the only hope for deliverance. When Sri Caitanya Mahaprabhu visited Varanasi He was invited to a philosophical discourse by the Prakashananda Sarasvati a great giant scholar and sannyasi of the Mayavadi or Sankara sampradaya and discussion was made on the Vedanta philosophy. Sri Caitanya Mahaprabhu was victorious in that discussion and converted the great sannyasi with his 60,000 followers to His cult of devotion and established His easy method of sankirtana movement the most suitable method for the deliverance of the people in general.

Letter to Brother -- Unknown Place September 1955:

The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels.

We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number. This process of transmigration from one body to another after death is a __ of disease of the living entity & the chance of curing the disease is possible very effectively in this human form of life.

The value of this human form of life is therefore immense and a moment lost of this life means a loss of immense value. Do not therefore neglect the time that you have been allotted by the laws of Nature and utilize it fully—not in the matter of animal life but in human life. Eating, sleeping, fearing & sense gratifying process are meant for the animal portion of our life, but as human being we have got the special prerogative for searching out the cause of our threefold miseries & to rectify it in this very life without any further loss of time.

The League of Devotees stand to serve the humanity in this spirit & the preaching member's cooperation in this noble act of human behavior will reciprocally benefit both the League and its preaching members.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 14 November, 1968:

So we have to become politician in this way, just like in old politics there was presentation of Visokanya. This visokanya is a poison beautiful girl. The idea was that a baby girl was from the very beginning administered little doses of poison everyday, which she could tolerate. And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.

Letter to Dayala Nitai -- Los Angeles 29 December, 1968:

I very much appreciate your proposal to bind the yearly editions of your magazine in a permanent book. This will be very nice so that in the future these magazines will be preserved for people to take advantage of the valuable articles.

Regarding teaching other forms of yoga in the yoga class, you may instruct upon the 6th chapter of Bhagavad-gita. That will include the process of the Patanjali system. Practically, any process besides sankirtana will not be very effective in this age of kali yuga, so as much as possible try to have your students chanting Hare Krishna and dancing in ecstasy. This will be very successful for everyone.

So far as doing outside printing work on your printing machine, if it is worth while in terms of finance, then you may do this. Thanking you once more for your nice letter, I hope that you are very well.

1970 Correspondence

Letter to Mukunda -- Los Angeles 8 February, 1970:

I do not mean a concert party or musical party that may go to a city, have some performances and collect some money without any permanent effect. For this purpose the World Sankirtana Party should consist of members who can impress spiritual ecstasy in the hearts of the people so that some of them may come forward and agree to establish a center where the Sankirtana party may go on continually.

From Krishna das' letter it appears that in Germany there is good prospect for opening many centers. When you last went to Germany it was very effective. Why not first of all start a center in Paris and a few other centers in Germany and then think of the World Sankirtana Party on the basis of starting a center wherever you go. Both Tamala and yourself, Gurudasa and Syamasundara think over this idea, and in the meantime, as you are yourself a musical instructor, you can teach the newcomers in the Kirtana performances for future program.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

In the meantime, the householders, either Indian or European community, support the temple expenditures. The inmates of the temple may not take any collections from the street, so that will be great relief for them. We have no idea to go against the law of England, where begging is prohibited, neither are we beggars. You know very well that the six married couples whom I sent from America are all respectable, educated, cultured American boys and girls, and how with great difficulty they maintained themselves in London and at the same time preached the sankirtana movement which was certainly very effective. At the present moment the London Temple has got some status and if you kindly induce especially the Indian community to give them some monthly subscriptions for the bare necessities of the temple management, the inmates of the temple will completely stop taking collections from the street sankirtana. So far in India the sankirtana party has still got the right to collect. In America also we are collecting but I do not know why English law should prohibit them. Anyway I shall request you to help Gurudasa, Mukunda, Syamasundara, etc. to adjust the problem so that they may not be hampered in their advancement of Krishna Consciousness.

Letter to Umapati -- Los Angeles 18 February, 1970:

I beg to acknowledge receipt of your letter dated 14 February, 1970, and I am so much glad to note how nicely you are realizing the importance of Krsna Consciousness movement. This is Krsna's grace; so work sincerely and seriously, and thus Krsna from within will reveal everything confidential.

Actually the whole world problems can be solved by this movement, that is a fact, but people are so much involved in Maya's activities that it takes some time to come to the right conclusion. But, if our preaching method is carried on in order, certainly it will be very much effective. So you are intelligent and one of the oldest members in the Society, and gradually Krsna is giving you better intelligence also; and thus push on the missionary activities as fast as possible.

I came to your country completely in helpless condition and Krsna is so kind that He has picked up some serious students like you; and my only hope is that even if I die these missionary activities will go on. And to keep yourself on the standard spiritual strength, please do not neglect the sixteen rounds chanting and following the regulative principles. Try your best, and Krsna will help you in all respects.

1971 Correspondence

Letter to Sri Galim -- Delhi 20 November, 1971:

I have received the letter from Hayden and Bill Prabhus of October 14, 1971 but there is no mention of initiation. I don't think I have received any other letter from them. However, because you have recommended them, as soon as I shall receive any letter from them requesting to become my disciples, I shall gladly accept them.

Regarding your proposed festivals, yes, that is a good idea. Please do it very nicely. These public festivals have proven very effective in spreading knowledge about Krishna Consciousness to all the citizens. In fact, I have directed the GBC to organize such festivals and travelling sankirtana throughout their zones. The festival we are holding at present in Delhi has been extremely successful, and by Krishna's grace everyone is appreciating this Movement by seeing the beautiful deity worship, by hearing the melodious kirtana, and by seeing the bright faces of my students.

It is not so important that you have no temple building just now. The main thing is that somehow or other preaching work goes on and literature is distributed. We are prepared to sleep under a tree, so what is there need for a fancy house? Only people must have some place to go, so as soon as possible try to get some place where the public can come and sit down comfortably and chant Hare Krishna.

Letter to Krsna dasa -- Vrindaban 30 November, 1971:

I am in due receipt of your letter undated, wherein you inform me that you will be arriving soon in Hamburg. I am very pleased that you are determined to rectify whatever may have been done in the past, in order to push on in Krishna Consciousness to a very bright future. Never mind the past. Now you appear very enthusiastic to work in Europe, and that spirit of working in this way is very encouraging. So now you organize everything with Hamsaduta and your godbrothers there so that this Movement may be spread very effectively in Europe. For a long time our centers in Europe have been suffering for want of literature and so many things. But now I see that in England things are going very nicely, and Hamsaduta writes me that everything is improving in Germany, and I hear that new centers are being opened. This is all very good news to me, because I consider that these western countries are the most important field for our work. So now do this work in a gradually progressive manner, and do not be concerned too much even there may be some temporary setbacks. Because we are in this material world we are not perfect, and so these setbacks are natural occurrences and we should not be too much disturbed by them.

1972 Correspondence

Letter to Balavanta -- Los Angeles 28 May, 1972:

I beg to acknowledge receipt of your letter dated May 25th, 1972, and I have noted the contents carefully. Yes, that is a good policy, that you shall run for public office of state representative for Georgia state. That will be a good platform for preaching. Your speeches must be very effective because you will be always in the public eye and your behavior and words will reflect our whole society. But one thing is, because it is political election, you can criticize openly. When there is election you can severly criticize, and in that way it is nice proposal. At least this will give our movement good publicity and you will be able to enlighten in general by pointing out the bad state of affairs of present day society. At present moment, our leaders are simply misleading people, and the people in general are innocently following them to their ruin. So it is very much our duty to come to their aide and point out exactly how this sinful living, namely, slaughtering animals, intoxication, illicit sex life, and gambling, how these sinful activities are so much degrading to the human kind and how they are only producing hippies, wars, and endless suffering as a result. So we want to give the citizens the positive value of Krishna consciousness way of life, so for that activity we must always be preaching very strongly in the public. Therefore I approve your plan to run for public office, now you do it with full confidence and conviction, never mind there may be some opposition, that is to be expected.

1974 Correspondence

Letter to Amarendra -- Bombay 29 April, 1974:

I beg to acknowledge receipt of your recent undated letter along with enclosed new paper clippings and I thank you very much.

I have studied your statements in the papers and you have repeated my ideas and at the same time sounded like a politician, and this combination is very effective. You are certainly the right man for this preaching work. They have taken you as a serious candidate and according to your statement, you feel you may even win. So I am very much encouraged by this political field in America. The people there are very intelligent and they take your statements seriously. I do not need to tell you to push on with this work in serious concentration because I see you are already very determined. In this connection you may see a letter I have just sent yesterday to Rupanuga Goswami in which I have described the need for our political devotees to always stay firmly fixed up in the regulative principles so they will be actually brahmanas. Preach on the basis of the division of the society into four orders, as without this the society is useless and people cannot be happy or even have the necessities of life. I am keeping your newsclippings in a special scrap book and reading them to my important guests in India to show them the potential of this movement. Unfortunately in India they do no take it very seriously; it is up to you in America to actually accomplish something in terms of introducing the principles of Bhagavad gita As It Is into government.

1975 Correspondence

Letter to Kirtiraja -- Ahmedabad 26 September, 1975:

Therefore our process for learning is by hearing. Hearing is so important.

The other professor has remarked that my books will be appreciated by students of consciousness. That is very good. Our books are meant to educate people in consciousness. And, it is very good that the other professor has recommended the Krsna Book for undergraduate study. This book should be introduced as a Krsna study book. As soon as the book is discussed in the class the books will be purchased by the students.

Now you should publish a booklet of all these quotes. It will be very effective. This must be done.

Letter to Abhinanda -- Bombay 12 November, 1975:

I am in due receipt of your letter dated October 18, 1975. Yes, this is very good that you have taken seriously our programs here in India such as the book distributing. This is very important. It is a very good idea for the Seattle temple to finance the purchase of a vehicle as well as monthly finances for travel and maintaining and operating expenses of the vehicle. So you can take a leading part in this program. In your party here you can take some Indian devotees. That will be very effective.

So you should take from there an entry visa. You apply for one or two year entry visa, saying that you are student of ISKCON and you are coming to India to study the Vedic culture, live in our temples, and learn Deity worship. If you come all with an entry visa, then there will be no difficulty for you to renew.

1976 Correspondence

Letter to Punjabi Premanand -- Bombay 16 April, 1976:

That's a fact, but if Indian young men join me I am immediately ready for this travelling touring from village to village, town to town. However, my foreign disciples have the language defect, they can't speak the village language, otherwise I would have started this program long ago. If some young men like you would join me then along with some foreign disciples I can immediately take up this program. If you are very eager, please get hold of at least half a dozen young men like you then with another half dozen foreign disciples, I can immediately take up this program and tour village to village and town to town. It will be very, very effective, I know that.

To think of Krishna 24 hours a day, if you are serious this can be done. It is not very difficult. Your associates are harassing you for your interest in spiritual culture, yes, that is due to India's great misfortune. They're impressed with so-called politicians and scholars of the modern age. The example is given in this connection that when a man is ghostly haunted, he speaks all nonsense. At the present moment they're all ghostly haunted and in this delirious condition the only cure is chanting the Hare Krishna Mahamantra.

Letter to Gopavrndesa -- Los Angeles 4 June, 1976:

I am in due receipt of your offering of the sanskrit verse which you composed for me and I thank you very much. Now I am encouraging my young disciples to all try to learn at least one Indian language, like Hindi or Bengali. At least those who have the propensity can become proficient in some language, especially Hindi, and then you will be able to preach in India in the native language. It will be very effective.

Letter to Jayasacinandana -- Los Angeles 4 June, 1976:

I am in due receipt of your offering of Bhaktivedanta-astakam, and I thank you very much. It is very nicely done. I have noted that you also have the aptitude for Bengali language, so you can learn this nicely and then you will be able to preach in Bengal in the native language. It would be very effective. Also, you can chant the Gita-Gan in Bengali and people will profusely take out Gita-Gan. Thank you very much.

Letter to Harikesa -- Vrindaban 28 October, 1976:

This is the perfection of Communist ideology. Everything belongs to God. No private proprietorship. They have gone on the radio, that means they have purified the whole atmosphere. That is the way to introduce, the transcendental sound vibration will act. Utilize this approach. Gradually try to convince them that this movement is the perfection of Communism. Go on singing Krsna kirtana. That is our program. Caitanya Mahaprabhu used to go out chanting. He never spoke philosophy in public, only among higher circles. The chanting is very effective. Along with tampura and mrdanga played very rhythmically let them chant. Perform this musical demonstration and sell books as far as possible, and feasting. Then everything will be successful. It is good that they do not like these bogus yogis and they like Hare Krsna mantra. Give them the chance to chant the Hare Krsna maha mantra somehow or other, then very soon good results will be visible.

I am not very much in favor of Gurudasa coming here. Let him know that his former wife, Yamuna, is here, therefore he should not come. Why is he so adamant to come here. He can come later during the Mayapur festival. Why doesn't he join with you until Mayapur at least?