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Verdict (Conversations)

Conversations and Morning Walks

1971 Conversations and Morning Walks

Temple Press Conference -- August 5, 1971, London:

Prabhupāda: Simply by chanting the holy name of the Lord we can immediately contact with the Lord, because the Lord as the person and His name and His quality are all absolute. So this is a great science. Unfortunately, there is no department of education for this science in any one of the so many universities. So we invite, therefore, all kinds of serious men for the welfare of the human society to understand this great movement and if possible take part in it and cooperate with us. That will solve all the problems of the world. That is the verdict of Bhagavad-gītā. Very authoritative book of knowledge. Most of you may know the name Bhagavad-gītā. So our movement is based on this Bhagavad-gītā, the authorized book of knowledge, and approved by big ācāryas in India, Rāmānujācārya, Madhvācārya, Lord Caitanya. So you are all responsible representatives of papers. Try to understand this movement and ventilate it as far as possible for the good of the whole human society. That's all.

1972 Conversations and Morning Walks

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: They have no fixed-up eating. In America, in the Bowery street, lying down on the street, drinking. So many. Here also in your country. Day and night, in India they are lying, suppose they are poverty stricken, lying on the street. Now why you are lying on the street? When I go to the park I see so many there. Our philosophy is that there is no necessity of wasting time for economic development. Be satisfied whatever Kṛṣṇa has given you. That's all right. Be satisfied according to your position, save time, and be Kṛṣṇa consciousness. That is the verdict of the śāstra. Because your happiness and distress is already fixed up, according to the body you have got. You cannot change that. You cannot change that.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 15, 1973, Los Angeles:

Prabhupāda: "What you are thinking, it is not that." That is called māyā. So they are in māyā means, they are thinking, these rascals, they are thinking, improving, becoming happy, advancing this māyā word will finish everything, mā, yā: "Not this." Bhāgavata says that "You are thinking you are becoming victorious, but you are being defeated." Parābhavas tāvad abodha-jātaḥ. These rascal, abodha-jātaḥ, born fools and rascal, they are becoming defeated in every step. Parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam. So long he does not inquire about his self, "What I am," he is simply being defeated. That's all. This is the verdict.

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: So any business, it doesn't matter. There is another verse in the Śrīmad-Bhāgavatam: ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. The Sūta Gosvāmī said—all the meeting was being held by learned scholars and brāhmaṇas in Naimiṣāraṇya—so he said, ataḥ pumbhir dvija-śreṣṭhāḥ (SB 1.2.13). You are all very first-class brāhmaṇas. So this is the verdict. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. According to the division of varṇa and āśrama. Four varṇas: brāhmaṇa, kṣatriya, vaiśya, śūdra. And four āśramas: brahmacārī, gṛhastha, vānaprastha and sannyāsa. This is Vedic civilization, varṇāśrama. Varṇāśramācāravatāṁ puruṣeṇa paraḥ pumān... (CC Madhya 8.58). When a human being comes to these institutional activities, varṇa and āśrama, at that time he is recognized as human being. Varṇāśramācāravatāṁ puruṣeṇa paraḥ pumān viṣṇur ārādhyate... But that is the beginning of Viṣṇu worship. So Sūta Gosvāmī said, varṇāśrama-vibhāgaśaḥ.

Room Conversation with Sanskrit Professor -- August 13, 1973, Paris:

Prabhupāda: Yes. From your, these Western countries. Just week before, I got hundred dollars from one gentleman. Simply appreciated that I am spreading God consciousness. So actually we have no program of proselytizing or making Hindu from Christian, Christian... We have no such program. We simply want to see that everyone is God conscious. Never mind through which venue, he becomes a God conscious. It doesn't matter. That is the verdict of Bhāgavata:

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
(SB 1.2.6)

Find out this verse. First, first... Yes.

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
(SB 1.2.6)

You read.

Room Conversation -- November 8, 1973, New Delhi:

Prabhupāda: Because He's mukta. There may be again birth, but a devotee takes birth for spreading Kṛṣṇa consciousness, not for any other business. Therefore he is mukta. Jīvan-muktaḥ sa ucyate. Īhā yasya harer dāsye. So mukti is not very difficult thing. If you cent percent engage in Kṛṣṇa consciousness business, you are mukta. That is mukti. That is the verdict of the śāstra. Mukti does not mean that I have got now one head, I will get four heads. No. This one head is sufficient, but it must be engaged for Kṛṣṇa. That is it.

Morning Walk -- December 8, 1973, Los Angeles:

Prabhupāda: That is a fact. That you cannot deny because it is said by Kṛṣṇa, tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). That you cannot deny. He has accepted another body. What kind of body he has accepted... If you want to suggest, that is also given in the Bhagavad-gītā,

ūrdhvaṁ gacchanti sattva-sthā
madhye tiṣṭhanti rājasāḥ
jaghanya-guṇa-vṛtti-sthā
adho gacchanti tāmasāḥ
(BG 14.18)

He was in tāmasic, so he has gone down to the animal kingdom. That's a fact in the Bhagavad-gītā. He has gone to the animal kingdom. Now he may be tiger or dog. That is a different thing. But he has gone to the animal kingdom. That is the verdict of Bhagavad-gītā.

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: They will change so many times, because they're rascals. They have no standard program. Therefore Rūpa Gosvāmī has given his verdict in Bhakti-rasāmṛta-sindhu,

śruti-smṛti-purāṇādi-
pañcarātra-vidhiṁ vinā
aikāntikī harer bhaktir
utpātāyaiva kalpate
(Brs. 1.2.101)

Any kind of spiritual advancement without reference to the Vedas, Purāṇas, and śāstra, it means simply disturbance. Utpātāyaiva kalpate.

1974 Conversations and Morning Walks

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: Yes, this is a chance. Suppose if somebody's given chance to take opportunity and if you kill, that's a great sin. You cannot do that. You are obstructing his natural progress. Is that birth control (Hindi) European countries mai (?), he hasn't got soul, lump of matter, (Hindi) (break) As soon as you forget the duty of human life, then you are nothing but animal. This is the verdict of Hindu dharma, that if you do not properly behave as human being, you are no better than animal. Dharmeṇa hīna, (Hindi) ...will give him an animal body. This is nature's work. Yes, again come, again come (Hindi) But he does not do that.

Guest (3): But Swamiji, sexual intercourse after marriage is against law of Manu?

Prabhupāda: No, that is also... There is law. You cannot have sexual intercourse with wife as you like, no. That is also illicit sex. Then... When the woman is in menstrual period, after five days, you can have once. As soon as she is pregnant, no more sexual intercourse. This is human being. Not that like animal.

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: "Oh, such a big man?" Just like... For the time being let us understand. Mahatma Gandhi was put to jail in so many times. So nobody could say because according to law there was civil disobedience. So if the law puts you in the jail, so can you protest against that? Then you will be also put into jail, contempt of court. Although everyone respects Mahatma Gandhi, but why he was put into jail? According to law. It may be it is man-made law, it is wrong, but the principle is that whatever is judgement of the śāstra, we have to take. It doesn't matter who is that man and how great he is. That is... Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na siddhim sa... (BG 16.23). The śāstra is given stress always. So you cannot go beyond the verdict of the śāstra. That is the injunction. (break) ...about Guru Nanak's statement that.

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: He is in the heart of a dog also. Then dog is also Kṛṣṇa. So why one should go to the temple? He can worship his dog at home. If this logic is all right. (break) ...the verdict of the Rāmakrishna mission, "You can worship whatever you like. That is God." And therefore they have manufactured this word, daridra-nārāyaṇa. (break) Jāta-karma-saṁskāra, saṁskārād bhaved dvijaḥ. Saṁskāra, reformatory method, begins before the birth. Before the birth, when the father and mother have sex, that is called garbhādhāna-saṁskāra. That is also another ceremony. It is not a hidden fact. So saṁskārad bhaved dvijaḥ. Otherwise it is birth like cats and dogs. That is Vedic civlization, saṁskāra before the birth and immediately after the birth, then one after another. This is called jata-karma; then nāma-karma; then when he is grown boy, upanayana-saṁskāra, dīkṣā-saṁskāra; then when he is grown up and marriage.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Prabhupāda: No, it is already there. It is already there. Just like in the Bhagavad-gītā it is said that kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). Those who are interested in producing means of living, or foodstuff, in the society, say, the mercantile, the agriculturist, they should give protection to the cows. That is very essential, that milk is so important thing. If you get... Now, we have, in your western country, we have introduced such ideas in West Virginia. We have started one community project where we are keeping cows also. The cows are giving more milk than in other farm. They are so jubilant. Even up to eighty pounds milk, they are giving, because they know that "These people will not kill me." They know it. They are very happy. We don't kill their calves. In other farms, as soon as the calf is there, in front of the mother they are killed. You see? So if these things go on without any brain, without any intelligence, you may make hundreds of organization, the society will never be happy. This is our verdict.

1975 Conversations and Morning Walks

Conversation with Governor -- April 20, 1975, Vrndavana:

Prabhupāda: Yes. It doesn't matter. But if he wants to be elevated, he should be given chance. That is the verdict of all śāstras. Now we are feeling, India, this difficulty. Because they are Europeans, Americans, the so-called big societies, they are not agreeable to accept them. You see? Although śāstra does not say so. Śāstra says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ. "If one takes shelter of Me, even he is born in pāpa-yoni"... Striyaḥ vaiśyās tathā..., te 'pi yānti parāṁ gatim, "they can also be elevated to the highest exalted position." And in the Śrīmad-Bhāgavatam it is, many places it is said that a low-born person can be elevated. Caṇḍalo 'pi dvija śreṣṭho hari-bhakti-parāyaṇaḥ.

Morning Walk -- May 17, 1975, Perth:

Prabhupāda: They are not progressing. They are rascals. What their meaning of progressing, these fourth-class men? That is our verdict, Kṛṣṇa's verdict. What progress? If you have made progress, then you are thinking, "What will happen, future?" Where is your progress? You rest assured that "We have made so much progress. Now there will be no more problem." So why you have engaged so many so-called rascals again to solve the problems? Where is your advancement? If you are full of anxiety, then where is your happiness? Is anyone who is full of anxiety he is happy? Is he happy?

Morning Walk -- May 18, 1975, Perth:

Prabhupāda: Hm. The world is full of rascals and fourth-class men. That is our verdict, Kṛṣṇa's verdict. A human being does not know God, he's no better than dog. He is dog. Who knows God? There are so many scientists, philosophers, now everywhere. And they are discussing on sex philosophy, homosex philosophy, Darwin's theory. All third class, fourth class, they are controlling. Now they are gradually coming to chaotic condition, and their problems, engage so many big, big officials how to solve. Oh, why you created problem, first of all? You third-class, fourth-class men, you have created problem, and now we are trying to make solution—another problem. And because you are the same fourth-class men, how you can make a solution? You have created the problems. The man who creates problems, can he make solution? So you are the same fourth-class man, how you can make a solution? Bring first-class man. But there are no first-class men. All rogues and rascals. Things are becoming bad to worse, and still they'll claim, "We are first class."

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: They are taking. Pañca-draviḍa Mahārāja is there. He is a sannyāsī. That is all right. You don't change your mind. You are already trained up about Kṛṣṇa consciousness, so you try to become an ideal householder in Kṛṣṇa consciousness. Because we are not rejecting householder. We are accepting everyone. Gṛhe vā thāke hā gaurāṅga bole ḍāke. Anyone, either he remains as a sannyāsī in the forest or he remains a gṛhastha at home, if he is cultivating this Kṛṣṇa consciousness and Caitanya Mahāprabhu's mercy, then he is all right. That is the verdict. So now you are living as gṛhastha. Live as an ideal gṛhastha, don't change your mind. Be fixed up. They are all gṛhasthas, all these Pañca-tattva, you see? Advaita Prabhu was a gṛhastha. He did not take sannyāsa. And Caitanya Mahāprabhu also was married. Nityānanda Prabhu was gṛhastha. They were all gṛhasthas, but ideal gṛhastha. So you become an ideal gṛhastha. That also wanted.

Morning Walk -- June 30, 1975, Denver:

Prabhupāda: I gave my verdict, "This is all cheating." (laughs) "Then I cannot wait anymore." (break)

Satsvarūpa: ...Uttamaśloka was telling me was that Swami Bon's talk was very difficult for an ordinary person to understand. He started right out by describing how Rādhārāṇī is the pleasure potency of Kṛṣṇa, and it was very difficult... He didn't do any preliminary...

Prabhupāda: Jugglery.

Satsvarūpa: Yes. Very intellectual description of the psychology. (break)

Prabhupāda: ...result of that meeting?

Satsvarūpa: No result.

Prabhupāda: Simply talking? (break) ...come to take some students to his institution.

Satsvarūpa: Something like that.

Prabhupāda: Yes.

Satsvarūpa: After he speaks, he speaks about his institution.

Prabhupāda: Yes. Because the institution is now closed. So he thought that he would bring some student from America. (break) He is also one of the, what is called, trustees of the... So he has said to Bon Mahārāja "You better hand it over to Bhaktivedanta Swami. You cannot do it."

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Brahmānanda: We have already discussed that pure devotional service to the Lord is automatically followed by perfect knowledge and detachment from material existence. But there are others who consider that all kinds of different occupational engagements, including those of religion, are meant for material gain. The general tendency of any ordinary man in any part of the world is to gain some material profit in exchange for religious or any other occupational service. Even in the Vedic literatures, for all sorts of religious performances an allurement of material gain is offered, and most people are attracted by such allurements or blessings of religiosity. Why are such so-called men of religion allured by material gain? Because material gain can enable one to fulfill desires, which in turn satisfy sense gratification. This cycle of occupational engagements includes so-called religiosity followed by material gain and material gain followed by fulfillment of desires. Sense gratification is the general way for all sorts of fully occupied men. But in the statement of Sūta Gosvāmī, as per the verdict of the Śrīmad-Bhāgavatam, this is nullified by the present śloka.

One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification. How material gain should be utilized is described as follows.

Prabhupāda: People are after material gain. They have no spiritual information even, what is spirit, what is the need of spiritual realization, they do not know. Therefore they have been described as mūḍhas: fools and rascals.

Press Conference at Airport -- July 28, 1975, Dallas:

Prabhupāda: Why? When he was selected, it means it was a mistake. So according to Vedic civilization, there was no such thing as democracy. It was monarchy, but the monarchy means the king was very highly spiritually advanced. The king was called rājarṣi, means king, at the same time, saintly person. We have got another example in our country-Gandhi. When he was political leader, he was practically dictator, but because he was a man of very high moral character, people took him, accepted him as the dictator. So dictatorship is good, provided the dictator is highly qualified spiritually. That is the Vedic verdict. The battle of Kurukṣetra was there because Lord Kṛṣṇa wanted rājarṣi, Yudhiṣṭhira, should be on the head. So the king is supposed to be the representative of God. So he must be a godly person. Then it will be successful. That's all right.

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: Then I am perfect. Kṛṣṇa assures that "You surrender to Me and I will make you free from all dangers," and we accept Kṛṣṇa. That's all. Our method is very easy. The child is walking, unable to walk, falling down. The parents say, father says, "My dear child, just catch my hand." Then he's safe. These Māyāvādīs, they go against the verdict of God. God says that "The living entities are My part and parcel," and they say, "I am God." So that is their foolishness. Part and parcel... Kṛṣṇa says, mamaivaṁso jīva-bhutaḥ (BG 15.7). Otherwise why God says, "Surrender unto Me," if you are equal with Him? Why God is asking, "Surrender unto Me"? You are not equal. You are rascal. You are claiming that "I am equal." Otherwise there is no question of surrender. "You surrender unto Me." And this knowledge of surrender comes, Kṛṣṇa says, bahūnāṁ janmanām: "This rascal is always thinking 'I am God, God, God.' This rascaldom is finished after many, many births, this ignorance." Then he surrenders. How the living entity is equal with God?

Morning Walk -- September 26, 1975, Ahmedabad:

Prabhupāda: The Absolute Truth is manifested in three ways: impersonal Brahman, and all-pervading Paramātmā, and Personality of Godhead-brahmeti paramātmeti bhagavān iti śabdyate—but they are one and the same. This is the verdict of the śāstra. So we can understand from this example that the sun is localized. Everyone can see. At the same time, sunshine is all-pervading, and within the sun globe there is a predominating deity. He is a person. Similarly, originally God is person, and then, when He expands, all-pervasive, that is Paramātmā. And when He expands by His energy, that is Brahman. This is understanding. Brahmeti paramātmeti bhagavān iti. Now somebody, they finish their business by realizing the impersonal Brahman, and somebody finishes his business by realizing the localized Paramātmā, yogis. Jñānīs, yogis. And the bhaktas, they come to the real, original source of everything, Kṛṣṇa. That is the difference.

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: (laughs) Our verdict is final: "All rascals and fools." Therefore, when I ask these rascals, "Any question?" Stopped. (laughter) "Come on, any question?" What they will question? I challenge them, "Any question?" They know that "We have been proved as rascals." Yesterday, last night, I told that the aśocyān anvaśocas tvaṁ prajñā-vādāṁś: (BG 2.11) "This is the position of everyone. Everyone is fool, rascal. He does not know what is the real problem of life." Nobody said that "Why you are calling everyone rascals?" In Montreal some Bengali gentleman said, "Swamiji, you are using very strong word, 'fools and rascals.' Can it be explained otherwise?" And "No, this is the only word, that you are all rascals and fools. This is the only word to be used."

Morning Walk -- October 19, 1975, Johannesburg:

Prabhupāda: He is animal. That's all. Sa eva gokharaḥ. That is the verdict of the śāstra. Yasyātmā buddhiḥ kuṇape tri-dhātuke: (SB 10.84.13) "Anyone who considers this body made of three elements—kapha, pitta, vayu—as self," yasyātm-buddhi kuṇape tri-dhātuke svadhiḥ kalatradiṣu, "and the accidental combination of family members, they are own kinsmen," sva-dhiḥ kala..., bhauma idyadhiḥ, "and the land in which they are born, that is worshipable..." That is nationalism, so-called nationalism. Bhauma idyadhiḥ yat-tīrtha-buddhiḥ salile: "And going to the pilgrimage, taking the water as very important," yat tīrtha buddhiḥ na karhicij janeṣv abhijaneṣu, "and they do not care for the learned, experienced saintly person," sa eva gokharaḥ, "such person is nothing but cows and asses." That's all. If one does not know that he is not this body, he is different from body, so that sort of knowledge is there amongst the dogs. So why he should be distinguished from the dog? The basic knowledge is the same.

Morning Walk -- October 19, 1975, Johannesburg:

Prabhupāda: Yes, no knowledge. No spiritual knowledge means he is animal. That's all. Sa eva gokharaḥ. This is the final verdict. One who has no spiritual knowledge, he is no better than these cows and dogs. That's all. Therefore guidance of the brāhmaṇa required. Why the brāhmaṇas are selected to guide? Because they have got full vijñāna, jñānaṁ vijñānam āstikyam, therefore.

Indian man (1): It is very necessary for the brāhmaṇas. We must have brāhmaṇas in the society.

Prabhupāda: Yes. Yes. You are very intelligent. Therefore we are creating some brāhmaṇas. We are not creating the busy fools. No.

Devotee (5): Does that mean that the more one gets control over his senses, he becomes more lazy intelligent?

Prabhupāda: Yes. Yes. One who is servant of his senses, what is intelligence? That is dog's intelligence. As soon as he sees one lady dog, and ten dogs come here and begin to smell vagina. Is that intelligence? So the human society is like that. They're smelling the vagina of the girls, that's all. Everyone is doing that.

Morning Walk -- November 14, 1975, Bombay:

Prabhupāda: He knows them. He is such a rascal that he knows only and nobody knows. That is the verdict of this Rāmakrishna Mission.

Yaśomatīnandana: They say that they would... These ṛṣis would kill one elephant or something like that, and they would live on him for whole year.

Prabhupāda: Where is that information? Where he got this information? You did not challenge?

Yaśomatīnandana: Well, I said that that muni must be just like the ṛṣis and munis you are talking about now.

Prabhupāda: We don't find any such thing. In this way they have ruined Indian culture by misquoting, by misleading.

Yaśomatīnandana: And he admitted that Vivekānanda smoked gañja and he was eating meat.

Prabhupāda: Yes.

Yaśomatīnandana: But for such a soul, he said, there is no conditioning like that. Then, when you quote any verse from Bhagavad-gītā contrary to such statement, immediately he would say, "Well, Bhagavad-gītā is not the only scripture."

Prabhupāda: (break) ...very nicely, without any fail. Dharmaḥ svanuṣṭhitaḥ puṁsām (SB 1.2.8). But if he does not become Kṛṣṇa conscious, then where is the profit? It is simply waste of time and energy. śrama eva hi kevalam. Anything, whatever it may be, it doesn't matter. Ye kṛṣṇa tattva vetta... If he knows the science of Kṛṣṇa, then he is guru. Ye kṛṣṇa tattva vetta sei guru haya.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Yes. That is the Aryan culture.

yasya hi yad lakṣanaṁ
proktaṁ varṇābhivyañjakam
yady anyātrāpi dṛṣyeta
tat tenaiva vinirdiṣet
(SB 7.11.35)

That who is Aryan? These are the symptoms of Aryan. If the symptoms are found in Mexico, they are Aryan. That is verdict of Nārada. Yady anyātrāpi dṛṣyeta tat tenaiva vinirdiṣet (SB 7.11.35). We are doing that. They are coming from mleccha family, but they have practiced to become brāhmaṇa, they are brāhmaṇa. This is Aryan culture.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Yes. That is Aryan culture. Tyaktvā dehaṁ punar janma naiti (BG 4.9). That is Aryan culture. But they do not know what is punar janma, how we can stop this birth and death, nothing of the sort. Simply dogs and cats, that's all, jumping, very busy. (aside:) Hare Kṛṣṇa. Sa eva go-kharaḥ (SB 10.84.13). That's all. Immediately the verdict: "Oh, he does not know anything. He's as good." So? Everything is going nice?

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: Yes. That is our verdict. Mūḍha. We understand from Bhagavad-gītā...

Dr. Patel: Why mūḍha, sir. Mudhatamaḥ!

Prabhupāda: Yes, vimūḍha. Therefore Prahlāda Mahārāja says not only mūḍha but vimūḍha; viśeṣa-mūḍha especifical. Prahlādah Mahārāja says the same thing: tato vimūkha-cetasā. Vimūkha cetasā means one who does not accept Kṛṣṇa as the Supreme. Tato vimukha-cetasa soce, and simply thinking of desires. Who are this? Those who are nondevotees, one who does not surrender to Kṛṣṇa. Tato vimukha-cetasa. So why you are searching? Māy-sukhāya: simply for so-called sense gratification for a few days, bhāram udvahato vimūḍhān, making big, big plans. I am thinking of these rascals. What for they are making big, big plans? They will stay here for a few days, and forgetting Kṛṣṇa consciousness they are busy in making plans. This is Prahlāda Mahārāja. And Kṛṣṇa says they are mūḍha, vimūḍha. As soon as you find one, not Kṛṣṇa conscious, he's immediately mūḍha, vimūḍha. Na mā duṣkṛtino mūḍh prapdyante narādhamāḥ.

1976 Conversations and Morning Walks

Morning Walk -- March 8, 1976, Mayapur:

Prabhupāda: Now that should be adjusted now. I shall give my verdict which is my way. Then you have to accept.

Siddha-svarūpa: My method is...

Prabhupāda: Not your way, not his way. Let me understand what is the way you are trying to follow, what is the way he is trying to follow. Now I shall give my verdict, that "This is the right way."

Yaśodānandana: Jaya Prabhupāda.

Tamāla Kṛṣṇa: That's it. That is the best thing.

Siddha-svarūpa: So I am offensive, Śrīla Prabhupāda.

Prabhupāda: You are agreeable to that?

Siddha-svarūpa: Yes.

Prabhupāda: Then thank you, no more talk now. We shall talk later. (break)

Brahmānanda: He should... He should cook?

Prabhupāda: I do not know. What is the harm? But he does not like.

Morning Walk -- April 24, 1976, Melbourne:

Prabhupāda: (break) ...difference between animal and man. Therefore if one is not spiritually advanced or has no spiritual sense, he's animal. He is not human being. Sa eva go-kharaḥ (SB 10.84.13). The verdict is already there. Sa eva go-kharaḥ. He is nothing, no better than the cows and asses.

Devotee (3): Often the devotee thinks that he's more unhappy than the karmīs because he knows he's unhappy.

Prabhupāda: Then that means he is not a devotee.

Devotee (3): He's not a devotee.

Prabhupāda: Yes. He's not devotee. Devotee means the first sign will be happy, brahma-bhūtaḥ prasannātmā (BG 18.54). If he's not prasannātmā, he's a rascal. He has not entered even devotional life. He's outside. That is the test. Just like Dhruva Mahārāja. When he saw Viṣṇu, he said, "Everything is all right. I don't want anything." Svāmin kṛtārtho 'smi. That is Vaiṣṇava. And if he is still in want or unhappiness, that means he has no spiritual life at all. He is simply making a show.

Morning Walk -- June 6, 1976, Los Angeles:

Prabhupāda: In the material world, whatever you do, the central point is sex. That's all. This is the verdict of the śāstras. Whatever big, big things you do, the central point is sex.

Tamāla Kṛṣṇa: Śrīla Prabhupāda, that's a point which I've noticed. Sometimes when I'm talking to someone, I tell them that "Practically speaking, all that you're doing is eating, sleeping, mating and defending." But they say, "I don't agree with you because," they say, "we're doing so many things. Just like our school work; it is not eating, sleeping, mating and defending. It is philosophy, appreciation of literature."

Prabhupāda: Then what is the end? The end is sex.

Rāmeśvara: The end is sex. Just like they have these big, big skyscrapers for so many businesses...

Prabhupāda: This big, big philosopher Freud, and they're only sex.

Tamāla Kṛṣṇa: Yes, but they're.... Suppose Sartre, just like you were speaking of Sartre the other day. His end is not apparently sex life.

Prabhupāda: What is that śāstra?

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Fatalistic... I have given this example also. Just like a man is condemned by the law court to be hanged. Nobody can check it. Nobody can check. Even the same judge who has given this verdict, he cannot check. But if he begs for the mercy of the king, he can check it. He can go all above the law. Therefore, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). In the Brahma-saṁhitā it is said that destiny can be changed by Kṛṣṇa for His devotees. Otherwise it is not possible. If one is condemned to death, Kṛṣṇa can check it. Otherwise, it is falsehood when Kṛṣṇa.... Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66)," I shall give you protection from all reaction of sinful activities." Suppose you are to be killed by somebody on account of your sinful activity. Nobody can check it, ordinarily, but Kṛṣṇa can check it. Otherwise Kṛṣṇa's telling false, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi, "I shall give you protection." So therefore our business should be only to surrender to Kṛṣṇa. And if you artificially want to be more happy by economic development, that is not possible.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: First of all, if you do not understand what is the movement then how you can give your verdict like that? First of all, try to understand what is this movement.

Interviewer: The Hare Kṛṣṇa movement, the Kṛṣṇa Consciousness Society.

Prabhupāda: Then what is that Kṛṣṇa movement? That Kṛṣṇa movement is, just like to understand the driver.

Bali-mardana: The Kṛṣṇa movement is meant to help people to understand the spiritual knowledge, knowledge of who they actually are. That is what our movement is dedicated to. We are not dedicated for our own...

Interviewer: What is the purpose of the movement, your Grace?

Prabhupāda: Purpose of the movement is to know who is the driver of the car.

Interviewer: To know who is the driver of the car?

Prabhupāda: Of the car.

Interviewer: And who is that?

Prabhupāda: That is, we are contributing. People are in ignorance about his own identification, who is he. He's thinking he's dead body. That is misconception.

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: You are searching after God, and somebody, in disappointment saying that "God is dead." God is neither dead, nor it is fictitious, but it is factual, and here is this God, Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). This is the verdict of the Vedic literature. There may be many other gods. They are expansions of the original Personality of Godhead. If anyone is interested to study the science of God, you'll find it in the Vedic literature, how Kṛṣṇa expands by His plenary portion in different names of God. It is confirmed in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam (Bs. 5.33). That Absolute Truth is advaita, without any duality; acyuta, infallible. Advaita, acyuta, anādi. Everything has got it's beginning, anything you... That is our material conception because we have got the experience—anything we take, it has got a beginning. But Kṛṣṇa, He is described, advaita, acyuta, anādi: "He has no beginning."

Conversation at House of Ksirodakasayi dasa -- July 25, 1976, London:

Prabhupāda: Kāraṇam is the beginning. So just like my father is the cause of my personality; father, his father is the cause of his personality. In this way you try to find out the cause of the cause. You'll find Kṛṣṇa as the cause of all causes. Sarva-kāraṇa-kāraṇam (Bs. 5.1). Everything must be caused by something. Cause and effect. So the śāstra gives the verdict that Kṛṣṇa is the cause of all causes.

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: With character, knowledge, satisfaction, everything. They are trying to gather knowledge by sending so many machines up to date. We have already got. We say you cannot go there, you are simply wasting your time. We have got so much knowledge. No, you can attempt, just like a monkey, that's all right. But our verdict is already there. You cannot go there. Ten years before I said this moon excursion is simply childish and waste of money in my Easy Journey to Other Planets. I am not a scientist, but how I dared to say? Because I know, I have got full knowledge. That is the difference. Without becoming scientist, we can give our verdict. Veda-pramāṇam. (Prabhupāda is eating) Umm, better give this fresh fruit. Don't bring all rotten. In the market you cannot get fresh. All three hundred years old. Anything fresh, that is full of vitamin. Grow fresh, take fresh. In India there is no system to purchase three-hundred-years-old bread and eat. It must be freshly made.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Why? If Kṛṣṇa orders, you must. Why don't you like? That is your misfortune. What Kṛṣṇa's... Kariṣye vacanaṁ tava. That is following. You like or may not like. Arjuna did not like to fight. That's a fact. Therefore whole Bhagavad-gītā is spoken to him. Arjuna did not like fight. But when he understood Bhagavad-gītā, he said, "Yes," kariṣye vacanaṁ tava (BG 18.73). You cannot give your verdict. What Kṛṣṇa says, you have to do it. That is Kṛṣṇa conscious. You like or don't like, that doesn't matter. Just like a child. He likes or not likes, but what the parent says, he has to do. That is his success. If the child says, "Father, I don't like to go to school," will the father agree? "No, you must go to school." And if he agrees, that is his benefit. Our liking, not liking, has no value. What Kṛṣṇa likes, we have to do it. Ānukūlyena kṛṣṇanu-śīlanam (CC Madhya 19.167), that is bhakti. Bhakti means ānukūlyena kṛṣṇanu-śīlanam. You have to act which is favorable to Kṛṣṇa. That is bhakti. You cannot make you choice.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: That is a fact. Tṛpyanti neha kṛpaṇā. That is the verdict of Bhāgavata also. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Kṛpaṇā na iha tṛpyanti. One or two child, children, they are not satisfied. They want to produce more and invite distress more. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. But they are practicing in a different way. And Bhāgavata recommends brahmacārī. Hare Kṛṣṇa. Jaya. You know this gentleman? (pause)

yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ
kaṇḍūyanena karayor iva duḥkha-duḥkham
tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ
kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ
(SB 7.9.45)

Instead of begetting more and more children by sex it is better... Better means dhīraḥ. And tolerate the itching sensation. This is recommended. But the itching sensation is so strong nobody can stop. We shall go inside? No.

Mahāṁsa: Yes, we can walk from here.

Prabhupāda: Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Unless one diverts attention to Kṛṣṇa consciousness it is not possible. One must have some business, engagement. Just like in New York as soon as there was electric failure for four hours, so many women became pregnant. Because he has no business in the darkness. But if he was trained up to chant Hare Kṛṣṇa, one could utilize the time for chanting Hare Kṛṣṇa. But they have not such training. Nobody has such training. So how they will utilize the time? Come on, let us have... Although he knows.

Evening Darsana -- September 1, 1976, Delhi:

Prabhupāda: I have seen it. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Things which are not to be done, they do it. Why? For the matter of sense gratification. They do it. That's a fact. So therefore simply for sense gratification they are prepared to do anything. That means pāpa. It is the verdict of the court that when a man kills another man he becomes mad. Without becoming mad a man cannot kill another man. So everything is being done which is not sanctioned because for sense gratification. The whole world is (indistinct) is sense gratification. And at the end, when he's little spiritually inclined, he wants to satisfy senses by thinking artificially that "I shall become God." That is the greatest sense gratification. "Because remaining a small living entity I have been hampered in my sense gratification. Now let me become God so that there will be no restriction of my sense gratification."

Room Conversation -- November 2, 1976, Vrndavana:

Prabhupāda: And they continually going on giving information, rocks and sand. Why do you take so much trouble of going to Mars and this? If your go.... It is already concluded that we shall give this because they are already under the impression that all other planets are vacant. The same thing after spending millions of dollars, they're giving the same verdict. So why do this business? Simply cheating. They're cheating their boss that "We are making research." The result of research is the same. They're silent now, this Mars excursion?

Devotee: Yes.

Prabhupāda: What they'll say? There is nothing to say. They do not go and even they go, they take photograph from millions of miles. What is the value of these things? But people are accepting that "Oh, scientific research." Perhaps I am the only man in the world who is protesting. (laughs) Eh? Everyone is accepting, "Oh, it is scientific."

1977 Conversations and Morning Walks

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: But we must have eyes to see. What they have got, position? All these, they go and come. But here it is entering into the core of the heart of the younger generation. They are becoming mad after it. One should have eyes to see. And therefore the authorities are afraid that "Younger generation, if they..." Here is one book by Professor Stillson Judah. He's a great, learned scholar. After five years study on this movement he has written this book, Hare Krishna and Counterculture. He has given his verdict that "This movement will stay." He has very thoroughly studied the statistics and meeting every member, in this way. There are many books about us, small and big. But here is a responsible master of religious studies.

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Prabhupāda: No, no. But one psyciatrist may give one verdict, but other psychiatrist may give another verdict. Then how the court will decide?

Rāmeśvara: Because in these temporary guardianship cases, the court is already against us in many places.

Prabhupāda: But... Against may be, but so far the decision of the psychiatrist, we can present our psychiatrist.

Rāmeśvara: There's no equal time given. It's one-sided only.

Prabhupāda: That means in the name of justice, injustice is going on.

Rāmeśvara: Yes. This law is unconstitutional. I mentioned that there is a group of lawyers who are now organizing a committee nationwide to defend us, and they're going to prove that this law should be changed.

Prabhupāda: Yes. That is the right cause. Yes.

Room Conversation -- April 13, 1977, Bombay:

Prabhupāda: Everything there. And they are reading Bhagavad-gītā. Gandhi's reading Bhagavad-gītā. Tilak is reading Bhagavad-gītā. Where is their knowledge of Bhagavad-gītā? And misleading all, writing commentary, "Bhagavad-gītā means nationalism, nonviolence," protesting that "If Kṛṣṇa is fighting, I don't want that Kṛṣṇa, even I am extricated from the Hindu society." Gandhi has said. Bhagavad-gītā should be according to his whims. If you can change the verdict of Bhagavad-gītā, then why you take Bhagavad-gītā? Is that authority? If you..., government gives you some law. If you say, "No, no, I don't like this item. I... It should be like this," then is that law, that "I'll take Bhagavad-gītā..."? All these rascals are doing that. The Cinmayananda, they are now: "I'll change according to my whims." Then where is the authority? If I say that "Girirāja, you go there, to the bank,"

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Yes. So harijanas, Muslims, these are... And camara-bhangi. These are designations. Or brāhmaṇa, bodily concept of life. So according to our śāstra, so long one continues this bodily concept of life, he is animal. Either you call I am bhangi, or you call I am brāhmaṇa, you are animal. This is the verdict of the śāstra. What is the difference? The conception is the same. "I am dog." "I am brāhmaṇa," "I am Indian," "I am American." That "I am" with the bodily identification is there.

yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
(SB 10.84.13)

Go means cow, khara means ass. So so long we shall continue this bodily concept of life—"I am Hindu," "I am Muslim," "I am Indian," "I am American," "I am Pakistani," "I am...," so on, so on, that is animal concept of life. So one has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Kṛṣṇa consciousness movement. And Bhagavad-gītā teaches from the very beginning, "Don't identify with this body." Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). "You are talking like a very learned man, but you are identifying with this body." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. "This body is a lump of matter, and you are considering upon this and talking like a paṇḍita." This is the beginning.

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: Ācchā. Ah, Vṛndāvana. So we are publishing these books, altogether about eighty-four books, to prove that kṛṣṇas tu bhagavān svayam. This is our... There is God, and the Supreme Being, Supreme Lord, is Kṛṣṇa. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). This verdict of Vyāsadeva we are preaching. You can speak something about Kṛṣṇa. Hm?

Pradyumna: Yes.

Prabhupāda: Stand up.

Pradyumna: Stand up?

Prabhupāda: Yes. They'll hear.

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: Nāma is Kṛṣṇa. So He has already come. He's... Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni (CC Antya 20.12). If you simply take harer nāma harer nāma... (CC Adi 17.21). Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). This is the verdict of Bhāgavata. Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. We have got a special concession in this Kali-yuga. We cannot execute all the instruction in the Vedas. We are fallen down. But if we chant Hare Kṛṣṇa mahā-mantra-kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet—he becomes liberated from all the faults of this Kali-yuga and paraṁ vrajet, goes back home, back to Godhead. So Kṛṣṇa is already there. Harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva nāsty eva (CC Adi 17.21). This is Caitanya Mahāprabhu's... Chant Hare Kṛṣṇa. Wherever you are staying, it doesn't matter. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. There is very simple formula. You can become liberated simply by chanting.

Short Dissertations -- May 24-25, 1977, Vrndavana:

Tamāla Kṛṣṇa: We should give a little background introduction of the court case and then this translation of the final verdict of the judge.

Prabhupāda: And "Translated by such and such judge." It will carry some weight.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: What is the name?

Tamāla Kṛṣṇa: Sardar Singh. Judge Sardar Singh.

Prabhupāda: What is the spelling?

Tamāla Kṛṣṇa: S-a-r-d-a-r.

Prabhupāda: Sardar.

Tamāla Kṛṣṇa: Singh, S-i-n-g-h. He says, "I will come to Śrī Vṛndāvana by the 20th of June, and then I will be able to correct the mistakes and use proper words after seeing the dictionary. Lastly it is prayed that my name not be associated with the translation." Do we have to abide by his desire?

Prabhupāda: If there is some official objection.

Morning Conversation -- May 29, 1977, Vrndavana:

Prabhupāda: Yes, but we have got to do, everything to do. I told you. Tamāla said.

Gargamuni: The thing is, Prabhupāda, it could affect us. If the court awards the verdict to Madana Mohana, then that means that entrance door is his, and he will lock it, and then we cannot enter.

Prabhupāda: We'll break it.

Gargamuni: Oh, yes. I'll break it.

Prabhupāda: We shall kick it and break it. Then we shall see.

Devotees: Jaya!

Rāmeśvara: Jaya Prabhupāda!

Gargamuni: Also, Śrīla Prabhupāda, we had talked over with some other GBCs about having some pūjā work.

Prabhupāda: Hm?

Gargamuni: Some pūjā. If we had a deity of yourself within the rooms and we...

Prabhupāda: No, first of all go on with the picture. Let us settle that.

Page Title:Verdict (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:13 of Dec, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=48, Let=0
No. of Quotes:48