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Vedic instruction (Conversations)

Conversations and Morning Walks

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupada: There may be some exceptions, but, I mean to say, just like the cow dung is stool -- this is an exception -- but why this exception is accepted, that if you scientifically examine, analyze, you find it is correct?

Prof. Kotovsky: That is due to analyze. That's right. That's from common sense point of view.

Prabhupada: Similarly, another, another instance is there. Just like conchshell. Conchshell is the bone of an animal. So according to Vedic instruction, if you touch the bone of an animal, you become impure. You have to take bath. You become impure. But this conchshell is kept in the deity room because it's accepted as pure by the Vedas. So my point is that we accept Vedic laws in such a way, without argument, accept because it is stated in the Vedas, and that is the principle followed by scholars. If you can substantiate your statement by quoting from the Vedas, then it is accepted. You do not require to substantiate in other ways if you prove by Vedic quotation. Sruti-pramana. It is called sruti-pramana. There are different kinds of pramana, evidences. Just like in the legal court if you can give quotation from the law books, your statement is accepted, similarly, all statements which you give, if they are supported by sruti-pramana... I think you know. The Vedas are known as Srutis.

1973 Conversations and Morning Walks

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Prabhupāda: And yajñād bhavati parjanyaḥ (BG 3.14). And when we regularly perform yajña, then there is regular cloud in the sky. And when there is cloud in the sky, there is regular rainfall, and when there is regular rainfall, there is sufficient production of food grains, fruits and other vegetables so that both the animal and the human beings, they eat sufficiently, they grow strength, they become happy and again perform yajña. And the animals supply, the cow supplies milk. In this way, the whole society becomes happy. These are the prescriptions, or directions, given by the Vedic literature. So if people take advantage of this instruction, as you have mentioned in your article "The Great Seers," so if we follow their instruction, the whole history of the human being can be changed. There is no difficulty. But whether the people will accept or not, that is the business of the leaders of the society. So far I think that British people, they organized very nicely the British Empire, but some way or other, it is now lost. But still, the British prestige can be elevated if actually, according to the Vedic instruction, you try to make your social construction, the political institution and economic development... Every direction is there. So you are all great historians. And there are many politicians. If you take this instruction of the Vedas little seriously, you can make your state an ideal state, and people are still ready to follow you.

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: Yes. Yes. Because the process is devotion, bhakti. Bhakti means not idle. Activities. Bhakti is not idle gossip. It is something, activity. Therefore karmīs sometimes misunderstand that they are working like us. So where is the... what does it mean, bhakti? Just like Arjuna is fighting. But ordinary man will see that he's a soldier, he's fighting. What is this bhakti? But Kṛṣṇa certifies: "Yes, you are My devotee." By fighting, he's devotee. Because he's fighting for Kṛṣṇa. Therefore it is bhakti. Similarly, by the order of Kṛṣṇa, whatever you do, that is bhakti. Karmīs cannot see. Karmīs see... (break) ...tiki, laukikī, vaidikī. Laukikī means material activities. And vaidikī means according to Vedic instruction. Whatever you do, if it is done for Kṛṣṇa, then it is bhakti.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: Just like you have got the desire to purchase another dress, garment, nicer, but if you have no money, then how you can purchase? You have to purchase something inferior. So these different species of life is the evolution of the living soul according to his karma. That is Vedic instruction. Karmaṇā daiva-netreṇa (SB 3.31.1). So I am a living entity. If I want to go to better condition of life, then I'll have to pay for it. Better condition is there already. Not this inferior condition changes into that better condition. That is another thing. Just like the condition in moon planet is different from the condition of this earthly planet. That is already there. You have to transfer yourself from this planet to that planet. So that point is missing in Darwin's theory. He says that body is evolving. That is nonsense. The body is evolving, then why the monkey body is not producing a human body at the present moment? Where is the evidence? The monkeys are already there.

Morning Walk -- December 11, 1973, Los Angeles:

Prabhupāda: Anyway, this machine is working to keep this beach very clean. So we can understand that there is some management behind this. Similarly, the nature is working so nicely. How we can deny that behind this there is a system of management? How we can deny it? (break) ...things are going on very nicely. The sun is rising exactly in time, the moon is rising exactly in time, the water is flowing in its own orbit. It does not violate. So if things are going on so nicely, how you can deny that "There is no management behind it"? How you can deny it? It is very natural to understand immediately. And that is stated in the Bhagavad-gītā that "What you are speaking that nature is doing, yes, nature is doing, but under My direction." Just like the machine. Take it as nature. The machine is working, but the driver is there. Without the driver, how the machine can simply work? (break) ...life is meant. That is Vedic instruction, to know that management, who is the supreme manager. That is human life. Athāto brahma jijñāsā. Otherwise animal life. (break)

1974 Conversations and Morning Walks

Morning Walk -- March 23, 1974, Bombay:

Prabhupāda: Therefore it is said, tattva-darśinaḥ. You have to approach a person who has seen the truth. You don't manufacture your own truth. That will be misleading. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). This is Vedic instruction. In order to understand scientifically, you must approach a guru.

Guest (3): And with a clean slate.

Prabhupāda: Eh?

Guest (3): With a clean slate of his mind.

Prabhupāda: Yes. Samit-pāṇiḥ śrotriyam.

Dr. Patel: It is complete spirit of submission.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: The Vedas say, therefore, tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In order to understand that science, you have to approach the guru. Vyāsadeva is the original guru. He is instructor of Vedic knowledge. Then from Vyāsadeva, ācāryas. So this is the instruction of the Vedas. Tad-vijñānārtham: in order to experience that transcendental thing, you have to approach to the authorities, gurum eva abhigacchet. And who is guru? Śrotriyam, one who has heard from his guru, authorized person, śrotriyam, brahma-niṣṭham (MU 1.2.12), and firmly convinced in the science of God.

Jyotirmayī: (French)

(Prabhupāda tells someone to open window)

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Prabhupāda: He does not forget, but he... Just like the same example. You call it forgetfulness or imitation. Just like the child was offering. He was not required to offer oblation, but he was imitating the mother. That is natural. According to Vedic instruction, we are all living entities. God is also a living entity. But He is chief. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13), (break) ...that He is the topmost living entity, leader of the all other living entities. Eko yo bahūnāṁ vidadhāti kāmān. The supreme one is maintaining all other living entities. So we are maintained. And He is maintainer. So sometimes... (to translator:) Yes, explain. There is... Sometimes it happens the father maintains the children, but the same child sometimes gives up the protection of the father. "Why shall I live under the guidance of...? I shall become independent." There are many instances in your western countries.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Therefore Vedic instruction is tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). In order to get first-class experience of the perfection of life, you must approach guru. That is the Vedic injunction. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham. Now, who is guru? Whom shall I approach? So the next line explains that approach such guru, śrotriyam, who has heard from his guru perfectly, that guru. Who had no chance of hearing from perfect guru, he is not guru. This is called guru-paramparā, disciplic succession. I hear from a perfect person, and I distribute the knowledge the same way, without any change. So Kṛṣṇa gives us knowledge in the Bhagavad-gītā. We are distributing the same knowledge. It is not by our... (aside:)

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: To the qualified physician, not to the storekeeper. Similarly, first thing is, when you want to solve the problem, you must go to the right person. First of all you have to select. So we understand that Kṛṣṇa is the right person. So therefore, it is guaranteed. He knows everything. Others, they do not know. May know to some extent, not perfect. The first thing is that we have to select from whom. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In Vedas it is stated in order to solve the problem or to understand the situation, you should go to the guru. So who can be better than Kṛṣṇa as guru? He taught, He gave lessons to Brahmā, the original living creature in this universe. Tene brahma hṛdā. He gave lessons to Brahmā how to create. Therefore, who can be better guru than Kṛṣṇa? Or even Brahmā. Brahmā, (indistinct) he has created this universe, but He taught Brahmā. And Kṛṣṇa is accepted as the supreme guru. To take instruction from Him or His pure representative, that is wanted. Otherwise, there will be trouble(?). You cannot compare any ordinary person with Kṛṣṇa. Kṛṣṇa is the original guru, instructor. You do not know about Kṛṣṇa, that is a different thing. But if you want to solve your problems, you must approach the guru. That is the Vedic instruction.

1975 Conversations and Morning Walks

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: So whatever little success I have got, it is only for this reason. My Guru Mahārāja said that "You go and preach whatever you learned in English language." That's all. So I came here with this faith, that "My Guru Mahārāja said. I must be successful." I did not show any jugglery to you, gold-making jugglery. Where is my gold? I came with forty rupees first. (chuckles) So these are Vedic instruction, guru-mukha-padma-vākya **, and:

śrī-guru-caraṇe rati, ei se uttama-gati

That is real progress. So this is Vedic instruction. We have to follow the Vedic injunction. Then you will be successful. Not these rascals' theory. It is useless.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: The standard is given by... That is standard, as that Vedic language, Vedic instruction. Just like Caitanya Mahāprabhu gave the standard, harer nāma: (CC Adi 17.21) "Chant Hare Kṛṣṇa." Immediately successful. That is standard. Otherwise how you will find standard? Therefore it is said, guru-mukha-pad... That is standard. What you hear from a bona fide guru, that is standard. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Anyone who will do this standard, he will become devotee. And as soon as he become devotee, he is fit for going back to home, back to Godhead. Yes, this is standard. What Kṛṣṇa says? Find out this verse. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65).

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: This is our position. God is maintainer and we are maintained. God is predominator and we are predominated. This is our position. We are not equal to God, neither over God. We are always subordinate. And why you are subordinate? Because He maintains us. That is the difference between God and ourselves. He is the supreme being and we are subordinate being. We are maintained by God. That is Vedic instruction. Nityo nityānāṁ cetanaś cetanānām eko yo bahūnāṁ vidadhāti kāmān. (Kaṭha Upaniṣad 2.2.13) This is understanding of God. He is nitya, He's eternal, and we are also eternal because we are samples of God. God is great and perfect and in our this position we are subordinate, and in material condition we are imperfect. So even if we become perfect, still we remain subordinate. Therefore our position is always to abide by the orders of God. This is religion. When we abide by the orders of God, then we are religious.

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Prabhupāda: Interpretation, first thing is that: why interpretation? If the meaning is straight, just like in the Bhagavad-gītā it is said, dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ (BG 1.1). And someone is interpreting dharma-kṣetre means this body. Why this interpretation? Eh? The dharma-kṣetra, kuru-kṣetra is still existing, the station is there. People are going as dharmakṣetra. Kurukṣetra (indistinct) ācāret... This is the Vedic instruction that everyone should go to Kurukṣetra and perform ritualistic duties, that is being done and it is written dharma-kṣetre kuru-kṣetre (BG 1.1), why interpretation?

Guest: (Hindi)

Morning Walk -- May 19, 1975, Melbourne:

Prabhupāda: Nice property. (break) ...only due to difference of time it appears different. (break) ...Vedic instruction. In the spiritual world or the material world the varieties are the same, but the spiritual world is light, and the material world is darkness. Same varieties, there also you will find the same man, woman, or their dealings, love, or gardens, everything you will... Like this, this is only imitation. So if you want to be happy, go there. Tamaso mā. This is the Vedic instruction. Don't remain in this dark region. Jyotir gama. Jyoti means light. Go there. That is the prerogative of the human form of life. Tamaso mā jyotir gama. (break)

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: Light is light so long the sun is not there. Similarly, all these scientists are scientists so long God is not there. And as soon as God is there... Just like our men. They do not care for all this shining, shining light of scientists. The glowworm, they are light so long it is darkness. When it is sunshine, there is no use of these glowworms. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. This is the Vedic instruction. If you understand God, then you understand everything. Then you will not be allured by the so-called rascal scientist. Accident and this, that, bone. We are not interested. This side is better than the other side. When I was coming to America by ship, at night I was seeing, about hundred miles away there is one ship, a little light. There is a difference, so many miles. Vast ocean. Somebody live there always? No. Somebody is there.

Morning Walk -- November 14, 1975, Bombay:

Prabhupāda: Then you cannot see the stars. Can you see the stars now?

Indian man (7): No.

Prabhupāda: Then can you say there is no star? Then? That means what you cannot see, that is not final. Therefore our Vedic instruction is śāstra cakṣusāt: You should see through the śastra, not you these useless eyes. These are useless. Tad-vijñānārtham sa gurum evābhigacchet (MU 1.2.12). In order to know perfectly, one should go to the guru. And Bhagavad-gītā has said,

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti tad jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)

"One who has seen, go there and learn it." That is the injunction. Don't try to see yourself. That is foolishness. This very word is used, tattva-darśinaḥ, "one who has seen." You have to go there and see through his eyes, through his instruction. That is real seeing.

Morning Walk -- December 19, 1975, Bombay:

Dr. Patel: That's right. Because they did not see with the same eye all people. They were the rascals. (indistinct) ...a very good race. After all, we are Aryans.

Prabhupāda: Aryans means to follow Vedic instructions.

Dr. Patel: They have forgotten.

Prabhupāda: That is Aryans. So they are now the same thing. A person born in a brāhmaṇa family, he is claiming "I am brāhmaṇa." Similarly, even though born in Aryan family, without any culture they are claiming "I am Aryan." Kṛṣṇa observed it in Arjuna, and therefore He chastised him, "This kind of proposal is anārya-juṣṭam. Under the non-Aryans, you're forgetting your duty." That is the beginning of loss of culture. A small beginning, it creates havoc. Kṛṣṇa warned this, anārya-juṣṭam. Kṣatriya's description is given in the Bhāgavata: yuddhe cāpy apalāyanam, not to go behind. They must fight. That is Aryan culture.

1976 Conversations and Morning Walks

Room Conversation -- January 16, 1976, Mayapur:

Prabhupāda: Yes. Otherwise he will create disadvantage to others. This is the cell—whole material world. You keep yourself within this cell and go on with your madness of mind. Still, Vedic instruction is there that if you do this way, then you go to that planet. If you do this way, then you go to here. Still, there is good. But within that, Kṛṣṇa is saying, mad-yājino 'pi yānti mām (BG 9.25), "But you can come to Me also." But he will not take that instruction.

Hariśauri: Coming to Kṛṣṇa means they have to give up all their own personal desires.

Prabhupāda: Yes, everything is there; simply we have to accept it. If we don't accept it, we suffer. What can be done? If you accept the path of going to hell in spite of higher authorities' instruction, then who can save me? That is going on.

Morning Walk -- January 21, 1976, Mayapura:

Prabhupāda: No, no, they don't care for Vedic. That is another foolishness. You have to present. You have to prove them fools by practical. And otherwise, "Who cares for your Vedic instruction?" they will say. Why they should... "We have got our own instruction." That is preaching. If you quote simply Vedic literature, they will think, "We can quote many others."

Bhavānanda: But they are filled with anxiety and we are not.

Prabhupāda: Huh?

Bhavānanda: They are filled with anxiety.

Morning Walk -- February 4, 1976, Mayapura:

Prabhupāda: Yes, yes. Yes. So let us go. (break) ...says, uttiṣṭhata jāgrata prāpta-varān nibodhata.(?)Bhaktivinoda Ṭhākura says, jīv jāgo, jīv jāgo. Still he will sleep in this human form of life and remain animal, cat and dog. A simple word, jīv jāgo, jīv jāgo. This is Vedic instruction. Uttiṣṭhata jāgrata: "Get up. Be awakened. You have got this body. Try to understand God." That they will not do. They'll come to fight: "Oh, you are playing mṛdaṅga at four o'clock and disturbing my sleeping?" This is going on. "Let me go to the police. You are trying to awaken me from my sleeping? You are trying to make me intelligent? Let me remain fool. Why you are disturbing me?" Māyā's influence. Kota nidrā jāo māyā-piśācīra kole. Simply wasting of time. Nidrāhāra-vihārakādi-vijitau **. The Gosvāmīs, they conquered over sleeping first, nidrā, then eating. Nidrāhāra-vihārakādi-vijitau. What is this?

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Then his proposal is failure. Now you have to take the instruction in the Vedas, that

kṛte yad dhyāyato viṣṇuṁ
tretāyāṁ yajato makhaiḥ
dvāpare paricaryāyāṁ
kalau tad dhari-kīrtanāt
(SB 12.3.52)

In the Kali-yuga, the real yajña is hari-kīrtana. Yajñaiḥ saṅkīrtana-prayair yajanti hi sumedhasaḥ. Sumedhasaḥ, those who have got good brain, they perform this yajña, hari-kīrtana. So there is no condition. God has give you the tongue. Either you are here or there, you can chant Hare Kṛṣṇa. Yajñaiḥ saṅkīrtana-prayair yajanti hi sumedhasaḥ

Interview with Newsweek -- July 14, 1976, New York:

Prabhupāda: That you can see, what education I have given to my disciples. The first education is that they must be free from all sinful activities. That is the first education. According to the Vedic instruction, a man is supposed to be educated, even from material point of view, a man is supposed to be educated when he sees every woman as mother.

Interviewer: As?

Prabhupāda: As mother.

Puṣṭa Kṛṣṇa: He sees every woman as his mother.

Prabhupāda: That is the standard of education.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Yes. To understand God means to understand everything.

Ali: Because everything is God.

Prabhupāda: Yes. Yasmin vijñāte sarvam eva vijñātaṁ bhavanti. This is Vedic instruction. If you simply understand God, then you understand everything. Therefore God says janma karma ca me divyam evaṁ yo vetti tattvataḥ (BG 4.9). "If anyone understands Me factually, then, tyaktvā dehaṁ punar janma naiti (BG 4.9), then after giving up this body, he's not going to accept any more material body. He comes to Me." So simply try to understand God. And that is possible simply by chanting the holy name of God. Very easy. It doesn't matter. Either you are Iranian or Indian or, chant the name of, holy name of God. I think there should (not) be any objection for this movement.

Evening Darsan -- August 10, 1976, Tehran:

Atreya Ṛṣi: Mr. Sharma is a devotee. He's a wonderful person. He's taken to spiritual life and is very serious about it. Mr. Sahani is also very serious, he's...

Prabhupāda: No, every Indian is a devotee. This is the privilege of taking birth in India. There is... Naturally he's devotee, and if he takes little education, take advantage of the Vedic instructions, then his life is successful. In the śāstra it is said even the demigods, they desire to take birth in India because this facility is there in India. This facility, the land is so sanctified that anyone who takes the body from this land, he's born sanctified. Now, if he further takes advantage of the Vedic knowledge, then his life becomes successful. Therefore Caitanya Mahāprabhu's mission is that anyone who has taken birth in India, make his life successful, and then preach this knowledge to the outside world.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Yes. That means he could not get any spiritual idea. Asad grahāt. Material existence means accepting something which will not exist, asat. Asato mā sad gamaya. The Vedic instruction is: "Do not remain in this material world, and make your progress..." Asato mā sad gamaya. But people are so accustomed to materialistic way of life that they are reluctant. That is māyā, very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It is very, very difficult. Māyā tries to punish every conditioned soul, and as soon as there is some attempt to get out of the clutches of māyā, she becomes still strong: "Where you shall go my dear son? You remain with me." Yaḥ devī sarva-bhūteṣu nidra-rūpiṇa sam...(?) In the Caṇḍī, yaḥ devī, he is situated, keeping the conditioned souls in dream. He is simply dreaming, "I'll be happy in this way; I'll be happy in that way." And that is mental concoction. He'll never be happy.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: How you can expect good wishes from such persons? Very precarious condition. Your son, you take care. Now, as soon as you make a committee to take care of your son, then everything is finished. Is it not? The committee members will finish the son and the son's maintenance and everything. But that is going on. Formerly there was one monarch. He was acting according to the Vedic instruction. So he was responsible. And if there are many votes, by vote a government, a combination of plunderers, what they will take care of the people? It is impossible. Otherwise why there was need of dragging down Nixon? He was elected, wrong elected. Wrong must be. The people are wrong. They do not know who is the right man. Any rascal makes some intrigue, and he gets vote. And then they detect, "Oh, he's the wrong man." Again another is taken. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). And what is the guarantee that another man is right? Because the process is wrong.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: (Hindi) ...asat-saṅga-tyāga ei vaiṣṇava-ācāra (CC Madhya 22.87). You must give up the association of bad elements. And who is bad element? Asat eka strī-saṅgī kṛṣṇa abhakta āra: One bad element is one who is too much attached to women, and the other bad element is who is not devotee of God. Give up their association. Then you will be steady. Mahat-sevāṁ dvāram āhur vimukteḥ (SB 5.5.2). If you actually associate with mahātmās, so that will open your door of liberation. Mahat-sevāṁ dvāram āhur vimuktes tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Those who are too much materially attached, if you associate with them, then you are going in the darkest region, not liberation, but in the darkness. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). Those who are too much to material enjoyment—they cannot control their senses—they're going in the darkest region. Tamo-dvāram. Tamaso mā jyotir gamaya. This is Vedic instruction, "Don't go to the darkness; go to the light." Hare Kṛṣṇa.

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: This Hare Kṛṣṇa is Kṛṣṇa. He's absolute. His name, His form, His attributes, His paraphernalia—they're all one. So He... This Hare Kṛṣṇa name is not different from Kṛṣṇa. The... Nāma cintāmaṇiḥ kṛṣṇaḥ...

nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
'bhinnatvān nāma-nāminoḥ
(CC Madhya 17.133)

Nāma is Kṛṣṇa. So He has already come. He's... Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni (CC Antya 20.12). If you simply take harer nāma harer nāma... (CC Adi 17.21). Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). This is the verdict of Bhāgavata. Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. We have got a special concession in this Kali-yuga. We cannot execute all the instruction in the Vedas. We are fallen down.

Page Title:Vedic instruction (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:27 of Apr, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=29, Let=0
No. of Quotes:29