Therefore in the present age respect for Deductive Process is dwindling whereas respect for Inductive Process is increasing although we know so far the Inductive research is concerned the process has not been successful. The conclusion is that we have lost our faith in the traditional Vedic knowledge handed down from the Guru to Chela or from the father to the son, although such system of Deductive Knowledge from the authority is the most perfect form of knowledge. The ultimate truth which is far beyond the reach of our imperfect senses can never be known by such inductive research work. The imperfect senses could not even measure the distance of the physical product The Sun or the Innumerable stars in front of us—and what such imperfect senses can make a research in the Mantras which are purely spiritual affairs. We have to accept the Mantra and its potency from the Vedic source and follow the practice and principles only to arrive at reality of truth. Research work by imperfect senses is practically a revolt against the established truth. Let us therefore accept the Vedic injunction of Brihannaradiya Puranam
Vedic injunctions (Letters)
Expressions researched:
"injunction of the Vedic literatures"
|"injunction of the vedas"
|"injunctions of the Vedic literature"
|"injunctions of the vedas"
|"vedic injunction"
|"vedic injunctions"
Correspondence
1947 to 1965 Correspondence
1968 Correspondence
I thank you very much for your appreciation of my disciples in N.Y. and you will be glad to know all my disciples in different centres are being so trained. The four principles of restriction, namely, no illicit sex relations; no animal food; no intoxication; and no gambling, are acting on their character. Character building is the groundwork for seating Krishna Consciousness and the Vedic injunction is that one can advance in spiritual life by following the rules of austerity and celibacy. We do not bluff our students that he has liberty to do all sorts of nonsense, and at the same time advance in spiritual understanding. And because we are a little bit strict in this matter, we have not a very large number of followers, neither do we want any large no. nonsense followers. We want only one moon at night, and we do not care for millions of stars. When we meet we shall talk further on this matter, and I hope you shall be initiated. I thank you very much for your nice letter, and hope you are well.
Question 3, answer: Why Bali Maharaja is considered a Mahajana: Bali Maharaja is Mahajana because he wanted to serve Visnu by disobeying his non-bona fide spiritual master. As explained above, Sukracarya was hereditary spiritual master by seminic succession. But Bali Maharaja first revolted against this stereotyped seminic succession spiritual master, and therefore he is Mahajana. Srila Jiva Goswami has described in his Karamasandharvha that one should be anxious to accept a spiritual master who is bona fide in spiritual knowledge. And if need be one should relinquish the connection of hereditary spiritual master and accept a real bona fide spiritual master. So when Sukaracharya advised him contrary to his previous instructions, specifically, he checked Bali Maharaja in the matter of worshiping Visnu, and thus Sukaracharya became at once fallen down from the position of becoming a spiritual master. Nobody can become a spiritual master who is not a devotee of Visnu. A brahmana may be very expert in the matter of performing Vedic rituals, accepting charities, and distributing wealth—all these are exalted qualifications of the brahmanas, but the Vedic injunction is, in spite of possessing all these qualities, if somebody is against Lord Visnu, he cannot be a spiritual master. So when Sukaracharya advised Bali Maharaja against Visnu, he at once became unqualified for becoming a spiritual master. Bali Maharaja disobeyed such unqualified spiritual master, and therefore, he is accepted as Mahajana. Mahajana means a personality whose footprints should be followed. So, his exemplary behavior in rejecting a non-Vaisnava spiritual master being ideal to the bona fide students, he is considered a Mahajana.
1969 Correspondence
International Society for Prevention of Cruelty to Animals, in London, I shall try to see if there is any similar society here. But one thing I can suggest as you have asked me to give a thought to this problem, that Goseva, according to our Vedic injunction, is specially entrusted to the mercantile community. Of course, during the Hindu government in India, the kings were mostly Vaisnavas like Maharaja Pariksit, and he at once caught the Black man Kali who was attempting to kill a cow. But those days are no more. Neither there is a king like Maharaja Pariksit, nor the present government of India is inclined to give protection to the cows. But the mercantile community, specially the Gujaratis and the Marwaris are undoubtedly rich in India, and I do not know why such mercantile communities do not open large-scale dairy farms. That will certainly give actual protection to the cows. From Bhagavad-gita we understand that the Vaisya community is specially responsible for giving protection to the cows as much as the ksatriya kings are responsible for giving protection to the citizens of the state. As such, if you can organize-and I believe you can do so, because by Grace of Krishna, you are in good position amongst the mercantile community—big dairy farms with large pasturing grounds, then the problem of milk supply and cow protection will automatically be done. I do not know how much you will appreciate my this suggestion, but if you can do such organization, it will be a great service to the country and to the animals, and to this cause of Krishna Consciousness. If you be serious on this point then I can help you with all of my possible energies.
1970 Correspondence
Your confidence to do whatever you are instructed by the Spiritual Master is very encouraging. Yes, this is the method of the Vedic injunction, staunch faith in Spiritual Master and Krsna makes one perfect in spiritual understanding.
It is the injunction of the Vedas that the Spiritual Master should not be treated as ordinary man even if sometimes the Spiritual Master behaves like ordinary man. It is the duty of the disciple to accept Him as Superhuman Man. In the beginning of your letter your comparison of the soldier and commander is very appropriate. We are on the battlefield of Kuruksetra—one side Maya, the other side Krsna. So the regulative principles of a battlefield, namely to abide by the order of the commander, must be followed. Otherwise it is impossible to direct the fighting capacity of the soldiers and thus defeat the opposing elements. Kindly therefore take courage. You are capable in so many ways. Let things be rightly done so that our mission may be correctly pushed forward to come out victorious.
1971 Correspondence
Please accept my blessings. I beg to acknowledge receipt of your letter dated 16th March along with the enclosure of the letter received from Detroit City Municipality. It is very encouraging. Regarding the drug-addicted young boys and girls in your country, we can give them the best service as it is already evident from our practical movement. Most of my students were drug addicted formerly and now having taken to Krsna Consciousness, they have given up everything and rapidly progressed toward spiritual realization. There is a Vedic injunction that one has to realize Krishna nicely and then he becomes perfectly wise. Here is a good opportunity to get cooperation from the government in the matter of our Hare Krishna Movement. Our process of helping the misguided youth should remain the same. Namely, they should join the different services in the temple; chanting, dancing in ecstasy with Hare Krishna Mantra. They must be cleanly shaved, with tilak, have saffron robes, take prasadam, attend classes, chant 16 rounds of beads daily, etc. We are sure anyone who joins us will be free of all material disease including craziness and madness. Actually everyone in this material world is a crazy fellow; he doesn't know the aim of life. Even the erudite scholar doesn't know what is God or how the material world was created; so many things they do not know. So if the government officials want to take our help they must arrange for giving a nice place so we can accommodate the students concerned, according to our method. Such centers should be well equipped with temple, lecture room, sleeping quarters, kitchen, etc. as we have got everywhere. So try to convince the authorities that everyone will come to Krishna Consciousness, following our method, which is pure. Then craziness and madness will automatically disappear. This is practical welfare. So our movement should be very vigorously pushed on. But those who push must be pure; then it will be effective.
Please accept my blessings. I beg to acknowledge receipt of your letters dated 23d February, 1971 and 12th March 1971 respectively as well as the memo to all Canadian and USA centers dated 25th March, 1971. Your very sincere attitude for serving your Spiritual Master, as indicated in your letters, is the only way for making advancement is spiritual life. To offer the highest respects to the Supreme Person and as much respect to the Spiritual Master, makes one bona fide to receive spiritual knowledge by revelation; that is the injunction of the Vedas. I see that your attitude is quite appropriate and so I pray to Krishna to bestow upon you all his blessings.
| Page Title: | Vedic injunctions (Letters) |
| Compiler: | Visnu Murti, MadhuGopaldas |
| Created: | 19 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=8 |
| No. of Quotes: | 8 |