Vanam gatah means

Expressions researched:
"vanam gatah means"

Bhagavad-gita As It Is Lectures

Vanaṁ gataḥ means go to the forest. Formerly, after gṛhastha life, vānaprastha life, sannyāsa life, they used to live in the forest. But going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life?

Lecture on BG 2.15 -- Hyderabad, November 21, 1972:

So the Prahlāda Mahārāja advising that "You give up all this nonsense conceptions" Vanaṁ gato yad dharim āśrayeta (SB 7.5.5). Just vanaṁ gataḥ, means just become free from this conception, gṛham andha-kūpam conception of life. Take the broader life of Kṛṣṇa consciousness. Then you'll be happy. Hitvātma-pātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta (SB 7.5.5). Harim āśrayeta. The real business is harim āśrayeta. Vanaṁ gataḥ. Vanaṁ gataḥ means go to the forest. Formerly, after gṛhastha life, vānaprastha life, sannyāsa life, they used to live in the forest. But going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life? That is called markaṭa-vairāgya. Markaṭa-vairāgya means "monkey renunciation." Monkey is naked. Nāga-bābā. Naked. And eats fruit, monkey, and lives underneath a tree or on the tree. But he has got at least three dozen wives. So this markaṭa-vairāgya, this kind of renunciation, has no value. Real renunciation. Real renunciation means you have to give up the andha-kūpa life and take shelter of Kṛṣṇa, harim āśrayeta. If you take shelter of Kṛṣṇa, then you can give up this, all this "ism" life. Otherwise, it is not possible; you'll be entrapped by this "ism" life. So hitvātma-pātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta (SB 7.5.5). Not to give up... If you give up something, you must take up something. Otherwise, it will be disturbed. Take up. That is recommendation: paraṁ dṛṣṭvā nivartate (BG 2.59). You can give up your family life, social life, political life, this life, that life when you take Kṛṣṇa conscious life. Otherwise, it is not possible. Otherwise, you must have to take some of this life. There is no question of your freedom. There is no question of freedom from anxieties. This is the way.

1976 Conversations and Morning Walks

So vanaṁ gataḥ means one should prepare by going to the forest for the next life of renounced order of life. That is human civilization: brahmacārī, gṛhasta, vānaprastha and sannyāsa. Sannyāsa means full engaged in Kṛṣṇa consciousness.

Garden Conversation -- June 9, 1976, Los Angeles:

This world is struggle for existence, and when there is struggle, there are some soldiers. So ātma-sainyeṣu asatsu api. One is thinking that "These are my soldiers. I'll own victory in the struggle for existence." But pramattaḥ tasya nidhanaṁ paśyann api na paśyati. But he's so mad, he knows that these things will be vanquished, and still, he does not see to it. Paśyann api na paśyati. Therefore his anxiety. So Prahlāda Mahārāja is, this version, sadā samudvigna-dhiyam asad-grahāt: "On account of accepting nonpermanent things as permanent, therefore he's full of anxiety." Sadā samudvigna-dhiyam asad-grahāt. Then what is the remedy? The remedy is hitvātmā-ghāṭaṁ gṛham andha-kūpam: "This andha-kūpam, dark well of ignorance, one must give up." Then vanaṁ gato yad dharim āśrayeta: (SB 7.5.5) "He must go to vana." When one goes to vana, it is called vānaprastha. So after family life, according to Vedic civilization, one has to accept vānaprastha life. And when one is fully prepared, he takes sannyāsa after vānaprastha life. So vanaṁ gataḥ means one should prepare by going to the forest for the next life of renounced order of life. That is human civilization: brahmacārī, gṛhasta, vānaprastha and sannyāsa. Sannyāsa means full engaged in Kṛṣṇa consciousness. Vanaṁ gato yad dharim āśrayeta (SB 7.5.5). Otherwise, what is the use of going to the forest? In the forest there are many monkeys also. So that kind of life is not harim āśrayeta. He must take shelter of the lotus feet of the Supreme Personality of Godhead, Hari. That is oṁ tat sat. And then he'll be happy. That is Vedic civilization. So Prahlāda Mahārāja is teaching to the boys, his class friends. He was five-years-old boy. Naturally, his friends are also of the same age, and he's teaching this bhāgavata-dharma.