Hiraṇyakaśipu wanted to become immortal. He wanted not to be conquered by anyone, not to be attacked by old age and disease, and not to be harassed by any opponent. Thus he wanted to become the absolute ruler of the entire universe. With this desire, he entered the valley of Mandara Mountain and began practicing a severe type of austerity and meditation. Seeing Hiraṇyakaśipu engaged in this austerity, the demigods returned to their respective homes, but while Hiraṇyakaśipu was thus engaged, a kind of fire began blazing from his head, disturbing the entire universe and its inhabitants, including the birds, beasts and demigods. When all the higher and lower planets became too hot to live on, the demigods, being disturbed, left their abodes in the higher planets and went to see Lord Brahmā, praying to him that he curtail this unnecessary heat. The demigods disclosed to Lord Brahmā Hiraṇyakaśipu's ambition to become immortal, overcoming his short duration of life, and to be the master of all the planetary systems, even Dhruvaloka.
Valley
Srimad-Bhagavatam
SB Canto 1
After my departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys, flower gardens, nursery gardens and natural forests.
Man's activities in agriculture, mining, farming, industries, gardening, etc., were all on the same scale as they are now, even previous to the present creation, and the same activities will remain as they are, even in the next creation. After many hundreds of millions of years, one creation is started by the law of nature, and the history of the universe repeats itself practically in the same way. The mundane wranglers waste time with archaeological excavations without searching into the vital necessities of life. After getting an impetus in spiritual life, Śrī Nārada Muni, even though a mere child, did not waste time for a single moment with economic development, although he passed towns and villages, mines and industries. He continually went on to progressive spiritual emancipation. Śrīmad-Bhāgavatam is the repetition of history which happened some hundreds of millions of years ago. As it was said hereinbefore, only the most important factors of history are picked up to be recorded in this transcendental literature.
SB Canto 3
Lord Kṛṣṇa is the chief King of all kings, and He has created different planets for all kinds of living entities. Even on this planet there are different places for inhabitation by different types of men. There are places like deserts, ice lands, and valleys in mountainous countries, and in each of them there are different kinds of men born of different modes of nature according to their past deeds. There are people in the Arabian deserts and in the valleys of the Himalayan Mountains, and the inhabitants of these two places differ from one another, just as the inhabitants of the ice lands also differ from them. Similarly, there are also different planets. The planets below the earth down to the Pātāla planet are full of various kinds of living beings; no planet is vacant, as wrongly imagined by the modern so-called scientist. In Bhagavad-gītā we find it said by the Lord that the living entities are sarva-gata, or present in every sphere of life. So there is no doubt that on other planets there are also inhabitants like us, sometimes with greater intelligence and greater opulence. The living conditions for those of greater intelligence are more luxurious than on this earth. There are also planets where no sunlight reaches, and there are living entities who must live there due to their past deeds. All such plans for living conditions are made by the Supreme Lord, and Vidura requested Maitreya to describe this for the sake of further enlightenment.
In that aerial mansion he traveled to the pleasure valleys of Mount Meru, which were rendered all the more beautiful by cool, gentle, fragrant breezes that stimulated passion. In these valleys, the treasurer of the gods, Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure. Kardama Muni also, surrounded by the beautiful damsels and his wife, went there and enjoyed for many, many years.
Kuvera is one of the eight demigods who are in charge of different directions of the universe. It is said that Indra is in charge of the eastern side of the universe, where the heavenly planet, or paradise, is situated. Similarly, Agni is in charge of the southeastern portion of the universe; Yama, the demigod who punishes sinners, is in charge of the southern portion; Nirṛti is in charge of the southwestern part of the universe; Varuṇa, the demigod in charge of the waters, is in charge of the western portion; Vāyu, who controls the air and who has wings to travel in the air, is in charge of the northwestern part of the universe; and Kuvera, the treasurer of the demigods, is in charge of the northern part of the universe. All these demigods take pleasure in the valleys of Mount Meru, which is situated somewhere between the sun and the earth. In the aerial mansion, Kardama Muni traveled throughout the eight directions controlled by the different demigods described above, and as the demigods go to Mount Meru, he also went there to enjoy life. When one is surrounded by young, beautiful girls, sex stimulation naturally becomes prominent. Kardama Muni was sexually stimulated, and he enjoyed his wife for many, many years in that part of Mount Meru. But his sex indulgence was praised by many, many Siddhas, beings who have attained perfection, because it was intended to produce good progeny for the good of universal affairs.
SB Canto 4
Maitreya said: When Lord Brahmā ordered Atri Muni to create generations after marrying Anasūyā, Atri Muni and his wife went to perform severe austerities in the valley of the mountain known as Ṛkṣa.
In that mountain valley flows a river named Nirvindhyā. On the bank of the river are many aśoka trees and other plants full of palāśa flowers, and there is always the sweet sound of water flowing from a waterfall. The husband and wife reached that beautiful place.
Dhruva Mahārāja went to the northern direction of the Himalayan range. In a valley he saw a city full of ghostly persons who were followers of Lord Śiva.
SB Canto 5
Desiring to get a perfect son and become an inhabitant of Pitṛloka, Mahārāja Āgnīdhra once worshiped Lord Brahmā, the master of those in charge of material creation. He went to a valley of Mandara Hill, where the damsels of the heavenly planets come down to stroll. There he collected garden flowers and other necessary paraphernalia and then engaged in severe austerities and worship.
Ṛṣabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone.
SB Canto 6
Being praised by great sages and saints and by the inhabitants of Siddhaloka and Cāraṇaloka, Citraketu, the most powerful mystic yogī, wandered about enjoying life for millions of years. With bodily strength and senses free from deterioration, he traveled within the valleys of Sumeru Mountain, which is the place of perfection for various kinds of mystic power. In those valleys he enjoyed life with the women of Vidyādhara-loka by chanting the glories of the Supreme Lord, Hari.
SB Canto 7
In the valley of Mandara Hill, Hiraṇyakaśipu began performing his austerities by standing with his toes on the ground, keeping his arms upward and looking toward the sky. This position was extremely difficult, but he accepted it as a means to attain perfection.
The valleys between the mountains became fields of pleasure for Hiraṇyakaśipu, by whose influence all the trees and plants produced fruits and flowers profusely in all seasons. The qualities of pouring water, drying and burning, which are all qualities of the three departmental heads of the universe—namely Indra, Vāyu and Agni—were all directed by Hiraṇyakaśipu alone, without assistance from the demigods.
The inhabitants of that particular place on the bank of the Kāverī in the valley of the mountain known as Sahya were unable to understand whether that saint was the same man they had known. It is therefore said, vaiṣṇavera kriyā mudrā vijñe nā bhujhaya. A highly advanced Vaiṣṇava lives in such a way that no one can understand what he is or what he was. Nor should attempts be made to understand the past of a Vaiṣṇava. Without asking the saintly person about his previous life, Prahlāda Mahārāja immediately offered him respectful obeisances.
SB Canto 8
In the midst of the ocean of milk, there is a very high and beautiful mountain that has an altitude of ten thousand yojanas, or eighty thousand miles. This mountain is known as Trikūṭa. In a valley of Trikūṭa there is a nice garden named Ṛtumat, which was constructed by Varuṇa, and in that area there is a very nice lake. Once the chief of the elephants, along with female elephants, went to enjoy bathing in that lake, and they disturbed the inhabitants of the water. Because of this, the chief crocodile in that water, who was very powerful, immediately attacked the elephant's leg. Thus there ensued a great fight between the elephant and the crocodile. This fight continued for one thousand years. Neither the elephant nor the crocodile died, but since they were in the water, the elephant gradually became weak whereas the power of the crocodile increased more and more. Thus the crocodile became more and more encouraged. Then the elephant, being helpless and seeing that there was no other way for his protection, sought shelter at the lotus feet of the Supreme Personality of Godhead.
From Śrīmad-Bhāgavatam we understand that there are various oceans. Somewhere there is an ocean filled with milk, somewhere an ocean of liquor, an ocean of ghee, an ocean of oil, and an ocean of sweet water. Thus there are different varieties of oceans within this universe. The modern scientists, who have only limited experience, cannot defy these statements; they cannot give us full information about any planet, even the planet on which we live. From this verse, however, we can understand that if the valleys of some mountains are washed with milk, this produces emeralds. No one has the ability to imitate the activities of material nature as conducted by the Supreme Personality of Godhead.
The valleys beneath Trikūṭa Mountain are beautifully decorated by many varieties of jungle animals, and in the trees, which are maintained in gardens by the demigods, varieties of birds chirp with sweet voices.
In a valley of Trikūṭa Mountain there was a garden called Ṛtumat. This garden belonged to the great devotee Varuṇa and was a sporting place for the damsels of the demigods. Flowers and fruits grew there in all seasons. Among them were mandāras, pārijātas, pāṭalas, aśokas, campakas, cūtas, piyālas, panasas, mangoes, āmrātakas, kramukas, coconut trees, date trees and pomegranates. There were madhukas, palm trees, tamālas, asanas, arjunas, ariṣṭas, uḍumbaras, plakṣas, banyan trees, kiṁśukas and sandalwood trees. There were also picumardas, kovidāras, saralas, sura-dārus, grapes, sugarcane, bananas, jambu, badarīs, akṣas, abhayas and āmalakīs.
SB Cantos 10.14 to 12 (Translations Only)
In this way Kṛṣṇa and Balarāma played all sorts of well-known games as They wandered among the rivers, hills, valleys, bushes, trees and lakes of Vṛndāvana.
That servant of Lord Hari, seeing the rivers, forests, mountains, valleys and flowering trees of Vraja, enjoyed inspiring the inhabitants of Vṛndāvana by reminding them of Lord Kṛṣṇa.
Just as a wasp imprisons smaller insects, he arrogantly threw both men and women into caves in a mountain valley and sealed the caves shut with boulders.
Sri Caitanya-caritamrta
CC Adi-lila
Extending to the borders of the river Sindhu and the Himalayan Mountain valleys, these two branches expanded throughout India, including all the places of pilgrimage, such as Vṛndāvana, Mathurā and Haridvāra.
CC Madhya-lila
This holy place is situated in the district of Tanjore (Chittoor), South India. The temple of Tirupati is situated in the valley of Vyeṅkaṭācala and contains a Deity of Lord Rāmacandra. On top of Vyeṅkaṭācala is the famous temple of Bālajī.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has actually described the chronological order of Lord Caitanya Mahāprabhu's visit. The Tirupati temple is sometimes called Tirupaṭura. It is situated on the northern side of Arcot in the district of Candragiri. It is a famous holy place of pilgrimage. In pursuance of His name, Veṅkaṭeśvara, the four-handed Lord Viṣṇu, the Deity of Bālājī, with His potencies named Śrī and Bhū, is located on Veṅkaṭa Hill, about eight miles from Tirupati. This Veṅkaṭeśvara Deity is in the form of Lord Viṣṇu, and the place where He is situated is known as Veṅkaṭa-kṣetra. There are many temples in southern India, but this Bālājī temple is especially opulent. A great fair is held there in the month of Āśvina (September-October). There is a railway station called Tirupati on the Southern Railway. Nimna-tirupati is located in the valley of Veṅkaṭa Hill. There are several temples there also, among which are those of Govindarāja and Lord Rāmacandra.
Kuśāvarta is located in the western ghāṭa, at Sahyādri. It is near Nāsika, a holy place, but according to some it was situated in the valley of Vindhya.
After studying for eleven years at Vārāṇasī, Vallabhācārya returned home. On his return, he heard that his father had departed from the material world. Keeping his brother and mother at home, he went to the banks of the river Tuṅgabhadrā, to a village called Vidyānagara, where he enlightened Kṛṣṇadeva, the grandson of King Bukkarāja. After that, he traveled throughout India thrice on trips lasting six years each. Thus he passed eighteen years and became victorious in his discussions of revealed scripture. When he was thirty years old, he married Mahālakṣmī, who belonged to the same brāhmaṇa community as his. Near Govardhana Hill he established a Deity in the valley. Finally he came to Āḍāila, which is on the other side of the Yamunā from Prayāga.
The seven islands (dvīpas) are known as (1) Jambu, (2) Śāka, (3) Śālmalī, (4) Kuśa, (5) Krauñca, (6) Gomeda, or Plakṣa, and (7) Puṣkara. The planets are called dvīpas. Outer space is like an ocean of air. Just as there are islands in the watery ocean, these planets in the ocean of space are called dvīpas, or islands in outer space. There are nine khaṇḍas, known as (1) Bhārata, (2) Kinnara, (3) Hari, (4) Kuru, (5) Hiraṇmaya, (6) Ramyaka, (7) Ilāvṛta, (8) Bhadrāśva and (9) Ketumāla. These are different parts of Jambudvīpa. A valley between two mountains is called a khaṇḍa or varṣa.
Other Books by Srila Prabhupada
Nectar of Devotion
Sometimes there were also signs of death caused by separation from Kṛṣṇa. Once Kṛṣṇa was told, "My dear enemy of Kaṁsa, because of their separation from You, the cowherd boys are suffering too much, and they are now lying down in the valleys, breathing only slightly. In order to sympathize with the boys' regrettable condition, even the forest friends, the deer, are shedding tears."
Krsna, The Supreme Personality of Godhead
One day, a few days before a year had passed, Kṛṣṇa and Balarāma were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys. Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs. The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and they raised their tails upwards. When they were coming down the hill, their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves. These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass. Yet all the cows came immediately and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves.
Another gopī spoke thus to her friends about Kṛṣṇa: "Dear friend, our Vṛndāvana is proclaiming the glories of this entire earth because this planet is glorified by the lotus footprints of the son of Devakī. Besides that, when Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud. When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention. We think that this boon is not possible or available on any other planet." Although the gopīs were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources.
Lectures
Srimad-Bhagavatam Lectures
The same thing was followed by the Gosvāmīs. He rādhe vraja-devike ca lalite he nanda-sūno kutaḥ: "Where you are? O Rādhārāṇī, O Kṛṣṇa, O the gopīs, where you are?" He rādhe vraja-devike ca lalite he nanda-sūno kutaḥ śrī-govardhana-kalpa-pādapa-tale kālindī-vane kutaḥ. Govardhana-kalpa-pādapa-tale: "Either on the valley of the Govardhana Hill or on the bank of the Ganges. Where you are, all?" Seeking. Ghoṣantāv iti sarvato vraja-pure khedair mahā-vihvalau. One should be mad after seeking Kṛṣṇa—"Where You are? Where You are?" Not that "I have seen." That is not bhajana. Bhajana means how to become mad after Kṛṣṇa. One who has once heard the tinkling sound of His ankle bell, He'll be mad after Him—"Where You are? Where You are? Where You are?" Not that hearing and becoming engaged in the family affairs. No. That is not possible. One who has seen, one who has heard, he'll become mad—no more interest in this material affairs. That is the sign. We can say. Of course, if you are experienced devotee... But so far we see of Śrī Caitanya Mahāprabhu and His immediate successors, Gosvāmīs, they are mad after Kṛṣṇa. They never said that "We have seen Kṛṣṇa." This is called bhajana by separation, vipralambha-sevā.
Pradyumna: (leads chanting, etc.)
Tatra tatra pura-grāmākara-kheṭa-vāṭa-kharvaṭa-śibira-vraja-ghoṣa-sārtha-giri-vanāśramādiṣu anupatham avanicarāpasadaiḥparibhūyamāno makṣikābhir iva vana-gajas tarjana-tāḍanāvamehana-ṣṭhīvana-grāva-śakṛd-rajaḥ-prakṣepa-pūti-vāta-duruktais tad avigaṇayann evāsat-saṁsthāna etasmin dehopalakṣaṇe sad-apadeśa ubhayānubhava-svarūpena sva-mahimāvasthānenāsamāropitāhaṁ-mamābhimānatvād avikhaṇḍita-manāḥ pṛthivīm eka-caraḥ paribabhrāma.
"Translation: Ṛṣabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone."
Prabhupāda: So tatra tatra pura-grāmākara-kheṭa-vāṭa-kharvaṭa and so on, so on. This is Sanskrit language. By combining words with the process of sandhi and samasa, one word can be as long as three miles. So for ordinary person it is very difficult to combine together. So it is for the learned scholars. But we must understand the purport. Ṛṣabhadeva is parivrājakācārya. This is called parivrājakācārya. We have heard this name, parivrājakācārya. Sannyāsī's third stage is parivrājakācārya, and the fourth stage is paramahaṁsa. Kuṭīcaka, bahūdaka, parivrājakācārya, and then paramahaṁsa.
General Lectures
Prabhupāda: Yes. So-called nationalism.
Guest (1): ...and on the other hand, there are river valleys overpopulated in certain parts of the world where people are living in misery. They are willing to work and they are willing to contribute their talent to the world in whatever way they can, and yet they have no opportunity.
Prabhupāda: Yes.
Guest (1): Now, the problem is, eventually, of course, if we agree as you said, that everything belongs to God... And this idea is also, as you pointed out, in the, in the Bhagavad-gītā, but also in the Bible, they say, "The earth is the Lord's." And in the Koran also it is said that Al addha lila, which means the same thing.
Prabhupāda: Yes.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Jadurāṇī: She said the flowers weren't out yet, but that was months ago. We have some mail for you. One letter is from her with up-to-date news.
Prabhupāda: Oh. Some devotees are coming. And in Honolulu, two boys, they are also doing. In Hawaii there are two branches now. Yes. One at Honolulu, one at Kauai. Kauai. That island's name is Oahu. Hawaii has five islands' stretch, and this is called Oahu. Oahu island, one side, Honolulu, and one side... This island means hill. And the valley of the hills are utilized for residential purposes. So all sides, Pacific Ocean. And there is ample production of sugar cane and pineapple. I was chewing sugar cane as it is. Yes. And there is so many coconut trees, palm trees, and mango. In mango season they throw away mangos. So I have asked Govinda dāsī that "You make mango pulp and dry it and send it." So they are doing nice, husband and wife, Gaurasundara, yes, trying their best. I do not know whether they are working now.
1972 Conversations and Morning Walks
Karandhara: Printing of the books is our most, one of our most important activities. And if you will study our, the society, ISKCON society, you will see that it is growing very fast, more and more growing now all over the world. The publishing of our books is growing also. Just like last year we had so many jobs, this year so many jobs. Next year at least twice as many jobs again. Your work will continue to increase more and more. (Japanese)
Prabhupāda: I have explained Kṛṣṇa, as good as Lord Buddha. (Japanese) You don't go to India to see the birth place of Lord Buddha? You do not go? In Kapila-vastu. Kapila-vastu, on the valley of Himalaya. Lord Buddha was prince.
Dai Nippon representative: Yes. Yes. He was.
Prabhupāda: Yes. So many Buddhists pilgrims, they go to see. And there is one stūpa, stūpa. Buddhist stūpa. What do you call in Japanese, that dome?
Dai Nippon representative: Dome, yes.
Prabhupāda: So Sāketa(?)in Madhya Pradesh. So that is considered... Buddhist pilgrims, they go.
1973 Conversations and Morning Walks
Prabhupāda: Yes.
David Lawrence: Let me think of one, yes, one that I asked which I know Mukunda has already answered for me, but we need it in the teachers' pack, of course, is the fact of the dating of the Vedas. You know, people like some of the archaeologists such as A.L. Basham and Mortimer Wheeler maintain that the Harrapa dig, so to speak, in the Indus Valley and Mahenjo-Daro and all those towns, show the dating of the Vedas in fact to be a great deal later, you know, and therefore to take away, some people would say this, to deprive the Vedas of a certain amount of authority because they no longer, according to these men, would appear to be the most ancient religious scriptures in the world. And that, that sort of question, which...
Prabhupāda: Veda means not religion, Veda means knowledge. So if you can trace out the history of knowledge, then you can trace out what is the date of Veda. Can you trace out? When...? Which is the date when knowledge began. Can you trace out?
David Lawrence: I wouldn't think they could.
Prabhupāda: Eh?
David Lawrence: I wouldn't think they could.
Prabhupāda: So how you can trace out the history of Vedas? Vedas means knowledge. Vedas means knowledge. So first of all find out from which date knowledge began. Then you find out the date of the Vedas.
1975 Conversations and Morning Walks
Siddha-svarūpa: They are waving.
Śrutakīrti: They are cheering.
Prabhupāda: (break) ...toothpicks, no? They are not so hard. Too soft. (break) ...an apartment. (break)
Manasvī: We got from one of the devotee who comes to the temple every day.
Śrutakīrti: One of the other valleys here. It's called... I forget the name. He brought a bunch of them back. (break)
Prabhupāda: ...nice. Ask him to bring daily. (break) ...portion is being watered specifically?
Siddha-svarūpa: I think they move them around.
Śrutakīrti: They have little things sticking up and they put these sprinklers on them.
Prabhupāda: The pipe is everywhere.
Siddha-svarūpa: Yes. (break)
Prabhupāda: ...it is called horizontal? And this way vertical? Word is ota-prota. Ota means this horizontal, and prota means vertical.
1976 Conversations and Morning Walks
Jayādvaita: Yes. Kṛṣṇa says that "Everything is resting in Me. I am present all over the universe, impersonally. I can't be seen. Everything is resting on Me. At the same time, I'm outside of everything. I'm independent." He maintains His personality.
Prabhupāda: Na cāhaṁ teṣv avasthitaḥ. "I'm not there." So this is conception of God. Nothing can exist without God. But that does not mean everything is God. We have to understand this philosophy.
Indian man: I just want to ask..., Bhaktisiddhānta Prabhu, Bhaktisiddhānta your spiritual master. How you spent the days, your young age, with Bhaktisiddhānta?
Prabhupāda: Huh?
Indian man: Yes. Bhaktisiddhānta, your spiritual master.
Prabhupāda: Young age? I was not with him. I was householder. But I used to meet with him. I was following his instructions. (break) ...valley? (indistinct) valley? No.
Viśvakarmā: That's another section, Śrīla Prabhupāda.
Prabhupāda: That verse, can anyone remember? Yatra yogeśvaraḥ kṛṣṇaḥ? Huh?
Indian man:
- yatra yogeśvaraḥ kṛṣṇo
- yatra pārtho dhanur-dharaḥ
- tatra śrīr vijayo bhūtir
- dhruvā nītir matir mama
- (BG 18.78)
Prabhupāda: Yes. So what is the explanation?
Indian man: Where Lord Kṛṣṇa and Arjuna are there, there the victory.
Prabhupāda: Ah. Then all mystic power is there. That means where there is Kṛṣṇa and His pure devotee, the whole mystic power is there.
Prabhupāda: Yes, if they work, they can do that. (break)
Puṣṭa Kṛṣṇa: In West Bengal they have huge quantities of rice surplus.
Prabhupāda: Oh.
Hari-śauri: Could that be due to our saṅkīrtana activities?
Prabhupāda: Certainly. Bhavanti parjanyaḥ parjanyād anna-sambhavaḥ. There was big valley like this in Tokyo. We walked, and there was a creek like this. Not so dirty. (break)
Indian (1): ...high commissioners, for the passport. They're so demoniac, they're not working at all, they're.... (break) ...politics and they sit there. (break)
Prabhupāda: ...is sympathetic with this movement. Everyone wants godlessness. And this movement is preaching about God, so nobody likes us. (break)
Devotee: They've poisoned the lakes so much in Canada now that they've been making an attempt to turn rivers around in northern Ontario to flush the lakes out like a toilet, so they can flush part of the water down to cities like Chicago. (break) (laughter)
Prabhupāda: To save all these botherations. You live here? How long you'll live in Canada?
Devotee: Nine years.
Prabhupāda: Machine. Yes. You pay and get cigarette and tin can. There are many boxes like that on the street, public street. And they pass urine on the road. There is no restriction, standing apart.
Hari-śauri: Like dogs and cats.
Prabhupāda: Every few steps, there is a shop, young girls, wine, and a man is sitting.
Hari-śauri: Germany is very famous for its beer festivals. Germany. It's very famous for it's beer festivals.
Prabhupāda: Beer. Yes. Sadānanda told me. He was drinking beer in barrels. (laughs) He told me.
Hari-śauri: They even have a mug so big that it takes one gallon of beer at a time.
Prabhupāda: And they drink.
Hari-śauri: Yes. It's possible in the summer season, one of the big tourist attraction is to go to these big beer festivals. And you can go, they last about a fortnight, one week or a fortnight, and you can travel down the Rhine Valley and move every week to a new beer festival, like that, all through the summer. It's a big tourist thing. (end)
Hari-śauri: They were speculating about.... They sent this spaceship to Mars, and they were speculating that maybe now the so-called smog that covers the surface of the planet, it could be fog. It could be made of ice and water particles. So now they..., so they were speculating like that. And then they said they were going to land the spaceship in a valley at a certain point that is four miles deep and that may..., it may have been filled with water fifty thousand years ago, and it could have fossils in it from the type of life that existed there, if it existed.
Puṣṭa Kṛṣṇa: Fifty thousand years ago. (laughter)
Prabhupāda: Scientist rascal. How ludicrous. Simply "maybe," "if it was" and "it will be." That's all. Simply "maybe."
Hari-śauri: Yes. They were speculating about, even they didn't know what the atmosphere was, and yet they know, yet they were stating that they were going to land this spaceship at a certain point just below the Martian equator in a valley which is just at the mouth of the valley, which is four miles deep.
Prabhupāda: And people are taking, "Oh, it is scientific research."
Hari-śauri: They are such rascals.
Puṣṭa Kṛṣṇa: This cheating has to stop.
Prabhupāda: Hmm?
Puṣṭa Kṛṣṇa: This cheating has to be stopped.
Hari-śauri: And actually, on the same page, what was that, the percentage scientists are engaged in warfare?
Puṣṭa Kṛṣṇa: Forty percent of all the scientists in the world, the estimate is, are engaged in making weapons. And it said that since the end of World War II, six trillion dollars, which is six thousand billion dollars, have been spent on armament in the world.
Hari-śauri: In the West.
Puṣṭa Kṛṣṇa: The West, did it say?
Prabhupāda: In India, no money. They can't.... (laughs) They have no sufficient money to eat even. Still they are spending more than fifty percent, fifty-four percent.
1977 Conversations and Morning Walks
Prabhupāda: When you have come?
Bhavabhūtī: Just today, Śrīla Prabhupāda. Just today from Madras. I closed the bank account there. Also I was in Madras, there's one movie playing there by the government. The name of the movie is called, "From the Indus Valley to Indira Gandhi." It's a government movie put out, and in the movie there's a picture of the Hare Kṛṣṇa devotees chanting and also a display of your books.
Prabhupāda: Acchā?
Bhavabhūtī: And it's giving... This is a movie put out by the government of India, and it included us in it, and it's very favorable for us. It actually includes a picture of devotees chanting, and it shows the books, saying how this sanātana-dharma is being spread to other countries. I think it is very favorable that the government is now accepting us.
Guest (2): Things are going very good for our movement here. Other day I was with one Air India officer, and I told him, "Why don't you attract more tourists and show pictures of Hare Kṛṣṇa and what our activities in India?" To attract more tourists by giving our activities in India. They said we will discuss. They will be discussing with me in the... And of course I will take Girirāja and Gopāla Kṛṣṇa. And one school which is a very famous school in Bombay, center of the city where all the affluent people are staying—that school is very big school, good school—they have agreed that once in a week we can give you forty-five minutes to your...
Prabhupāda: Saṅkīrtana.
Guest (2): Saṅkīrtana. So this I will be discussing with Gopāla Kṛṣṇa. And there are about 1500 students in that school from...
Prabhupāda: Kīrtana can be performed. So the movie, how long it is?
Bhavabhūtī: It's a one and a half hour movie, and we're in about eight minutes of it.
Prabhupāda: That's nice. Eight minutes. Showing our books? That I want. Let them read our books. Then they'll understand what we are.
Prabhupāda: Hm. Never mind.
Tamāla Kṛṣṇa: That place is not too high altitude? Someone told us that he was in Kashmir at eleven thousand feet altitude. That boy who was driving us today, he was there last year.
Prabhupāda: That is crossing. But...
Bhavānanda: The valleys.
Prabhupāda: ...the real Kashmir is the valleys. Five thousand.
Bhavānanda: Gargamuni says in those valleys it is very hot.
Tamāla Kṛṣṇa: He was there?
Bhavānanda: He was either in Kashmir or right next to it, same area, Sivagudhi, Simla or someplace.
Tamāla Kṛṣṇa: Simla, yeah, he was in Simla.
Bhavānanda: Very hot.
Prabhupāda: No, Simla is not hot. This Srinagar is not hot. I know that. I went there. I know. When I crossed, there was snow on the road. So when Guru dāsa will send his report?
Tamāla Kṛṣṇa: As soon as he meets Dr. Karan Singh. I told him to make detailed arrangements and give detailed report. You are eager to go there, I think.
Prabhupāda: Not very eager. I was eager only that if I simply get regular appetite, then the..., I can get some strength to work, that's all. So ask them to give me little orange.
| Page Title: | Valley |
| Compiler: | MadhuGopaldas, Mayapur |
| Created: | 15 of Apr, 2012 |
| Totals by Section: | BG=0, SB=21, CC=6, OB=3, Lec=3, Con=11, Let=0 |
| No. of Quotes: | 44 |