Vaisnavism (Letters)

Expressions researched:
"vaishnavism" |"vaisnavism"

1947 to 1965 Correspondence

Letter to Brothers -- Allahabad 1 January, 1955:

(17) At nine in the night, there will be again Bhogarati ceremony which members will be requested to attend. After this "Prasadam" will be served consisting of capatis or rice with dal, currys & some milk preparation at the end.

(18) From 10 to 4 at night the members shall take rest for the night,

(19) After six months of living or earlier as the case may be the members will be expected to be initiated in the devotional service of Theism or Vaisnavism.

(20 For such initiation the member will have to accept "diksa" according to the rules of the Gosvamis & just become a qualified "Brahmin."

(21) Initiated members shall observe the "Ekadasi Brata" twice in a month and on that day he will be allowed to take only fruits & none of the cereals.

(22) Initiated members shall adhere his body with the marks of Vaisnavism;

(23) He shall chant the holy name of God systematically & regularly according to the rules of the Goswamis.

(24) He shall try to worship in the temple after learning the art from another co-worker. The initiated member is converted & accepted as bona fide Brahmin & thus he can enter the temple.

(25) He may enhance his spiritual education taking lessons from Geeta, Bhagavata, Science of Devotion, Lord Caitanya etc. and prepare for the examination of Bhakti-Sastra, Bhaktisiddhanta, Bhaktivedanta etc.

(26) If he desires to be a preacher, he will be trained up in that way & will be given the titles of ___ ___ ______ according to preaching capacity.

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

Please accept my Namaskara. As advised by you the other day I went to see Mr. Mangumal at Kalvadevi but he did not entertain the idea of missionary work. I talked with him and found him perfect gentleman but he has spiritual realization of the lowest rank. According to Bhagavata a person who is attracted by the Arcana Marga without any knowledge of the science of Vaisnavism is called the Kanistha adhikari Vaisnava. He has of course honoured me with Rs. 11/- and a glass of milk for which I have thanked him very much but mission is not fulfilled.

1966 Correspondence

Letter to Nripen Babu -- New York 15 December, 1966:

Since I have come to America in September 1965, I have traveled many parts of the country specially Pennsylvania, Philadelphia, Pittsburgh, Butler, Slippery Rock, Monroe, Boston and now I am situated in New York the biggest city in the world. I have started a small Ashram at the above address and young American students are taking very great interest in the philosophy of Vaisnavism based on the Bhagavad-gita and Srimad-Bhagavatam. My books are selling here and I have published many small books also since I have come here. My fortnightly magazine "Back to Godhead" is also being regularly published and my lectures and kirtana have been recorded in Phonograph. The important papers have given me publicity and things are growing nicely. I have established a Society here under the name and style INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC and the Trustees of this society are all American and my disciples.

1967 Correspondence

Letter to Brahmananda -- San Francisco 29 December, 1967:

I am in due receipt of your letter dated 12/27/67, along with the MacMillan Co. agreement form. Prior to this letter I have received your other two letters, but I was expecting this letter, so I did not reply your prior letters earlier. I am sending herewith the agreement duly signed by me. Regarding Mr. Alan Watts introduction, I may inform you if the books will sell nicely by Mr. Watts introduction I do not mind his nonsense. The other gentleman Professor Edward Dimmock of the University of Chicago who is a student of Vaisnavism is willing to give some introduction. But you say he is not well known. For me, either Professor Dimmock or Mr. Watts both are nonsense. Now for selling purpose, if you think Mr. Watts is nice, I have no objection. I give you full power of attorney in this connection. Whoever you like like you can accept.

1968 Correspondence

Letter to whom it may concern -- Montreal 12 June, 1968:

How such thing can be possible is explained in the Srimad-Bhagavatam that by special all-pervading power of Visnu this is possible. So, my above students have been sent to India specifically to study in the Bengali, Sanskrit, and Hindi languages, because we have to present to the world so many English translated authentic literatures on Vaisnavism. Some of my books are being printed in Japan and some of them have been accepted to be published by Messrs. MacMillan and Company of New York. So we require some American assistance specifically for this translating work. And for this purpose, we wish to send a batch of intelligent students in India and gradually establish a center there for English translation publication of all Vaisnava literatures. We have got many friends in India, like Seth Jaydayal Dalmia and others, who are always very kind to us in spreading this movement all over the world. And I hope if some of my students living in India, say 3 to 5 years, that there will be no difficulty for them. Further, I wish that my students who are initiated and have changed their former name into Vaisnava,

A.C. Bhaktivedanta Swami

1970 Correspondence

Letter to Revatinandana -- Los Angeles 25 March, 1970:

You have been a little bit perturbed that the demons are eternally condemned, and I thank you very much that you have been compassionate with the demons. That is the sign of Vaisnavism. The Lord may condemn the demons, but because the Vaisnavas are there, there is ample chance for the demons to become blessed by the devotees of the Lord. The devotees of the Lord are so powerful that each and every one of them has the power of delivering many demons, even condemned by the Lord. The preaching work of Krishna Consciousness Movement is specifically meant for delivering the demons. Therefore, if you remain faithful to the Lord, you shall be able to deliver many such demons.

Letter to Sridama -- Los Angeles 8 July, 1970:

So you do all these with great enthusiasm and very carefully. Our all activities must be open so that no one may criticize our mission, so all dealing must be to the standard of Vaisnavism. We cannot misrepresent ourselves for the purpose of taking monies from the public, but as everything is undertaken forthrightly in Krsna consciousness way, then Lord Krsna will be pleased to provide all facilities for aiding our such sincere service.

Letter to Dr. Chakravarti -- Bombay 3 November, 1970:

Your tendency to give Srila Jiva Goswami the proper position a philosopher is very much appreciated. Some years back I attended a meeting in Calcutta wherein Pramathanath Trakvhusna, the learned Sanskrit scholar, was present. He said about Jiva Goswami very highly that there was no comparison with Jiva Goswami and any other philosophers of the world. Gaudiya Vaisnavism is very much proud of having such a great acarya as Jiva Goswami. Your tendency to present Bengal Gaudiya Vaisnavism in its proper perspective is very much welcome. We are trying to present Krishna Consciousness all over the world in a very scientific and philosophical way, and as such your help in this connection will be of great value. I do not know whether it will be possible for you to join us whole-heartedly, but if you can so do, it will be of great value and we can immediately start a Bengali edition of BACK TO GODHEAD magazine under your good editorship.

1972 Correspondence

Letter to Mahatma -- Sydney 10 April, 1972:

Just like Sudama Vipra, he did not want to offer something very small, but his wife insisted so he offered Krishna only a small bowl of flaked rice, and Krishna took it with great pleasure, and when Sudama vipra returned home to his poor hut, he found a huge palace made of jewels. So the point is to make use of what we already have. That is most important, and if Krishna sees that we are using is properly for pleasing Him in loving attitude of devotional service, then Krishna gives every facility in reciprocation of love. So if you have talent for musical achievement, that is nice; but if you nourish some idea of becoming famous by playing some music, that will be a source of frustration—the end. So it is better if you play your music for Krishna by having very ecstatic kirtanas in your center in Vancouver, and in this way, as I have introduced it, all of the devotees and also the general public as well will be able to join together cooperatively in the glorification of the Supreme Personality of Godhead, not that we shall glorify anyone else. Let the materialists operate in their own way, but we have got Vaisnavism stand and we should train the general public to accept it and come up to our platform of process of doing things, not that we should reduce to their standard."

1974 Correspondence

Letter to Jagadisa -- Bombay 10 May, 1974:

Regarding your Gurukula report, why are the older boys being sent to New Vrindaban? What are the facilities like, what is the program there, what is the need for them to move? As things are not fully explained in your letter, I am inquiring regarding this very important change. As for buying a new house and land in order that the pre-school children may go there, what is the need of them being separate. If they cannot rise early, why should you take care of such young ones at Gurukula. But if they are rising early and attending arati, then why must they be separate from the other little children? Please explain further. You are right when you say Deity worship must be maintained. This is most important. I know Nandarani is expert in Deity care but I think she is working with the children. Your wife is also expert, so she can maintain the sewing and Deity worship program. But the standard must always be kept up. Sankirtana is also a part of Vaisnavism. All our activities are a part of Vaisnavism. So Sankirtana should also be developed at Dallas.

Letter to Ramesvara -- Vrindaban 15 September, 1974:

In Bengal there is a proverb that even if there are some dead metal utensils but when they are together they make so much noise, so what to speak of living utensils. So this is natural, but since we are all pledged to work for Krsna we should follow the principle of Lord Caitanya Mahaprabhu trnad api sunicena taror api sahisnuna. This is Vaisnavism. So my request is do not be agitated. Let us do our duty honestly. Krsna will give us the intelligence to do everything nicely.

Letter to Unknown -- Bombay 17 November, 1974:

DRAFT OF ADDITIONS TO MEMORANDUM OF ASSOCIATION FOR CALCUTTA REGISTRATION

5B There shall be a Governing Body Commission whose purpose is to act as the instrument for the execution of the will of the Founder-Acarya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The GBC members will be initially selected by His Divine Grace Srila Prabhupada. It will oversee all operations and management of ISKCON, as it receives direction from Srila Prabhupada, and Srila Prabhupada has the final approval in all matters.

(m) To perform extensive research work in Sanskrit and Bengali literature of historic texts of Vaisnavism such as Bhagavad-gita, Srimad-Bhagavatam, Caitanya Caritamrta, Bhakti Rasamrtia Sinduh, etc. and to distribute this research work throughout educational institutions all over the world, regardless of race, color or creed, and religion.

(n) To promote Vedic research work in the area of agriculture and animal husbandry, and alternative energy sources according to the historic Vedic texts for the sound and healthy development of body, mind, and soul; and to promote and distribute this research work.

(c) To perform research work into the ancient Vedic educational schemes such as Gurukula as well the development of the individual through yoga and to promote and distribute this research work throughout India and the world.

Seen:

ACBS

Letter to Sri Govinda -- Bombay 6 December, 1974:

Book distribution is bhagavata marga and temple worship is pancaratriki viddhi. Both are important for cultivating Vaisnavism but comparatively speaking bhagavata marga is more important than pancaratriki viddhi. As far as possible both should go on in parallel lines but still bhagavata marga is more important than the other.

1975 Correspondence

Letter to Satsvarupa -- Honolulu 4 June, 1975:

If Krishna accepts me as authority, then who can deny it? Besides that, in 1933, Bon was given the first chance to preach Lord Caitanya's movement in London. He remained there about four years and not a single person could be converted to become a Vaisnava and he was receiving regularly 700rs. per month for his expenditure, being supported by the whole Gaudiya Math institution, and still, as he could not do anything appreciable, he was called back by Guru Maharaja. Then where is his authority? Our authority comes from Parampara system. If the Guru was not satisfied with him and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority? And in spite of all these things, if he is still authority by his own imagination, then people should ask him what he has been doing for the last 40 years, about the objective of Gaudiya Vaisnavism. Even if he thinks that he has done, certainly he has not done better than me. Under the circumstances, accepting him as an authority, I am greater and better authority than him. So, all Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities. On the whole, if his motive is to supress me and that is why he has come here, how we can receive him? He has already given one Professor a wrong impression. He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all.

1976 Correspondence

Letter to unknown 2 -- 28 September, 1976:

Bharatavarsa land is a sacred place. Bhagavan Buddha was born here. Buddhists from different places in the world come to have a darshan of Gaya and Varanasi. What harms them if the devotees of Shri Krishna come here to have a darshan of the birthplaces of Shri Krishna and Shri Chaitanya Mahaprabhu? They are after being initiated with Vaisnavism by having their head shaved and keeping sikha and yajna-sutra and adorning with twelve tilakas, being engaged in Hari sankirtana are not all these things a pride for us Indians? But it is a matter of great regret that recently in my birthplace, West Bengal, there are some who are making agitations and various uncalled for remarks without knowing the real facts. All these have pained me to a great extent. Shri Krishna and His name Krishna are the same. Just after the advent of Shri Krishna, even while He was a mere child, even then Kamsa, Putana, Aghasura, Bakasura, Gardhabasu, Pralambasura and other such demons tried their best to kill Shri Krishna. But their attempts failed. They could not harm Shri Krishna in any way. They were themselves destroyed. So the movement for Krishna Consciousness can in no way be stopped and be faded away. Rather those who are trying to do any harm by uncalled for agitation after spreading false facts, they are sure to be disheartened. It seems if these people without adopting the aforesaid wrong way of doing harm to our International Society for Krishna Consciousness, do themselves join our movement, there is every chance of a formation of the body of a Great United Nation.