So that we have to learn by the process ekānta-bhaktyā bhagavaty adhokṣaje. Then what is the benefit? Niveśita-ātmā-upararāma saṁsṛteḥ. If you can utilize your senses for the service of Adhokṣaja, beyond your sense perception, if you adopt that method, then the benefit will be niveśita-ātmā, fully absorbed in Kṛṣṇa consciousness always. That is very easy. But those who are not doing, for them it is very difficult. Kṛṣṇa says... He gives the prescription that satataṁ cintayanto mām: (BG 9.14) "Always thinking of Me." Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Here is the chance. You come to the temple, engage in the temple service. Naturally your mind will be absorbed in Kṛṣṇa. This temple is open not for making a force; just to make this process, niveśita-ātmā, always absorbed in Kṛṣṇa though. That is the process. Always, twenty-four hours. Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). This is the process. Twenty-four hours we shall be engaged. Not that five minutes' meditation and then twenty-three hours, forty minutes engaged in other business. No. Twenty-four hours engaged in Kṛṣṇa's business. That is called niveśita-ātmā.
Then what will be the result? Now, upararāma saṁsṛteḥ. Upararāma means then you become, you cease from this repetition of birth and death. This will be the result. This is the actual aim of human life. Animal life and human life, this is the difference, we repeatedly say. The animal cannot understand, neither they can perform how to check birth, death, old age. That is not possible for the animals. But human being can do that. Tyaktvā dehaṁ punar janma naiti (BG 4.9). What is that process? Niveśitātmā: always be absorbed in Kṛṣṇa thought and you are saved from the repetition of birth, death and old age.