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Uncle (Conversations)

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Several thousand. And they were loudly chanting and meeting Lord... So when the chanting was going on the Chand Kazi appeared and there was discussion between... Chand Kazi was also very great scholar, and Lord Caitanya was also scholar. So Chand Kazi, just to pacify them, he addressed Caitanya, "My dear boy, You happen to be my nephew. You are my sister's son. Why You are so angry upon Your maternal uncle?" Caitanya Mahāprabhu got the clue that he was prepared to make compromise. So He also mildly replied, "Yes, you are My uncle, I know. So because you are My uncle, therefore I have come to your house. How is that when the nephew comes that you do not receive Him? In an angry mood you go upstairs?" So in this way, the situation was pacified. Then they sat together and there was a very learned discussion between the two. Because Hindus are always against cow killing. So he was Muhammadan. They were killing cow.

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Hayagrīva: Muhammadan.

Prabhupāda: Yes. Muhammadan. Chand Kazi was a... Maulana Chand Kazi. His name is Maulana Chand Kazi. He was a great scholar in the Koran scripture. So Caitanya Mahāprabhu first of all asked the Chand Kazi, "My dear uncle, what is your religion that you are eating your mother and father?" (laughs) So he could understand that He was attacking the cow killing process. So he said, "Well, You are just trying to criticize our cow killing, but in Your Vedic literature also I have seen that cow killing is allowed in sacrifice." Then Lord Caitanya said, "Yes. That is not killing. That is rejuvenating. That is not killing." The sacrifice of cow recommended in the Vedic śāstra means that the brāhmaṇas prove how powerful was Vedic mantra that it could give a new life to the old cows and bulls. So then Caitanya Mahāprabhu said, that "Such kind of learned brāhmaṇas and Vedic yajña is not possible in this age. Therefore cow killing..." Not cow killing. "Sacrifice by offering cow, sacrifice by offering horse, and..." Aśvamedhaṁ gavālambhaṁ (CC Adi 17.164). And sannyāsaṁ pala paitṛkam. Sannyāsa means to become in the renounced order of life. And these five things. One thing is sacrifice by offering cow. Second, sacrifice by offering horse. Third, to accept renounced order of life. And fourth, offering ablutions... Or what is called? Offering some, something to the forefathers? What is called?

1968 Conversations and Morning Walks

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: Then what is the use of sitting if you don't control your attention? Then you are simply wasting time. Why do you come? That is understood. When you come to hear, that means you must hear with attention. But this is a concession, that even if you don't hear with attention, you become purified. But if you do it, it is very nice. You make progress. You get the result very quickly. So success of life is to please Kṛṣṇa, or the Supreme Lord, by one's occupational duty. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ, svanuṣṭhitena dharmena. Svanuṣṭhitena dharmena saṁsiddhir hari-toṣaṇam (SB 1.2.13). One should try to satisfy the Absolute Truth, Personality of Godhead. And Lord Caitanya also recommends that "You remain in your occupation. That doesn't matter. But you submissively try to hear." So we are giving this chance to the people "Please come and hear." But they are not prepared even for that thing. The age is so strong, the Kali-yuga, that it will dictate. Māyā will dictate, "Why you go there? What is there?" But actually, those who have come to us, those who are following, they are so much changed. That is a fact. They are seeing. They are hearing, "It will be." They are seeing, "It is." Still, they are not interested. Just like a class of men, they see that a person who has committed theft is arrested by police, and he is hearing that "If you commit theft, then you will be sinful or you will be caught by the laws of the state." So seeing and hearing, still he is committing theft. Why? By experience, practical experience, he is seeing that "Here is a man, committed theft. He is punished. He is going to be arrested by the police." And he has heard also that if somebody commits theft, he will be punished. So what do you want? Two things are required. Dekha śroṇa(?), seeing and hearing, for gaining knowledge. So he has got knowledge by seeing and hearing, but still... That means the heart is not clear. So this thing will be helpful for clearing the heart. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). Simply by legal obligation one cannot be purified. You may enact thousands of rules and regulation and laws. You cannot purify the heart of the people. Here is the process to purify the heart of the people. Therefore they should be taken advantage of. Simply by saying that "If you do this, then you'll be punished," nobody cares for that. Just like a child. The parents daily says, "My dear boy, don't do this. This is mischievous." But he does. Just like a dog, animal. Because the heart is not purified. The knowledge is not there. So this is the process for purifying the heart. Ceto-darpaṇa-mārjanam (CC Antya 20.12). This is the process. So one should take advantage of this process, how to purify the mind, how to purify the heart. Then you will be a perfect personality, perfect man. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ. So we don't say that "You change your profession, you change your position or occupation," no. Please come and hear. Please... If you don't chant, please hear. That hearing process also will cure you. Śravaṇam kīrtanam. So people should come to our temple and hear this chanting, this... We are not taxing. We are not asking any... If you give some contribution, there is temple and management, there is expenditure, heavy expenditure, in this country. If you so kind... It is very kind of you. Even if you do not pay, you don't like, please come. Please come and hear. Please bring your friends if you are really friend. So it is very nice thing. Sthāne sthitaḥ śruti-gatāṁ tanu-vāṅ-manobhir. You remain what you are. We don't say that you change, but you hear. Śruti-gatāṁ. Śruti means this ear. God has given you this nice thing. You just inject this transcendental vibration through this ear. And when you will, you purify yourself, then you'll know how to make your life successful by your occupation. Sva-karmaṇā tam abhyarcya saṁsiddhiṁ labhate param (BG 18.46). Saṁsiddhi. Saṁsiddhi means perfection. So even fifty years... Not fifty. About sixty years before, in our childhood, or more than, sixty-five years before, when we were five, six years old, this system of hearing in the evening, in every village there was current. And my maternal uncle's house was in the suburb of Calcutta. So in our childhood, when we used to go to our maternal uncle's house, all the ladies and members being discussed. They will sit down. All the members of the neighboring people, they will come, very big crowd, and they will hear, and whatever they can pay, they will pay. And with that impression, at nine o'clock or ten o'clock, they will go to bed. Very nice arrangement. Usually the meeting was taking place after night, dinner, you see? Say, about at nine o'clock. And from nine to ten, eleven, the discussion would go on, and then the members dispersed and go to their respective home. We have seen. And all the ladies, whole road, they were discussing, "The priest told me..." They discussed very seriously to understand. So they don't require any education.

1969 Conversations and Morning Walks

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: You can make scene that people, His disciples, are performing kīrtana and one scene you can make Kazi, Muslim magistrate, is sitting, and the brāhmaṇas, they come. "Sir, you are our protector. You are Kazi. You are magistrate. And this Nimāi Paṇḍita, young boy, He is creating so much disturbance." "What is that?" "He has begun this chanting Hare Kṛṣṇa. This is not our Hindu religion. He is chanting so loudly. Now this is the time God is sleeping. So He'll be disturbed. So the whole society will be vanquished if God becomes angry. So He'll be disturbed." So Kazi... After all, Hindus are complaining. So Kazi said, "All right, I am taking steps." So he sent some officers. And they were playing mṛdaṅga, and warned that "You cannot do this. You are disturbing here." That is going on still. Just like our Los Angeles, it is going on. In New York also, they complain to the Kazi, (laughs) police officer. But they could not do anything. So this complaint is going on since the inauguration of the saṅkīrtana movement. So Kazi first of all warned. Then He did not care. Then the police also came and broke the mṛdaṅgas forcibly. Then Caitanya Mahāprabhu said, "All right. We shall start thousands of men playing mṛdaṅga, and we shall go to the house of Kazi. Let us see what can he do." So He went with many followers, and many followers playing mṛdaṅga, and Kazi became afraid that "The people have become agitated." So he fled away. Then the people began to create disturbance in his garden. Caitanya Mahāprabhu said, "Don't do this." Then Kazi came back, and Kazi was very submissive, and he said, "My dear Nimāi, You are in relationship my nephew." Because Hindus and Muslims in those days, although they had different religions, they had no animosity. They were living very friendly. So the Muslim elderly man will be said by the Hindus as Chāchā. And the Muslims they'll call Ṭhākura Mosai. Like that. Friendly terms. They will invite. In this way they were living. So the Kazi said that "Your grandfather, I call him Chāchā. He's elderly man. So Your mother is my sister. So You are my nephew. So do you think a nephew can be very angry upon his uncle?" And (chuckling) He said, "No, nephew must be obedient to the uncle. But do you think that uncle, when a nephew comes to his house, will not receive him?" "Oh yes. You are welcome. You are my nephew. You are my son." In this way the past incidences forgotten. Then they sat down. Then Caitanya Mahāprabhu asked him, "My dear uncle, what is your religion that you are killing father and mother?" "Why killing father and mother?" "Oh, you are killing cow, your mother. You are drinking milk. And oxen, he produces grains for you in the field; so he is your father. The father earns for the children, so he is producing grains. And mother gives milk; so cow is giving milk. So how is your religion that the father mother killing?" Then he could understand that Caitanya is marking on the cow killing by the Mohammedans.

1970 Conversations and Morning Walks

Room Conversation -- November 4, 1970, Bombay:

Prabhupāda: So it should be replied properly, that "You do not know what is sādhu. You do not know what is Kṛṣṇa consciousness. Why do you bother yourself?" Just like one, this Jain paper has published that "Swami Bhaktivedantaji says that 'Kṛṣṇa is everything; Hinduism is nothing.' " So anyone who says Kṛṣṇa is everything, he is not Hindu. Just see. Such foolishness. Go on.

Haṁsadūta: So... "The sādhus will have to live on alms given by others and will have to forego many of their luxurious personal needs. The coming years are therefore going to create for Uncle Sam a national problem of magnitude..."

Prabhupāda: You, already problem.

Haṁsadūta: "...the like of which he has not seen before."

Prabhupāda: What...? What they are doing for the hippies? In U.S.A. they have thousands of hippies. They are doing nothing. That problem is already there. Go on.

Haṁsadūta: "It will create a national problem of a magnitude the like of which he has not seen before. In fact, Western society is in for a great jolt. A. Karim Saikh.(?)" Then two more letters.

Prabhupāda: But the old woman's crying.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Śyāmasundara: They eat them?

Prabhupāda: Yes. Huh?

Pañcadraviḍa: I had an uncle and aunt. They were in the army so when they went overseas, they could not take their dog with them. So they said, "The poor dog, he will be so heartbroken not to be with us," that they had him put to sleep. They killed.

Prabhupāda: In Gandhi's life also, he once killed one calf or some cow. It was suffering very much. So Gandhi ordered that "Instead of suffering, just kill him."

Girirāja: Yesterday you said that the spiritual master may have to suffer due to the sinful activities of his disciple. What do you mean by sinful activities?

Prabhupāda: Sinful activity means therefore you promised that "I shall follow the regulative principles." If you do not, that is sinful. That is the promise. That is sinful. You break your promise and do nasty things; therefore you are sinful. Is it not?

Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana:

Prabhupāda: ...Rādhāṣṭami, and birth, birthday of Śrīmatī Rādhārāṇī. This day the function is observed by fasting up to twelve noon, and then, uh, offer prasādam to the Deity, and generally in the evening we should hold meeting discussing the Rādhā-Kṛṣṇa pastimes, especially the glories of Rādhārāṇī. Amongst the gopīs, her super-excellence..., that is the way of observing. Rādhārāṇī's... Fasting is up to twelve noon and after that you can take prasādam, feasting.

The next important day is on the 26th, no, 12th September, 12th September, 1970, the advent day of Śrī Jīva Gosvāmī Prabhu. (pause) On that day there are three functions. First of all, Ekādaśi, a special Ekādaśi called Pārśvaika Ekādaśi. Then on that day, actually, Ekādaśi according to calendar, Ekādaśi was to be observed on the 11th September, but because the next day is Vāmana Dvādaśī.... Vāmana Dvādaśī means the advent of Lord Vāmanadeva. Therefore we have fast., Ekādaśi fasting, and we observe two fastings in one day, Ekādaśi and Vāmanadeva, Vāmana Dvādaśī. The same process as we observe Ekādaśi, and the evening there should be a meeting discussing on the life and work of Śrīla Jīva Gosvāmī. He is one of the very important ācāryas in our sampradāya, so especially his Sandarbhas should be discussed. If there is no such book, then the following discussion may be, take place. Śrīla Jīva Gosvāmī was a brahmacārī, he left his home at the age of 10 to 12 years. His father and two elder uncles, they left home. His father was Vallabha, and his elder uncles, Sanātana and Rūpa, or Sākara Mallika and Dabira Khāsa. So, they were all government servants, but after meeting Caitanya Mahāprabhu they decided to retire from the service, and three of them retired. Out of that, Sanātana Gosvāmī was very important officer. The Nawab did not like his retirement so he interned him, not allowed him to go out of home. But Rūpa Gosvāmī and his younger brother, Vallabha, they left home, and they left instruction also to Sanātana Gosvāmī, that there is some money for his release, he could utilize that money. So Rūpa Gosvāmī and Vallabha left home prior to Sanātana Gosvāmī's leaving home. So, Rūpa Gosvāmī and Vallabha met Lord Caitanya at Prayāga—these things are mentioned in our Teachings of Lord Caitanya—you can read, teachings to Sanātana Gosvāmī and Rūpa Gosvāmī and their meeting with Lord Caitanya at Allahabad, Prayāga. So this boy, Jīva Gosvāmī, when he saw that his father and uncles all left home, why he should remain at home? So he also left, and he first of all went to Benares, which is called Vārāṇasī.

Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana:

Prabhupāda: No, special observance means to discuss about the life and works of Bhaktivinoda Ṭhākura, thats all. Then 26th September, Ekādaśī. Then 10th October, Vijayā-daśamī, appearance date of Śrīla Madhvācārya, and the victory day of Lord Rāmacandra. So there is no fasting, but in the evening we should celebrate some feasting and discuss about the life and works of Śrī Madhvācārya as well as Rāmāyaṇa incidents where Rāma and Rāvaṇa fought.

The next day is Ekādaśī, that is means 11th October. Then 12th October is Raghunātha Dāsa Gosvāmī, there is no fasting, but we should have discussion of Raghunātha Dāsa Gosvāmī. Raghunātha Dāsa Gosvāmī happened to be the only boy of his father and his uncle. He was a very rich man's son, but he left home for Lord Caitanya Mahāprabhu. His life should be discussed as follows, that from the beginning he was very much detached to worldly life. So his father and mother saw that this boy is very much detached, he should be immediately married with a beautiful wife. So that was done—he was given a very nice house and beautiful wife—but still he was very much detached. So when he was a householder he met Nityānanda at Pāṇihāṭī and he prayed Lord Caitanya to take him with Him. At that time Caitanya was sannyāsī. Lord Caitanya instructed him, that "Don't be in a hurry, gradually Kṛṣṇa will give you a chance to be aloof from these worldly affairs." He was very intelligent even though he was detached from worldly affairs, but from his activities it appears that he was very intelligent also in worldly affairs. While somehow or other, for political reasons, his father and uncle were to be arrested by the minister of the region(?), Muslim government, and his father and uncle hided themselves to avoid the arrest. Then the agent of the Nawab, he arrested Raghunātha Dāsa Gosvāmī. So "Tell, where is your father and uncle, otherwise you shall be tortured." So he did not answer anything, but after some time when he was in arrest, he very politely presented his case to the minister, "My dear sir, I know my uncle, father and yourself, you are very intimate friends and treat each other as brothers. So sometimes there is some quarrel between brothers, that I can understand. But so far I am concerned, I am equally affectionate to my father, uncle as well as to yourself. I am also your son." In this way, when he very politely presented, the minister became very much affected, and he began to cry, "Yes, this boy is very nice." So he immediately released him and told him that "Yes, we are brothers. Now if you settle up our disagreement that will be very nice." So he was released and he made a settlement between the minister and his father and uncle, so in that settlement he showed his worldly intelligence very nicely. He was not a, ah, less politician; his management was so nice. So that means a Vaiṣṇava is not less intelligent, he can manage anything. But that does not mean that he is attached to anything. This example we get from Śrī Raghunātha Dāsa Gosvāmī. Even in his household life he managed things very intelligently, but later on he left home. He was guarded by the watchman of his father and uncle, but he somehow or other got out of their watch and guard(?), and directly went to see Lord Caitanya Mahāprabhu, and when Lord Caitanya Mahāprabhu saw him coming to His shelter, He very much welcomed him, and He said, "Raghunātha, you have been saved by Kṛṣṇa from the hole of stool. Your father and uncle happened to be friend of my grandfather." Lord Caitanya's grandfather was Nīlāmbara Cakravartī, and he was a very well-known learned brāhmaṇa, so all the big men were known to him. So this father and uncle of Raghunātha Dāsa Gosvāmī used to call him as elder brother. Lord Caitanya Mahāprabhu took this opportunity that "Your father and uncle is in brotherly relation with my grandfather. Therefore, your father and uncle happens to be my grandfather. Generally, the grandfather and the grandson, they treat themselves joking, so I can joke your father and uncle, you do not be sorry." Raghunātha Dāsa Gosvāmī did not reply anything, he was very submissive. So in that connection He said that "Your father and uncle is a worms of the stool. They are very much fond of material enjoyment, and Kṛṣṇa has saved you from that hole of stool." So in this way he criticized his father and uncle. Raghunātha Dāsa Gosvāmī did not reply. Then he entrusted him to His secretary, Svarūpa Dāmodara, for his teaching, and in this way Raghunātha dāsa Gosvāmī was known as Svarūpa's Raghunātha. So, his father became very sorry that the boy has left home, and he has gone to Caitanya, they are mendicants, very hard life, how this boy will live? So immediately he sent some servants and 400 rupees. Four hundred rupees in those days was a hundred times valuable than at the present moment. So he was sending 400 rupees regularly per month and Ragunatha Dāsa Gosvāmī was accepting them, but he was spending the money by prasāda distribution to the saintly persons of Jagannātha Purī, and Caitanya Mahāprabhu was also invited, and He also used to go. But after some time, he stopped that invitation. So Caitanya Mahāprabhu inquired, "So why Raghunātha does not nowadays invite us? what is the matter? So Svarūpa Dāmodara informed Him, that "He is no more accepting the rupees sent by his father".

Morning Walk -- October 15, 1972, Vrndavana:

Prabhupāda: And Sanātana Gosvāmī's temple is at Madana-Mohana. But when Jīva Gosvāmī was here, naturally—they were elder uncle—so lived together, and because they, all of them lived here, so other Gosvāmīs, Gopāla Bhaṭṭa Gosvāmī, Raghunātha dāsa Gosvāmī, all of them used to meet here. And Gopāla Bhaṭṭa Gosvāmī used to live (indistinct), and all other Gosvāmīs used to be here. And this is explained, Rūpa Gosvāmī bhajana, that chant (indistinct).

Indian man: (Hindi with Prabhupāda)

Śyāmasundara: Are those rooms you live in, were they formerly inhabited by the Gosvāmīs, Jīva or Rūpa Gosvāmī, those rooms you have now?

Prabhupāda: These rooms?

Śyāmasundara: Yes.

Prabhupāda: No.

1973 Conversations and Morning Walks

Morning Walk -- April 21, 1973, Los Angeles:

Brahmānanda: That's what she inspected.

Prabhupāda: She's a drain inspection report. And in reply to that, one Punjabi barrister, he wrote one book: "Uncle Sam". He pointed out all the blackmailing of American government. So these things are going on. Doṣam icchanti pāmarāḥ. Those who are low class of men, they simply try to find out the faults. Guṇa icchanti saj-janāḥ. And those who are enlightened, they will take the qualities only. Saj-janā guṇa icchanti, doṣam icchanti pāmarāḥ, mukti brāhmaṇā icchanti madhum icchanti bhramarāḥ. Yes. That, there are flies, ordinary flies. They are searching after sores, where is sore in your body. And there are bumblebees, they are searching after where is honey. Similarly, those who are rascals, they'll find out: "Oh, here is a fault. Here is a fault." Hare Kṛṣṇa. Hare Kṛṣṇa.

Morning Walk -- May 9, 1973, Los Angeles:

Svarūpa Dāmodara: Guru Mahārāja?

Prabhupāda: Yes. Not that. (laughs) That Kṛṣṇa was requested by His teacher that, when He was offering that "Now I am going home. What shall I present to you, guru-dakṣiṇā, giving to the guru?" So he requested, "Kṛṣṇa, I have heard that You are so powerful. I lost my two sons. If you bring them..." So Kṛṣṇa immediately went and brought them from within the ocean. This is God. Similarly, Devakī also requested Kṛṣṇa that "Kṛṣṇa, before Your birth I lost seven children. Your maternal uncle killed them. So I want... I have heard that You have returned back the sons of Your teacher. Why not my sons?" So He brought them. That is Kṛṣṇa. Kṛṣṇa went to Kāraṇārṇavaśāyī Viṣṇu, penetrating the covering of this universe. Arjuna also went with Him. You know that?

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Prabhupāda: Oh, why, why not Back to Godhead?

Śrīdhara Mahārāja: Last time I requested, but they have forgotten.

Prabhupāda: It is...

Śrīdhara Mahārāja: (Bengali) Once letter to me that in Benares Candraśekhara and Navadvīpa Candraśekhara, uncle. The Benares Candraśekhara, the lekha śūdra, and the Mahāprabhu's maternal uncle Candraśekhara Ācārya...

Prabhupāda: Candraśekhara, yes.

Śrīdhara Mahārāja: Eh? ...Has been misplaced.

Prabhupāda: Oh, Candraśekhara Ācārya and śūdra...

Śrīdhara Mahārāja: And Candraśekhara...

Prabhupāda: Where?

Śrīdhara Mahārāja: Has been told to be this Candraśekhara, a servant Candraśekhara.

Prabhupāda: Benares Candraśekhara was a vaidya.

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Prabhupāda: Benares Candraśekhara was a vaidya.

Śrīdhara Mahārāja: Vaidya.

Prabhupāda: And he is...

Śrīdhara Mahārāja: This is... Uncle,

Prabhupāda: Uncle, uncle. In Back to Godhead, you have seen it. Maybe.

Śrīdhara Mahārāja: So much clear conception in such a small period of time, that they have acquired. This is a marvelous thing. The Dāmodara also, ISKCON has said in such a way, this Dāmodara Svarūpa and the Paṇḍita Dāmodara. Generally, these are for public, but minute reader only can differentiate.

Prabhupāda: Dāmodara. Svarūpa Dāmodara and Dāmodara Paṇḍita.

Śrīdhara Mahārāja: Dāmodara Paṇḍita. Two different, but one is Lalitā. Another is a mañjarī of Candrāvalī, Paṇḍita Dāmodara.

Prabhupāda: Opposite party.

Morning Walk -- December 30, 1973, Los Angeles:

Śrutakīrti: Morning Walk, December 30, 1973. (break)

Prajāpati: In this morning's class you were giving us the example of the takeover of the kingship, of the brāhmaṇas getting rid of a bad king. So many times in the literature you've given us, whether Kṛṣṇa killing His uncle King Kaṁsa, or the Mahārāja Yudhiṣṭhira and Arjuna in the Battle of Kurukṣetra killing the old political regime that are demoniac consciousness. Is this the recommended means in Vedic literature for getting rid of bad government, or are there other means that are described, that one can get rid of demoniac government and take over with godly rulers?

Prabhupāda: Well, in politics, unless there is violence, you cannot take. Simply by sweet words, not possible. That was the difference between our political leaders, Mahatma Gandhi and Subhash Chandra Bose. So Subhash Chandra Bose was of opinion that—and that is a fact—that "You are agitating non-violence. These people will never care for your non-violence. Unless there is violence, so these Britishers will never go away." So Gandhi would say, "No, I am not going to accept this violence theory. I shall continue." So for thirty years... He started from 1917 and up to '47, the Britishers did not go. But when Subhash Chandra Bose, he saw... He took the political power. He became the president. But Gandhi was angry. So because he was old leader, out of respect, he resigned the presidentship. Then he though that "So long this man will live, there will be no independence." So he went out of India and joined with Hitler, and Tojo, Japanese.

1974 Conversations and Morning Walks

Morning Walk -- April 7, 1974, Bombay:

Yaśomatīnandana: Sarvan sevya.(?)

Prabhupāda: Yes, Hare Kṛṣṇa. The maidservant, she changed her own son and kept the real royal family, defended him. Her child was killed.

Yaśomatīnandana: Is it a true story?

Prabhupāda: Yes, why not? (break) ...and maternal uncle of Rāvaṇa.

Yaśomatīnandana: Did Kaṁsa also achieve the grace? He was immediately transferred to the spiritual planets after he was killed?

Prabhupāda: Yes. (break)

Girirāja: ...being killed by Viṣṇu in his previous life he wasn't transferred?

Prabhupāda: No, three times he had to take birth. Hiraṇyākṣa.

Yaśomatīnandana: Is that Jaya and Vijaya?

Prabhupāda: Yes.

Morning Walk Excerpts -- May 1, 1974, Bombay:

Dr. Patel: Yes, because he was taking away Kṛṣṇa and Balarāma from there. (break)

Prabhupāda: ...manuṣyeṣu kaścin me priya-kṛttamaḥ. Kṛṣṇa recognizes immediately who preaches the gospel of Bhagavad-gītā. Yes.

Dr. Patel: Shall we go back? (break)

Prabhupāda: (Hindi conversation) (break) ...uncle, His father's cousin.

Dr. Patel: Uddhava was His cousin.

Prabhupāda: Yes. (break) ...kabe śuddha ha'be mana, kabe hāma herabo, śrī vṛndāvana.

Dr. Patel: This is Bengali, Bengali.

Prabhupāda: Yes.

Yadubara: "When my mind will be purified after leaving the..." (break)

Prabhupāda: ...Vaiṣṇava kavi has sung,

viṣaya chāriyā, se rase mājīyā,

mukhe bala hari hari

Unless you are free from the material desires, you cannot enjoy what is the celestial or spiritual bliss in chanting the Hare Kṛṣṇa mantra. If one has got material desires, he cannot enjoy.

Room Conversation -- June 11, 1974, Paris:

Bhagavān: You were telling us one time that in India, if a person has a mango orchard, you can come in if you're hungry and eat, but you cannot take any with you.

Prabhupāda: Yes. Still, if you have got a garden, somebody says, "I want to eat some fruits." "Yes, come on. Take as much fruit as you like." But you cannot take it away. Any number of men can come and eat. They even do not prohibit the monkeys. "All right, let him come in. It is God's property." That is the system. That is mentioned in Bhāgavata. If the animals like monkeys, they come to your garden to eat, don't prohibit. Let him. He's also Kṛṣṇa's part and parcel. Where he will eat if you prohibit? It is very practical. I have got another. This is told by my father. My father's elder brother was keeping a cloth shop. My father also was keeping a cloth shop. So it is in the village. So my uncle, what he would do, that before closing the shop, he'll bring one, what is called...?

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Yogeśvara: Isn't the kṣatriya qualities that he is to be trustworthy?

Prabhupāda: No. When there is political game, everyone does everything to gain his victory. In politics, these things are allowed. Just like killing, fighting, kṣatriya's fighting. That killing is allowed. But killing is not allowed generally. Kṛṣṇa has killed so many. If you take from moral point of view, He's sometimes immoral. He has killed His maternal uncle, Kaṁsa, and Śiśupāla, Śiśupāla, his cousin brother. And Balarāma killed Rukma. Once He saved him, and another time, that Aniruddha's marriage, or something like that... Balarāma killed Rukma, the brother of Rukmiṇī. They were family relatives. But there was some misunderstanding in chess playing that other party, Rukma, he was cheating by tricks. The Balarāma became so angry, they killed him. So in politics amongst the kṣatriyas, these things are not uncommon.

1975 Conversations and Morning Walks

Morning Walk -- April 2, 1975, Mayapur:

Rāmeśvara: So for colonialism.

Prabhupāda: Yes. Just to... Because there are other powers, so they are envious that "Why these rascals, they occupy India?" So, so just to support this occupation, I mean to say, yes, occupation, and..., they made so many propaganda. Even during Gandhi's movement, they engaged one American woman to write a book "Mother India." "Mother India." "Mother India." So the... In... That "Mother India" is simply full of stories where there are so defects. Suppose a priest in the temple is attached with some woman, like that, so many stories like... So one Punjabi, what is his name? Gobha, (?) Gobha. He counteracted that book—"Uncle Sam." (laughter) So these things are going on.

Madhudviṣa: Is that where that name came from, "Uncle Sam"?

Prabhupāda: Uncle Sam is the American word?

Trivikrama: Yes, yes.

Pañcadraviḍa: No.

Morning Walk -- July 17, 1975, San Francisco:

Devotee: When Kṛṣṇa is demonstrating work, He demonstrates in the form of Lord Viṣṇu, not in His pastimes in Vṛndāvana but more in the form of Viṣṇu, or how does He show?

Prabhupāda: In Vṛndāvana there is no work. Outside Vṛndāvana there is killing of the demons. When He came out of Vṛndāvana, he began His business by killing His uncle, that Kaṁsa. Then so many other demons came, one after another. He had to fight. Even He had to marry by fighting.

Bahulāśva: Kṣatriya marriage?

Prabhupāda: Yes.

Devotee: Even rākṣasa marriage.

Prabhupāda: Kṣatriya marriage, without fighting, there is no kṣatriya marriage. For one prince, there are so many candidates. So they must fight between themselves and decide who is the hero. Then he will be allowed to marry. There was no such freedom: the princess are loitering in the street and you can take as many as you like.

Morning Walk -- July 18, 1975, San Francisco:

Bahulāśva: Actually, the fact is that now the scientists are spending so much money on this research, but the research is only being used in their personal homes. The common people have never seen any of these great devices. This one devotee, Jayarama, his uncle is a big scientist. He has created this radio telescope. So I saw pictures of his personal home, and it must cost about $300,000. All these scientific devices he has. But the people never see those things. (break)

Paramahaṁsa: ...and for all the success of scientific advancement, they have not created any love for God or their fellow man.

Prabhupāda: That is the defect. They should scientifically explain what is Kṛṣṇa. Then their science is perfect. Idaṁ hi puṁsas tapasaḥ śrutasya vā (SB 1.5.22), education, tapasya, sviṣṭasya sūktasya ca buddha-dattayoḥ, charity and gentleness, all good qualities. So kavibhiḥ nirūpito. Kavibhiḥ, big personalities they have decided, yad-uttamaśloka-guṇanuvarṇanam. If, by their knowledge they can establish vāsudevaḥ sarvam..., Kṛṣṇa is the origin, then their scientific knowledge is perfect. Avicyutaḥ arthaḥ kavibhir nirūpito. Kavibhiḥ means great learned scholars. They have decided like this, yad-uttamaśloka-guṇanuvarṇanam, instead of talking all nonsense, "This is this.

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Prabhupāda: Yes. He was therefore called king. But he was a vaiśya. He engaged his land for agriculture and cow keeping. And Kṛṣṇa took charge of the cows, the calves, although still calf, He, (indistinct) This is the system. He was going with the calves whole day, playing with the boys and taking care of the cows, in the evening come back. Mother then washes and bathes and gives nice food. And immediately goes to sleep. And Kṛṣṇa is clever. At night He goes to the gopīs. (laughter) Then Mother Yaśodā did not know, when she thought, "My good son is sleeping." And the gopīs also would come at a place and they'll dance. This is called life, childhood life. And when He was grown up, then He was brought to, I mean to say, Mathurā and He fought with His maternal uncle, killed him, and then His father Vasudeva, took care, sent Him to, what is that? Sāndīpani Muni. He was educated. He was learning every subject every day. Then He was taken to Dvārakā, married so many queens, and became king. In the Kṛṣṇa's life, He's always busy. Kṛṣṇa... You'll never find from the very beginning of His life He's busy killing Putana, Aghasura, Bakasura, and His friends, they are confident. They'll enter into the mouth of Aghasura. "Oh, Kṛṣṇa is there. He will kill." This is Vṛndāvana. There is no need and I don't find in Bhāgavata big factory and slaughterhouse, no. Nothing. The whole atmosphere is surcharged with sinful life. How people will be happy? Now they are coming to crimes and hippies and so many things, problems, diplomacy, CIA and what other? So many unnecessary waste of energy, time, and money.

Morning Walk -- August 7, 1975, Toronto:

Indian Man (2): In Hardwar I have been recently, and I met one of my uncle's wife. My uncle's father was a very big mahanta. He was having quite in a big numbers, maybe in lakhs or you can say million, half million to million disciples. And what he was using in whole life, the disciple's money, for his own pleasure or his wife and children's. And at the end of it he took his sannyāsa. Only just few years after that, he died. And I found there in a lot of mahantas, they have a temples, they are using there lot of jewels, gold, and money, and they have a business, like that. And thousand of educated people visit, and they believe that this is all they are doing, show off, and there is no God. This is bewildering everybody's mind. Is there any... we have some system that we can conquer those people by means to... Those young generation of their children, they really looking for the truth. I met one mahanta, his son. He is very educated boy. He met impersonalist leader, and he misguided, and they are leading their life just like a, you can say, I don't want to use bad word, like pigs. They are eating and sleeping and mating, same as there are other people doing.

Prabhupāda: Well, this is want of knowledge, jñānam.

vāsudeve bhagavati
bhakti-yogaḥ prayojitaḥ
janayaty āśu vairāgyaṁ
jñānaṁ ca yad ahaitukam
(SB 1.2.7)

If one is engaged in the devotional service of Vasudeva, then he immediately becomes vairāgī—no attachment for material things—and knowledge. But most of these rascals, they are nondevotees. The so-called mahanta, he is not mahanta-mohāndha: "great blind." So that is the difficulty. Kṛṣṇa consciousness movement is to bring everyone to the stage of devotional service to Vāsudeva. Then it will be all right. Other platform will never be successful. Simply show. It is not fact. (break) ...also take it very easily that "I haven't got to do anything. My Guru Mahārāja is there. He will do everything. I can do whatever I like." The Christians are doing like that, that "Jesus Christ will suffer. We indulge in sinful activities. That's all." This is their policy. It is perhaps in our movement only that each and every individual is being trained up. Others they do not do that. "I have made a guru; then my business is finished. Now I can do whatever I like." (To dogs barking:) Hut!

Press Conference -- October 2, 1975, Mauritius:

Prabhupāda: Why not? Kṛṣṇa... Kṛṣṇa was in politics. So He instructed Arjuna to fight. This is politic—for a good cause. When Arjuna denied that "Kṛṣṇa, I am not willing to kill my, the other side, my brothers and my uncles," He chastised him that kutas tvā kaśmalam idaṁ viṣame samupasthitam: "How you are talking like non-Aryan? What is this nonsense?" He... Kutas tvā. First of all... Find out.

kutas tvā kaśmalam idaṁ
viṣame samupasthitam
anārya-juṣṭam asvargyam
akīrti-karam arjuna
(BG 2.2)
Anārya. Anārya. He has said anārya. Ārya means advanced. Anārya means less advanced.

1976 Conversations and Morning Walks

Morning Walk -- February 9, 1976, Mayapura:

Prabhupāda: The Mohammedans, they accept the same blood. Therefore they are not very intelligent. Throughout the whole world the Mohammedans are not very intelligent.

Tamāla Kṛṣṇa: They marry within their family.

Prabhupāda: Yes. And uncle's daughter.

Tamāla Kṛṣṇa: Uncle's daughter.

Prabhupāda: Yes. The father and his brother, so his daughter, his son can marry.

Bhavānanda: First cousins.

Prabhupāda: First cousin, yes.

Jayapatākā: There was some case of that in the royalty in France, and they got some bleeding disease from that, hemophilia. If they got any cut, then that would never heal. It would only bleed until they died.

Prabhupāda: So it is very scientific not to get married of the same blood.

Room Conversation With Radha-Damodara Sankirtana Party -- March 16, 1976, Mayapur:

Prabhupāda: Barclay Bank is big bank, American bank.

Tamāla Kṛṣṇa: This Ādi-keśava Swami, his grandfather is Mr. Barclay. (laughter)

Prabhupāda: It is grandfather's bank?

Ādi-keśava: Great-uncle.

Tamāla Kṛṣṇa: Great-uncle.

Prabhupāda: You are Mr. Barclay also? No.

Ādi-keśava: Different name.

Prabhupāda: So our.... They are accommodated in how many buses?

Tamāla Kṛṣṇa: Currently in six buses and six airports, because Tripurāri Mahārāja leads about twenty-five men distributing in different airports around the country, and then there's another hundred men who are working out of six buses. Now two more buses are being built to accommodate everyone. And then another ten men are working at our bus construction head office.

Prabhupāda: So, of course, you are not going to be absent for many, many days. You come and go.

Morning Walk -- June 13, 1976, Detroit:

Ambarīṣa: You should signal for him to stop then.

Devotee (1): (break) ...attract people back to the cities. It's called the Renaissance Project.

Prabhupāda: What is that?

Devotee (1): It's, Ambarīṣa's uncle, Henry Ford II, he is building, along with many different companies, a million dollar project.

Prabhupāda: Why not at Māyāpur? Huh?

Devotee (1): Ambarīṣa? I was explaining the Renaissance Project, and, ah, to try to attract people back to the city, they are building a million dollar project. Prabhupāda said: "Why not Māyāpur?"

Ambarīṣa: Jaya.

Prabhupāda: Lake here dried up or what?

Hari-śauri: Looks like it.

Prabhupāda: (break) ...attracting men to the city.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: German people still hate England. They do not like to speak in English; that I have seen. In the bank they know English, but they won't speak it. English everyone knows. The Kaiser was against. They said that Kaiser is the grandson of Queen Victoria, from daughter's side. And King George from the son's side—Edward's seventh son. They were cousin brothers. So this Kaiser, when he was young boy, went to paternal uncle's house, when he was a young boy. So there was some playing, cut with a knife. So royal family, so many doctors came. So the boy was saying, "Why you are trying to cure it? Let the English blood go away." So from the childhood he was so inimical, that "I have got some English blood in my body, my mother is English, father German, so let the English blood go away." I do not know if that is fact, I heard it. (laughs) Maybe. It is joking also and serious. In our childhood in school, a book was there, "England's Work in India." One Mr. M. Ghosh, he wrote this book just to flatter the Englishmen. This, that "white man's burden." And it was the impression in those days: just to become like Englishmen, that is civilization. The Parsees in Bombay, they were the first-class flatterer, imitation, how to become like English lords, barons. This Tata factory was started by such ambition. They wanted to be English baron, lord, industrialist. In Calcutta also. Where our temple is, that is called saheb quarter. In our childhood we used to say saheb quarter. Saheb quarter means European neighborhood. They say our temple is saheb mandira in Māyāpur. And in Vṛndāvana aṇgrejī mandira. The same impression. To become saheb, that was great prestigious. Yes.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Bhagavān: Sprinkling can?

Prabhupāda: Ah, sprinkling can. We all grandchildren, we were about half a dozen. So we took very much pleasure in watering. But my special tendency was that along with the plants, I, with the bushes, I'll sit down. My tendency. And I'll sit down for hours. And like that. In my childhood. In my maternal uncle's house also, I was doing that. As soon as I find some bush, I make a sitting place.

Bhagavān: It's hard to see how people could not be attracted to such a nice life.

Prabhupāda: Yes.

Bhagavān: But more and more people are coming.

Prabhupāda: They'll come. First of all, this life is not for every man. Most fortunate man. Kona bhāgyavān jīva. Kona, kona means someone; it is not for everyone. Kona bhāgyavān. Find out this verse, Nineteenth Chapter, Madhya-līlā.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Yes, He's giving. Read the Bhagavad-gītā. But you rascals don't accept, what can be done? God is personally coming to give you intelligence, take this intelligence. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). "I come when there is no intelligence, when you are all rascals, I come to give you intelligence, but you don't take, what can I do?" That is God's mission, that "These rascals, without properly being guided they'll go to hell. Let Me give them some intelligence." That is Bhagavad-gītā, that is Bhagavad-gītā. Arjuna is kārpaṇya doṣopahata-svabhāvaḥ: "I have become confused, so give me intelligence." Śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). He's taking intelligence, how to tackle the situation. He was confused. He was to fight as a kṣatriya, but he saw that the persons with whom he has to fight, they are all family members. So what kind of fight is that? Who is fighting with family members? That was his confusion. Suppose we are Kṛṣṇa conscious society. Then if we declare fight amongst ourselves, is that very intelligent? So actually the Kurukṣetra battle was like that. Some intrigue of Dhṛtarāṣṭra that his son will occupy the throne, that was the cause of the fight. So Arjuna thought that "My uncle may be intriguing person, he has brought this disaster, fight amongst the family members, so why shall I do it? Better let them enjoy.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: But their opinion is not in favor, as you said.

Jñānagamya: But the film can change the opinion. Many times...

Prabhupāda: That is... How they can change?

Jñānagamya: Great books have done this. Uncle Tom's Cabin started a whole war against slavery in the United states. Books and films are very potent. They can make public opinion.

Prabhupāda: Books are different thing, we are publishing.

Jñānagamya: In America the Negro situation was very bad, and they made many films showing heroic Negroes and now the situation is much better. The people are not so much agitated by seeing Negroes. They think "Oh, now a Negro has some good qualities." Because of these films they have come to appreciate. So like that, if a devotee is a hero they will also appreciate.

Prabhupāda: Do they? I don't appreciate. I don't think the Negro question is solved.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: Nephew, nephew of Ford, that's a fact. Alfred is from the daughter's side. So the present Mr. Ford, his nephew, certainly, because daughter's side. His mother is the daughter, granddaughter of Henry Ford. Alfred's mother is the granddaughter of Henry Ford. Therefore the present Ford is the maternal uncle of Alfred.

Maṇihāra: "This will be a cultural gateway of India for the people of the world. Hyderabad is the South Indian headquarters for ISKCON in India. The magnificent Śrī Śrī Rādhā-Madana-mohana temple at Nampally Station Road, inaugurated by Swami Prabhupāda, will serve as a center of the cultural, spiritual, educational and social activities given to uplift the lives of people here. According to Śrī Mahāṁśa Swami, the president of the Society here, the devotees will hold seminars in colleges, factories, business centers, universities, schools, etc., to teach the techniques of spiritualizing the day-to-day life. Deity worship accompanied by the constant chanting of the holy names will be a special feature at the center. Besides, there will be daily classes in Sanskrit, Bhagavad-gītā, Bhāgavatam, and the Upaniṣads. There will be a Vedic library consisting of Swami Prabhupāda's books and various books on comparative study of religion. A cassette library will be a special feature here. Devotees will travel into towns and villages and do saṅkīrtana for the uplift of the masses. ISKCON Hyderabad is introducing for the first time in South India its major 600 acre community farming project, 40 kilometers from Hyderabad, to benefit about 20,000 villages. Besides regular free nutritional food distribution program, ISKCON is also planning to set up a model high-yielding 600-cow dairy farm, handloom centers, nature-cure hospital, and gurukula school project. Swami Prabhupāda's most substantial contribution, however, is to be found in his books, a veritable storehouse of knowledge and wisdom. He has written more than 50 books so far, explaining the principles of Kṛṣṇa or God consciousness in a logical, practical, and scientific way. Through his books people are understanding the eternal wisdom of the ancient Indian scriptures. That ISKCON has made a significant contribution to the intellectual, cultural, and spiritual life of contemporary man is obvious from the fact that people of all ages and..."

Prabhupāda: A very important article.

Room Conversation -- August 22, 1976, Hyderabad:

Maṇihāra: The sergeants and corporals go first. The leaders of the battalion, they will go first to start to ravage and loot, and then all their men will follow.

Prabhupāda: Everywhere, huh? So I have seen in Calcutta outside villages. So my maternal uncle's house was their "Tally-on." (?) So when they used to come there was a, what is called rumor, "Soldiers come..." They'll captured any woman from the street. No restrictions.

Maṇihāra: They are simply killing, killing, killing, for no reason; therefore this killing turns into..., they turn into animal. So when they see woman, they...

Prabhupāda: So everywhere the same business. The soldiers are let loose in the villages.

Pradyumna: Śrīla Prabhupāda? What is the program? Will you becoming down?

Prabhupāda: Why not? Yes. As soon as ready I shall go.

Room Conversation -- September 11, 1976, Vrndavana:

Prabhupāda: In Aligarh he has got so many friends. Aligarh we have got many friends.

Indian man: Half of my life was spent in Aligarh. (laughing)

Prabhupāda: Aligarh is maternal uncle's house. So many relatives. So Aligarh, if the Deities are manufactured there, so there is no (indistinct) Money I shall bring. (indistinct) We shall bring any amount of money provided I am sure that you will make some profit. There is no scarcity.

Indian man: Prabhupāda, I was sick last night very much.

Prabhupāda: That's all right.

Indian man: So I could not come to you.

Prabhupāda: Last night you did not come?

Indian man: I came to see only to have your darśana but I was in fever so much.

Prabhupāda: Oh. So capital you'll get, rest assured. Anyone will give. He will give, or I will give, the bank will give. That is (indistinct). But you must utilize it properly.

Morning Walk -- November 17, 1976, Vrndavana:

Prabhupāda: Nonsense.

Akṣayānanda: What did he say his initiated name is?

Prabhupāda: He is not initiated.

Mahākṣa: The man who is translating is not initiated. His uncle, Kṣīrodakaśāyī dāsa.

Akṣayānanda: How many your program up to?

Mahākṣa: How many boys? Of our boys, we were seven.

Prabhupāda: Indian, or?

Mahākṣa: There was one Indian boy but he was very sick. We took him with us. He was very sick so I sent him back here to Vṛndāvana. I took him because he had given one class in Hindi in the temple and Mahārāja said that you had liked that. He was too sick. Physically and mentally sick.

Akṣayānanda: He's okay now. (break)

Prabhupāda: No cloud. In the street it is very disturbing. (break) ...party, they are also touring? No.

Room Conversation -- December 12, 1976, Hyderabad:

Prabhupāda: Yes. And this man is coming. He can bring.

Mahāṁśa: Yes, he himself will come. But he will have the habit of smoking and I think we can at the most regulate his smoking. "If you want to smoke, you go somewhere far away and smoke and before you start cooking you must wash yourself, have a bath, and then do the cooking."

Prabhupāda: Yes. What can be done? Ne māmā che kānā māmā (?) "If there is no uncle, one blind uncle is all right." So the matter is now clear. You do it and develop it.

Jagadīśa: There is one confusion in my mind, Śrīla Prabhupāda. Mahāṁśa said that the local villagers will not be inclined to come here and live because they are living just outside. But my impression was, from hearing you speak was, that everyone, whether they're living just outside or a long distance outside, they are suffering from material existence. They're having to struggle for existence. They're being taxed by the government. There's so many problems to maintain themself. And every living being in the material world is struggling to maintain himself. But if we offer them a house here and some work and we give them all food, clothing, and...

Prabhupāda: That is our aim.

Jagadīśa: That's our aim.

Prabhupāda: That is our aim. So you can engage some men to cut the hill for blocks and gradually develop house.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Yes. And I came back via Rawalpindi.

Mr. Malhotra: Ācchā, you came back via Rawalpindi. (break) You have I mean thought of spiritual bending, or spiritual...

Prabhupāda: No, we are trained up, because we belong to Kṛṣṇa family. So this Rādhā-Kṛṣṇa worship is our family tradition. Our forefathers, my father, my maternal uncles, we are Vaiṣṇava family. Belonging to the Caitanya-sampradāya.

Mr. Malhotra: But how you entered in business, I mean.

Prabhupāda: Because we were trained up from the very beginning of our life by our father, mother.

Mr. Malhotra: Grandfather also?

Prabhupāda: Yes, our whole family. We have our family Deity, Dāmodara. In my childhood I was worshiping Rādhā-Kṛṣṇa Deities. And then, fortunately, I got my Guru Mahārāja, Bhaktisiddhānta Sarasvatī. So this was a good fortune, from the very beginning we were trained up. So in the beginning of our life, I was worshiping Rādhā-Kṛṣṇa and playing with (indistinct). The same thing is being done now. In a larger scale. (laughter) Nitya yukta upāsate. There is no change.

1977 Conversations and Morning Walks

Evening Darsana -- January 7, 1977, Bombay:

D. D. Desai: And that was my grand-uncle, my grandfather's elder brother. So we were all joint family, Hindi joint family. So Swamiji used to go round and... When I say Swamiji, I mean Vivekanandi. He used to go round and then request from us sometimes, sometimes casually, sometimes persuading... Whatever I have known from my father, who was at that time studying in Bahubiri College... He died at eighty-two years' age. Now he has finished his century, so I believe that was sometime, beginning of the last century, end of last century. So he was telling that Swamiji was quite a person, and he would never worry about (Hindi) or anything. He would still take care of his own little self-respect, but still he insisted on other people being informed with his knowledge, imparted with his knowledge. To that extent, he also, when he went to States... You said in 1902, that is, he...

Guest (1): No earlier, earlier.

Prabhupāda: No, he went... 1893.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Dr. Patel: He thought that India is spoiled by American policy, Mr. Dulles's. And he spoiled the pitch, this Mr. Nehru, Nehru, being a flamboyant, highly arrogant man... And then they supported Pakistan, and Americans lost lot of money on these small wars. Instead of that, much money was given away to a poor country. it was Dulles who got United States to this present condition. We should have insulated this country after svaraj, not selling anything, not taking anything. Produce yourself or starve and die. People don't work when they get food like that.

Prabhupāda: I am simply surprised when I compare British days and nowadays. My practical experience—one of my maternal uncles, he's a very big, rich man. He was; he is not existing. So he was doing business, rice exporting. So in Calcutta, Chetra side, he had big, big godown full of rice. Not only he, other merchants also. But now they are empty. Similarly, from Bombay the oil seeds are being exported.

Dr. Patel: Yes. Last year they exported so much of this groundnut. Groundnut oil is costlier than ghee. (talks on for few minutes)

Prabhupāda: So we can go? (end)

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: You cannot expect everyone to be brahminical qualification. We are neither brāhmaṇa nor... We do not belong to any sect, but Kṛṣṇa's satisfaction, we can do anything. That, because we are doing some business, we are not vaiśyas. Just like Nanda Mahārāja was agriculturist. So that does not mean he was a Vaiṣṇava. But professionally, externally, he looked like a vaiśya.

Rāmeśvara: I see that in Los Angeles. Not everyone can follow every program. So I'm always telling them, to encourage them, that even something is better than nothing. Blind uncle is better than no uncle. So do whatever you can.

Prabhupāda: Yes, they should be encouraged. They must give some service to the institution. By earning money, that is hard-earned money. (man chanting on loudspeaker in background) So why our men are not chanting? This is...

Rāmeśvara: They're just starting.

Prabhupāda: He's also stressing on chanting, this man, Punjabi. He is stressing that "Mind is restless. Chant. The mind will be controlled."

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: Yes. Yes, selected me. "Someday I shall appoint him manager."

Tamāla Kṛṣṇa: The other people working there couldn't understand that so easily.

Prabhupāda: Three, four men liked me very, very much. One is my father, one is Dr. Bose, Kartik Chandra, one my Guru Mahārāja, and..., who else? One, my maternal uncle. Rakal Chandrardha. He was very rich man.

Tamāla Kṛṣṇa: What was his name?

Prabhupāda: Rakal Chandrardha(?). He has got a street. He liked me. He's known to(?) take care of his son very nice.

Tamāla Kṛṣṇa: Your mother's brother.

Prabhupāda: Not real, but cousin.

Tamāla Kṛṣṇa: Your mother's...

Prabhupāda: My mother is the brother's daughter, and he was the sister daughter. Just like our this nephew, first cousin.

Arrival of Devotees -- February 24, 1977, Mayapura:

Prabhupāda: (laughs) Russian is last. Yes.

Rāmeśvara: It's the most difficult.

Prabhupāda: But something is better than nothing. Kānā māmā. ("Blind Uncle")

Gargamuni: When we were in Rangoon and Bangkok, they were most interested in those Russian reviews, and we got very good response there. In Rangoon they're doing reviews, and they loved the books. They treated them as gold. They said, "This printing and Sanskrit and word-for-word... We have never seen such a translation!"

Prabhupāda: Yes.

Gargamuni: They grabbed the books. I had to leave so many books there. They wanted them immediately. And they will pay us in dollars also.

Prabhupāda: Oh.

Room Conversation 'GBC Resolutions' -- March 1, 1977, Mayapura:

Rāmeśvara: His wife.

Prabhupāda: You see, nobody is translator. We have to accept whatever is offered. Kānā māmā (blind uncle). Without māmā, better a blind māmā. That's all. That is our policy. So to remain without māmā is not very good choice. Must have a māmā. Never mind he is blind. That is our policy. So now we are without māmā. Who is translating now?

Hṛdayānanda: The main translator, the most important translator is still working with Bhagavān, so the translating is going on.

Prabhupāda: Going on.

Hṛdayānanda: Yes. The most important translator has not gone away.

Prabhupāda: Then it is... But still, they should be encouraged. Why they should...? If they do not like, that is another thing. But our translation work, printing work, cannot be stopped. That is my request.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Yes.

Devotee (3): "Mahārāja Yudhiṣṭhira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brāhmaṇas. He then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala." Should I read the purport?

Prabhupāda: No. What is the śloka?

Devotee:

ajāta-śatruḥ kṛta-maitro hutāgnir
viprān natvā tila-go-bhūmi-rukmaiḥ...

Prabhupāda: No, the śloka is, beginning is sarva-dughā mahī, like that. Parjanyaḥ... (pause) Ah. Kāmaṁ vavarṣa parjanyaḥ sarva-kāma-dughā mahī (SB 1.10.4). Find out this verse.

Room Conversation Meeting with Dr. Sharma (from Russia) -- April 17, 1977, Bombay:

Prabhupāda: You have seen this book, Hindi?

Dr. Sharma: Ah, yes.

Guest (1) (Indian man): Dr. Sharma stayed here in our building only.

Guest (2) (Indian man): Just opposite my room is my uncle's son-in-law. Son-in-law.

Prabhupāda: Oh.

Guest (2): He and his wife, both are doctors. They were in U.M. (?) University in Moscow. They got their medical post there. Now he has come back to India for some research work. And my sister, his wife, is still in London. He will be going back in June, and we have requested him to come back to India and have..., serve here. He has a desire to come back.

Prabhupāda: How long you were in Russia?

Dr. Sharma: I was there for six years. Over six years.

Prabhupāda: Oh.

Conversation -- July 1, 1977, Vrndavana:

Mr. Myer: Our grand-uncle in the family, he named all the brothers in the family after God. My eldest brother, he's in Belux.(?) He's already met you several times in Māyāpur. He's one of the first member in ISKCON from there. He was called Ram Prem Narayan Sen Myer. So teacher found the name was too long. She dropped the Ram, so she kept Prem Narayan Sen Myer. Then Dr. Badrinarayan Maraka, he abridged the name in Bangalore to Har Narayan Sen. However, I was told I named myself Krishan. I don't know how it... So that's how the name came into being.

Prabhupāda: So keep it on Sunday.

Tamāla Kṛṣṇa: All right, Śrīla Prabhupāda. There's a letter from Vāsudeva, Deoji Punja. Would you like to hear?

Prabhupāda: Hm. (break)

Tamāla Kṛṣṇa: It says, "I met Hari-śauri in Australia last week." He went to Australia. "He and I have agreed upon August 28th for the date of opening the Śrī-Kṛṣṇa-Kāliya Temple." It says, "People here are very anxious for this event to take place. The Deities are to arrive on July 18th according to Rāmeśvara Swami, who also will be coming to the opening ceremonies. Rāmeśvara Swami has also told us that he will send money to Dhanañjaya to make clothes, crowns and jewels for the Deities. Hari-śauri will be sending money to Yaśodānandana Swami to come."

Prabhupāda: That's nice.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: Huh? Yes. That is real happiness. You should know what is happiness. Whatever we're getting, that is sufficient if... Simply to keep your status quo nicely. That's all. This is secret of happiness. I must not be poverty-stricken, neither I shall hanker after becoming very, very so-called rich. That is happiness. That arrangement is there. Your present position will never be disturbed, you'll improve, and you get, after seven years, 2,500 rupees per month. What do you want more? This is simply idea, that "My father has got so much property for me." And even if your father leaves so much property for you, if you have no luck to enjoy it, you'll be Harendranatha Singh. That you have seen, that your maternal uncles, what they have done? They're all rich men's son. My father-in-law left sufficient property. But what did they do? Simply drunk and die. Where is happiness? Is that happiness, do you think? Now still they are suffering, his family. If Kṛṣṇa has saved you from that...

Vrindavan De: With provocative disturbance.

Prabhupāda: Just see. To enjoy happiness they are sitting in that house. Your grandfather left such a nice property. But they are not happy. And they disturb you. You came out... (coughs) Practically seeing, you are happy more than them.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: So you become devotee. Come as soon as possible, here, or wherever, you'll get advice. I'll give you advice how to become happy. It is not happiness, that "I have got so much property from my father." Bālasya neha śaraṇaṁ pitarau nṛsiṁha. Prahlāda Mahārāja said. Prahlāda Mahārāja said that "The father-mother cannot make one happy." There are so many examples. Bālasya neha śaraṇaṁ pitarau nṛsiṁha. There are many rich father, and the sons are suffering. You have seen your maternal uncles. Their father was rich and left immense property, and what was their happiness?

Tamāla Kṛṣṇa: Drinking.

Prabhupāda: Bas. They simply died by drinking. Got some cheap money from the father, and they habituated. Is it not? Your two uncles, this Barbhavan, Caturbhavan?(?) So what is their happiness?

Vrindavan De: Simply frustrating, they died. That's all. Finish.

Tamāla Kṛṣṇa: Actually this has always been your program, that you give us a little money to begin, but then you insist that "Now develop it on your own strength."

Prabhupāda: Yes.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: And I had the opportunity of associating with Rādhā-Govinda of the Mulliks from childhood. We were playing there. I was seeing the Deity... (break) ....and I questioned, "Here is God," like that. Atmosphere was all Kṛṣṇa conscious. (break) He was a retired pleader. He was our neighbor, so nice Vaiṣṇava.

Tamāla Kṛṣṇa: Was he that elderly man who would sleep sometimes when he was offering obeisances?

Prabhupāda: Yes. Everywhere... My maternal uncle. They were very... They were not rich. Formerly they were rich, then reduced, but so much devotee. My aunt's house, mother's elder sister, mean this was the society. So all Vaiṣṇavas. Not strictly following the Vaiṣṇava regulation, but still, they were Kṛṣṇa conscious. Even our maidservants, they were Kṛṣṇa conscious. They were inviting their guru. They were trying to satisfy them. Used to keep the guru for learning Śrīmad-Bhāgavatam. Such was the atmosphere, even maidservant.

Tamāla Kṛṣṇa: The whole society sounds Kṛṣṇa conscious.

Prabhupāda: That was the atmosphere I had the opportunity to get.

Room Conversation -- July 19, 1977, Vrndavana:

Prabhupāda: Hm. The name was kept Abhaya. Abhaya means "There is no fear of death of this child." In my maternal uncle's house, because I was born on the Nandotsava, they kept my name Nandadulal.

Tamāla Kṛṣṇa: Nandadulal? Why were you called like that?

Prabhupāda: Because I was born in Nandotsava day.

Tamāla Kṛṣṇa: Did they used to call you Nandadulal?

Prabhupāda: Hm. In my maternal uncle's house I was called Nandadulal. Nandu.

Tamāla Kṛṣṇa: Nandadulal. It's always very nice for the devotees that we celebrate your appearance day just following Janmāṣṭamī. Guru and Kṛṣṇa, both together. Actually, when this book is written properly, I know for a fact that it will actually attract people to join this movement, because I read once a biography of a very bogus person, but I was so much... People become so much impelled or attracted when they hear of a great personality and his activities. It makes them want to link up with such a person. So this book will have preaching effect, no doubt, and it will be filled with philosophy also.

Prabhupāda: How people were happy in those days. A small income, they were satisfied. Nowadays they simply want money. Nobody was unhappy even if he had very small income. He would adjust, and develop Kṛṣṇa consciousness. These things we have seen. I have seen that even the maidservant, what to speak of gentlemen. Where those days gone? And nobody was hungry. What is this nonsense civilization? Simply want of money and unsatisfied in every step. Especially in the Western countries they're becoming hippie. Why? The training is different.

Room Conversation -- October 22, 1977, Vrndavana:

Devotee: My great-uncle, he had tonsillitis, so he went to a friend who was a doctor, and the friend said, "That's all right. We'll operate, and I will not charge you anything." So he went into the hospital, and in the operation the doctor dropped a scalpel, and after that—he was very big, and he became very small, never could eat again. (break)

Prabhupāda: No protection.

Bhavānanda: There's no protection. (break)

Bhakti-caru: (Bengali)

Prabhupāda: So? Bhāgavata?

Tamāla Kṛṣṇa: Bhāgavatam translation? I'll arrange now? (break)

Trivikrama: ...cannot do its plundering business.

Prabhupāda: The sun cannot take life during the Bhāgavata discussion. The more you discuss Bhāgavatam, you keep your life. Who is standing here?

Tripurāri: Now Bharadvāja is chanting.

Page Title:Uncle (Conversations)
Compiler:Visnu Murti, Mayapur
Created:24 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=51, Let=0
No. of Quotes:51