Prabhupāda: It is very difficult in this age. Then you have to restrain yourself in so many things. Complete free from sex life. You have to eat under certain direction, you have to... So many things there are. These rules are not followed. Simply they have got some bodily gymnastic sitting posture. They are thinking, "I am practicing." No. That is one of the items. So all the items cannot be observed in this age. Therefore it is wasting. (Break) "...yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service is most intimately united with Me in yoga and is the highest of all." This is the goal of yoga practice. So that is possible very easily by this movement, Kṛṣṇa consciousness, not by any other process. And the ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga. When Kṛṣṇa has advised yoga practice, sāṅkhya-yoga... You have Bhagavad-gītā? There is sāṅkhya-yoga. You'll find in the forty-seventh verse. This is the version.
Ultimate goal (Conversations)
Expressions researched:
"ultimate goal"
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: You simply follow great personalities, how they have achieved success. So our, this Vaiṣṇava philosophy is to follow the great personality, just like Kṛṣṇa or Caitanya Mahāprabhu or ācāryas of His succession, to take shelter of authority and follow. That is recommended in Vedas, that you follow great authorities. That will take you to the ultimate goal. Mahājano yena gataḥ sa panthāḥ. So... Kṛṣṇa also recommends in the Bhagavad-gītā, Fourth Chapter, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). This science of Kṛṣṇa consciousness was understood by disciplic succession. Paramparā-prāptam. Imaṁ vivasvavate yogaṁ proktavān aham avyayam: "My dear Arjuna, don't think that this Kṛṣṇa consciousness science I am speaking to you is something new. No." Imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1)
Prabhupāda: Therefore our propaganda should be how to, by reasoning, by philosophy, by science, by argument, how to convince him that he is in illusory stage. These politicians, these scientists, these philosophers, they have no advanced knowledge except the human being. That's all. Their ultimate goal is that if they can do something, humanitarian work, welfare work to the... The Vivekananda, or the Aurobindo, or this, what is called, the Russell, or Romain Roland, and so many, they are coming. And the yogis, they are trying to be self-satisfied by meditation. But nobody is concerned with God, or Kṛṣṇa. Nobody is concerned. This is the position of the world. So under the circumstances, our first business is how to awaken people from this illusory condition, that he is thinking, "I am this body," or the most well-being is taking care of this body or bodily relationships.
1971 Conversations and Morning Walks
Prabhupāda: That is also visible in lower animal society. So our conclusion, according to Śrīmad-Bhāgavatam, that this body, human body, it is not meant for working very hard for sense gratification. In the modern civilization the ultimate goal, aim, is sense gratification. That's all. Beyond that, they do not know anything more. They do not know what is next life. There is no department of knowledge or science, scientific department, to study what is there after life, after finishing this body. That is a great, I mean to say, department of knowledge. In the Bhagavad-gītā it is said that dehino 'smin yathā dehe (BG 2.13). Dehe. Deha means this body. So there is a dehinaḥ who owns the body, dehi. So dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā. The dehi, the owner of the body, is within, and the body's changing from one form to another.
Prabhupāda: That is automatically...
Prof. Kotovsky: I am not very so happy to hear that your ultimate goal is not to disturb society as such because in modern society there are many things to be changed...
Prabhupāda: That...
Prof. Kotovsky: ...through some consciousness.
Prabhupāda: That preliminary changes... Just like we prohibit, "Don't take intoxicants."
Prabhupāda: Yato bhaktir adhokṣaje. Bhakti means serving. Bhaja sevayā. Sevayā means serving. So, religion means to serve the Supreme Lord, that is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with, on that ultimate goal, serving Kṛṣṇa. The more we advance, the more you become perfect, our real religious life becomes manifested, that is Kṛṣṇa consciousness. We say this is real religion. So what others have to say on this point? We say this is real religion. Bhāgavata says dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2), "All cheating type of religion is thrown away." The cheating type of religion means which does not teach people how to serve the Lord, that is cheating.
Prabhupāda: Gañjā, yes. Not sādhus, rogues. Sādhu's description is there—bhajate mām ananya-bhāk. Fully surrendered to Kṛṣṇa, he is sādhu. Sādhur eva sa mantavyaḥ (BG 9.30). He is sādhu. Api cet sudurācāro. Even one is found that his habits are not to the standard, but if he has unflinching faith in Kṛṣṇa and engaged in His service, then he is sādhu. These sādhus with long hairs and gañjā smoking, they have no idea what is the ultimate goal. And those who come from Western countries, naturally they find out these are the sādhus and they imitate. Hippies, they do like that, imitation. They do not know what is the philosophy, what is religion, what is sādhu.
1972 Conversations and Morning Walks
Prabhupāda: Hopeless life. Māyā-sukhāya. Because they waste their time simply for flickering happiness, in future everything is zero. Śūnyavādī, nirviśeṣa-śūnyavādi. Śūnyavādī means whose ultimate goal is zero. Pāścātya-deśa, Western countries. Nirviśeṣa-śūnyavādi. (chants japa) Every one of you should take this movement very seriously and save your country. Misguided. Andhā yathāndhair upanīyamānas (SB 7.5.31). (laughs) Blind men. This Nixon is a rascal number one, and he's the president. Just see. They have no other selection. All the people are rascals, and they must select one rascal to become their guider, another big rascal. (devotees chant japa) (break) ...from Māyāpur?
Prabhupāda: If the ultimate goal is to become animal, so that is artificial. So a human being desiring to become animal must be worse than animal, because animal has got some...
Marilyn: Has got some...
Prabhupāda: ...routine work.
Ātreya Ṛṣi: Because ah...
1973 Conversations and Morning Walks
Prabhupāda: Why? You are describing so many thing in words and the ultimate goal you cannot describe.
Yogeśvara: He says that many great masters like you from the East tend to smile at their explanations, but he...
Guru-gaurāṅga: They tend to smile when this question is asked, "Who am I?" So what can I say compared to these masters?
Prabhupāda: That means his knowledge is not perfect.
Guru-gaurāṅga: ...their organization is the guru, and their whole organization knows the ultimate goal which they can attain.
Prabhupāda: And he is part of that organization. He does not know.
Guru-gaurāṅga: He says that evolution of man which is the goal of this order is something that is mystical. It is not scientific, that it is so easily...
Prabhupāda: That means it is pale. It is not distinct.
Prabhupāda: Yes, that's all right. But if you cannot describe what is that ultimate goal, then how others can be attracted? (break)
Yogeśvara: ...but in their society they have many different religions, many different groups, and they don't ask anyone to leave being Christian or Jew or Muslim or Hindu or anything like that.
Prabhupāda: So we are not asking in that way. We are asking, "What is that ultimate goal?" (break)
Prabhupāda: That is ultimate goal. So long we do not go back to home, back to Godhead, we have to, in our material existence, we have to change from one body to another. That is going on. And there are 8,400,000 forms of bodies. The cats and dogs, they are also living entities, but they have got a different type of body. Every one of us, different type body. Even they are children, their body is different from your body. Even the (indistinct). Although their body is obtained, there are some similarities. But if you analyze very scrutinizingly there will be some difference from your body, from your daughter's body, from your boy's body.
1974 Conversations and Morning Walks
Śyāmasundara: Sometimes people ask what is, what is God's ultimate goal? What is, why is God creating everything and are all these manifestations...
Prabhupāda: These are very old questions. These are not very intelligent questions. God is not creating. God is giving you chance. The conditioned souls who are not with Kṛṣṇa, they wanted to enjoy this material world. Therefore God is giving them chance. "All right enjoy (indistinct)," and giving instruction also that you enjoy in this way, so that you may come back again. Just like a father. Children wants to play in the (indistinct). "All right, you play." Then, as soon as he asks, "Please come back. (indistinct), they come back. Similarly this material world, we wanted to enjoy, so Kṛṣṇa has given us freedom, "All right enjoy".
Siddha-svarūpānanda: Some scientists, they want to make all the different body parts. They want to give artificial arm, then artificial feet, and they're, they're spending all kinds of money and time making these complicated machinery to do the same thing that the body is doing. And the ultimate goal, these scientists were stating, their ultimate goal was to make a complete human body so that the person never has to die, but he can always change his body just before it breaks.
Prabhupāda: But the maker of that machine will die.
Siddha-svarūpānanda: Yes.
Prabhupāda: He cannot save himself. He can make a machine which will not die, but he will die. Is that all right?
Prabhupāda: And next time you may be hog. So this is karma-kāṇḍa jñāna-kāṇḍa kevala viṣera bhāṇḍa, the all poison pots. Simply bhakti-kāṇḍa, we have to take. Otherwise our life is at risk. The jñāna-kāṇḍa is also not safe, because their ultimate goal of jñāna-kāṇḍa is to merge into Brahman. But there, they cannot stay. Because in Brahman simply it is eternal life, eternity, but there is no ānanda. but we are seeking ānanda. In the Brahman... Suppose if you are asked that "You will eternally live in this land, will you like that? You'll never die. You'll live eternally, but nobody will come here. Nobody will talk with you." Will you like that?
Devotee: No. Nobody would.
Prabhupāda: No, other Vaiṣṇavas. But... The on... This Vaiṣṇava party, they stress on Bāla-Kṛṣṇa, Gopāla. We also, we have got our Gopāla, as Mādhavendra Purī installed a Gopāla. That Gopāla is now worshiped, Nāthavara (?), by the Vallabha-sampradāya. That is Gauḍīya Vaiṣṇava Deity. It is admitted in the court. (break) ...the modern civilization is that they do not know that this, there is transmigration of the soul, and this constant change of body is not very good. They do not know anything. Neither they do know that there is change of body. Neither they feel that "The constant change of body is not very good. If there is any remedy?" These rascals, they do not find the final remedy. They are busy with the temporary problems. Real problem they set aside. (break) ...simply being bewildered by the three guṇas, sattva-rajo-tamo-guṇa, they do not know the ultimate goal is Kṛṣṇa. They do not know it. That is stated in Bhagavad-gītā.
Prabhupāda: So that he has to judge himself. It is like this: just like if you eat, then you judge yourself whether you are satisfied or not. (French) The process is described. No, no, the process is described. First of all, the thing is that he is inquisitive to know the ultimate goal. That is first qualification, that he is actually searching after the goal of life, the actual. That is first qualification. If he has no such aim, that "I must find out the actual aim of life," then he will remain always in darkness. Then next thing, next process will be that he has to associate with person, those who are also actually the goal of life. And then next process is, as Bhagavān was telling last night, that we have no problem. Then next process will be how we have become free from all problem. Then he will say, "You do like this." Then, acting according to him, one who says that I have no problem, "So let me act like him," when he feels, "Yes, I have no problem," then it is fixed up.
Prabhupāda: Meditation? What is the ultimate goal? That means no perfect knowledge. The so-called meditation is very popular, but what meditation? What is subject matter of meditation? You can close. It is closed?
Satsvarūpa: Close the blinds? There's a draft coming in, but the windows are closed.
Prabhupāda: Not closed. Yes, now it is closed. Just make it point three. It is on two. That's it. (long pause) (break)
Satsvarūpa: ...have to strain the juice from this mango?
Prabhupāda: And did you do it?
Yogeśvara:
- bhoktāraṁ yajña-tapasāṁ
- sarva-loka-maheśvaram
- suhṛdaṁ sarva-bhūtānāṁ
- jñātvā māṁ śāntim ṛcchati
- (BG 5.29)
(reads French Translation) So here in this verse that Śrīla Prabhupāda quotes, Kṛṣṇa says, "Knowing Me to be the ultimate goal of all sacrifices and all austerities, the Lord of all planets and of all demigods, the friend and well-wisher of all living beings, the sage finds relief from all material miseries."
Prabhupāda: So long I think that I am the friend or father of my children, I will have to give..., help them, so I am thinking falsely responsible. Actually I cannot do anything. Therefore, the so-called responsibility is māyā. My real responsibility is how to realize God. That is my real. Therefore, Kṛṣṇa says openly, sarva-dharmān parityajya mām ekaṁ śaraṇam. (aside:) Find out.
1975 Conversations and Morning Walks
Prabhupāda: Therefore it is recommended that you live with devotees. But if you cannot agree with the devotees, you have got your own opinion, then you cannot make a new opinion so far the process is concerned. That must be followed. This is not good idea, that "Whatever I do, it is my independence, and I will chant." So that is good in sense that some day he will come to senses. Otherwise, for the time being, the chant is not very powerful. The fire in wet wood is not powerful. It will create some smoke. Although the fire is there. But if you put dry wood, immediately it will be blazing, and your business will be quickly done. This is intelligence. There are many examples. A patient suffering from disease, a doctor said, "You should do; you should not do." So if we follow "You should not do," then it becomes quickly recovered. But if he becomes under the treatment of the doctor at the same time he does all nonsense, then how it can be successful? It will take time. That is stated in the Caitanya-caritāmṛta. Pāpi jane aparādha āchāya pracūra. Pāpi jane aparādha āchāya... Offenseless chanting is the ultimate goal.
Professor (Hṛdayānanda): You have given the example that one has to give up certain habits such as one should not smoke and things, but is it true that that is not the ultimate goal of transcendence?
Prabhupāda: No, that is a process.
Professor (Hṛdayānanda): Can someone outside, who does not follow these practices, can he achieve perfection?
Prabhupāda: Maybe, but that is exceptional.
Prabhupāda: That is this. Therefore I am particle; He is whole. Therefore difference. When God says, "I am," and I say, "I am," there is difference. I am particle "I am," and He is whole "I am." (laughter) Another, a millionaire says, "I am," and his servant says, "I am," but both the "I's" are same? So God is great. He says, "I am." He is great "I am." And I say, "I am." I am small "I am." Therefore this "I am" and that "I am" is different. This "I am," when I say, "I am," and God says, "I am," this "I am" and this "I am" is different. So not always I am the same. So far I am concerned, my identity, your identity is concerned, that is all right, one. But you "I am" and I "I am" not, different. The soul as soul, it is all right. But as particle, as whole, they are different. Yes, that is to be understood. God says, "I am," means "I am the whole." And I say, "I am"—"I am the particle." So therefore we should understand that when I say, "I am," and God says, "I am," they are different. (break) Your consciousness, your identification, my identification, my consciousness is different. And because we are different, therefore we are considering what is the ultimate goal.
Prabhupāda: Oh, that's it. Then the ultimate goal is how to love God.
Yoga student: Yes.
Prabhupāda: That is very good. That is our philosophy. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Premā pumārtho mahān. This is the highest goal of life, how one has developed his love for God. And Bhāgavata says, "That is first-class religion which trains the followers how to love God and serve Him." That is first-class religion. Then Islam is Vaiṣṇava dharma in a crude form like the Christian. So we can amalgamate them all if they are sane men. I suggested that there are many churches vacant. If they give us these churches we shall install Deity—Gaurasundara, Nitāi-Gaura and Pañca-tattva—and along with them we shall worship Lord Jesus Christ also.
Prabhupāda: Then the ultimate goal is how to love God.
Guest: Yes.
Prabhupāda: That is our philosophy. sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Premā pumartho mahān. This is the highest goal of life, how one has developed his love for God. And Bhāgavata says that is first-class religion which trains the followers how to love God and serve Him. That is first-class religion. Then Islam is Vaisnalam in crude form, like the Christians (indistinct) if they are sane man. I suggested that there are many churches vacant, if they give us these churches, we shall install Deity, Gaurasundara, Nitāi-Gaura and Pañca-tattva, and along with them we can worship Jesus Christ. Similarly, we can do Mohammed. But they are against this Deity worship. Yes?
Prabhupāda: Behind the movement, that... This is the idea, that you try to understand the Supreme Being behind all, everything. That is perfection.
- idaṁ hi puṁsas tapasaḥ śrutasya vā
- sviṣṭasya sūktasya ca buddhi-dattayoḥ
- avicyuto 'rthaḥ kavibhir nirūpito
- yad-uttamaśloka-guṇānuvarṇanam
- (SB 1.5.22)
Idaṁ hi puṁsas tapasaḥ śrutasya vā. Everyone, big, big philosophers, scientists, they are engaged in tapasya and education, but they do not know what is the ultimate goal of this tapasya. The scientist is working very hard, and he has discovered a nuclear bomb to kill.
Guest: And what is the ultimate goal of tapasya?
Prabhupāda: Yes, but they have not reached the ultimate goal.
Paramahaṁsa: But they are trying.
Prabhupāda: They are trying. That is admitted. But, they are concluding that there is no operator. That is their foolishness, because they have failed to find out. They have to go further, further, and see, "Yes, there is operator." That is the final part of the... That is stated in the Bhagavad-gītā, bahūnāṁ janmanām ante jñānavān mām (BG 7.19). So after many, many births of sincere inquiry, when he is actually intelligent, he will see, "Oh, vāsudevaḥ sarvam iti (BG 7.19). Here is Vasudeva. He is everything." That is stated. He'll enquire. Go on enquiring, life after life. And then he'll come to understand vāsudevaḥ-sa mahātmā su-durlabhaḥ. You did not read this verse?
Prabhupāda: But that is their foolishness. We, people, Kṛṣṇa conscious people say, "Here is your ultimate goal of this science. Take it." That they will not take. That is foolishness. They will come to the same point. But when you offer him, he will not take. That is less intelligent. (break)
Paramahaṁsa: You were saying that inquisitiveness is the...
Prabhupāda: That is human life. That inquisitiveness cannot be found in cats and dogs. That is the difference between cats and dogs and human being. Human being, unless he becomes inquisitive for what is the ultimate source, he is not human being. All these people, 99.9 per cent people, they are not inquisitive. They are searching after some happiness, but they are not inquisitive what is the source of happiness.
Prabhupāda: Yes. That is the real enquiry. Wherefrom my life has begun? What is the ultimate goal of my life? Why I am put into these conditions which I do not like? Who is enforcing? These things should be asked. That is the proper enquiry of the human being. And we cannot solve the question of birth, death, old age and disease, and you are theorizing something utopian. What is the use of such advancement of knowledge? I live for fifty years and sixty years, and the Darwin's theory they are calculating gap of millions of years. There is a gap of millions of years, and we will live for fifty years. How we are taking calculation of millions of years? Speculation simply. And misleading people.
Prabhupāda: That is the ultimate goal. If you can learn how to love God, then you become perfect, and all other things automatically come.
Devotee: Prabhupāda, because people are not being taught that, in this country there is a great disease of alcoholism.
Prabhupāda: Not in this country, in every country. Why do you say this country or that country?
Devotee: Well, I was saying about alcoholism in particular.
Prabhupāda: Yes. Dharmasya hy āpavargyasya nārtho 'rthāyopakalpate. The first thing is that people become religious. Just like in your Christian religion they go to the church to get some material profit. "Oh God, give us our daily bread." This is material profit. Similarly, Hindus or Muslims, they become religious, dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90), the material activities. Those who are actually advanced... Those who are not even human beings, their philosophy is different. Those who are human beings, their dharma, religion. Then artha, economic development, and then kāma, sense gratification, and then mokṣa, liberation. These four things are taken as general activities. So Bhāgavata says your dharma... Religious principle means the ultimate goal is how to become liberated, not artha.
Prabhupāda: Christian also, that is nice, giving instruction to go back to God. It is not? What is the ultimate goal of Christianity? What do they desire?
Prof. Hopkins: Hard to answer. There's no clear single goal. (laughter)
Prabhupāda: What is the goal, single or plural, doesn't matter.
Prof. Hopkins: Well, some Christians would say the vision of God, the ultimate goal is to be with God.
Prabhupāda: Yes. Kṛṣṇa is the ultimate goal.
Prof. Hopkins: But is it easier or better to be a devotee of Kṛṣṇa...
Prabhupāda: Yes.
Prof. Hopkins: A Kṛṣṇa bhakta than to be a Christian, say?
Prabhupāda: Yes. Anything genuine is easy. Anything hodgepodge, that is not good. We don't recommend hodgepodge.
Prabhupāda: You go on making progress but you will never come to the ultimate goal. You can go on foolishly. That's all right. Just like they made progress, United Nations. What progress they have made?
Harikeśa: They made a nice building.
Prabhupāda: That's right. (laughs) There are so many buildings.
Indian man (1): But they've been going to be assassinated.
Prabhupāda: When I go that building, United Nations, I see how they are wasting money. Yes, I see.
Prabhupāda: ...spiritual education, he remains an animal. That's all. (break) That is Vedānta-sūtra, athāto brahma jijñāsā. To find out the ultimate goal, that is education. Janmādy asya yataḥ (SB 1.1.1), "Wherefrom everything is coming," that is education.
Puṣṭa Kṛṣṇa: But they may say, "That is not practical, because we will starve to death with such knowledge."
Prabhupāda: Then... Then you are useless. Because you cannot go to the ultimate point of education, therefore your education is useless.
1976 Conversations and Morning Walks
Hṛdayānanda:
- trasto 'smy ahaṁ kṛpaṇa-vatsala duḥsahogra-
- saṁsāra-cakra-kadanād grasatāṁ praṇītaḥ
- baddhaḥ sva-karmabhir uśattama te 'ṅghri-mūlaṁ
- prīto 'pavarga-śaraṇaṁ hvayase kadā nu
"O most powerful, insurmountable Lord, who are kind to the fallen souls, I have been put into the association of demons as a result of my activities, and therefore I am very much afraid of my condition of life within this material world. When will that moment come when You will call me to the shelter of Your lotus feet, which are the ultimate goal for liberation from conditional life?"
Prabhupāda: Prahlāda Mahārāja afraid of this material life, not of Nṛsiṁha-deva. Such a fierceful appearance, he knows "He's my Lord." No fear, but he's afraid of this material existence. Trasto 'smi, read it, the same verse, trasto 'smi.
Hṛdayānanda: "O most powerful, insurmountable Lord, who are kind to the fallen souls, I have been put into the association of demons as a result of my activities, and therefore I am very much afraid of my condition of life within this material world. When will that moment come when You will call me to the shelter of Your lotus feet, which are the ultimate goal for liberation from conditional life?"
Prabhupāda: Hm. Is there a purport?
Prabhupāda: What is that pursuit if you have no aim or objective? You are going to school, the object is you become a graduate. If you do not know what is the ultimate goal, what is this pursuit?
Richard: Why pursue something?
Prabhupāda: You are going to school, college, suppose you are going to be graduate, but if you do not know what is the ultimate end of pursuit, then what is this pursuit? Simply blind?
Richard: No, it's, it's just trying to make your life work.
Prabhupāda: There is no such word as Hindu religion. You do not know. There is no such word as Hindu religion, at least in the Vedas. The religion is translated into Sanskrit as "characteristic." Religion is not a kind of faith. Just like chemical composition. Sugar is sweet—that is religion. Sugar must be sweet. Sugar cannot be pungent. Or chili must be pungent. If chili is sweet, we reject it, and sugar is pungent, you reject it. Similarly, our Vedic system is to train the human being to the ultimate goal of his life. That system is called varṇāśrama-dharma, gradually training the person how to become perfect human being and understand the goal of his life. That is our activity. It is not meant for any particular sect or particular nation. No. It is meant for the whole human society, how to make them perfect in the goal of his life.
Kathy Kerr: Through what means do you train the human being to become, to achieve his ultimate goal in life?
Prabhupāda: To understand his spiritual identification. At the present moment, this age, all over the world, things are passing on on the bodily concept of life. But we are not this body. That is the defect of modern civilization, that there are two things—one, the body; and the moving force which is moving the body. So they are taking care of the body, but they have no information what is that moving force. They are presenting some foolish theories that the body is moving by chemical composition, by this, that, but actually they do not know what is there.
Prabhupāda: No, Kṛṣṇa says sarva-dharmān parityajya mām (BG 18.66), you surrender, you become qualified. You agree, "Yes, I surrender, Kṛṣṇa says." Then immediately you become qualified. But that you do not do. Kṛṣṇa is personally canvassing, but we are not agreeing. What can be done? If I say, with a bag of million dollars, "Take this bag," if you don't agree, then you remain poor man. But you agree, "Yes, without any labor I'm getting the million dollars. Well, all right." Kṛṣṇa says, bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). To come to that Kṛṣṇa consciousness rightly and surrender to Kṛṣṇa, it takes many millions of births. But if one is intelligent, if this is the ultimate goal, that one has to come to this point, to surrender to Vāsudeva, why not do it immediately?
So the Vedic civilization was meant for self-realization. Vedic civilization begins from the varṇāśrama system. Varṇāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate (CC Madhya 8.58). How to realize Viṣṇu, the Supreme Personality of Godhead. Therefore the system is varṇāśrama. In another place it is said, tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer (SB 1.5.17). The varṇāśrama means there is division: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, sannyāsa. But the ultimate goal is viṣṇur ārādhyate. The Supreme Lord should be worshiped. That is the idea. So if Viṣṇu ārādhana is available immediately, then you can give up all other occupational duty as a brāhmaṇa, as a kṣatriya, as a vaiśya, as a śūdra, as a brahmacārī, everything. Take to it, immediately, to Kṛṣṇa consciousness.
By performing Vedic rituals, discussing the Vedic philosophy and worshiping the Lord in devotional service, He is attained. Therefore the purpose of the Vedas is to understand Kṛṣṇa. The Vedas give us direction to understand Kṛṣṇa and the process of understanding. The ultimate goal is the Supreme Personality of Godhead. Vedānta-sūtra confirms this in the following words: tat tu samanvayāt. One can attain perfection by understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. In this verse, however, the purpose of the Vedas, the understanding of the Vedas, and the goal of the Vedas are clearly defined."
Prabhupāda: "The living entity, while executing devotional service or transcendental rituals after many, many births may actually become situated in transcendental pure knowledge that the Supreme Personality of Godhead is the ultimate goal of spiritual realization. In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism. But when one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the Supreme Personality of Godhead and surrenders to Him. At such a time one can understand that Lord Śrī Kṛṣṇa's mercy is everything, that He is the cause of all causes, and that this material manifestation is not independent from Him.
Prabhupāda: By performing Vedic rituals, discussing the Vedic philosophy and worshiping the Lord in devotional service, He is attained. Therefore the purpose of the Vedas is to understand Kṛṣṇa. The Vedas give us direction to understand Kṛṣṇa and the process of understanding. The ultimate goal is the Supreme Personality of Godhead. Vedānta-sūtra confirms this in the following words: tat tu samanvayāt. One can attain perfection by understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. In this verse, however, the purpose of the Vedas, the understanding of the Vedas and the goal the Vedas are clearly defined."
Prabhupāda: So ritualistic ceremonies, Vedic ritualistic ceremonies. Everywhere there are some ritualistic ceremony. So when you go above this... Just like Kṛṣṇa says in another place, vedaiś ca sarvair aham eva vedyo. By performing the Vedic ritualistic ceremony, the ultimate goal is to understand Kṛṣṇa. So if you understand Kṛṣṇa, then you may not perform this ritualistic ceremony. Because you have come to the objective. Not before that. That is sarva-dharmān parityajya (BG 18.66). Vedic ritualistic ceremony is that if you perform this yajña, then you go to the heavenly planet and there you'll get so long life, ten thousands of years, you get nice woman, and so on, so on.
Ali: So the ultimate goal is not to come back.
Prabhupāda: No, what is the use of coming here to suffer? Who is happy here? Can you find out anybody who is happy here?
Ali: Not that I've seen.
Prabhupāda: Eh?
Hari-śauri: Not that he has seen. He's not seen anyone.
Prabhupāda: Nobody. Do you think your king, Shah, is also happy? No. His sons, daughter, they are happy? No. He is also anxious how to keep his position, exalted position, he has to makes many plans, satisfy so many ministers, so many. He is also full of anxiety. And a small bird eating some grain here, he's attracted for the grain, but he's looking this way, "Oh, here is a man, here is man, he may not do some harm to me." So everyone is full of anxiety. Nobody can be free from anxiety.
Ātreya Ṛṣi: To the West.
Prabhupāda: Simply the ultimate goal is women and money. You may become whatever you may become. You become a yogi, you become a bābājī, you become a swami, but the ultimate goal is a woman and money. That's all. I'm feeling nice here. There is open air and grass.
Nava-yauvana: These rascals don't understand that lust also has its laws and they are under these strict laws of lust. They are thinking they are independent.
Prabhupāda: No, lust... Suppose lust is... Then lust between man and woman. Then this lust will cause.
Prabhupāda: What you want more? It is up to you. He has explained everything, what is karma-yoga, what is jñāna-yoga, what is dhyāna-yoga, what is bhakti-yoga, what is the ultimate goal-sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66)— He has explained everything. Now it is up to you to think over it and do whatever you like. There is no force. You are at liberty. Your question has no standing. You have to decide, if you have got intelligence, to take up the instruction of Kṛṣṇa and by happy. It is up to you. What was your question? What was your question?
Indian man (2): What was my question? I said how does it matter what name we give to Kṛṣṇa, whether we call Him by Bhagavān or other names...?
Prabhupāda: Dog, cat, whatever you like.
1977 Conversations and Morning Walks
Hari-śauri: I just finished reading that Perfection of Yoga. It's an amazing book. Each chapter gradually leads more and more to the ultimate goal.
Prabhupāda: They were my beginning speeches in your country, in America. I was daily speaking in... So Hayagrīva has edited. Hm. What is the purport?
Pradyumna: "The basic principle of economic development is centered on land and cows."
Prabhupāda: That idea I'm still maintaining. Yes.
| Page Title: | Ultimate goal (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 25 of Nov, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=50, Let=0 |
| No. of Quotes: | 50 |