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Two different... (Conv. and Letters)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Caller: Yes. Swami, you say you have to know yourself. Now, how does a person go about knowing when he knows himself, who he is and what he is. In other words, when does he reach the stage where he says, "Hah! I know where I am and what I am."

Prabhupāda: Yes, there are two different processes of acquiring knowledge. One process is to research oneself by his own endeavor, by his limited sense speculation. And another process is to know from the authority. Just like deductive process, we say, man is mortal. This knowledge is received from higher authorities, just like our teacher or parents, we understand that man is mortal. Another process is one can make research whether actually man is mortal.

1969 Conversations and Morning Walks

Radio Interview -- February 12, 1969, Los Angeles:

Interviewer: That was really what my question was involved in, is that what you believe and what you are can be two different...

Prabhupāda: No. What we believe... What we hear, we try to apply in practical behavior. Yes.

Interviewer: And apart from the...

Prabhupāda: Just like in the Bhagavad-gītā the last instruction is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). The Lord Kṛṣṇa says that "You give up everything. Just surrender unto Me, and I take charge of you." So we have surrendered unto Him, yes, completely.

Discussion with Guests -- December 23, 1969, Boston:

Prabhupāda: No, you cannot say that, that the temperature of the sun and the temperature of the sunshine is the same.

Guest (2): No. But just because you have two different kinds of energies, why do you have to differentiate them? Essentially what he was trying to say...

Prabhupāda: That is intelligence. That is intelligence. One energy is acting as cooling, and the same energy is acting as heating. Why do you say it is heat and it is cool?

Guest (3): It's all the same thing. Heat and cool is the same thing.

Prabhupāda: Why do you say the same thing? It is not the same thing.

Discussion with BTG Staff -- December 24, 1969, Boston:

Satsvarūpa: Prabhupāda, in editing, there are two different policies about using capitals. One is to use as few capitals as possible or to use many capitals, in grammar capitalized, or to use few. So sometimes your Nectar of Devotion has got very few capitals. When Balarāma is referred to as "he," there is no capital. But the other policy is to always put... Kṛṣṇa's Hands, capital H, Kṛṣṇa's Feet, capital F, Kṛṣṇa Who, capital W. Which is...

Prabhupāda: No, no, no. Don't follow that policy. That will not be very... Then...

1971 Conversations and Morning Walks

Room Conversation -- February 17, 1971, Gorakhpur:

Devotee: Śrīla Prabhupāda? Suppose for one who's not completely surrendered, how will he make choices? For example, suppose that there seem to be two different ways of serving Kṛṣṇa...

Prabhupāda: He should consult his spiritual master.

Devotee: Suppose for example questions are arising in my mind and I think to myself, "Oh, this question is a foolish question, so I shouldn't waste the spiritual master's time." But on the other hand...

Prabhupāda: No. Don't speculate. You should immediately refer the matter to your spiritual master.

Room Conversation -- August 14, 1971, London:

Revatīnandana: Convinced? No. Some of them are less hostile, some of them more hostile, naturally. We can chant on one side of Oxford St., but we cannot chant on the other side of the street because there's two different police departments. It's like that. There is no hard and fast way to figure it out. You just have to try it and see.

Devotee: One night at Picadilly Circus we were eight and four were arrested, and four other people, no, they let them go. So I said, "No, I was arrested." (laughter) When they went to the court, Prabhupāda, they got one pound five each... They were altogether eight, and four were arrested. They also doing the same offense. It is same offense. So he said, "All right, let them go."

Guest (2): Can I ask about your rate... about growth? How, can ask how the movement is growing? Can you give me any figures at all? I was speaking to one of your colleagues earlier who mentioned 150, but seventy-five approximately which were in London. Are the figures growing week by week?

Prabhupāda: Yes. I started this movement alone, and now there are eight thousand.

1972 Conversations and Morning Walks

Conversation with Author -- April 1, 1972, Sydney:

Author: Sir, I think we are talking about two different things. I think you...

Prabhupāda: You wanted little history of this movement? I have given you. That you can create. Yes. How the movement is going on, you can... But we cannot spoil our time in that way, that I describe the biography of a person.

Author: Right.

Prabhupāda: In our books there is no biography of anyone. The biography is not that you... We are interested in the philosophy. The philosophy, vijñāna. It is called vijñāna, science. If you want to know what is the science of this movement, we can spare day and night to convince you. But these are superficials. First of all we say that "I am not, we are not this body." So why we shall be interested with the history of this body?

Room Conversation -- April 2, 1972, Sydney:

Śyāmasundara: "The three categories of devotional service which Śrīla Rūpa Gosvāmī describes in Bhakti-rasamrta-sindhu are listed as devotional service in practice, devotional service in ecstasy and devotional service in pure love of Godhead. There are many subheadings in each of these categories. Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities. These qualities will be explained by Śrīla Rūpa Gosvāmī later on.

"In this connection, Śrīla Rūpa Gosvāmī suggests that the person eligible for Kṛṣṇa consciousness, or devotional service, can be classified by his particular taste. He says that devotional service is a continual process from one's previous life. No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent. Even though it is not one-hundred-percent perfectly performed, still, whatever I have done will not be lost. In my next life, from the very point where I had stopped in this life, I shall begin again. In this way there is always a continuity. But even if there is no continuity, if only by chance a person takes interest in a pure devotee's instruction, he can be accepted and advance in devotional service."

Prabhupāda: This is the point. Preaching means this. Even one has no previous record of service, still, if he meets a pure devotee, he becomes enthusiastic. Therefore preaching required. Otherwise, one can say that whatever he has done last life, he will begin from there. No. Then?

1973 Conversations and Morning Walks

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Śrīdhara Mahārāja: Dāmodara Paṇḍita. Two different, but one is Lalitā. Another is a mañjarī of Candrāvalī, Paṇḍita Dāmodara.

Prabhupāda: Opposite party.

Śrīdhara Mahārāja: Opposite party. And this is the leader of this party, and he...

Prabhupāda: How they came together? Caitanyākhyāṁ prakaṭam adhunā.

Śrīdhara Mahārāja: Bon Mahārāja once misplaced that very...

Prabhupāda: In which book?

1974 Conversations and Morning Walks

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Richard Webster: Well, may I ask a question? I find in medieval European philosophy two different attitudes and..., which I find difficult to reconcile perfectly. That is to say the earlier Christians, up to the thirteenth Century, I suppose, were practically only thinking about God, nothing else but God so that nature or the human being, or any... everything else, tended to disappear altogether as also in some Indian philosophy, I think. And then, later on, with more modern science and so on you've got a different attitude in the Christians themselves, that is to say an attitude of acceptance towards subordinate things so that they became independent and finally, of course, broke away altogether so that nowadays we have science without God at all. But there was a sort of period in the late middle ages when St. Thomas Aquinas, who stopped thinking about God, only about God, and gave his attention to science, so they say. Well, there was a sort of conflict there. I don't quite know what to say about it whether I'm on one side or the other. That is to say if I were to (indistinct) the earlier Christian or (indistinct) There was Aquinas, for instance, who was a saint, but he would pray into the world, if you like. I wondered whether you would disapprove of that or...

Prabhupāda: Yes, these different types of philosophers are always there, not only in the medieval age, in the previously also. It is said, na cāsāv ṛṣir yasya mataṁ na bhinnam. "A philosopher is not a philosopher if he does not present a different view." (laughter)

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Jyotirmayī: They are saying that according to their understanding, God revealed Himself little by little, and then at certain moment, He revealed Himself in His totality. But in the Vedic literature, there it is said that the whole knowledge was given at the beginning. Everything together. He said that he's very much respecting your research, and that he's asking that we should not say that these two research in Christianism and the Vedas, the scriptures, are the same. They are two different things. (French)

Yogeśvara: He says, for example, the verse you read yesterday, that was similar to what is taught in the Vedas, but if we take the rest of that chapter from the Bible, we find some discrepancies, differences.

Prabhupāda: What is that? (French)

Morning Walk -- June 21, 1974, Germany:

Professor Durckheim: Well, to be a scholar in the usual sense of the word and to really go into the meaning, they are two different things. There are sometimes people who seeks to be a scholar, but in their actual knowledge, they have no insight. And that's also the case in the, with the theologian and the Bible. They know the Bible sometimes...

Prabhupāda: No, that is required.

Professor Durckheim: ...but they don't enter into the meaning. They interpret it just along their small brains because they haven't got the experience.

1975 Conversations and Morning Walks

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Sandy Nixon: Are you attempting to revive... I feel like asking this question two different ways. First I'll ask it one way which is, in a sense, incorrect. Maybe I'll just ask it this way and just get your answer. Are you attempting to revive in the West the awareness... Are you attempting to revive the ancient Indian caste system in the West?

Prabhupāda: Where do you find we are reviving caste system? Where do you find? First of all let me know. Why you are asking this question? If you have seen that we are trying to introduce the Indian caste system, then you say. But if there is no such attempt, why you are asking this question?

Morning Walk -- October 2, 1975, Mauritius:

Puṣṭa Kṛṣṇa: You've given the example that the rat in the mouth of the cat and the kitten in the mouth of the cat is two different things. (break)

Prabhupāda: ...side.

Cyavana: From the hills, from these mountains. There are lakes and reservoirs and it comes down. There's a lot of rainfall on certain parts of the island all year.

Devotee (2): Śrīla Prabhupāda, you were speaking of anarthas and one of the lesser age boys was wondering... He's asking why we shouldn't take tea.

1976 Conversations and Morning Walks

Morning Walk -- March 18, 1976, Mayapura:

Puṣṭa Kṛṣṇa: There's two different theories.

Haṁsadūta: It's simultaneously going around the sun, and also, in itself, it is turning. And then it's sometimes tilting on a particular axis. It's simultaneously moving around the so-called central sun...

Prabhupāda: But for six months that, it tilts?

Haṁsadūta: And then it also spins, the globe spins, and then it also...

Prabhupāda: Eh?

Haṁsadūta: It has different tilts. It takes different degrees.

Morning Walk -- May 3, 1976, Fiji:

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, you mentioned two different types of servitors. One is seeking to steal the property of the master as soon as the master is gone, and the other is sitting waiting...

Prabhupāda: He's thief; he's not servant. He's a thief. He has taken service as a matter of means that "If I remain as a servant, I'll get the opportunity of stealing." So he's not a servant, he's a thief. Stena eva sa ucyate (BG 3.12). (break) ...becoming a thief, if you have got some desire, you ask, "Kṛṣṇa, I am very poor. Please give me some money." That you can do. That is mentioned in the Bhagavad-gītā. Ārto jijñāsur arthārthī jñānī ca bharatarṣabha.

Morning Walk -- July 5, 1976, Washington, D.C.:

Hari-śauri: How does that fit in with the species of life, Śrīla Prabhupāda, when they combine two different species, artificial?

Prabhupāda: You can make, by arrangement, artificial, cross-breeding.

Hari-śauri: But that cannot be counted as one of the 8,400,000 forms. I was thinking last night when we were coming down this road that it's very nice and smooth, but then I thought you were saying the other morning that in the heavenly planets they are made from coral and so many different things. Here we're using tarmac.

Prabhupāda: The more you go higher planetary system, the standard of living is many, many thousand times better than this. Many, many thousand times.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Dr. Sukla: Of course, first we were talking about Vivekananda, not Ramakrishna. They are two different personalities and two different paths.

Indian woman: Yes, but I thought Ramakrishna... Many times I get devotees who say to me, "Oh, he's a rascal." I say, "I don't know, I can't say rascal." I don't read him, but he inspired me so much. And I don't know what's wrong. Am I wrong or...?

Prabhupāda: Now what is the philosophy of Ramakrishna?

Indian woman: He does not say that Kṛṣṇa is God. (indistinct) and I was very young at that time.

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: So, I'm comparing two matters in two different states. Now matter as such and the matter with life. Now taking that life is simple, now still there is a basic difference between matter not touched by life and this matter touched by life. And matter which is not touched by life is still simpler than this matter which is touched by life. Now taking that life is simple...

Prabhupāda: Why you are speaking like that?

Svarūpa Dāmodara: That's what we see in science.

Room Conversation -- July 7, 1976, Baltimore:

Svarūpa Dāmodara: So we'll explain there are two types of acquiring knowledge. Two different techniques. Now the scientists are believing their own...

Prabhupāda: That is imperfect. Inductive knowledge is always imperfect. Deductive knowledge is perfect if it is taken from the authority. Suppose man is mortal. So inductive process is that you examine every man whether he's mortal or immortal. So suppose you have seen millions of men, and they are all mortal, they die. Then your conclusion is man is mortal. But I can say you have not seen a man who does not die. I can say that. So this inductive knowledge will remain always imperfect. It will never be perfect, because your examination is limited. So I can that say you have not seen the person, man... Suppose if I say you have not seen Vyāsadeva, he's immortal. You have not seen Aśvatthāmā, he's immortal.

Morning Walk -- July 11, 1976, New York:

Tamāla Kṛṣṇa: The question is whether, if we open another temple, it will increase the total number of people coming, or whether simply the same people will come to two different locations.

Prabhupāda: Yes, if you have got demand, then you can open.

Tamāla Kṛṣṇa: First let us fill up this place.

Rāmeśvara: In other words, instead of filling up that building and then just buying a new one, you just buy a second temple. And keep it that way.

Prabhupāda: That's a good building.

Comments on Bhagavad-gita Play -- July 12, 1976, New York:

Tamāla Kṛṣṇa: There are two classes, Broadway and off-Broadway theater. Two different classifications. Broadway is very costly, big productions, very elaborate, and off-Broadway is more simple, but also very often there are good plays there. So this particular temple is located in an off-Broadway location. And actually it's very prestigious. We can advertise, and people will attend. They will definitely attend, and they'll even pay for the performances. We don't feel that we should charge yet, until the caliber of the performance is first class and until they have some full program. Because right now, just like this play only took about..., the dance only took about twenty-five minutes.

Prabhupāda: Altogether.

Morning Walk -- July 13, 1976, New York:

Tamāla Kṛṣṇa: Seems like it's two different buildings. It is two different buildings. It's just the left side, corner building. In fact, the corner building may be a different one also. What, Prabhupāda?

Prabhupāda: She was speaking "You are threatening my dog"?

Tamāla Kṛṣṇa: Yes, she said "Don't touch my dog." She yelled at us, "Don't touch my dog."

Hari-śauri: He had a muzzle on. See this man here, Śrīla Prabhupāda? He's emptied out all the wastepaper baskets all over the grass, and now he's searching through to see if there's anything of any value.

Prabhupāda: What is valuable there?

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: Yes. Just try to understand. That we have already explained. The driver and the car are two different identities, is it not?

Interviewer: Yes.

Prabhupāda: The driver can exist without the car and the car without the driver has no value.

Interviewer: Well, in that sense...

Prabhupāda: So why don't you understand first of all this?

Interviewer: ...in keeping with that analogy can the self exist, does the self exist without the body in this world?

Radio Interview -- July 27, 1976, London:

Prabhupāda: Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Very, very risky civilization. Keeping the whole human society in darkness. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ bahir-artha-māninaḥ (SB 7.5.31). By material adjustment they are thinking that "Everything we will enjoy."(?) There are two different things, matter and spirit. The spirit requires spiritual food. (sound of water pouring, scraping noise, cracking noises)

Harikeśa: ...this is going to go.

Prabhupāda: Keep in the right place. Keep.... Yes. They are thinking like it is another religious system, like Christianity. So.... If they are so fools, they are giving up one system and coming to another system? Why they should come at all? There is no necessity. And what advantage I am giving.

Room Conversation -- August 11, 1976, Tehran:

Devotee (2): I was reading the other day that they are doing some experiments on Mars. They have twenty-two different theories about this one idea. Just this one little idea, twenty-two different theories.

Prabhupāda: Theory means they are not certain.

Devotee (2): The misfortunate thing is that people in general have faith in the scientists.

Prabhupāda: So you have to create people to have faith in Kṛṣṇa. If people are going by faith, so you have to create this faith that Kṛṣṇa (indistinct). They can create, you can create. And they criticize our destiny theory, believing in the destiny. They criticize it. So why they'll depend on chance theory? What is the difference, destiny and chance?

Room Conversation -- August 25, 1976, Hyderabad:

Prabhupāda: That's all right. You say whatever you say, they remain two-different.

Indian man (2): They may remain two...

Prabhupāda: Then that is not advaita-vāda. That is dvaita-vāda. Two, two, not one. That is dvaita-vāda. That is the point.

Indian man: You mean to say eternally there is a soul and... This ātmā and Paramātmā will remain separate?

Prabhupāda: Yes. Therefore the... Therefore it is said: nitya-yuktā upāsate. Therefore the word is there, nitya-yuktā. Nitya means everlasting.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: That's all. So we are trying to do that. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). It will be accepted by the devotees, not the karmī, jñānī, yogis, no. Only bhaktas. Therefore mad-bhakteṣv abhidhāsyati. So we have got two functions: first of all we are trying to make them bhakta, and then convincing him about this philosophy. Man-manā bhava mad-bhaktaḥ. Without being bhakta, nobody will understand what is yoga. The beginning is bhakto 'si priyo 'si me rahasyam ekam uttamam: (BG 4.3) "Because, Arjuna, you are My bhakta, I'll explain to you. Otherwise it is lost." So without being a bhakta, nobody can understand Bhagavad-gītā. However he may say that "I am very staunch devotee. I am reader of...," he will misunderstand. So here Kṛṣṇa clearly says that "This is the most confidential knowledge. And without being bhakta, nobody will be able to understand." So the preacher has got two different businesses.

Room Conversation -- July 1, 1977, Vrndavana:

Prabhupāda: That is real program. You must always be fit. So he has taken how much, loan?

Tamāla Kṛṣṇa: Jayapatākā Mahārāja? Well, he's taking two different loans. One loan is for vans. Took fifty thousand rupees. He's now paid off ten thousand. Every month he's sending regularly five thousand. He's done that regularly now. And then he's taken another loan...

Prabhupāda: For printing books.

Tamāla Kṛṣṇa: ...for printing books.

Prabhupāda: One lakh of rupees, hm?

Room Conversation -- October 15, 1977, Vrndavana:

Prabhupāda: Don't depend on one printer.

Tamāla Kṛṣṇa: No. Actually Jayapatākā is very enthusiastic for printing also. It's pretty easy to print at two different places, because once you have the plates, they can simply be... You know, the photos, offset machines. Once you have the negatives, you can simply send them, and they can be printed anywhere.

Hṛdayānanda: Anywhere in the world.

Tamāla Kṛṣṇa: Yes. And especially you can send them from Bombay to Calcutta. There's no hindrance. (Girirāja whispering)

Prabhupāda: Hm?

Room Conversation -- November 4, 1977, Vrndavana:

Bhakti-caru: Yes, Śrīla Prabhupāda. This same medicine will continue till kavirāja comes back and gives new medicine. They are all the same medicine, Śrīla Prabhupāda. There are two different types of medicines. One, I'm supposed to give once in the morning, once in the evening. And another one is in the noontime and late in the evening. And there's one medicine, that's sometime in the afternoon.

Tamāla Kṛṣṇa: It's not very painful to take the medicine, is it?

Bhakti-caru: Does it taste bad, Śrīla Prabhupāda, the medicine? Does it taste very bad?

Prabhupāda: Yes.

Correspondence

1947 to 1965 Correspondence

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The above statement is very important in the following manner. There are two different processes for acquiring knowledge. The one is Deductive Process and the other is Inductive Process. In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion. Say for example if we want to know how man is mortal then we have to make a research in statistics of daily death occurrences. Rama dies, Syama dies, father dies, mother dies, he dies, she dies, etc. all these experiences may help us in the conclusion that after all man dies and therefore the conclusion man is mortal made.

1968 Correspondence

Letter to Brahmananda -- Montreal 26 August, 1968:

I am in due receipt of your letter dated August 22, 1968, and so far Dwarkin is concerned, I got one copy of the letter, dated 4th April, 1968, in which for two different invoices they submitted total value, Rs. 2554, showing a balance in their favor, Rs. 688.33., out of which if the value of one Dulcetina is deducted—So, $50.00 means Rs. 375 approximately. So they want 87.71, and the amount due to them may be 433.33. So approximately it comes to the same amount, namely, 87.71. Anyway, I haven't got all the papers with me. You have all these papers, so you can see what is the actual position and do the needful.

1969 Correspondence

Letter to Rupanuga -- Hawaii 14 March, 1969:

The impersonalists masquerade as Vedantists, but actually they are defying Vedanta. In the Vedanta it is clearly said, the Original Source of all being; in the Upanisads it is clearly said that the Supreme is the Supreme being of all living beings. So all the Vedas affirm it vehemently that the Supersoul and the soul are two different identities, although qualitatively one. But the impersonalists they accept Vedas as authority, but they go against the verdict of the Vedas. Lord Caitanya has depicted this impersonalist class of men as more dangerous than the Buddhists. The Buddhists plainly declare that they do not accept the authority of the Vedas, but the impersonalists masquerade themselves as followers of Vedas, but actually they are hidden Buddhists.

Letter to Krsna dasa -- Columbus, Ohio 17 May, 1969:

I am very much encouraged to receive your letter of May 12, 1969, along with the German articles published in two different papers with pictures. It is very, very encouraging that you are holding kirtanas in public places and some way or other people are becoming interested. These outdoor kirtanas should be rigidly followed at least one hour daily. That will make our movement popular there. We have good experience here in every city, especially Los Angeles, New York, Boston, and here in Columbus. This is making our movement very popular more and more, so in any circumstances, you all go together outdoors for kirtana at least for one hour daily.

Letter to Pradyumna -- Tittenhurst 28 September, 1969:

I shall keep the letter of Mr. Manu Vora in my file. The composition which you have sent me, although it is incomplete, it appears to be nice. I do not find any mistake in the composition, but sometimes you have spelled Caitanya as Caitanya, and sometimes you have spelled it Caitanya. so why there should be two different spellings? On page #3 you will find this difference. Otherwise, I do not find any difficulty. Regarding Isopanisad, I have no books here with me, so I cannot actually refer to the book what is Mantra #9. This is the difficulty of editorial work. I do not know in the absence of the book how I can help you. But the way of English synonyms given by you on page #3, under heading "Sri Isopanisad English Synonyms, Invocation and Mantras I-V" is set up very nicely. If you follow this principle throughout in all our books, it will be very, very nice, super-excellent work.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 15 April, 1970:

Regarding the presence of God, both the theist and atheist have practical experience in two different ways. They are as follows: The atheist is hypocrite that he says there is no God. There is presence of God both for the theist and atheist. The vivid example of this presence of God both before the theist and atheist simultaneously is Lord Nrsimhadeva. Lord Nrsimhadeva appeared before the atheist Hiranyakasipu as Death and He appeared before Prahlada Maharaja the theist as the Benedictor of Blessing.

1976 Correspondence

Letter to Ramesvara -- New Vrindaban 24 June, 1976:

I beg to acknowledge receipt of your letter dated June 19, 1976 and I have noted the contents with care.

Concerning the $12,000 given to me by Jagat Guru Maharaja, that has nothing to do with Nairobi debts. It was an individual contribution to the book fund. Contributions and debt clearing are two different things.

On your recommendation, I am accepting the following devotees for brahminical initiation:

Page Title:Two different... (Conv. and Letters)
Compiler:Visnu Murti, RupaManjari
Created:08 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=31, Let=7
No. of Quotes:38