Twenty-seven thousand

Expressions researched:
"27,000" |"twenty-seven thousand"

SB Canto 9

SB 9.20.32, Translation:

Mahārāja Bharata provided all necessities for his subjects, both on this earth and in the heavenly planets, for twenty-seven thousand years. He circulated his orders and distributed his soldiers in all directions.

Bhagavad-gita As It Is Lectures

And you can understand how five thousand years ago Lord Buddha's appearance was predicted. Similarly, still there is prediction about kalki-avatāra, which will take place about four lakhs and 27,000 years hereafter. Kalki-avatāra's name, his father's name and where he will appear, everything is there. This is called śāstra.

Lecture on BG 7.7 -- Bombay, April 1, 1971:

There is a list of different incarnations of God. In that list Lord Buddha's name is also there. Lord Buddha's name is described: kīkaṭeṣu bhaviṣyati. Buddho nāmnāñjana-sutaḥ kīkaṭeṣu bhaviṣyati. In Śrīmad-Bhāgavatam the Lord Buddha's name is mentioned as future incarnation. Bhaviṣyati, "will appear." Kīkaṭeṣu, "in the province of Gayā."So this is called śāstra. Because Śrīmad-Bhāgavatam was composed five thousand years ago and Lord Buddha appeared 2,600 years ago... Therefore five thousand years ago Lord Buddha's case was in the future. Therefore it is said bhaviṣyati, "He will appear." This is called śāstra. Trikāla-jña. Śāstra writers, they are not ordinary men. Just like Kṛṣṇa is speaking. He is not ordinary man. Nobody will be interested so much if Bhagavad-gītā was written by ordinary man. It was spoken by the Supreme Personality of Godhead, and it was recorded by His incarnation, Vyāsadeva. So it is transcendental literature. Ordinary literatures, they cannot be perfect because there are four defect: bhrama-pramāda-karaṇāpāṭava-vipralipsā. Bhrama means "to commit mistake." Pramāda means "illusion," and vipralipsā means "cheating," and karaṇāpāṭava, "inefficiency of the senses." So śāstra means above these defects. Where there is no such defect, that is śāstra. And you can understand how five thousand years ago Lord Buddha's appearance was predicted. Similarly, still there is prediction about kalki-avatāra, which will take place about four lakhs and 27,000 years hereafter. Kalki-avatāra's name, his father's name and where he will appear, everything is there. This is called śāstra.

Srimad-Bhagavatam Lectures

Only five thousand years we have passed, and the number of sinful men is already greater—three-fourth's sinful men, one-fourth pious men—and it will increase, and gradually it will become zero. Everyone shall be, at that time, end of Kali-yuga. That will take four lakhs and 27,000's of years.

Lecture on SB 6.2.3 -- Vrndavana, September 7, 1975:

Although this material world is mixed—sinful men and pious men—still, at least formerly, there were sinful men, less. It is said in the śāstra that in Satya-yuga there was no sinful men at all. All pious men. Then, in Tretā-yuga, one-fourth sinful and three-fourth's pious. And then, Dvāpara-yuga, half and half. And now, in the Kali-yuga, one-fourth pious and three-fourth's sinful. And that will also gradually diminish. And when everyone will be sinful, then there is no more preaching. There is Kalki avatāra, simply cutting the head. That's all. What is that verse? That Kalki avatāra... Keśava dhṛta-kalki-śarīra jaya jagadīśa hare.

So at the end of the Kali-yuga people will be so sinful that... It is already becoming. Only five thousand years we have passed, and the number of sinful men is already greater—three-fourth's sinful men, one-fourth pious men—and it will increase, and gradually it will become zero. Everyone shall be, at that time, end of Kali-yuga. That will take four lakhs and 27,000's of years. We have passed only five thousand years. Since the Battle of Kurukṣetra, or since the demise of Mahārāja Parīkṣit, the Kali-yuga has begun, and that is five thousand years. And the total duration of life of Kali-yuga is 432,000's of years. That means there is a balance of 427,000's of years to finish this Kali-yuga.

1971 Correspondence

We are debtor to Dai Nippon by a large amount. Recently on the request of Karandhara I sent them $20,000. Still we owe $27,000.

Letter to Danavir -- London 24 August, 1971:

Your incense distribution scheme sounds all right. That will leave you more time for our main business—to distribute BTG. We are debtor to Dai Nippon by a large amount. Recently on the request of Karandhara I sent them $20,000. Still we owe $27,000. So try to collect money for BTG as far as possible to keep our credit with Dai Nippon. They are our good friends so if we keep our relationship healthy that will be good for our society's propaganda work. I am so glad to note also that you have sent $200 to the Mayapur temple fund. So continue to do it. Where is the money being sent?

Please offer my blessings to the others there. Hoping this will meet you in good health.

We just paid them (Dai Nippon) $20,000 for back BTG debts and we still owe them $27,000 more.

Letter to Amogha, Hanuman -- London 25 August, 1971:

Please accept my blessings. I am in due receipt of your letters dated 20th August, 1971 and have noted the contents. I am so glad to hear now nicely your travelling and preaching program is going on so you continue with it as far as possible in that area. This touring program will create an atmosphere of Krishna Consciousness everywhere, so go on. And introduce these classes wherever possible. The response is so good. I am also glad to note that you have received $1000.00 for magazines. If you want you can keep it for your touring program expenses but if possible you can send it to Karandhara in L.A. or to me for Dai Nippon. We just paid them $20,000 for back BTG debts and we still owe them $27,000 more. So if you can send it for that purpose it will be nice unless you require it for your travelling expenses.

1973 Correspondence

Out of the 150,000 Rs/. you have repayed only 27,000 Rs/. You have to complete this immediately.

Letter to Tamala Krsna -- Bhaktivedanta Manor 8 August, 1973:

I have already written to you in my letter dated July 20th 1973 that I will dispatch the 9 Lakhs if negotiations are fruitful. (See enclosed letter). You show three Lakhs and I shall show 9 Lakhs.

Yes! I have received the Bank statements from C. B.I. I shall talk of this thing later.

Out of the 150,000 Rs/. you have repayed only 27,000 Rs/. you have to complete this immediately so 3 lakhs will be shown from Gowalia Tank Branch and 9 Lakhs from C. B.I. Head office, so whatever money you collect use it to fill up this blank. You fill up the 50,000 Rs/. and I shall show the balance of 9 lakhs in the C. B.I. Head office.

1974 Correspondence

The exchange of $4,000 is about Rs 32,000. Out of this 32,000 purchase Goswami Maharaja's land for 5,100 and the balance 27,000 you can open an account, the Mayapur-Vrndavana Trust Fund.

Letter to Bhavananda, Jayapataka -- Los Angeles 6 January, 1974:

Please accept my blessings. I am in due receipt of your letter dated December 25, 1973, from Mayapur. Thank you for the information. I have advised Karandhara to send immediately $4,000 to Gargamuni Maharaja and you take the Indian exchange for $4,000 from him immediately. I am writing this letter today January 6th at 8:00 P.M. and I have advised Karandhara to send the money by telegram. Probably you will get the money tomorrow or the day after. The exchange of $4,000 is about Rs 32,000. Out of this 32,000 purchase Goswami Maharaja's land for 5,100 and the balance 27,000 you can open an account, the Mayapur-Vrndavana Trust Fund. The MV Trust is registered here and I am sending you a copy of the trust so that the bank will immediately open a MV Trust account. The signators will be three, namely you two maharajas and myself. Two signators out of three will be valid for drawing money. You deposit the balance Rs 27,000 in this account. I shall try to send more money as soon as I know the account is open and you can purchase land as much bighas as possible. But don't purchase more land than we can utilize. My only desire is that our temple must be a living temple by chanting Hare Krsna Mantra and distributing prasadam as well as distributing books to the intelligent class of men. This time we shall have the first part of Caitanya Caritamrta published 400 pages. I am working on Caitanya Caritamrta continually.