Now, now according to scripture, now, one who does good work only, no sinful work, then what is the result of his good work? Oh, he gets birth in a good family, in a higher planet, or very rich man, or very educated man, very beautiful man. These are the result of good work. Janmaiśvarya-śruta-śrī (SB 1.8.26). Four things are obtained by good work. You get very good birth, high parentage, janma. You get very good wealth in wealthy family, or you earn millions and millions dollars. You don't think that simply by laboring, one can earn millions and millions dollars unless he has got in the background very good work. You see? Otherwise, everyone is trying to earn millions and billions, but somebody's earning very quickly, without any effort, and somebody, whole life working, he does not get even sufficient for the maintenance. So these are the result of good work and bad work. So janma-aiśvarya-śruta. High education, to become very highly learned man, that is also due to good work. And to be very beautiful, that is also result of good work. Janma-aiśvarya-śruta-śrī. Śrī means beauty. And bad work is just opposite. Now, good work or bad work, now, when you take your birth in a good family, when you are very much educated, very much beautiful, but still, you have to accept the, I mean to say, triple miseries of material existence. That you cannot avoid. That you cannot avoid. Because you are very rich man, you cannot avoid your death. You cannot avoid your disease. You cannot avoid your old age. Similarly, as the man who is poor man, he is also cannot, he also cannot avoid old age, he cannot avoid death, he cannot avoid disease. Similarly, the troubles of material existence is there, both in good life and bad life. But when you work transcendentally, neither good nor bad, for the sake of the supreme consciousness, transcendental position, you don't get this material birth at all. Therefore that is real good. You are above this birth, death, old age and so many troubles, miseries of life.
Triple
Srimad-Bhagavatam
SB Cantos 10.14 to 12 (Translations Only)
Śukadeva Gosvāmī said: While traveling far and wide visiting various holy places of pilgrimage, Arjuna came to Prabhāsa. There he heard that Lord Balarāma intended to give his maternal cousin Subhadrā to Duryodhana in marriage, and that no one else approved of this plan. Arjuna wanted to marry her himself, so he disguised himself as a renunciant, complete with triple staff, and went to Dvārakā.
The wise souls who understand how Your Māyā deludes all human beings render potent loving service to You, who are the source of liberation from birth and death. How, indeed, can fear of material life affect Your faithful servants? On the other hand, Your furrowing eyebrows—the triple-rimmed wheel of time—repeatedly terrify those who refuse to take shelter of You.
In Tretā-yuga the Lord appears with a red complexion. He has four arms, golden hair, and wears a triple belt representing initiation into each of the three Vedas. Embodying the knowledge of worship by sacrificial performance, which is contained in the Ṛg, Sāma and Yajur Vedas, His symbols are the ladle, spoon and other implements of sacrifice.
Sri Caitanya-caritamrta
CC Adi-lila
Some so-called Vaiṣṇavas say that the renounced order of life was not accepted in the Vaiṣṇava sampradāya, or disciplic succession, until Lord Caitanya. This is not a very intelligent proposition. Śrī Caitanya Mahāprabhu took the sannyāsa order from Śrīpāda Keśava Bhāratī, who belonged to the Śaṅkara sect, which approves of only ten names for sannyāsīs. Long before the advent of Śrīpāda Śaṅkarācārya, however, the sannyāsa order existed in the Vaiṣṇava line of Viṣṇu Svāmī. In the Viṣṇu Svāmī Vaiṣṇava sampradāya, there are ten different kinds of sannyāsa names and 108 different names for sannyāsīs who accept the tri-daṇḍa, the triple staff of sannyāsa. This is approved by the Vedic rules. Therefore Vaiṣṇava sannyāsa was existent even before the appearance of Śaṅkarācārya, although those who know nothing about Vaiṣṇava sannyāsa unnecessarily declare that there is no sannyāsa in the Vaiṣṇava sampradāya.
With reference to the Viṣṇu-dharmottara, the Laghu-bhāgavatāmṛta explains that Rāma is an incarnation of Vāsudeva, Lakṣmaṇa is an incarnation of Saṅkarṣaṇa, Bharata is an incarnation of Pradyumna, and Śatrughna is an incarnation of Aniruddha. The Padma Purāṇa describes that Rāmacandra is Nārāyaṇa and that Lakṣmaṇa, Bharata and Śatrughna are respectively Śeṣa, Cakra and Śaṅkha (the conchshell in the hand of Nārāyaṇa). In the Rāma-gīta of the Skanda Purāṇa, Lakṣmaṇa, Bharata and Śatrughna have been described as the triple attendants of Lord Rāma.
Lectures
Bhagavad-gita As It Is Lectures
The frog philosophy is that a frog in the well, he was informed about the Atlantic Ocean by his friend, and the frog inquired from him, "Oh, what is that Atlantic Ocean?" "Oh, it is a huge, vast span of water." Now, the frog is in the well, he is thinking, "Oh, it may be double than this well or it may be triple than this well, or a hundred times," in this way, calculating. But do you think by such calculation the frog will ever come to the conclusion how length and breadth is of Atlantic Ocean? So this is all frog philosophy. We are very tiny. Our knowledge, power of speculating, is limited always. So we cannot speculate about the Supreme. It is a useless waste of time. Therefore Bhāgavata says, "You give up this. You give up this process of speculating." Jñāne prayāsam udapāsy a: "Give it up." Then what is next? "Now, be submissive. Be submissive." Then? "All right, let me become submissive. Then next?" Jñāne prayāsam udapāsya namanta eva san-mukharitāṁ bhavadīya-vārtām: "You just try to understand, just try to hear the message of God."
Conversations and Morning Walks
1972 Conversations and Morning Walks
Śyāmasundara: He says that someday he hopes that the devotees, your disciples, may acquire half of the energy that you have for preaching.
Prabhupāda: Why not full or double? You may have doubled.
Devotee (1): It's inconceivable.
Prabhupāda: Just like my Guru Mahārāja did not travel all over the world, so I have got double energy than him. So you must triple energy, four times energy than me. Then actually disciple. My Godbrothers are envious because they could not do. They could not do even half of Guru Mahārāja's work, and I am doing ten times. So therefore they are envious. So if an ordinary man like me can do ten times, you are Americans-twenty times, then you are successful.
Devotee (1): If we can do twenty times, it's only because you gave us the energy.
Prabhupāda: Yes. My blessings are there, you do it, try. Just like Guru Mahārāja gave blessings to everyone, but if they do not try, if they remain Kuñja Babu, then they'll remain Kuñja Babu, what can be done? If he's satisfied only one building in Māyāpur and two buildings in Vṛndāvana, that is his only ambition. The ambition is poor.
1977 Conversations and Morning Walks
Prabhupāda: With a covering letter: "Sir, there is much agitation about Hare Kṛṣṇa movement. You'll kindly read this following pamphlet, and you'll understand the value of the movement." And it is good that you have given the heading, "The Hare Kṛṣṇa Movement."
Rāmeśvara: So this is a study published in Los Angeles Times on January 2nd. It says, "The year 1976 could mark the beginning of a new religious revival in America, judging from recent Gallop surveys of public opinion. The surveys found: 1) For the first time in nearly twenty years there was an increase in church attendance"—first time in twenty years—"with 42% of all adults in America attending church or synogogue in any typical week." Once a week 42% of the adult population, almost half. "2) The proportion of Americans who believe that religion is increasing its influence on American life has tripled since 1970." In other words the public thinks that religion is now influencing American life. The number of people who think like that has gone up.
Prabhupāda: Yes. That is due to this Hare Kṛṣṇa movement.
Rāmeśvara: I think so.
Prabhupāda: Yes.
Rāmeśvara: For small books like Perfection of Yoga, it has increased forty-five percent. For medium books like Kṛṣṇa Trilogy and Īśopaniṣad, it has increased forty-five percent, and for the hardbound books like Bhagavad-gītā and Śrīmad-Bhāgavatam, it has doubled, two hundred percent increase.
Jayapatākā: In one month.
Prabhupāda: This is very good.
Girirāja: No, that means tripled.
Rāmeśvara: Two hundred percent increase.
Girirāja: One hundred percent increase is doubled, so two hundred percent...
Tamāla Kṛṣṇa: Tripled. Tripled, the book distribution.
Gopāla Kṛṣṇa: Big books.
Prabhupāda: Very good.
Correspondence
1969 Correspondence
Another thing, if you can request your father to supply us with Maharastrian mrdangas and kanjanis, that will be very nice. I wish to import them from Bombay, so if your father or anybody else who may be known to your father can arrange to supply us these things from Bombay, it will be a great service to the society. On receipt of your favorable reply from your father, I can arrange to pay him from a Bombay Bank where I have got money. In the Bank of Baroda, Bombay, I have got some money, and if your father agrees to take this trouble, then I may send him the required money by check, payable in the Bank of Baroda. So you can ask him quotation for the following things: 1) Harmonium—double reed, 2) Harmonium—triple reed, 3) mrdanga, 4) Kanjani. As our new centers are being opened in all parts of Europe, Canada, and America, we require many such instruments. So if your father does some business, he can make some profit also. In Bombay, the Scindia Steam Navigation Co. carries our goods free of charge, so if your father agrees, have him see the director, Sumati Morarji. She will be glad to dispatch our goods free of charge. Or else we can get the goods by paying the regular freight and price. So you can open correspondence either with your father or with some reliable person who can supply the above goods.
I beg to acknowledge receipt of your letter of June 28, 1969, sent by Special Delivery, and I am replying as follows. If Mr. Vora is going to Bombay, he can find out some reliable supplier of musical instruments. One friend gave me the following address: M/s D.S. Ramsingh & Bros., Harmonium Manufacturers and dealers in musical instruments; 344-48, Manchram Bldg., Sarder Vallabhai Patel Road, Bombay-4. He quoted for musical instruments as follows: Harmonium of double reed @Rs 260, Harmonium of triple reed @Rs 350, Tanpura @Rs 100 to Rs 200, mrdangas (wooden made) @Rs 150, khanjani @Rs 10 to Rs 15. What I want Mr. Vora to do is see this firm, or any other reliable firm which can regularly supply us with first quality instruments. The price quoted by the party appears to be high, so Mr. Vora has to inquire from other sources also, and he may purchase a sample transaction of one harmonium, one Maha-rashtrian mrdanga (wooden made), and a few first class kanjanis. He may bring with him as his personal property or he may see the director of the Scindia Steam Navigation Co., Sumati Morarji. If she takes charge for dispatching the goods on her ships, that is very good, but because it is a very small quantity, it may be better to bring them personally. If Mr. Vora sees Srimati Sumati Morarji, she will at once know me by my name, and she'll arrange everything. The sum and substance is that we want some reliable commission agent or supplier who can supply us regularly these things. If Sumati Morarji gives us the facilities of free shipping, that is all right. Otherwise we shall get them sent, freight paid by us.
1972 Correspondence
I am most pleased to note from that income statement that since June your monthly income has doubled and that for six months you have collected $245,000. That is very much astonishing to me, and I can understand from seeing these figures just how much suitable you are for heading up the responsible position of senior man in the New York temple affairs. That means you have made the most substantial increase in financial status anywhere in our society. Krsna has blessed you with the best business sense. Studying the figures I can see that beginning in the month of September, after we had discussed everything at New Vrndaban at end August, the net savings total has almost tripled each month over the previous highest month's total for August of $8,500. Now December is finished and I think in your country this month is the best month for spending, being the Christmas season, so I shall be anxious to see what was your collection for December and what was your net savings. I note also that your expenses have remained almost constant for so many months, except for the money paid to book fund, which is increasing more and more, so that is the best system: pay to the books fund larger and larger sums, keep other expenses constant as much as possible or reduce. But one thing is, you were spending $900 monthly for deity expenses, and still you are spending $900, so if total income is increasing more than double, why not increase also expense for the deity? We may spend anything and everything for the deity, as long as there is no scarcity, and by that lavish spending to glorify Radha and Krsna, they will become very much pleased upon you and bless you more and more.
1974 Correspondence
Regarding printing in USA for sending a man to the press to check the work, yes do it. Yes, print quickly in USA our books. The quality of S.B. 3:4 is not bad.
Regarding the book distribution, somehow the distribution must be doubled and tripled as far as possible. Do it.
| Page Title: | Triple |
| Compiler: | Visnu Murti, Serene |
| Created: | 19 of Mar, 2012 |
| Totals by Section: | BG=0, SB=3, CC=3, OB=0, Lec=2, Con=3, Let=4 |
| No. of Quotes: | 15 |