So in this way, varieties of life, beginning from the insects and the aquatics, animal, up to the point of Lord Brahmā. But they are all within this material world. It does not mean because the Gandharvas, Siddhas, they have got higher standard of life and power hundreds and thousands times more than our power, do not think that they are liberated persons. They are not liberated person. They are all conditioned soul. Ā-brahma-bhuvanāl lokān punar āvartino arjuna. All these conditioned soul, according to karma, they are getting different types of body. One has got the body of an ant, and one has got the body of Brahmā, Lord Brahmā. But that is not our aim. Our aim is how to avoid this material body. For that purpose, Kṛṣṇa consciousness. Not that "I have got now the body of an ant. Let me get the body of Brahmā or Indra or in a Siddhaloka." This is not gain.
Therefore those who are devotees, they do not care either for Brahmā or for the ant. They do not care. Kaivalyaṁ narakāyate tridaśa-pūr ākāśa puṣpāyate, vidhi-mahendrādiś ca kīṭāyate. For a devotee... Vidhi means Lord Brahmā, and Mahendra means this maghavat—here it is said—means Indra. So for a devotee they treat equally either Brahmā or Indra kīṭāvat, just like an ant, because they know that he may be Brahmā, he may be Indra, but he has got this material body; one small insect, it has got material body.
- kaivalyaṁ narakāyate tridaśa-pūr ākāśa puṣpāyate
- durdāntendriya kāla-sarpa-paṭalī proṭkhāta-daṁstrāyate
- vidhi-mahendrādiś ca kīṭāyate viśvaṁ pūrnaṁ-sukhāyate
- yat kārunya-katākṣa vaibhavavātaṁ gauram eva stumaḥ
This is a verse by Prabodānanda Sarasvatī. He gives his opinion that if one is favored by Śrī Caitanya Mahāprabhu, yat katākṣa vaibhavavātaṁ gauram eva stumaḥ: "I am offering my respectful obeisances to Lord Caitanya because little glance of His mercy creates this situation." What is that? Kaivalyaṁ narakāyate. The people are very anxious to merge into kaivalya, brahma-jyotir, only spirit. So for them that kaivalya is naraka, hell. Kaivalyaṁ narakāyate. And tridaśa-pūr ākāśa puṣpāyate. Tridaśa-pūr means the heavenly planets, where the demigods, as it is described, the Gandharvas, Kinnaras, Siddhas, they live. They are like flowers in the sky, will-o'-the-wisp, no factual happiness. Kaivalyaṁ narakāyate tridaśa-pūr ākāśa puṣpāyate. And durdāntendriya kāla-sarpa-paālī proṭkhāta-daṁstrāyate. And indriya saṁyamaḥ, the yogis, they are trying to control the senses. Yoga indriya sam... That is the real purpose. Our indriyas are so disturbing, just like kāla-sarpa. You are sitting here. If one snake comes, immediately you'll be all disturbed, immediately. So to... Disturbing why? Because every one of us, we know, "Here is a kāla-sarpa." Kāla-sarpa means anyone it bites, immediately death. Immediately death. But this kāla-sarpa is dreadful, vicious, so long the fangs are there. Proṭkhāta daṁstrāyate. If the fangs, the poison fangs, are taken away, or if you know, "Here is a snake, but the snake's fangs have been taken away," you'll not be afraid.