Treat (Letters)

Expressions researched:
"treat" |"treated" |"treating" |"treats"

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

According to these Acaryas Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras. The Mayavadins who do not actually belong to the Vedanta school have overcast a cloud unnecessarily over the Bhagavad-gita and therefore common people are misled by them. In other words they have no entrance in the Vedanta Darsana so to say.

It is not at all necessary that an ailing person shall oblige all classes of physicians for the sake of their being medical practitioners only. The patient must be treated by such physician only who is able to cure him.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

At the present moment we know very well that a few men look upon other women, besides one's married wife as mothers; very few men will look upon other's wealth as pebbles on the street and very few men will try to behave with other living beings as one wants to be treated oneself.

Letter to Harbanslal -- Bombay 2 August, 1958:

According to Indian way of thought, every one is advised to do good to others namely not only to the human society but also to living beings other than human being. The Indians are not cow worshippers as others wrongly interpret it, but the Indians are gratitudeful to the species of cow for supplying milk to the human babies and the sentiment is so fine that simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love. Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life. That is the sign of real intelligence. In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another. I hope you will preach this Indian way of thinking every where in the foreign countries wherever you will have the opportunity. I think that people need this Indian message in this hour of necessity when the atomic bomb is hovering over the head of the human society.

Letter to Visitors' Book -- Delhi 18 September, 1960:

In my opinion temples are centres for educating the public in spiritual values and I have a mission to organize all temples for that spiritual education. Temples are not meant for ordinary householders engaged simply in the matters of animal propensities. Those who are actually engaged in the service of the Lord Deity, the predominator of the temple; can only be allowed to remain in the temple, otherwise not.

Anyway so far I have been well treated both by Sri Krishnaji the Secretary and Sri Prabhatilal along with his son Sitaram—care taker of the temple.

1966 Correspondence

Letter to Mr. Dharwarkar -- New York 16 February, 1966:

you have not as yet deposited the sales proceeds kindly do it now immediately on receipt of this letter because I have to pay to the Press wala before beginning the 4th, 5th and the 6th parts at once. Also please let me know if you can take charge of the sale for whole of India. If you take up then I shall not negotiate with others because in my absence some body must take charge of the sale otherwise what shall I do simply by printing.

Kindly therefore treat this letter as urgent and reply it per return of post so that I can do the needful.

Letter to Mr. Dharwadkar -- New York 26 November, 1966:

Or if you think you shall be able to sell them you can keep the books on sales account and in that case you will please immediately hand over two sets of Book (Srimad-Bhagavatam) to Srimati Sumati Morarji as abovementioned and oblige.

I shall be glad to receive from you a statement of account for Books sold and amount deposited with the Bank

Kindly treat this as urgent and oblige.

1967 Correspondence

Letter to Brahmananda -- San Francisco 25 January, 1967:

I am very much anxious to know if this reel has already been dispatched by air mail. If not please immediately do it and let me know that you have done so. I have received letter from the above Brahmacari that he has not as yet received the same. Please treat this as very urgent.

Letter to Ramananda Bhaktisindhu -- San Francisco 11 March, 1967:

If Sripada Sar Maharaja is not in the station or if there is no chance of meeting him immediately, then I shall request you to send me certificate in your official form and signed by you as Secretary.

I hope you will treat this as urgent and oblige. Hope you are well.

Letter to Sri Krishna Pandit -- New York 1 June, 1967:

I came here with a great mission to execute my Spiritual Master's order but my heart is stabbing me. Of course, I'm not afraid of Maya, I know Maya cannot touch me, but still if I die in this condition, my mission will remain unfulfilled. Please therefore pray to Prabhu Lord Caitanya and Vrindaban Bihar, to rescue me this time, my mission is still not finished. I wish to live for a few more days. They're prepared to call an experienced Ayur Vedic physician who treats such diseases but I've not allowed the boys. But if necessary, if you can give me an expert physician who can travel here we can send necessary money for his coming here or arrange for air ticket. You can consult the man in charge of Dacca Shakti.

At last I may inform you that I am inclined toward Ayur Vedic treatment. You can consult the Ayur Vedic physician in Vrindaban who is a Gaudiya Vaisnava. He knows me very well. He sells my books also.

Two things are to be done if it is possible: to send me proper medicines and directions, that will be nice. But if I require to return that also I can do. Please try to reply as soon as possible in English because my students cannot read Hindi. So long as I'm in bed it's not possible to read letters. You can treat this letter very urgently. Consult necessary physicians and let me know what I am to do. In Mathura there are undoubtedly many Ayurvedic physicians and many quacks also. Try to avoid the quacks. I would have returned to India immediately but the doctors say it is risky. If need be, I shall return as soon as I get strength to take the strain of the journey.

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

I have received letter from Prabhansu Chosal and I understand that they appreciate your service very nicely. I understand that your God-brothers are as your younger dependent brothers; kindly treat them as your younger dependent brothers and try to advance them in Krishna Consciousness as good as you can.

The new boy who is from England, Chris, may be kindly treated so that when I go to Montreal in the month of May, I may be able to accompany the boy to England and try to start a center there with his help. I have another disciple here, Annapurna, she also comes from England, and I think we may be able to do something in England with the help of these boys and girls. Please treat Srimans Chris, Eric, and Ronald with good kindness.

Letter to Brahmananda -- Los Angeles 15 February, 1968:

As requested by you, I am sending herewith the beads and respective letters of Yadunandana Brahmacari, and Sudarsana devi; which please deliver to them with your good wishes and hand over to them the requisite list of regulations, etc. Also, Bhaktijana is there in N.Y., he may be nicely treated as he has come back, so he will understand the philosophy nicely. I have asked him to chant 64 rounds instead of 16.

Regarding apartments: we are Indians, especially mendicant, we can adjust things in any kind of place. But I shall stay in any place hell or heaven, if it is approved by you. Of course, on behalf of Krishna I am accepting your sincere service, but on the whole, I am servant of the servant of Krishna (CC Madhya 13.80). Therefore I may be in designation your Spiritual Master, but actually I am servant of the servant of Krishna, and because you are all sincere servants of Krishna, I am your servant. I shall be glad to stay wherever yourself, Rayarama, and others like me to stay.

Letter to Mario Windisch -- Los Angeles 25 February, 1968:

I thank you very much for your letter dated Feb. 16, 1968, along with the enclosure of an older letter dated August 27, 1967. I am very sorry to learn that my dear brother Sadananda is seriously ill and the doctors have advised complete rest for him. He is my intimate friend and God-brother, so although I wanted to open correspondence with him, I voluntarily restrain myself from doing so, taking into consideration his present health. I pray to Krishna that he may recover very soon, so that we may not only open correspondence, but maybe I can see him personally. In Bombay sometimes we lived together and he used to treat my little sons very kindly. His heart is so soft, as soft as a good mother's, and I always remember him and shall continue to do so. When you meet him next, kindly offer my respectful obeisances. And if there is any message for me, you can send me to my New York address.

Letter to Upendra -- Los Angeles 1 March, 1968:

I thank you very much for your letter dated February 26, 1968, and I have noted the contents. No, when the Lord appears it is mentioned in the Bhagavad-gita that He does so in His Own Internal Potency. This Internal Potency is called Yoga Maya. All Pastimes and activities of the Lord are administered by the Yoga Maya. Therefore, He is not under the influence of material energy, as the conditioned souls are. By the arrangement of Yoga Maya, the devotees sometimes forget the Presence of the Omnipotent Lord. Just like Yasodamayi treats Krishna as her begotten Son, and forgets Krishna's inconceivable power. Therefore, she asks Krishna to open His Mouth to see whether He actually ate some earth. He showed her that He swallowed not only a bit of earth, but the whole cosmic manifestation. Yasoda Mata was astonished to see this miracle, but still she forgot that Krishna is God, that Krishna is the Supreme Lord Himself, and not her ordinary Son. In this way, reciprocation between the Lord and His devotees takes place. The Lord doesn't forget but in order to enthuse the Pastimes of the Lord, the action of Yoga Maya is prominent.

Letter to Rupanuga -- San Francisco 12 March, 1968:

In the spiritual world there is no such relationship as God as the father. In the material world such conception is appreciated very much. In the material world everyone wants to take from God because the conditioned soul wants to enjoy senses. And the concept of fatherhood is to drag resources from the Supreme. But in the spiritual world there is no question of drawing from the Supreme. Everything there is to serve the Lord, and service is rendered in 5 different rasas or transcendental humors as described above. In the transcendental world instead of taking the Lord as father, He is treated as son, because son derives service from the Father, whereas in the material world the father maintains the conditioned souls or sons of God.

Letter to Nandarani, Dayananda -- San Francisco 29 March, 1968:

Regarding your manner of behavior with your parents who are not in Krishna Consciousness; I may inform you that you should treat four different classes of men in four different ways. A devotee should love God and God's devotees. A devotee should make friendship with devotees. A devotee should try to enlighten innocent persons, and a devotee should reject opposite elements. As father and Mother they should be offered proper respect according to social custom, but you cannot accept their non-Godly instructions. Best thing is, to avoid misunderstanding, to remain silent without any affirmation or negation of their instructions. We should try to keep our friendship with everyone in the world, but we cannot sacrifice the principles of Krishna Consciousness on being employed by some relative of this world. Don't let them know that you do not approve your parents instructions, but at the same time you should be very careful in dealing with them. If you object to their instruction and let them know it, then they will feel sorry, sad.

Letter to Brahmananda -- San Francisco 6 April, 1968:

I am pleased to hear that Damodara is returning; please treat him kindly and encourage him in all respects. So far the shipping is concerned, try to get a statement of account from them, as I think they still have some of our money from the last business transaction.

Letter to Sir Mittra, United Shipping Corporation -- San Francisco 12 April, 1968:

I have sent you one letter dated March 23, 1968, the copy of which is enjoined herewith. I do not know why you did not reply this letter of March 23, and I am very much sorry that in the absence of the statement of account on our $500, and the balance remaining with you, I am getting reminders from the New York office. I am proceeding to New York on the 17th of April, 1968, and by that time I hope to receive the reply of my letter of March 23, and the statement of account showing the balance of money lying with you. Please treat this as urgent and oblige.

Letter to Himavati -- Montreal 14 June, 1968:

Yes, to call one another prabhu is all right, but not to become prabhu. To accept others as prabhu, and remain as servant is the idea. But because somebody is calling you prabhu, one should not become a prabhu, and treat others as servants. In other words, everyone should feel himself as servant, and not to think himself prabhu because he is being called prabhu. This will make the relationship congenial.

Letter to Jadurani -- Montreal 20 June, 1968:

Please remain fixed up in Krishna Consciousness and you will always be happy. And now you have got a very nice assistant, Madhavi Lata devi, and she is also very good and sincere girl, so you will have good company to talk, and paint; wherever you may be, Krishna is always with you, as He is always with everyone. But everyone who is in Krishna Consciousness can know Krishna is with him. Others do not know. In the Bhagavad-gita, Krishna says that I am the Supersoul everywhere. So Krishna is so kind that He is always with us as Friend; if we can learn to treat Him with our friendly love and affection the reciprocation is permanent, and that is the highest success of our human form of life. I shall be glad to hear from you at your convenience. And chant always joyfully Hare Krishna. Thank you very much. Hoping you are well.

Letter to Brahmananda -- Montreal 29 July, 1968:

Krishna will save you do not worry. Let us forget about our past incidents with Hayagriva and Kirtanananda. Treat Kirtanananda as bona fide and address him as Kirtanananda Maharaja. He should be first offered obeisances and he will return the respect to his Godbrothers. I am expecting you here as Vamana das has informed me. The strike is still going on. If you do not come then talk with me by phone. Please be brotherly with Hayagriva and Kirtanananda. They have come back with sincerity. Hope you are all well. I am fit.

Letter to Brahmananda -- Montreal 7 August, 1968:

Krsna will save you do not worry. Let us forget about our past incidents with Hayagriva and Kirtanananda. Treat Kirtanananda as bona fide and address him as Kirtanananda Maharaja. He should be first offered obeisances and he will return the respect to his Godbrothers. I am expecting you here as Vamanadeva has informed me. The strike is still going on. If you do not come then talk with me by phone. Please be brotherly with Hayagriva and Kirtanananda. They have come back with sincerity. Hope you are all well. I am fit.

Letter to Hamsaduta -- San Francisco 19 September, 1968:

It will be a great pleasure for me. I am glad that Kulasekhara has come back. I think he cannot go from our society because he has already rendered some service to Krishna. So Krishna is not going to leave him at any cost. So treat him nicely so that he can be fixed up there. And his attention should be in the matter of painting. That's a very nice idea. Please offer my blessings to him, and treat him very well. So far Mrigendra das is concerned, he will also come back; don't worry. Recently I have received letter from Sivananda; the prospect in Berlin is very bright. And two students from San Francisco are going on the 28th to Berlin, and I am asking Acyutananda and Jaya Govinda to come back and join him in Berlin. Similarly I have received report from London; they are having regular kirtanas and feasts, although not in our own temple, but in different places.

Letter to Rayarama -- Seattle 17 October, 1968:

This punishment may not be visible in this life, but because life is eternal, it is continuity, one must be prepared to accept such punishment in this life or next life, and because they are taking the risk, therefore, the living entity is transmigrating from one body to another, and that is his problem of life. The human life is meant for solving this problem. All animals like deer, camel, ass, monkey, even flies and snakes, none should be ill treated. Even they enter into the house or in the fields and take their eatables, they should not be stopped. Because they have also got the right to eat, eatables supplied by the Lord. And they will not eat more, neither they will take at home, They are better than human beings. If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder.

Letter to Gargamuni -- Montreal 26 October, 1968:

I am very much perplexed to know that you are not feeling comfortable at the care of your parents. If your parents don't receive you as their beloved son, I don't wish to keep you in that blazing fire. I thank you very much for the strength of your mind and Krishna will certainly help you. You will be pleased to know that I have now immigration visa for your country and if I get the church-centre room in U.N. I am going to make my H.Q. in N. York. If your parents don't treat very well & want to make your life miserable, then you shall live with me. At least I shall not make your life miserable even though I am not as rich as your parents. If your father does not give you facilities for a car and good apartment. I don't advise you to live in that blazing fire. Hope this will meet you in good health. I am going tomorrow to Santa Fe and then to Los Angeles.

Letter to Brahmananda -- Los Angeles 12 November, 1968:

Regarding book commission, if you think 30% to the temple is suitable you can allow such 30% instead of 40%, keeping aside 20% for the book fund. I have received a letter from Gargamuni. It is very much depressing. I thought that your father and mother will receive him as beloved child, but instead they are ill treating, or at least not treating as beloved child. I am very much sorry for this behavior, and I do not think Gargamuni will be able to do anything good in that situation. When he comes next in the temple, you can inform him about my opinion in this connection. As he is not very comfortable in that position there, I think he may come back and join you again. He has got his own independent talents, and he can very easily become a big businessman himself. We shall try to help him in that way, instead of pushing him into the blazing fire of karmis' activities. I was induced to send him there because your father was so anxious to get him as his assistant. But he is not prepared even to give him a good apartment and what to speak of a good car. So I don't think the situation is very favorable.

Letter to Gargamuni -- Los Angeles 22 November, 1968:

The facilities which your father is giving you is going to his credit in Krishna Consciousness. The more he gives you facility, the more his balance in Krishna Consciousness. He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul. So you try to win the love and affection of your father some way or other. You are very intelligent boy and Krishna will also give you extra intelligence how to deal with your father. But you must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Regarding your questions, the incidence of Sanatana Goswami and Rupa Goswami should be taken as follows; Rupa Goswami treated Sanatana Goswami as his Spiritual Master, so therefore to pray to Krishna for serving Krishna or the Spiritual Master is very good. Similarly, if the house is very good for serving Krishna it is very good. But if our purpose is for our personal convenience, for that purpose we shall not pray. But for the convenience of Krishna and the Spiritual Master we should always pray.

Letter to Himavati -- Los Angeles 24 January, 1969:

Regarding your question about the husband becoming the Spiritual Master of the wife, anyone who can give instructing in spiritual life is treated as Spiritual Master. There are two kinds of Spiritual Master, initiator and instructor. So the husband can help the wife as instructor.

Letter to Sudama, Kartikeya -- Buffalo 19 April, 1969:

Regarding Karatieya's question about worshiping Lord Jagannatha, He should always be worshiped with awe and reverence. Krishna's picture as a Naughty Child should not be treated by us as a naughty child. We should always worship Krishna as the Supreme Lord.

Letter to Dayananda -- Allston, Mass 1 May, 1969:

So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.

Letter to Sudama -- Columbus, Ohio 8 May, 1969:

I am in due receipt of your two letters, sent Special Delivery, dated May 5th and May 6th, 1969. I was very much anxious for Karatieya after receiving the first letter, so now that he is somewhat improved, try to protect him. He is a very nice boy, but sometimes he gets crazy. You should treat him as your younger brother and with kindness. In the meantime, if he wants to go to the New York center, then he can go there, and Brahmananda can take care of him. Or if he wants to go to New Vrindaban, I will be going there soon, and he will be glad to remain with me as usual. But try to keep him from getting upset. I do not know why he becomes at intervals like that. I can only pray that Krishna will save him from this upsetting business.

Letter to Prabhas Babu -- New Vrindaban 4 June, 1969:

In further reference to my last letter sent in reply to your letter dated April 2, 1969, I am surprised that the packages sent by Jaya Govinda das Brahmacari as well as those sent by Atma Ram & Sons have not yet been sent. You acknowledged that these goods are ready to be shipped in your letter of April 2, 1969, but you have still not shipped them. I could understand that there was a delay on account of Pibhuti Babu's disappearance, but why are they still delayed? Please let me know why the shipping of our goods is so tremendously delayed. Kindly treat this letter as very urgent, and let me know why my goods have not been shipped yet.

Letter to Hamsaduta -- New Vrindaban 8 June, 1969:

Your unhappiness in the absence of sufficient engagement is a good sign. This is called abertya kalatyum. When a person is advanced in Krishna Consciousness he should always think that my time may not go in vain without being engaged in Krishna's service. Your main business is Sankirtana. From everywhere I am getting good reports, especially from Boston, New York, Los Angeles, and Hawaii that they are having good success by outdoor kirtanas. So you follow this principle without fail, and treat the cunning with cunningness. Sometimes in your letter it appears that you are confused. I do not know why you should be like that. Your clear program is spreading Krishna Consciousness, and you are competent and experienced for this. Why you should feel confused? As you are feeling for a little change, I thing you can go with your Sankirtana Party to Vancouver for some time, and help establish a center firmly because Ananda is struggling there alone. He had been helped by Mandali Bhadra and Vrndavanesvari, but soon they are leaving for Hamburg. So why don't you go for a few days to Vancouver?

Letter to Carl Lange -- Los Angeles 12 July, 1969:

I thank you very much for your appreciation of our Krishna Consciousness Movement. Except for the Krishna Consciousness Movement, any other attempt for spiritual realization, such as drugs, voidness, impersonalism, bodily exercises of Hatha Yoga, etc.—they are all something like unconsciousness under some super-intoxicant. Srila Rupa Goswami has given a very nice example in this connection. He says that a conditioned soul remains in the slumber of unconsciousness just like a patient bitten by a poisonous snake. In India there is a class of snake-charmers and physicians who treat snake-bitten persons with a particular type of jungle herbs. This treatment is to bring the herb near the nostrils of the patient for being smelled, and then the patient comes back to consciousness and finds relief from the snake bite effect. In our conditioned life we are bitten by so many types of Maya snakes, and more and more we are put into unconsciousness of mind without any hope of eternal life. Krishna Consciousness is the only herb for such Maya snake-bite condition. So our duty is very responsible. We have to awaken so many snake-bitten patients under the spell of Maya. A sincere soul like you will be a great help in this movement of Krishna Consciousness. I am glad that you are reading our Bhagavad-gita As It Is and Teachings of Lord Caitanya. You will get much enlightenment from them. Also you should read Back To Godhead and Srimad-Bhagavatam, and surely your life will be sublime. In the future we expect you to be a great preacher of this movement to the world.

Letter to Vibhavati -- Los Angeles 15 July, 1969:

The basic idea of raising children as they are described in the Vedic literature is that from birth till the age of five years the parents may be very lenient with the child. From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all. Then after the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence. Regarding your other questions, yes, you may wear any clothing that you find comfortable; no, it is not very good to use yeast in preparing prasadam. It is better to prepare bread in the process as you have seen done in the temple. I hope this will answer all of your important questions. I have also received one letter from Isanadas dated July 4, 1969, and his camp program sounds interesting. I am anxious to know what are your plans for going to London because now I understand they have facilities to accommodate you and your husband. So either yourself or Isanadas may write to me to inform me.

Letter to Brahmananda -- Hamburg 30 August, 1969:

I do not know what you mean by cooperation with Kirtanananda Maharaja. In our society everyone, either a brahmacari or sannyasi or grhastha, who has dedicated his life and soul for this movement, they are all on the same level of sannyasi. For the present moment, nobody can claim an extra honor from his Godbrothers. Everyone should treat his Godbrothers as Prabhu. But nobody should try to claim any extra honor on account of an official position. I do not know why Kirtanananda Maharaja says that his authority overrides yours. At the present moment everyone is working under my authority. Similarly, Kirtanananda also should work under my authority. So the condition imposed by Kirtanananda as stated by you does not look well. A sannyasi has got four stages of elevation: kuticak, bahudaka, parivrajaka and paramahamsa.

Letter to Manager of Equitable Savings Bank -- Tittenhurst 4 October, 1969:

I beg to inform you that yesterday Mr. M.A. Grant of 7 Bury Place, London, WC 1, ENGLAND has transferred dollars in exchange of 150.5 pounds to be deposited in my account #12410. But I see the account number has been wrongly mentioned as 90034. So please rectify this mistake and credit the amount in my savings account duly. In reply to this letter please let me know what is the correct balance at present in my credit. Also please send me some envelopes for sending checks. Please treat this matter as urgent and write to me at the above address. Thanking you in anticipation.

Letter to Upendra -- Tittenhurst 27 October, 1969:

The conditioned souls are always within the Maha Visnu Form, whereas the liberated souls in Vaikuntha, they are engaged in the service of the Lord. Constitutionally every living entity, even if he is in the Vaikuntha Loka, has chance of falling down. Therefore the living entity is called marginal energy. But when the falldown has taken place for the conditioned soul is very difficult to ascertain. Therefore two classes are designated: eternally liberated and eternally conditioned. But for arguments sake, a living entity being marginal energy, he can't be eternally conditioned. The Time is so unlimited that the conditioned souls appear to be eternally so, but from the philosophical view he cannot be eternally conditioned. Since we cannot trace out when we have become conditioned, there is no use of arguing on this point. Better to take care first how we can get rid of this conditional existence; as much as a patient should take care for treating his disease more, and less waste his time in finding out the cause of his disease.

Letter to Manager of The Bank of Baroda -- London 5 November, 1969:

Kindly refer to my letters dated September 7, 1969 and September 30, 1969. I am surprised that I have not as yet received the shipping documents of two consignments to be dispatched by BINA MUSICAL STORES and INDO CRAFTER. Please let me know immediately at my above address what is the actual position now. Kindly treat this as very urgent and oblige.

Letter to Bali Mardan -- November 13, 1969:

I hope your application for immigrant visa will be duly accepted because I know the Australian government is very much anxious to invite white people to domicile in Australia. So your application must be favorably treated. Regarding books, I have no objection to change the size 7 x 10 as you have suggested, and you can take quotation in that way. The pamphlets which you have sent about the big printing house, Toppan, seems to be nice. Tamal Krishna has arrived her in London last night via New York. I requested him to come here for some time to help organize the center.

Letter to Hitsaranji -- London 16 November, 1969:

With further reference to my letter dated November 1, 1969, I beg to inform you that immediately I want one pair of Radha-Krishna Deities in London. If you will kindly send me out of the five pairs contributed by the Dalmia Trust and Birla Trust at least one pair to London by the quickest transport, maybe by air cargo, then it will be very kind of you. Kindly treat this as urgent. I hope this will find you in good health. I am awaiting your early reply.

Letter to Aniruddha -- London 7 December, 1969:

I am in due receipt of your letter dated December 2, 1969, and it is very encouraging that Saci Devi is coming. I know she is a very nice girl, so if you agree to marry her, then you must treat her very nicely so that you can live very peacefully. Our marriages are never meant for separation. You must live together very peacefully in all circumstances. Our Vamanadeva, after marriage, has opened a new center in St. Louis, and they are doing very well. So far as Hamsaduta is concerned, immediately there is no possibility of his leaving Berkeley center. It is a very important center, and as you say he is doing very well you require to stay there, husband and wife, and improve the center very magnificently. If you want to open a center, you are already experienced, and you should do it independently.

Letter to Gargamuni -- London 15 December, 1969:

From past correspondence with Bina Musical Stores and from your description, I have already written to the bank and to Bina also that if they have not actually shipped the instruments prior to this time, according to our understanding, by the middle of October, then the order should be treated as cancelled.* In the meantime, if you actually receive any documents, please inform me before clearing the goods. I have got some instruction to give you. You have to see first whether the consignment is insured. If it is not insured, then you have to take delivery, opening in the presence of a customs officer. I am expecting some unscrupulous behavior from these parties. But if in the meantime they have cancelled the order, that is good. What about Acyutananda? I understand that you sent him an order for mrdangas. Have you received any documents for that? How have you arranged the payment for him? I shall be glad to be enlightened on these points.

1970 Correspondence

Letter to Jadurani -- Los Angeles 14 January, 1970:

So far Devahuti is concerned, she is elder woman but very nice and sober as well as qualified. Because she is of the age of all of your mothers, she should be treated very respectfully. Nothing should be ordered to her but simply suggested so that she may work in her own way. You should personally see to the comforts and conveniences so that she may feel very happy to stay with you all young boys and girls. So far I have studied and it is quite natural that she requires a little respectful dealing from the young boys and girls.

Letter to Barindra Babu -- Los Angeles 22 January, 1970:

Your appreciation of my adventure at this part of my life has encouraged me, and I think that by the prayers of good souls like you I may be able to work for sometime more in the interest of this great movement. You have said, "Kindly treat me as one of your humble disciples." It will be my prime duty to help you to my best capacity for your spiritual advancement of life.

Letter to Anil Grover -- Los Angeles 5 February, 1970:

Our encagement in the matter is just like a madman's activities. When one is treated by the treatment of Krishna Consciousness, he becomes relieved from all these designative engagements. When I feel as American or when I feel as Indian, and act accordingly, that is the cause of all sorts of anxieties and frustrations. Krishna Consciousness means to come to the pure understanding that one is neither American nor Indian, but he is eternal servant of Krishna, and thus engages himself in rendering loving service to the Lord. This is his pure spiritual life.

Letter to Jagannatham Prabhu -- Los Angeles 20 February, 1970:

Postal rates as follows:

Air Other Articles (AO)—First 2 oz. $ .60, Each additional 2 oz. or fraction $ .30

Air Parcel Post—First 4 oz. $1.70, Each additional 4 oz or fraction $ .80

Surface—First 2 lbs. $1.10, Each additional pound or fraction $.35

Within the U.S.A., our price includes postal charges, but outside U.S.A. the charges are extra. We are issuing "Back to Godhead" by numbers and not by month.

You are so kind upon me, and as your younger brother I shall always be ready for your service. So please treat me as your humble servant. Thanking you in anticipation.

Letter to Bank of Baroda -- Los Angeles 28 February, 1970:

Kindly enlighten me immediately why they have denied to have received the money from you. Please treat this as urgent, and oblige.

Letter to Gurudasa -- Los Angeles 21 April, 1970:

Please take this photograph of the Deities without Their clothes on and send it immediately by airmail to the manufacturers. Please treat this matter as urgent. Thank you very much.

Letter to Hit Sharanji -- Los Angeles 11 May, 1970:

So I will be very much pleased if you dispatch them immediately to Scindia Steam Navigation Co. as you did last time.

Kindly treat this as urgent, and let me know what is the situation.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Regarding your inquiry about returning the stipend to Dalmia, I do not think there is necessity. The Brahmacaris and Sannyasis can take help from the society at large, and the Grhasthas are meant for treating the Brahmacaris and Sannyasis as their children.

Letter to Brahmananda , Gargamuni -- Los Angeles 31 July, 1970:

It is the injunction of the Vedas that the Spiritual Master should not be treated as ordinary man even if sometimes the Spiritual Master behaves like ordinary man. It is the duty of the disciple to accept Him as Superhuman Man. In the beginning of your letter your comparison of the soldier and commander is very appropriate. We are on the battlefield of Kuruksetra—one side Maya, the other side Krsna. So the regulative principles of a battlefield, namely to abide by the order of the commander, must be followed. Otherwise it is impossible to direct the fighting capacity of the soldiers and thus defeat the opposing elements. Kindly therefore take courage. You are capable in so many ways. Let things be rightly done so that our mission may be correctly pushed forward to come out victorious.

Letter to Karandhara -- Calcutta 19 September, 1970:

Regarding Deity worship, Silavati and Yamuna Devi may be considered expert, so if some new hands come and take their help, that is a good proposition. Once established, however, Deities should not be removed. We should treat the Deities as the Personality of Godhead, and to invite Him to come to your home you must worship regularly. You cannot remove. If there is scarcity of pujaris, then Deities should not be installed, only pictures of Guru and Gauranga should be worshiped. Irregularity in worshiping Guru and Gauranga can be tolerated, as they are always kind and forgiving, but irregularity in worshiping Lord Jagannatha and Sri Sri Radha Krishna is not good.

1971 Correspondence

Letter to Yugalakisora -- Gorakhpur 15 February, 1971:

I beg to acknowledge receipt of your repentant letter dated 28th January, 1971, and I am so much glad that you have again come to our camp after some time being mislead by Maya. You should take severe warning from this incident and not treat the matter as very light. Maya is always peeping for a chance to allure the neophyte devotees from the path of Krsna Consciousness and this potential danger is always there everywhere in the material world. The only solution to the danger of material entanglement and consequent unhappiness is to surrender unconditionally at the Lotus feet of Krsna because only He can give assurance of protection from all sinful reactions. So you are very much fortunate that Krsna has again taken you back into the company of devotees.

Letter to Satsvarupa -- Bombay 13 March, 1971:

So far as helping youth cases, they should live with us. We cannot devote separate time for them. That is not possible. If anyone desires to be treated, he must live with us. Before admitting him, we must see that he is not a mad man and will not create a disturbance.

Letter to Giriraja -- Los Angeles 9 July, 1971:

I am very anxious to know about Mayapur. Since I have come here I have not heard from you. I have sent one telegram to Tamala but there is no reply. So will you kindly send me a detailed report of your activities regarding Mayapur affairs? Please send me a report every week & oblige. I have requested Acyutananda Swami also to send me weekly reports. But I have not heard from him also. Please treat this letter as urgent and reply immediately.

Letter to Gaura Hari -- Los Angeles 9 July, 1971:

And it is very encouraging to hear that so many new devotees are coming. That is an indication of your sincerity. The more sincere you are in pushing this movement forward, so Krishna will reciprocate and send you many new devotees. Thank you very much. So give them protection and instruct them so that they may not go away. We recruit devotees with great difficulty. So they must be well-treated. New men may not always behave so nicely but we must be tolerant. To train a new man is like training a wild animal to be a pet. Just like the tiger is trained in the circus and later on they are dancing to the tune of the master. So the point being stressed is training. A preacher should always be tolerant.

Letter to Bali-mardana -- London August 20, 1971:

I beg to acknowledge receipt of your letter dated 10th August, 1971, and have noted the contents. I am so glad to note that book distribution is going on nicely. Also there are many Krsna Books in L.A., so if you want to, you can ask Karandhara to send some. That will be nice.

Rahul is a good boy, coming from a good family and very qualified. So keep him very affectionately. Treat him as a younger brother or son, and so nicely that he will never want to go away. Whatever foodstuffs he wants may be given to him. Always he should be kept engaged translating and it should be checked by Ramananda and Ksirodakasayi because you don't know Hindi.

Letter to Damodara -- Nairobi, Kenya 3 October, 1971:

I am so glad to hear that there are many new devotees there and they are doing so nicely. All newcomers should be welcomed and well treated. In the beginning they may be treated leniently and gradually they will learn. So out of many thousands of people on comes to become Krishna Conscious. So it is our duty to help them as far as possible. that is one of our activities.

Letter to Vasudeva -- Nairobi 14 October, 1971:

I have heard a serious complaint against you that you are in intimate relation with Aradhana's wife Santanu. I am not only surprised but I cannot believe that a nice boy like you should be thus accused. Anyway young boys and girls sometimes commit mistakes due to age but we should remember that we are considered to be the most responsible persons in the society. Rejection of illicit sex life is our first motto. So I request you to stop immediately all this nonsense and remain fixed up in your good character. I have got very much appreciation of your abilities and I hope you will do the needful so that there may not be any more accusation against your good character. Any god-brother's wife or any unmarried girl in our society should be always treated as mother and sister. Any married woman should be treated as mother.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

You have written to say that the accounts are being kept by our men in India not in a very proper way. That I admit because most of them were not accountants previously, neither they were very much responsible to their family or country. Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

Letter to Sri Galim -- Delhi 20 November, 1971:

To answer your last point, one who teaches can be treated as Spiritual Master. It is not that after we become initiated we become perfect. No. It requires teaching. So if we take instruction from them, all senior godbrothers may be treated as guru, there is no harm. Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru. It is not that I disobey my real Spiritual Master and call someone else as Spiritual Master. That is wrong. It is only that I can call Spiritual Master someone who is teaching me purely what my initiating Spiritual Master has taught. Do you get the sense?

1972 Correspondence

Letter to Radhavallabha -- Bombay 6 January, 1972:

I beg to acknowledge receipt of your first and second copies of your letter dated December 18th, 1971 which were sent to Bombay and Madras respectively. I am very glad to know that you are seriously taking to Srimati Tulasi Devi worship. Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees. Simply by worshiping her faithfully, a devotee can get himself free of from all material miseries. In the Nectar of Devotion I have given two verses from the Skanda Purana, one of which is: "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about, or simply by sowing the tree, there is always auspiciousness.

Letter to Mr. Gerald J. Gross -- Calcutta 20 February, 1972:

I shall be very much glad to hear from you in this connection, both to my Calcutta address (as above) and Bombay address (as above), as early as possible. I shall remain in Calcutta until 1st March, and from there I shall go to Bombay for another two weeks or so.

Kindly treat this matter as urgent and do the needful.

Letter to Niranjana -- Honolulu 10 May, 1972:

Both Ksirodakasayi and Ramananda took charge of publishing the Hindi Back to Godhead "Bhagavata Darshan", but Ramananda has stopped translating, and Ksirodakasayi says that he is not a perfect translator. Another boy, Radharamana Goswami, he has left, so far I understand, so this is the position of the Hindi Back to Godhead. I shall be glad to know if you can translate our literature into Hindi with the help of some friends in Varanasi. Varanasi is the learning site for the Hindi language. Can you take charge of this translation work somehow or other? Then it will be a great service to the Lord. I shall be glad to hear from you immediately. Treat this letter as very urgent, and reply me by return post to our Los Angeles address.

Letter to Acyutananda -- Los Angeles 12 June, 1972:

Tell him to bring the Bengali typewriter with him and type everything on good paper. But best thing is, I have asked Yadubara to come there to Birnagar from Bombay for photographing all of the manuscripts in the possession of Lalita Prashad Thakura page by page very completely before it is too late. The pages are in very decrepit condition, so best thing is to request Lalita Prashad if we may take care of them by treating them against insects and storing them in a tight, dry storage place where they may be preserved for future generations of Vaisnavas to see the actual handwriting and words of such great saintly persons. Treat this matter very seriously and thoroughly, and take all precautions to protect this wonderful boon of literatures forever. Yadubara may photograph every page, never mind Bengali or English or any other language, and later we shall see where to send the copies to different places. You also write to Yadubara at Bombay in this connection and request him to join you in Birnagar immediately. I have also written him. These items are very, very priceless and are a great treasure house of Vaisnava lore, so be very careful in the matter and take all precautions to guard them.

Letter to President of United States -- Los Angeles 28 June, 1972:

am seventy-six years of age and am in the renounced order of life. I came to this country from India six years ago to introduce Krishna Consciousness, the scientific process of spiritual life, to the English-speaking people of the Western world. Now by the grace of Krishna I have many thousands of disciples, young American and European boys and girls. Many of them have come to me bewildered, rebellious, and addicted to all sorts of sinful activities. Like so many of the young people today, they were lost and confused. Now they are all leading a disciplined and regulated life. They follow strict principles of spiritual life, with no desire for intoxication of any kind, or illicit sex life. They are always engaged in meaningful work, serving God and their fellow man. They have become the flower of your country and all over the world they are being treated with the highest respect.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

Another thing is, I have heard there is no more CCP for getting our books. But now we are holding a huge pandal festival in the Cross Maidan at Bombay, from January 12th to 21st, so we shall need to take our BTG shipment from the Bombay docks, but they will not allow without CCP. So I hope by now you have got it, and if not, try for it immediately, treat it as urgent matter. And if Yamuna wants to come for that Festival here, she may come here for a few days to lead kirtana before my lectures, then return. But I think that Gurudasa may have to stay for the work, or if there is opportunity, he may also come, but the work must not be jeopardized. Hoping this meets you both in good health.

1973 Correspondence

Letter to Gurudasa -- Los Angeles 6 May, 1973:

I am very glad to know that Ananda Prabhu is staying with you. Please offer my dandabats. He is my old god brother. Sincere Vaisnava. Please treat him like your father. Do remain in full cooperation.

Letter to Tamala Krsna -- Bhaktivedanta Manor 23 August, 1973:

I have received one complaint from Indian devotee at Mayapur Prabharupa Das Brahmacari that he is mal treated by our American devotees. Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away. We recruit a person to join us after spending gallons of blood. Everyone comes for reformation, you cannot expect everyone to be perfect, rather it is our duty to make everyone perfect as far as possible. So we shall be very much cautious and careful in this connection.

Letter to Acyutananda -- New Delhi 1 November, 1973:

When Arjuna saw the virata murti of Krsna, actually he came down one step below his position. Therefore he asked for forgiveness from Krsna. So this is a teaching to the common man that we should not take Krsna immediately as intimately as the gopis, cowherds boys, and other advanced devotees treated Him. In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna. But, we never imitate the Brijbasis from the beginning as do the sahajiyas. In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.

Letter to Tusta Krsna -- New Delhi 7 November, 1973:

If possible kindly let me know where is Gaurasundara. On my behalf please request him to come back to the temple and save the tulsi plants. Ask Govinda dasi also on my behalf to do this without delay.

Kindly treat this letter as very urgent and do the needful. Awaiting your early reply.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

According to our Vedic civilization, even if one enemy comes at somebody's door, he should be received like a friend for the time being. The enmity should be forgotten, and even though the enemy guest is there, he should be treated so nicely that both of them for the time being forget that they are enemies. I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.

1974 Correspondence

Letter to Guptaji -- Vrindaban 7 February, 1974:

This statement of Kasiramji has given me much concern. He said personally to me that under dictation of Srimate Radharani he has given the land to us in charity. We have invested already lacs of rupees for constructing a temple, and now if he uses the front portion for other purposes there will be great damage to the view of the temple. As for your letter under reference, you said Nandalalji gave us permission to use the land as we like, but still we waited for final decision. But this is the position. Will you kindly see Mr. Nandalalji, brother of Kasiraj and settle this up so we can go on in our progressive construction work. Kindly treat this as very urgent and reply to us at our Bombay Center because I am going there on the 13rd.

Letter to Sukadeva -- Bombay 5 April, 1974:

There, in our Los Angeles center, he was given his own room, and was able to recuperate comfortably, and now he has returned to his full duties in Bombay. Now Tamala Krsna Goswami has just had a successful hernia operation which was arranged free of charge at one of the most modern hospitals, and there is also a girl devotee undergoing operation there also. Tamala Krsna is now living in a room at our temple; the devotees see that he gets all facility, a hospital bed, proper prasadam, and personal care and visiting. So there is no question of ill treating of our own Godbrothers simply because they are sick, nor should you allow such neglect to go on. So long we have this material body there will be sickness, but we have to remain on the transcendental platform nevertheless.

Letter to Bhagavan -- Vrindaban 21 August, 1974:

Please accept my blessings. I beg to acknowledge receipt of all the letters requesting initiations. I am pleased that you are treating this matter of initiation as a serious business.

Letter to Kurusrestha -- Bombay 28 December, 1974:

That installation was very, very auspicious. From the photographs it appeared so nice and Vedic. I was looking at those photographs again and again. Such a wonderful ceremony. So now you must see that the service to your Deities will go on very nicely. You should make it first class, just like in our Los Angeles and New Vrndavana centers. You have a very nice temple room there and now Radha and Krsna have come. So you must treat Them very nicely. Then many many devotees will be attracted by the bhakti. I am also glad to hear that in your temple no one misses mangala arati and that everyone is becoming steady and peaceful in their service. It sounds as if you are taking care of your men very nicely. This is first class management. Please continue in this kind of management.

1975 Correspondence

Letter to Panalalaji -- New Delhi 2 May, 1975:

Out of them seven will be Indian and five will be foreigners. Foreigner means those who are members of the Commonwealth like Australia, New Zealand, England, Canada, etc. After all, this is an international institution, but the majority of the members of the trustees will be Indian. Namely, out of twelve members, I will make seven Indians and five foreigners. Therefore, I have decided to make you one of the trustees. If you come to Bombay on the fifth instant, we shall discuss on this matter. If not, please send me your letter of acceptance in which you agree to become one of the trustees of the Hare Krishna Land. Kindly treat this as urgent and do the needful.

Letter to Bhakta dasa -- Perth, Australia 7 May, 1975:

I am due receipt of your letter dated April 15th, 1975 and have noted the contents. I am very glad to hear all of the good news in your letter. This is very encouraging. Continue to preach vigorously, following all of the rules and regulations very carefully and Krishna will give you every facility. It sounds like the Rathayatra festival will be bigger than ever this year. I am hoping to come there again.

Regarding your physical malady, you should do whatever is required to treat it properly. Whatever is most practical. The names for the new child are approved by me. Circumcision is not important.

Letter to Satsvarupa -- Honolulu 4 June, 1975:

Our authority comes from Parampara system. If the Guru was not satisfied with him and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority? And in spite of all these things, if he is still authority by his own imagination, then people should ask him what he has been doing for the last 40 years, about the objective of Gaudiya Vaisnavism. Even if he thinks that he has done, certainly he has not done better than me. Under the circumstances, accepting him as an authority, I am greater and better authority than him. So, all Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities. On the whole, if his motive is to supress me and that is why he has come here, how we can receive him? He has already given one Professor a wrong impression. He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all.

Letter to Cyavana -- Bombay 23 November, 1975:

So do not neglect it. Of course if the young people there are interested, then you should stay there to instruct them. Then if you can collect and send money to Nairobi, that is very good. In this way their debts can be paid. I am also glad to see that you are taking seriously the Life Member program. So many Life Members they are complaining they are not receiving books or they are not being treated nicely. So if you can rectify this situation, that would be very good.

1976 Correspondence

Letter to Karandhara -- Mayapur 29 January, 1976:

The photos of my murti are very nice. The murti of the Spiritual Master should be treated as good as the Deity. Saksad-dharitvena samasta-sastrair, uktas tatha bhavyata eva sadbhih/kintu prabhor yah priya eva tasya **, The guru should be treated as good as God. This is stated in all the sastras. The difference is that God is master-God and guru is servant-God. So the installation ceremony for such a murti should be similar to that done for other Deities. All Temples can have this Deity if they like. But Temples which have only Panca-tattva painting worship should not be given this Deity.

Letter to Nirmala -- Mayapur 21 March, 1976:

I am in due receipt of your letter dated 11-3-76 and it is very nice how you are appreciating. It is also nice that you are caring for the devotees. They have left everything for me, so they should be treated as sons and daughters.

Letter to Balavanta -- New York 8 July, 1976:

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

Letter to Ramesvara -- NEWSLETTER 26 November, 1976:

It is not desirable that in grown up age also, you be chastised. that is not desirable-that is also difficult because when the disciple or son is grown up, if he is chastised, then he breaks. So before being chastised we should be conscious that this is our rules and regulations, we must observe. Therefore it is advised by Canakya Pandit (Sanskrit) After the 16th year of the disciple or son, he should be treated as friend because if you chastise when he is grown up then he will break up- that is also another risk. So our request is that instead of chastising, with folded hands I request you, don't you become hippies again by growing hair. Keep your head cleansed at least once in a month. That is my request. Neither I can chastise you, I am an old man and you are young men."

1977 Correspondence

Letter to Ved Prakash ji -- Unknown Place Unknown Date:

So far "Paropakara", which you have very nicely explained, is concerned—it is the only function of every living being. But what is the standard of "Paropakara" that should be known. On that way we must know the actual position of the entity entitled to received benefit. A patient suffering from a chronic disease may have many kinds of painful symptoms. The physician does not give much attention to the various symptoms of the disease but wants treat with the root cause. Therefore when we wish to render 'paropakara' we must know the actual cause of the miserable conditions. You cannot do any benefit to a fish on the land by any amount of earthly comfort. The fish must be allowed to go down to the water where every comfort is there for it. Therefore we have to take account of the living being and its real nature. The living being is an eternal spiritual fragment of the whole spirit A living being is called Sanatana or eternal whereas the absolute whole is also called Sanatana. And the Sanatana activities of the combination of the whole and the part are also Sanatana. These are the informations from all reliable sources of Vedic knowledge.