Transcendentalists (Letters)

Expressions researched:
"transcendentalist" |"transcendentalist's" |"transcendentalists"

1968 Correspondence

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

So, those who are aspirant of merging into the formless effulgence of Krishna, they also can worship Krishna. That is recommended in all Vedic literature. But Krishna is the Supreme Lord. He has decidedly said in Srimad-Bhagavatam, "Krishnas Tu Bhagavan Svayam". So, if the Indian transcendentalists, those who are very serious about spreading this message of Bhagavad-gita may join this movement, backed by the Sankirtana movement as enunciated by Lord Caitanya, it will be great success. And there is every possibility of oneness all over the world, without any communal differences.

1969 Correspondence

Letter to Mukunda -- Los Angeles 28 July, 1969:

I am so glad to learn that Mr. Ted Berk, the American poet, is now living with you as brahmacari. Let him become now a Vaisnava poet. There are so many Vaisnava poets in India. Now as Krishna Consciousness is spreading, I think there must be some western Vaisnava poets, and Mr. Ted Berk may be the first one. So far as Trivikrama is concerned, he is a super first-class brahmacari. His service attitude, his submission is very nice although he is still a new member. The thing is that he had the association of Rupanuga who is an ideal householder devotee. I am feeling very much proud personally because my so many householder devotees are preaching Krishna Consciousness so nicely. Caitanya Mahaprabhu did not make any distinction between the so-called brahmacari, householder, or sannyasi. He specifically stressed that these designations are superficial, pertaining to bodies. Krishna Consciousness is the function of the soul, jivatma. In the Vedas it is said that the spirit soul is without any touch of material contamination, but when he forgets Krishna he thinks himself as a material product. That is called Maya. But in any position, if one can understand the science of Krishna Consciousness, he can deliver many, many fallen souls. So it is my request to you all that you establish an exemplary character and show how householders can be the first class transcendentalists. When I feel that my householder disciples are preaching so nicely I actually feel very much proud.

Letter to Jayapataka -- London 26 September, 1969:

Your explanation of Annamoya is all right. Pranamoya means there are different types of airs, and the spirit soul is floating on the air, just like all the planets are floating in the air. This Pranamoya air is transferred by breathing exercises, but we have nothing to do with such exercises. Our prana, or life, is surrendered to Krishna. That is the first class yoga system approved by Lord Krishna in the Bhagavad-gita. This Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna. Therefore, these studies are meant for neophyte transcendentalists. But this devotional service is far above such platform. Regarding your last question, generally those who are attracted very much to Lord Caitanya and Goswamis are understood to develop to the conjugal love stage with Lord Krishna. So I am very much pleased, and I congratulate you.

1970 Correspondence

Letter to Bhagavan -- Los Angeles 28 January, 1970:

In Paramatma or Brahman relationship the emotion is of oneness, which is considered to be on the lower stage. In the Santa Rasa stage there is a chance of meeting a devotee by the Grace of Lord Krishna, and therefore, generally, the next birth is human being. Unless there is a great fall-down on account of various reasons, any transcendentalist, either personalist or impersonalist, if he makes regular progress in the regulative principles, even though he does not finish, the whole program, is sure to get his next birth in a good family—generally a rich man's or a pure Brahmin's—that is confirmed in the Bhagavad-gita.

Letter to Sri Birlaji -- Los Angeles 23 April, 1970:

Materialism does not mean that one has to possess so many things, the actual fact is one may be a perfect transcendentalist of spiritual man by possessing the whole world, and one may be a gross materialist without possessing a farthing. So this distinction can be made on the basis of consciousness. When one is Krishna Conscious possessing everything in the world, he is perfect spiritualist, and one may have renounced everything in the world, but lacking in Krishna Consciousness he is a gross materialist. In my recent publication of Isopanisad I have tried to explain this fact on Vedic authorities, and I am sending by separate Air Parcel one copy of Isopanisad and I hope you will read this book conveniently with interest.

1972 Correspondence

Letter to Nandarani -- Mayapur 27 February, 1972:

I beg to thank you for your letter dated 1th February, 1972, and I am very much pleased that you are fully engaged in attending Sri Sri Radha and Krishna in London temple and that you are finding great satisfaction by pleasing always Their Lordships. I think you know the story how these deities practically miraculously appeared in our London center. Actually, miracle means see something I do not understand, so I am thinking, that is miracle. Just like if a small child sees me lift up one table, the child may think in that way, that it is miracle such big table could be lifted by me. So in real sense miracle means fool, because if I have no knowledge then I am fool, so I say Oh, it is miracle, but actually I am fool. So-called transcendentalists who have no real stock of knowledge they are fond of these miracles, and for the most part, because the innocent public is generally foolish, therefore they accept these rascals of magicians as saintly persons. But real knowledge means science or knowing everything about something. So this Krishna Consciousness is not a miracle, it is science, and because we are Krishna conscious, therefore we know everything, so practically we can understand how Krishna wanted to please His devotees and He appeared there so wonderfully, and we do not see anything miracle.

1973 Correspondence

Letter to Prabhavisnu -- Bombay 3 January, 1973:

We shall not waste time if there is no interest or if the people are unfriendly, there are so many places to go. But I understand from your letter that practically everyone is taking some interest. That means you are presenting the thing in a very nice manner, they can detect that here are some persons who are actually sincere and nice, let me hear them, let me purchase one book. So I can understand that it is not an easy matter to travel extensively over long periods of time without proper food, rest, and sometimes it must be very cold there also, and still, because you are getting so much enjoyment, spiritual enjoyment, from it, it seems like play to you. That is advanced stage of spiritual life, never attained by even the greatest yogis and so-called jyanis. But let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge! Because you are rightly understanding through your personal realization this philosophy of Krishna Consciousness, therefore in such a short time you have surpassed all the stages of yoga processes to come to the highest point of surrendering to Krishna. That I can very much appreciate, thank you very much for helping me in this way.

1974 Correspondence

Letter to Dhrstaketu -- Bombay 1 November, 1974:

With regard to the offenses you are hearing it is not ghosts as you say, but they are creations of your mind. The mind is indeed wretched as you say. Therefore Krishna says that for the endeavoring transcendentalist he must first control the mind, and then by controlling the mind he will have peace. He says: jitamanah prasantasya, Paramatma smahitah. "For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity." (BG 6.7) In this age the easiest method for controlling the mind, as taught to us by Lord Caitanya Mahaprabhu, is the chanting of Hare Krishna.