Transcendental to... (Letters)

Expressions researched:
"transcendental to"

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

The specialty of His movement was that the fallen candala did not remain a candala after his initiation but he was made to rise up to the status of Vaisnava which is far above the status of brahmana and other orders of life.

That is the process of social upliftment. And we follow the footprints of Sri Caitanya Mahaprabhu and His associates who were all kind enough to raise the social status of every one concerned irrespective of birth and occupation.

Such process is not only transcendental to all sorts of mundane speculation, but is very simple and innocent. The principle is a sort of curing a disease not only by administering proper medicine but also by supplying proper diet at the same time.

Letter to BTG Friend -- (Mathura U.P.) Dated as Postmark:

The unrest of the world is not created by God, but it is so done by the misgiven mind of the sensuous man. You cannot bring in peace and prosperity simply by material activities. You have to attain to the standard position of real life. The reality of life does not depend on the temporary body and the flickering mind, but it is transcendental to all such material conceptions.

You have to realize, therefore, the message of perfect life through your submissive aural reception and get it fixed up in your spiritual identity. By doing so you shall be happy both in this as well as in the next life. Please do not be carried away by the misgiven mind to conclude that the present life is all in all. You are eternal, and the present form of human life is a chance of realizing your eternal life. Do not spoil your life simply by serving the misgiven mind and the uncontrolled senses.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

The Apara Prakrti consists of gross and subtle matters like mind, ego and intelligence. Spirit is transcendental to all these. The spiritual energy para Prakrti is simultaneously one and different from the spirit whole. Qualitatively they are one but quantitatively they are different. The Brahman Ray is the effulgence of the Supreme Person.

You have defined impersonal Brahman as the Divine Energy. I fully agree with you in pursuanee of its description in the Brahman Samhita, I am going to publish in the next issue an article of the name "Variety of Planetary System" in which there is reference from the Brahma Samhita.

1967 Correspondence

Letter to Umapati -- Calcutta 22 October, 1967:

Krishna's name is Acyuta, unchanging, but He is Bliss although always full, still increases, to increase the blissful existence of the devotee. Please continue to think of Krishna & you will feel more & more the Blissful pleasure transcendental to all material contamination. I am very thankful to you for appreciating my humble service. You will be glad to know that I have already secured a visitor's visa to your country & have asked my travel agent to book my seat on the earliest possible date. I think I shall be in your midst by the middle of Nov. I went to your country with a mission & you all good souls were sent by Krishna to me. So let us cooperatively work together to vigorously spread Krishna Consciousness, to the suffering humanity at large. Your country is great & you are all good sons of America.

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

The marginal position of voidness between Brahmajyoti and the material world manifestation is the destination of the Buddhist philosophers. Therefore the voidness philosophy is worse than Impersonalist philosophy. This voidness philosophy is simply nirvana, or absence of material manifestation, but actually it is a material stand whereas Impersonalist monism is transcendental to material manifestation and voidness. Therefore the conception of Brahmajyoti is advanced realization than conception of nirvana. Nobody can be satisfied in void or Impersonalist philosophy; they are against the nature of the spirit soul. We understand from Vedanta philosophy that the spirit soul is by nature joyful. There is no joy in voidness or Impersonalism and because such imperfect philosophers do not know of the association of Krishna which is full of bliss and knowledge, they will fall down repeatedly into voidness and Impersonalism with the result that they cannot stay there and they fall down to the material atmosphere.

Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:

He accepts service from these people although they are sometimes fish-eaters. So in the Kali yuga, the people are supposed to be not so clean, and therefore, service to Jagannatha Swami is preferred. So far service to Laksmi-Narayana, and Radha Krishna, it requires highly elevated position, transcendental to Brahmins. But still, either we serve Jagannatha or Radha Krishna, the effect is the same. But to facilitate the worship of the Lord in the Form of Jagannatha is more congenial than others. But when anything is offered to Jagannatha, it does not mean that it is not taken by Krishna. So in the temple, although we offer to Jagannatha, it is also accepted by Krishna. Be rest assured of this fact.

Letter to Syamasundara -- Los Angeles 24 November, 1968:

To the sincere devotee, however, this ocean of maya is easily crossed by the cool breeze of Krishna's Grace. So this is our business, to submit to Krishna's desire to have us back with Him in the eternal sky of Krishna Loka. And when we are determined in this way we become transcendental to the so-called hardships of place and circumstance.

I am pleased to learn that you are singing the Cintamani prayers of Brahma Samhita. This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated. Just as Krishna is the All-Attractive principle so, similarly, these Krishna kathas of the Brahma Samhita are All-Attractive and will gain favorable attention from listeners.

1969 Correspondence

Letter to Turya -- New Vrindaban 5 June, 1969:

Your spiritual name is Turya das and this means transcendental. So you are the servant of the Transcendental Lord, Krishna, and when one serves the Transcendental Lord, he also becomes completely transcendental to the laws and contaminations of material nature. In material life, everyone is bound up tightly by the laws of karma, and there is no question of transcending these laws by any material means. The modern civilization is trying to transcend the pangs of material life, namely birth, death, old age and diseases, by advancement of material knowledge, but actually this advancement is only binding them more tightly into the material concept of life.

Letter to Turya -- New Vrindaban 5 June, 1969:

So thus there is no freedom from or transcending of these material miseries. But one who comes to the intelligence to understand that rather than serving the cause of material advancement, he should serve the cause of Krishna, then such person becomes transcendental to the stringent laws of karma. Krishna instructs us in Bhagavad-gita that one who serves Him in loving devotional service is delivered fully from all material contamination.

Now you have your beads, so please chant at least 16 rounds daily, and read from Bhagavad-gita As It Is at least one chapter daily. Gaurasundara will instruct you as to the 10 offenses that must be avoided. The four principal regulative restrictions that you must follow are 1) no intoxication, including coffee or tea, 2) no illicit sex-life, 3) no nonvegetarian diet, 4) no gambling.

Letter to Kapiladev -- Tittenhurst 24 October, 1969:

This means one who takes everything as very easy. All the acaryas, beginning from Lord Buddha, Sankaracarya, Ramanuja, etc., all of them renounced this world. So renunciation is required, but when one makes further progress after renunciation towards spiritual life and enters into the Pastimes of Krishna, then things become perfect. The summary is that sannyasa is renunciation, which is imperative for all. Nityananda's breaking the sannyasi rod of Caitanya Mahaprabhu was with the purpose to show that Lord Caitanya is transcendental to all material conditions (CC Madhya 1.97).

Letter to Krsna Devi -- Tittenhurst 2 November, 1969:

Regarding your questions, yes, a woman can certainly reach the perfectional stage of devotion to Krishna. And the gopis of Vrndavana are the best example of this. They are simple cowherds girls, and Lord Caitanya has praised their worship of Lord Krishna as the highest form of worship. Krishna Consciousness is transcendental to all such mundane considerations as if one's body is male or female. This is the meaning of spiritual: Krishna Consciousness is beyond the limited bodily idea.

1970 Correspondence

Letter to Krsna dasa -- Calcutta 6 October, 1970:

Therefore, because every living entity is the eternal fragmental part and parcel of God, it is practical that by simply accepting the authorized statements of bona fide scripture without mental speculation or fashionable interpretation one fulfills the mission of human life very easily and goes back to home, back to Godhead. "There is another eternal nature which is transcendental to this manifest and nonmanifest matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is." (B.G. 8.20) "It is the highest destination, going, no one ever returns from that, My Supreme Abode." (B.G. 8.21) So although the Russians may be very much advanced by throwing sputniks into the outer space, they are missing the real point—Krsna Consciousness, the science of God.

1971 Correspondence

Letter to Jayadvaita -- Bombay 17 March, 1971:

In this connection, the term "knowledge" is mental speculative theorizing up to the stage of brahmajnana or impersonal conception of the Absolute Truth. Especially such knowledge as it is concerned with various views of the causal and effective material phenomena is of no importance in the matter of spiritual realization or God-consciousness which is transcendental to the realm of sensual, mental and intellectual activities. So the order of supercession of these various indirect processes for approaching the Absolute Truth is not as much important as fixed understanding of the exalted position of devotional service rendered directly to Krsna.

Letter to Uddhava -- Delhi 12 December, 1971:

Thank you very very much for the color slides. I am very much satisfied with all of my disciples who have worked so hard on these paintings for Srimad-Bhagavatam. In fact, I think there is no other art existing which can in any way match them. They are truly transcendental to every mundane conception of art anywhere, and I can understand that Krishna is giving you all good guidance from within, because you have shown Him that you are all such sincere boys and girls. I have got good news from Rupanuga that MacMillan Co. will be printing our Bhagavad-gita As It Is, so why not they should print our Srimad-Bhagavatam as well? These color illustrations are not found so nicely in any other publications but ours, so we are unique in this way.

1972 Correspondence

Letter to Niranjana -- Bombay 5 January, 1972:

Society we are training our students up to the standard of brahminical culture. So the great respect we are getting here in India and throughout the rest of the world is due to these restrictions. Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position, and brahmana is a material order of life, part of the Varna Ashrama system. Many times I have been told by other so-called holy men that I should not expect that foreigners will be able to avoid these sinful activities. But I have never compromised in any way and as a result of our sticking strictly to our principles our position is unique.

Letter to Dhananjaya -- Bombay 31 December, 1972:

So far painting of the deity, it will not be necessary to bring Muralidhara from New York just for that purpose. We should not be so hasty to make such drastic programs. Radha and Krsna are transcendental to such artistic work, they do not depend upon our painting of them for their beauty. But they should be painted as nicely as possible if there is at present some deterioration of the painting. But I think someone is there, either in London or some other place in Europe, who can do the work perfectly well.

1973 Correspondence

Letter to Caturbhuja -- Los Angeles 9 May, 1973:

Your last question, "How is the sould degraded (by lust, anger and greed) when it is transcendental to the body? Doesn't that imply that the sould has changed?" No. The soul never changes, but due to his tinyness he may become forgetful of his relationship with Krsna. The spiritual quality of the spiritual spark has not changed but he has forgotten his spiritual nature, bewildered by the imperfect desire to become equal or greater than Krsna.

I hope you are able to understand all these points. As you know, I am translating so many books into English from the Sanskrit, therefore, I am very busy. Now, I have representatives, the GBC and the temple presidents who are qualifies to answer your questions.

1974 Correspondence

Letter to Hamsaduta -- Bombay 1 December, 1974:

So concentrate on publishing books as far as possible, and sell, and spend the money accordingly. In the Bhagavad-gita it is stated: sa gunam samatityaitan/ brahma-bhuyaya kalpate (BG 14.26) The devotee is transcendental to the material modes. On the whole I am very much pleased with your publishing extensively in the German language. It has given me great pleasure. One thing, for our books the words "Bhaktivedanta Book Trust" must appear on the spine of the jacket. Formally it was being done, and now it has been stopped. These things should always be there. I have seen it on the latest Bhagavatams.