Transcendental service of the Lord (Conv. and Letters)

Expressions researched:
"transcendental love and service" |"transcendental personal service" |"transcendental service" |"transcendental voluntary service"

1974 Conversations and Morning Walks

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: So out of many such millions and millions living entities, one becomes conscious, that "What is my real life?" That is awakening. Guru-kṛṣṇa-prasāde pāya (CC Madhya 19.151). Then he begins his devotional life: "My real life is this."

Mādhavānanda: Then as soon as one begins to understand who he is, the transmigration stops.

Prabhupāda: Yes. What is that understanding? His understanding is that "I am eternal servant of Kṛṣṇa. So let me surrender to Kṛṣṇa as He wants and serve Him." This is life. As soon as he is on this platform, then he is out of illusion. And if he is perfect, then just after giving up this body he goes to Kṛṣṇa. This is the process. If he does not fall from this transcendental service of Kṛṣṇa, then immediately after death he is transferred. Just like we are transferred from this gross body to subtle body, similarly, after death a devotee is transferred immediately to the Kṛṣṇa, where Kṛṣṇa is there, either within this material world or... They are first of all given chance to go to Kṛṣṇa. In any brahmāṇḍa there is Kṛṣṇa. Nitya-līlā is going on. So he is born there. Then actually plays with Kṛṣṇa, dance with Kṛṣṇa, talks with Kṛṣṇa. Apprenticeship. This is also apprenticeship here.

1947 to 1965 Correspondence

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

My basis of arguments will be Bhagavad-gita which is the most authoritative, scientific and universal. To summarise the conclusions of Bhagavad-gita it may be said that,

1) God is one and everything is in Him and He is in everything.

2) To render transcendental service unto God is to serve everything that be, just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body.

3) The parts are automatically served when the Whole is served but when the parts are served the whole may not be served or not served at all.

4) The parts and the Whole being eternally related, it is the eternal duty of the parts to render service unto the Whole.

5) A recipient of the services of the parts, God's sat-cit-ananda vigraha i.e. the all-attractive Cognizant and all-blissful Personality eternal. He can reveal Himself by His own potency without any help of the external potency called maya in order to be cognizable by the limited potency of the parts and as such He is not only the greatest of all but he is the smallest of all. That is His prerogative.

6) He is better realized when He by His causeless mercy agrees to descend in this mortal world but he He is never realized by the partial speculations of the empiric philosophers however systematic and long-termed it may be.

7) Sri Krishna is the Personality of Godhead and is the Summum Bonum Cause of all Causes proved by fact and figures in the statement of Bhagavad-gita, but He reserves the right of not being exposed to the sensual speculations of the empiric philosophers.

8) One should therefore surrender unto Him if one wants to know Him as He is and that is the real process to approach the Infinite by the infinitesimals.

9) Sri Krishna is easily available by the religion of love i.e. by love and service as conceived by the damsels of Vraja who had practically no education whatsoever and much less any claim for high class birth right.

10) The highest service that can be rendered to the mankind is, therefore, to preach the philosophy and religion of Bhagavad-gita for all the times, all the places and all the people.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

The above four-fold Gandhi movements, if done in an organized, scientific way supported by all the authentic scriptures of all religiosities, will bring in that tranquillity of peace respite of all harshness and bitterness of the present world, which we have longed for till now.

I wish to organize a spiritual society for the above movements and therefore I seek your active help and support for this. The immediate need is to start an organization centre in a suitable place preferably in New Delhi under your direct supervision and to train up a batch of young men for this transcendental service. If possible to conduct a monthly magazine in this respect for propaganda work.

If your honor will allow me an interview, I shall be very glad to explain the whole idea personally and let you know how the scheme can be given a practical shape for subsiding the general unrest all over the world. Such an organized movement shall be the panacea of all social maladies.

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

Please accept my respectful namaskara. The sacred meeting organized by you at your place yesterday will be remembered by me with great reverence and I must thank you from the very core of my heart for giving me a chance to serve the cause of the potency of the almighty God. I think you have inherited some transcendental talents by the good deeds of your past life and as such you have taken your birth in the family of the srimatam as stated in the Bhagavad-gita. God willing you shall render tremendous transcendental service in the rest of your life and by doing so you shall not only glorify the family in which you have taken your birth but also the community and the country will be benefited.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

The wonderful temples, the mosques and the cathedrals of past centuries were built up to give them the real food and were not built up by blind or unquestioning faith. The were built up on full faith and reasoning which were based on the deductive process. The Vedas, the Bible or the Koran would ask the human being to make proper use of his conserved energy in the transcendental service of God and unsophisticated men in the old days would follow such instruction unhesitatingly for realizing the Absolute Truth. Such temples, mosques were therefore centres of high culture to provide real food to human consciousness.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

It is wrong to interpret that Vedic religion (commonly known as "Hinduism") is not proselytistic. The proselytizing method of "Bhagavad-gita" is to turn the face of all mundaners towards the transcendental service of the Absolute Personality of Godhead "Sri Krishna" which process can only save them (the mundaners) from all calamities past present and future.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

Your Excellency is the Representative of Sri Krishna by authority and I hope Sri Krishna will direct you from within in the matter of my transcendental service to Him.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

I am therefore very eager to broadcast the secret of my success to all men and women of the world as a natural consequence and I am seeking your excellency's help and co-operation in this great attempt of transcendental service.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

Such devotees of Krishna are actually Mahatma. Such Mahatmas are very rare. They are seen always engaged in the transcendental service of the Lord especially in the preaching work of the Lord's glories in His different energies namely the material as well as the spiritual which are described in the Bhagavad-gita as the Para and the Apara Prakrtis. These Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Ashram he belongs to. Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line.

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 20 January, 1966:

Hope you are well and thanking you once more for your good cooperating spirit in the transcendental service of the Lord.

Letter to Tirtha Maharaja -- New York 4 February, 1966:

I think you may also know the gentleman and he is competent to spend any amount for a nice temple of Sri Sri Radha Krishna in New York. The Singhania family is traditionally devotees of Dvarakadhisa and therefore they are the right persons to take up this transcendental service of the Lord. Srila Prabhupada wanted such temples in foreign countries such New York, London, Tokyo, etc and I had personal talks with him when I first met Himat Ultadingi in 1922.

1967 Correspondence

Letter to Rupanuga -- San Francisco 11 February, 1967:

Here the climate is certainly like India and I am feeling comfortable but uncomfortable also because at New York I felt at Home on account of so many beloved students like you. As you are feeling my absence so I am feeling for you. But we are all happy on account of Krishna Consciousness either here or there. May Krishna join us always in His transcendental service.

1968 Correspondence

Letter to Yadunandana -- San Francisco 26 March, 1968:

That is the position of liberation. It doesn't mean that we shall not be sympathetic with one who is suffering, but we should always remember that such sufferings are due to the bodily concept of life. As you stated, that you simply want to leave the material world and be with Krishna, that is the best solution, rather than taking account of how things happened that you came here. Like that our best occupation is to get out of the scene by constantly chanting Hare Krishna, and be engaged in the transcendental service of Lord Krishna.

Letter to Upendra -- Montreal 4 July, 1968:

In the meantime, Gargamuni has come here and I have heard from him the details of your procession and it is so much engladdening to my heart. I thank you all very much for making the Rathayatra festival so successful. Please convey my gratitude to all the boys and girls who participated in this great transcendental service. This is the second year, and you have made a great stride from the first year, and in the third year, I hope it will be still more successful.

Regarding your pen-friend in South India: I have not as yet received any letter from him, but as soon as I receive any news from him, I shall be glad to give him necessary instructions. In the meantime, if you write to him you can convey this message to the gentleman. Any friend in any part of the world that you may contact, try to infuse him with this Krishna Consciousness idea. Never waste your time in any other talks. I think our students have already developed this attitude and they are not interested in idle talks. Ambarisa Maharaja, he set very nice example by engaging his mind always on the Lotus Feet of Krishna, and talking always about him. We should follow the same example.

Letter to Rayarama -- Los Angeles 19 November, 1968:

People must be intelligent enough to catch up this KC movement without being carried away by any sentimental wave. We should always remember that we do not belong to any group like the karmis, jnanis, or yogis. We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side. We deprecate everyone, even one who is against animal slaughter. In the Caitanya-caritamrta, it is clearly said that there are two classes of activities. Pious and impious. We do not favor any one of them. Neither we favor any philosophical speculation, we simply stick to Krishna, and wish to render loving transcendental service unto Him. That should be our main objective, and the policy of BTG must be pursued on this line of action. I hope you will understand me rightly. Everyone who is not a KC person is a butcher. Even the so-called pious man, who is not in KC, he is also a butcher. Because he is killing his own self. So in our view, everyone is butcher, and everyone is thief also, because he is enjoying Krishna's property. So how we can discriminate who is honest and dishonest and butcher and not butcher? Our only test is how one is taking to KC: Even a so-called butcher comes we welcome to chant Hare Krishna.

1969 Correspondence

Letter to Mrs. Levine -- Los Angeles 10 January, 1969:

Regarding your initiation, I do not know whether your husband is also willing to be initiated with you. This first initiation can be performed by mailing your beads, but if conveniently you can come to see me with your husband, that would be very nice. I am so glad to know that you have become so interested in Krishna Consciousness, and it is pleasing to note that you are hearing from Hamsaduta and Himavati. They are an ideal pair amongst my disciples. There are many pairs like them and all of them, husbands and wives together, are engaged in the transcendental service of the Lord. Similarly, if I find you and your husband engaged in that way it will be a great pleasure for me. I have come to your country for preaching this Krishna Consciousness movement, and the younger generation especially is now cooperating with me. Similarly your cooperation will be very welcome.

Letter to Gajendra -- Los Angeles 20 July, 1969:

I thank you very much for your letter of July 17, 1969, and I have noted the contents carefully. The sentiments you have expressed are very nice, and they are just suiting for spiritual advancement. The actual Vaisnava always feels himself lowly and unqualified, but this submissiveness and humbleness is his actual qualification for becoming perfect in Krishna Consciousness. In material life everyone is thinking that I am so wonderful, I am so expert, but actually the living entity is an insignificant spark of the Supreme Personality of Godhead, Sri Krishna. So when we see we are becoming aware of our infinitesimal nature, then we begin to also understand something of how infinitely great Krishna is. One cannot be falsely puffed up and still expect to make progress in spiritual life. Rather one must learn to accept his constitutional position of Krishna's tiny servant. Then Krishna is pleased to reveal Himself to such devotee, and the devotee becomes more and more perfect in rendering transcendental service to the Lord.

Letter to Nandarani -- Tittenhurst 30 September, 1969:

I am so glad to learn that Candramukhi is getting Krishna Consciousness from the very beginning of her life. This is the advantage of her previous life's advancement in Krishna Consciousness. Please take care of your children and make them perfectly Krishna Conscious. That is very great service. If by your endeavor one or two souls who come under your protection become liberated in this life, that is a great transcendental service to the Lord. So I am sure your children under the care of both you and Dayananda surely have salvation in this life, along with their parents, and they will not have to come back in this miserable condition of material life. That is the injunction of Srimad-Bhagavatam to the Krishna Consciousness parents. Please offer my blessings to Karatieya and Silavati for their good service and also please hand over the enclosed note to Srimati Rekha.

1970 Correspondence

Letter to Jagadisa -- Bombay 17 November, 1970:

Yes, you are right to say that self-realization is a serious work. The devotees know this and there one of their qualities is that they are grave and not inclined to frivolity. A Krsna Conscious person is only interested in serving the Lord faithfully and he has got no other extraneous thought. His intelligence is always engaged in finding out the best way to execute loving transcendental service to Krsna and therefore he has no time for idleness. An idle mind is the devil's workshop—is a true remark. We should always remember that Maya and Krsna are side by side, just like light and darkness stand side by side. If one is not in the sunshine or light, then he is ipso facto in darkness. Therefore we must not be careless, but we should push on with great seriousness and sincerity, then we shall be certain of achieving the desired result.

I am always glad to learn that our Sankirtana is going on so much joyfully now in our every branch. We shall not misrepresent ourselves by making simply a show of devotional service and simply fill our bellies. It is our only intention to spread this sublime philosophy to all the persons of the world for the complete welfare benefit, both spiritual and material of everyone of them. The new program of preaching on Sankirtana using one basic verse from the Bhagavad-gita As It Is is an excellent idea. We should always be eager to find out such nice ways to spread this Movement. This will automatically bring joy to the devotees as well as to the nondevotees.

1971 Correspondence

Letter to Jayadvaita -- Bombay 17 March, 1971:

Impersonal Brahman is the constitutional position of ultimate happiness because without coming to the brahma-bhutah platform and remaining engaged in the activities of brahman nobody can be joyful. To realize that aham brahmasmi is the first step of transcendental life. After one is in full knowledge that he is not this body, but is spiritual soul, he can effectually engage himself in the transcendental service of the Lord. It is not that one develops any other identity, but the soul in its liberated existence is Brahman or pure spirit always. You know that each of the successive realizations of the Supreme Personality of Godhead includes the earlier realizations in the order of Brahman, Paramatma and Bhagavan. If you want to go into the sun planet, you have first to go into the sunshine; then you remain in the sunlight. It is not that when you reach the sun planet you will no longer be in the sunlight.

I have dictated the missing purports from Chapter IX and they are set enclosed herewith. So far changing the working of verse or purport of 12:12 discussed before, it may remain as it is.

Letter to Advaita -- Bombay 17 April, 1971:

I hope everything is going on well with you, your good wife and child and ISKCON PRESS. I have not heard from you in some time, but I am sure that you are steadily advancing in Krsna's transcendental service.

I have written as you know to Dai Nippon regarding the printing of Bhagavad-gita As It Is, but I do not know what is the actual position of the manuscript. Neither I know whether you want to print this book with Dai Nippon or on ISKCON PRESS. In San Francisco the Indians wanted to pay $20,000 for the printing cost, so what is the position now? Are the pictures ready? the index, Sanskrit and English editing, the missing purports, layout, composition, etc.??

Please let me know the right information by return post. You know how much I am anxious to see this enlarged edition of Bhagavad-gita As It Is printed and also we are being requested for this book from all parts of the world, so everybody is also anxious.

Letter to Satsvarupa -- London 4 August, 1971:

That marginal state is always there but for a pure devotee who has actually surrendered to Krishna, he has no karmic reaction. The same example of the fan switched off; it is still running some rounds, but that will be stopped very soon. That is his position. Therefore a pure devotee who is having some adverse reaction, he doesn't take ill of it. He knows that the karmic reaction is already stopped but what is happening is the residual turning of the fan, even after the switch is off. A pure devotee therefore takes it as the mercy of the Lord because the Lord is finishing his karmic reaction by summary punishment. ___. To the devotee such adverse condition is seen as the benediction of the Lord and more enthusiastically he engages himself in the Lord's transcendental service. He is never hampered by such reaction, neither his Krishna Consciousness is hampered by the least degree. In the presence of such adverse conditions of karmic reaction, the Lord advises to tolerate; tams titiksasva bharata. My dear Arjuna, please tolerate these things without being perplexed. They come and go like seasonal changes of summer and winter. They have nothing to do with the pure soul engaged in devotional service. So the reaction is stopped, but the momentum is still there. Simply one has to tolerate.

1974 Correspondence

Letter to Uddhvareta -- Bombay 28 December, 1974:

Regarding your proposal, I shall have to consult the GBC men first before making that decision. I have sent your proposal to Jayatirtha Prabhu and have asked him to make copies and send it to the GBC men and have them give opinions. Then send these opinions to myself. Then I will give my judgement, after hearing those opinions. I am always praying to Krsna that my disciples will not fall away from the path of Krsna Consciousness. In the Bhagavad-gita it says; bahunam janmanam ante (BG 7.19). After many many births one finally comes unto Me. Sa mahatma sudurlabhah, such a great soul is very rare. My simple request is that you very strictly follow all of our regulative principles without any deviation whatsoever. And thus by example show others how to do the same. Engage in devotional service according to your propensity and the direction of my appointed authorities. Always pray to Krsna so that He may keep you engaged in His transcendental service. Avoid the service of Maya like poison.

1975 Correspondence

Letter to Dr. Jagadisa Bhardawaj -- Vrindaban 3 September, 1975:

Generally it is very difficult to understand Krishna tattvatah, as it is confirmed in the Bhagavad-gita, manusyanam saharasresu/ kascid yatati siddhaye/ yatatam api siddhanam/ kascin mam vetti tattvatah. "Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth." (BG 7.3) But, Krishna is available through the process of devotional service, bhakti yoga, bhaktya mam abhijanati (BG 18.55), and anyone who actually understands about Krishna, about His appearance and disappearance, he goes back to home, Back to Godhead, janma karma ca me divyam/ evam yo vetti tattvatah/ tyaktva deham punar janma/ naiti mam eti so 'rjuna (BG 4.9). Therefore in the Brahma Samhita we learn: vedesu durlabham adurlabham atma bhaktau (Bs. 5.33). It is further stated in the Padma Purāṇa: atah sri krsna namadi na bhaved grahyam indriyaih/ sevonmukhe hi jihvadau svayam eva sphuraty adah (Brs. 1.2.234). "No one can understand the transcendental nature of the name, form, quality, and pastimes of Sri Krishna through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality, pastimes of the Lord revealed to him." Krishna cannot be known by the materially blunt senses. When you utilize your tongue in the service of the Lord then Krishna reveals Himself. You cannot order Krishna please come and I will see you.

Letter to Jayatirtha, Manjuali -- Bombay 10 November, 1975:

Never think of the Deity as made of stone or wood. Every worshipper must remember that Krsna is personally present. He is simply kindly presenting Himself before us in a way so that we can handle Him. That is His mercy, otherwise He is unapproachable.

atah sri-krsna-namadi na bhaved grahyam indriyaih

sevon mukhe hi jivadau svayam eva sphuraty adah

(Brs. 1.2.234)

"No one can understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him." (Padma Purāṇa).