Training of Syamasundara dasa (Letters, 1970 - 1971)

Notes from the compiler: Quote note yet compiled from: Letter to: Mukunda, Nara-narayana, Jeffrey Coker, Lan, Mandakini, Aditi, Tribhuvanatha, Jaya Hari, Sananda Kumara, Vivienne, Neville Carr, Nicolas, Charlie, Serena, Ranchor, Pratajas, Phillip, Jill, Nigel, James Gavin Statt, Devadatta, Draupadi, Dhruvananda, Devaki, John, Jim, Greg, Jaya Jagadisa, John — Bombay 12 June, 1971

Correspondence

1970 Correspondence

Letter to Brahmananda -- Los Angeles 6 January, 1970:

In the meantime, I have received one letter from Syamasundara. that the amount that George Harrison wants to donate for printing of my Krishna (19,000 dollars) had some difficulty for paying directly cash. Therefore, his lawyer, Mr. Allen Klein, has advised him some device. I have already written him a letter in this connection, the copy of which is enclosed, please find. With this copy of this letter, in which you are authorized to represent me, you can see Mr. Allen Klein and do the needful.

Letter to Mr. Allen Klein -- Los Angeles 6 January, 1970:

I am informed by Sriman Syamasundara. das Adhikari that in connection with the contribution of Sriman George Harrison for publishing my book, Krishna, you were advised to contact me in my Boston Temple. But I have left Boston Temple on the 29th of December and now my present address is ISKCON Temple, 1975 La Cienega Blvd., Los Angeles, California 90034. So you can contact me here in this connection.

Letter to Syamasundara -- Los Angeles 6 January, 1970:

I beg to acknowledge receipt of your letter dated January 2nd, 1970 and accordingly I have issued one letter to Mr. Allen Klein, the copy of which is enclosed herewith, please find. I have advised Brahmananda to see him. I am so glad to learn that Sriman George is making good advancement in Krishna consciousness. He is a good soul and I am praying for him to Krishna, so surely he will make advancement. His book, Krishna, is already ready for being sent to the press. Please let me know if I shall send the manuscript to the press or I shall await further instruction from you. Now I am in Los Angeles and you can contact me here after consulting George. I am very glad to learn that London Temple as well as the householder devotees are all doing well. I have received letter from you and Mukunda also, but I have received no letter from Tamala.

Letter to Syamasundara -- Los Angeles 6 January, 1970:

I beg to acknowledge receipt of your letter dated January 2nd, 1970 and accordingly I have issued one letter to Mr. Allen Klein, the copy of which is enclosed herewith, please find. I have advised Brahmananda to see him. I am so glad to learn that Sriman George is making good advancement in Krishna consciousness. He is a good soul and I am praying for him to Krishna, so surely he will make advancement. His book, Krishna, is already ready for being sent to the press. Please let me know if I shall send the manuscript to the press or I shall await further instruction from you. Now I am in Los Angeles and you can contact me here after consulting George. I am very glad to learn that London Temple as well as the householder devotees are all doing well. I have received letter from you and Mukunda also, but I have received no letter from Tamala. Please offer my blessings to all the boys and girls and devotees in London Temple.

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

Regarding press propaganda under Syamasundara. and Gurudasa, do it very nicely. You want to see the Beatles with Syamasundara. but I have not as yet received the money offered by George. His lawyer has given him suggestion which is not very palatable. Will you try to ascertain from them what is the actual position. The best thing would be that George Harrison may simply ask his banker to assure Dai Nippon Co. about payments that the printing may be immediately taken up. The printing process will take at least 2 months. In the meantime, he can manipulate the scheme suggested by his lawyer.

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

Offer my blessings to Syamasundara., Mukunda and Gurudasa and the boys and girls. I am so glad to learn that Yamuna is doing very nicely. Now she may train Visakha who must have come by this time to London.

Letter to Brahmananda -- Los Angeles 22 January, 1970:

Regarding George's giving us money: I have also received one telegram from Syamasundara., but actually there is no money until now. I shall be glad to know if there is any news from Mr. Klein actually.

Letter to Syamasundara -- Los Angeles 23 January, 1970:

Regarding George's money: Brahmananda talked with Gargamuni and informed him that one week ago the secretary of Mr. Klein's APTKO (?) record company called our temple and said that the check is ready for you, please come and pick it up. In response to this, Rsi Kumar went to that APTKO Co. and they wanted to give him a check for $1,900. (19 hundred). Rsi Kumar said that we were expecting a check for $19,000 (19 thousand). So the check was mistaken and he did not receive the check.

Then it is learned that two days ago the secretary of Mr. Klein phoned Brahmananda and submitted his regrets that the check was drawn wrongly as $1,900, and he would call him again for delivering the right check. But up to now there is no news from them.

I do not know what is happening, but you may keep George informed about this fact, and if possible reply this letter.

Letter to Bhagavan -- Los Angeles 8 February, 1970:

This change of his heart has been possible by the endeavor of Syamasundara.. Syamasundara. tried to win his friendship by all means and the result obtained thereof was offered to Krishna. In the London Temple the first class Italian marble throne worth about $3,000 was also contributed by George through the service of Syamasundara.. So actually George's leaning towards Krishna Consciousness has been greatly influenced by Syamasundara.'s endeavor. Srimad-Bhagavatam recommends that we shall employ our life, money, intelligence, and words for the service of the Lord. So Syamasundara. employed his intelligence to bring George Harrison into the service of Krishna Consciousness and thus George's money has been employed in Krishna's service. This is the whole process of Krishna Consciousness—First of all one should dedicate his life for Krishna's service; that is very nice. If he cannot dedicate his whole life, then let him devote his money; if he cannot devote his money, then let him devote his intelligence; and if he cannot devote his intelligence also, then let him devote his voice in Krishna Consciousness by uttering Hare Krishna Mantra. Therefore Hare Krishna Mantra is the greatest common factor for self-realization. Please preach this philosophy whole-heartedly and Krishna will be very much pleased upon you.

Letter to Yamuna, Mandakini, Ilavati, Jyotirmayi, Dhananjaya, Digvijaya, Jotilla, Prithadevi, Tamala Krsna -- Los Angeles 8 February, 1970:

Please accept my blessings: I am so much obliged for your loving presentation of sweets, balusai, handkerchief, painting, flower, simply wonderful, sacred thread, dhupa, and gopicandana, and I have immediately tasted all the preparations so nice and distributed them to the devotees of the Temple. I have offered the handkerchief and dhupa to Radha Krishna, and placed the picture on the wall. Please organize this Sankirtana Movement under the leadership of Tamala, Mukunda, Syamasundara., and Gurudasa and be happy.

Letter to Mukunda -- Los Angeles 8 February, 1970:

From Krishna das' letter it appears that in Germany there is good prospect for opening many centers. When you last went to Germany it was very effective. Why not first of all start a center in Paris and a few other centers in Germany and then think of the World Sankirtana Party on the basis of starting a center wherever you go. Both Tamala and yourself, Gurudasa and Syamasundara. think over this idea, and in the meantime, as you are yourself a musical instructor, you can teach the newcomers in the Kirtana performances for future program.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 3 February, 1970, along with Mukunda's, Gurudasa', and Syamasundara.'s letters. I am replying all of them separately within this envelope.

Letter to Syamasundara -- Los Angeles 10 February, 1970:

I beg to acknowledge receipt of your two letters dated January 31 and February 3, 1970 respectively. Your attitude of humbleness and meekness in the service of Krishna Consciousness is the only qualification which can lead us to upper grade of Krishna Consciousness, and this is the version of Lord Caitanya. Your service is appreciated not only by me, but all other members of the Society.

Recently I received one letter from Bhagavan das and the copy of my reply to that letter is enclosed herewith, please find. Now everyone has heard how strenuously you induced George Harrison to contribute for our Krsna book. The delay of payment was not due to your so-called "negligence," but it was due to the tricks of the lawyer, Mr. Klein. Anyway, now we have got the money, let us forget the delay. I have received one letter from Dai Nippon and they have informed me that it will take at least 85 days for finishing the printing work completely. I am going to submit the manuscript and pictures.

Now, according to their calculation, we shall have the book ready by the 15th of May, 1970. Your suggestion to introduce Krsna book along with the new record is very welcome. When do you expect the release of the records? I think it must be before the 15th May, 1970. Under the circumstances, I wish to print a few thousands of a small booklet regarding Krsna book, with a few pictures, giving a short description of Krsna on the cover page—

Krsna The Supreme rich, powerful, famous and beautiful Personality of Godhead without any material attachment is now available in book form (400 pages reading matter and 52 colorful illustrations) in first-class hardbound and woodfree paper printed. Those who have heard the "Hare Krishna Mantra" record as well as "Govindam" will do well by procuring this deluxe book and keep at home as a great treasure.

Try to understand the basic principles of the great movement "Krsna Consciousness"

The above will be a sub-clause on the pamphlet.

I think if George writes a small foreword, then we can include it along with other description in the pamphlet. I think if we issue such prologue pamphlet and put it within the paper cover of the album, we can expect some order from many customers before the book is out of the press, and in that case perhaps we have to mention the price and delivery terms to save time. If the shopkeepers who will sell the records will send us order, we shall give them sufficient trade discount. So I shall be glad to hear from you how you like this idea. If you like it, then please let me know by return mail the latest date on which you will require them, so that I can arrange for that.

I am so glad to learn that you are always gazing on the Sri Murti in our Temple, and this is also very much helpful in advancing Krishna Consciousness.

I understand that you have now some changes in the posts of the officers, but one thing you must remember that Tamala has to move at least in the three main centers of Europe and therefore you three directors or founders must have to learn the ways and means of administration from Tamala so that in his absence you may not feel any difficulty. As we are increasing the number of our centers and as it is not possible for me to move, I am just trying to train three or four of the advanced boys to work as the superintendents of the centers. Now you will be glad to know that we have our branch in Australia also.

I am glad that your press release propaganda is going very nicely and I shall request you to include the names of our books and publications as far as possible. When such press releases are printed, send me the copies regularly. It will be a great advantage for us as well as for the people in general if the press reporters can ventilate the idea of one God, one religion, one Scripture, one Mantra, and one people throughout the whole world.

I have seen the list of "Hare Krishna Mantra" record distribution and I am surprised to see that Germany alone has taken 57,000 records. Therefore we should open more branches in Germany immediately. So Krishna das has also written me about this prospect and I have asked Hamsaduta to go to Germany via London immediately for this purpose and I have written to Tamala about this. For you this engagement of press propaganda, I think, is the best occupation, assisted by Gurudasa.

I am very glad to note that you have marked the secret weapon of Krsna's beauty, and this weapon was introduced by Lord Caitanya. In the Srimad-Bhagavatam it is clearly said that Lord Caitanya's Associates are the weapons for conquering over the influence of this age, Kali Yuga. Try to realize this fact more and more and you will be victorious in every field for pushing on our Krishna Consciousness movement.

I am so glad to learn that you wish to distribute the Krsna book in Europe to the extent of minimum 2,500. It does not matter what it is, but you try your best—that is required. Regarding Rathayatra festival, I have already written to Acyutananda for the exact date which I shall send you as soon as possible. But you can make arrangement of this Rathayatra festival for taking place sometimes in the month of July. Last year it was a great pleasure for me to participate in the S.F. Rathayatra; so this year, if you invite me, certainly I shall go to London; but for transcendental competition with S.F. you have to introduce three Rathas as they are done in Jagannatha Puri. But if it is difficult for many reasons, then you can accommodate all the three Deities on one Ratha.

Regarding the building, certainly it will be very nice to secure it for our central movement in London. I think the royalties which you may have for 200,000 "Hare Krishna Mantra" records may immediately be employed for this purpose.

Regarding your staying in London, you must do it by all means and utilize the facilities offered by George's cooperation.

Regarding World Sankirtana Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility. Whenever you feel some difficulty you may consult me. If there is possibility of such sponsoring agency, do try for it seriously.

Regarding George's request to supervise the work in his monastery, I think you should help him because he is our good friend and by that way you shall be able to utilize his telegraph machine, etc. This is a good plan; I completely approve of this.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

At the present moment the London Temple has got some status and if you kindly induce especially the Indian community to give them some monthly subscriptions for the bare necessities of the temple management, the inmates of the temple will completely stop taking collections from the street sankirtana. So far in India the sankirtana party has still got the right to collect. In America also we are collecting but I do not know why English law should prohibit them. Anyway I shall request you to help Gurudasa, Mukunda, Syamasundara., etc. to adjust the problem so that they may not be hampered in their advancement of Krishna Consciousness.

Letter to Syamasundara -- Los Angeles 16 February, 1970:

I beg to acknowledge the receipt of your very interesting letter dated 11 February, 1970. In the meantime, I have sent you one letter which I hope you have received by this time.

Herewith please find one cover addressed to George Harrison, and I hope you will deliver it with my blessings. I am very glad that his service is effectively working on him, and that is the way of realization, Krsna Consciousness.

The description of Krsna Consciousness movement in London gives me a great pleasure with hope and interest. Lord Caitanya was also checked in His Sankirtana movement by the then police officer, and He led a procession of one hundred thousands of men to the house of the Kazi. So I think Lord Caitanya is planning a situation which will help us in pushing the Krsna Consciousness movement throughout the whole world. I therefore request you all to chant Hare Krsna mantra very rigidly sixteen rounds a day and thus be fixed up in your spiritual strength and everything will come out successful.

The cover of George Harrison is open, and after reading it you can close it and deliver it to him. So far his contribution is concerned, I shall duly acknowledge it as I do usually in the Krsna book also. Besides that, I wish to put his good name on the dedication page of devotional service.* I would have done this in the Isopanisad, but this book was already printed. I hope you like the letter which I have addressed to George.

Letter to Krsna dasa -- Los Angeles 18 February, 1970:

I am very glad to learn that Michael and Henning are both very sincere boys, and Henning is an expert carpenter. If they go to London to help Syamasundara. with building the Rathayatra car, that will be a great service. Please offer them my blessings; and the more they become enthusiastic in Krsna's service, the more they will feel transcendental bliss and become advanced in Krsna Consciousness.

Letter to Syamasundara -- Los Angeles 21 February, 1970:

I beg to acknowledge receipt of your letter dated 16 February, 1970, along with "Govindam" record. I have heard it played on a record player and, although the machine was not very good, still I enjoyed the transcendental vibration very much.

Regarding Yugoslavia, the communist country, if they are anxious for our association why not take this opportunity immediately. The communists are first class disciples of Kali; therefore our attention should be more upon them because of their serious materialistic fever. So you can make immediately correspondence with the Yugoslavian friends, and as Tamala is going there very soon, he can immediately open a center with the cooperation of local people. So, with George's recommendation letter, if somebody goes there, I am sure it will be a successful attempt. Actually I am very much eager to start a temple in the communist country.

Regarding civil-disobedience movement, I do not think there is need of it. Our people have been arrested on the charge of blocking the pedestrian path; so if some friends give evidence that we did not actually block the way, then the case will certainly be dismissed as you said that the members of the public were in sympathy with us. Our people are still going with Sankirtana Party, so government does not prohibit us so far Sankirtana is concerned. Therefore, civil-disobedience on this ground would be unnecessary.

But I will suggest one thing—that you can organize a mass Sankirtana procession on the Advent Day of Lord Caitanya, 22 March, 1970; that day is also Sunday. Therefore if George and John Lennon both lead the procession, that will be a great service. Because of their presence many young men especially will join the procession. And if you carry flags, festoons, and pictures in that procession, starting from a big park like Hyde Park or St. James' Square and then pass over some important streets, especially the residential quarters, that will be a great success. In that procession, you can distribute our literatures of various kinds—books and magazines also. I think that will be a great successful program.

I have already written a letter to George and it is sent through you. In that letter I have suggested the importance of Krsna Consciousness movement, so if George elaborates this idea in his foreword that will be very nice. The suggestions I may repeat again, that every living entity has a dormant propensity of love for somebody else. That is exhibited not only in human society, but also in the animal society. That love is exhibited primarily in five kinds of relationship—especially as master and servant, as friend and friend, as parents and children, and as lover and beloved. This stock of love in every living entity is dormant eternal love for Krsna, but because the living entity has forgotten Krsna since a very, very long time, even before this creation was manifested, therefore all of us are misplacing that dormant love in a perverted way. Therefore there is always frustration. Even so-called "sincere" love between lover and the beloved or husband and wife or even parents and children are so many instances of frustration. Therefore the only remedy for this repeated frustration of our life after life is revival of original Krsna Consciousness.

As soon as we revive that love of Krsna in any one of the five primary relationships, as we have constitutional aptitude, immediately we become happy. This is the fact, but it requires little time to come to this point by the prescribed method as we have to undergo patiently a treatment for the cure of our disease. Therefore this Krsna Consciousness movement is the only solution for all kinds of frustrations and problems.

You can give this idea to George as well as explain your practical experience plus his practical experience also, then a nice foreword may come out. While he has given me contribution of $19,000 for publication of my book, Krsna, I think he has not done it foolishly. He is very intelligent boy, therefore I am sure he has also some practical appreciation of this Krsna Consciousness movement. But my above suggestion that if George and John lead the procession, on Lord Caitanya's Birthday, that will be very, very nice.

Regarding the small booklet, Jayadvaita from Boston has sent me two pages writing which I am enclosing herewith. So with additional alteration of this idea, plus your idea, if you write a suitable introduction, then we shall print them with some pictures on nice paper as many copies as you require for putting them within the paper covering of the records, and that will be a good introduction. But one thing, I must warn you in this connection that these records are distributed amongst teenagers, therefore the language and presentation should be suitable for their understanding. I think you will understand me right in this connection. So, after writing the pamphlet and if possible getting it edited amongst yourselves, you can send the copies one to me and one to Boston for printing. So this is my idea, now you can work upon it as you think it fit.

Yes, before your travelling around Britain, if these pamphlets are distributed, I am sure very easily you will be able to sell our Krsna book. The U.S. centers will act according to your direction without fail in this connection. I am expecting your next longer letter as mentioned in your letter under reply.

Thanking you, and please convey my thanks to Malati for her nice letter. I shall reply it in due course.

Regarding the court case, I am sending herewith one news cutting how they were released in Detroit. Regarding the exact date for celebration of Rathayatra Festival, it is on the 5th July until the return journey of Lord Jagannatha on the 14th July. Before Rathayatra, on June 19, there is a ceremony of bathing Lord Jagannatha after which Lord Jagannatha falls sick with fever from too much bathing. Then He takes rest and no one is allowed to visit, but He reappears on Rathayatra day.*

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

*This ceremony you can observe by bathing a small deity on the day participated by all devotees. But there is no need of closing the temple for fifteen days. ACB

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Letter to Syamasundara -- Los Angeles 25 February, 1970:

I beg to acknowledge receipt of your letter dated 22 February, 1970, and noted the contents carefully.

In the meantime I have posted another letter in which I have given hints how George can write the foreword. I want that he may write the foreword by his personal experience, otherwise, I could write one for him if he so desires.

Regarding authorized songs, you may inform George that authorized songs means the songs which were sung or composed by self-realized Acaryas. It is an injunction in the Vaisnava regulations that unauthorized songs or statements should never be heard. The comparison is given that milk, although very nutritious food, if it is touched by the tongue of a serpent, it acts like poison. So I am giving herewith a few lines of authorized songs which you may deliver to George. They are as follows:

1. Hare Krsna Hare Krsna Krsna Krsna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

2. Hari Haraye Namah Krsna Yadavaya Namah

Yadavaya Madhavaya Kesavaya Namah

3. Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hay

Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hay

Krsna Krsna Krsna Krsna Krsna Krsna Raksa mam

Krsna Krsna Krsna Krsna Krsna Krsna Pahi mam

Krsna Kesava Krsna Kesava Krsna Kesava Raksa mam

Rama Raghava Rama Raghava Rama Raghava Pahi mam

So these songs were sung by Lord Caitanya Himself, therefore they are the most authorized songs.

I am very glad to learn that he has given up composing nonsense songs, it is a great advancement of his spiritual life. But as he has got the aptitude for writing songs, I shall be very glad to give him many such themes of songs on which he can write in his own language and expression. I am giving below one theme:

"My Dear Lord, I have simply wasted my privileges of human form of life. This life was meant for understanding Krsna Consciousness and the pastimes of Lord Krsna with Radharani, but I did not take care of this important business of life. Therefore I have not only wasted my valuable time, but also I have willingly drunk poison for committing suicide. My heart is always in blazing fire because of my association with material sense enjoyment, and I did not fix up my mind in the Krsna Consciousness movement which is imported directly from the Kingdom of God. This Krsna Consciousness movement is inaugurated by Lord Caitanya and Lord Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai. Now, forgetting all mistakes that I have committee. in my past life, I humbly surrender unto You, my Lord Krsna the Son of Nanda Maharaja, and also to Srimati Radharani the daughter of King Vrsabhanu. So both of You are present together, and I fully surrender unto You. Please do not reject me as I have no other shelter except Yourselves."

Perhaps you have heard, and George has also heard, my song on this theme, "Hari Hari bifale janama gonainu . . ." So if George can compose a nice song in his own words, and sings, I am sure it will be an epoch making incident. There are many hundreds of thousands of such themes, and if he wants to introduce such songs propitious for pushing Krsna Consciousness movement, that will be very nice.

The transcendental vibration OM is also authorized, but is specifically sung by the impersonalists. Although there is no incongruity, still because we are preaching the personal feature of God, we shall not chant Hari Om.

Regarding the castle which George has acquired, certainly it can be turned to a nice Krsna Consciousness asrama, and you can help him your best in the same pattern as you have developed our 7 Bury Place. But I do not know whether George will like to install Radha Krsna Murtis in that asrama. In case he likes to do so, then you and your wife, Malati, will have to take care of the Deities as nicely as possible. I do not know in which way George wants to conduct this asrama, and on hearing from you further on this subject, I can give you nice plans. Our general plan is always the same—chanting, dancing and distributing Prasadam. This program can be reduced or enhanced according to one's financial equipment. If George is actually prepared to spend 50% of his income, and thus become a typical example to other European householders, then I shall be able to give him a plan for organizing this asrama so much so that it will be very, very attractive to everyone.

As you say that George wants to invite famous people from all over the world to come there and get Krsna Consciousness, in that case, we shall cooperate with him with full vigor. And if George believes in my potency to spread God-consciousness, then it will be a full program of cooperation.

So I am glad that you are going to Paris, and just try to find out a suitable place for our temple there. Regarding Krsna book, our printing cost will be $2.00 per book, so we have no objection if you can sell at $6.00 per copy. But here the opinion is that such a nice book with so many pictures, priced at $10.00 is very cheap. So I think if we keep the price $8.00 that will be nice. And so far selling in Europe by yourself, we can discount the price up to 40% and you can sell in your own way. But how it will be possible that the price is printed $8.00 here and $6.00 in Europe? That will be very much contradictory. Another process is to paste a small label for the European equivalent of $6.00 over the printed price of $8.00.

Regarding Mayapur center, when the building will be constructed there, probably your valuable service will be required. Let us hope for that auspicious moment.

Yes, I am sure that when George takes seriously into Krsna Consciousness, he will do many things desirable out of his own accord, because Krsna is sitting in everyone's heart and thus when a devotee is willing to serve, He gives dictation from within. So when George will help establish temples, it will be a great achievement.

I have already acknowledged that the "Govindam" record is very nice, and I am sure it will be appreciated. Devananda also has liked it and says that the sound will be very attractive to the young people especially.

Regarding the presentation of "Govindam" as well as other mantras, the vibration is always pure. I will give the theme and if the sound is Westernized that does not matter. But another point is that this specific sound of Kirtana as I sing is also another introduction of art that can be intermingled with Western art, and such combination will certainly be appreciated. But so far I know that the Kirtana tune is a specific representation of Gaudiya Vaisnavas and this tune is appreciated all over India as unique. They say that the Kirtana tune is the specific gift of Bengal, and that is a fact. So why not utilize this tune in the Western countries under the able guidance of such expert musician as George?

If you arrange, I will certainly come during Rathayatra. You will have to arrange for passages for at least two men, coming and going.

I am very glad to learn about the activities of your nice daughter. I am sure she will be a great devotee and great preacher also in future. I want that on this Krsna culture the whole world can be united.

Our Caitanya Almanac is being published. In the meantime, I am sending you one sheet. Keep it carefully for guidance. I think it is better to keep it with Yamuna because she is in charge of Deity worship.*

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

*I have received one letter from Yamuna and she requires the list.

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Letter to Yamuna -- Los Angeles 2 March, 1970:

Now I have sent you one copy of all celebrations in the current year of Caitanya Era 484. I hope you have received it through Syamasundara. by this time. It will be published in calendar form, but I have sent you one copy in advance.

Letter to Malati -- Los Angeles 6 March, 1970:

Regarding your thoughts of grand Rathayatra festival, this year there must be a very grand procession of Rathayatra, and ask Syamasundara. to induce George to lead in the procession. Syamasundara. has asked me to go there, so if I am not very seriously engaged, I must go. But if George and John join in the procession, it will be a great success.

Letter to Syamasundara -- Los Angeles 8 March, 1970:

I beg to acknowledge receipt of your letter dated 3 March, 1970, along with the "Govindam" record. The record is so nice that I am playing it at least once in a day and it is giving me transcendental pleasure with tears in my eyes. I am sure this record will be the first-class "hit" as already opined by the experts.

Certainly this has has come out so successful because of George's sincere effort in Krsna Consciousness. I am so pleased that he is advancing towards perfectional stage of Krsna Consciousness; and your association will greatly help. Try to convince him to avoid the four principles of sinful life and chant Hare Krsna mantra as much as possible, then he will find everything is successful in his life.

I think on account of this record, many people, at least from different parts of Europe, will come to see our Temple. Many tourists also may come there. So you do not take it as gloomy, but you should welcome them in our Temple. Regularly try to sell our books and magazines to them. So far taking away the shoes is concerned, you can make the following arrangement: just after the entrance door, arrange for a movable railing so that anyone willing to enter the Temple room, but who does not like to take of his shoes, may be allowed to enter the door but stand near the railing and see the Deity from that place. Anyone willing to go inside the railing boundary must have to get out of his shoes. And exactly by the side of the Altar another railing may be fixed up. This railing should stand between the Vyasasana and the Altar.

So anyone who may come must be well received, informed about our activities, and when we publish a little pamphlet which is in preparation, it may also be distributed to each and every one of the visitors.

I have not heard anything from you about the small leaflet to be prepared for putting along with the "Govindam" records. Are you preparing it or not? or do you think it is necessary or not?

The next song you may record is Jaya Jagadisa Hare:

Kesava dhrta dasabidha rupa

Jaya Jagadisa Hare

And we shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children.

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. What happened to the manjirao imported from India through Lloyd's Bank. Ask Mukunda to write me about this. ACB

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Letter to Gopala Krsna -- Los Angeles 9 March, 1970:

So far our Paris center is concerned, it is not yet started. At last Syamasundara. and George Harrison have gone there to find out a place. It may be by the grace of the Lord the center will be started now.

Letter to Suridas -- Los Angeles 17 March, 1970:

Mukunda, Tamala, yourself, Syamasundara., Gurudasa, and if possible, George, as well as Hamsaduta and all your better halves just make a very rigid plan for opening centers in every nook and corner of the European countries. I am arranging with Indian sympathizers to get some nice Deities like those in London. So try to install Deities and centers as many as possible.

Letter to Tamala Krsna -- Los Angeles 17 March, 1970:

Mukunda, yourself, Syamasundara., Gurudasa, and if possible, along with George, as well as Hamsaduta and all your better halves just make a very rigid plan for opening centers in every nook and corner of the European countries. I am arranging with Indian sympathizers to get nice Deities like those in London. So try to install Deities and centers as many as possible.

Letter to Syamasundara -- Los Angeles 28 March, 1970:

Since a few weeks I have not received any letter from you and I understand also that some of you have moved to George's place. I shall be glad to know what is the program there.

It was also informed to me by Umapati that all of you along with George were in Paris for some television engagement. Did you find any suitable place for our Temple in Paris?

I am therefore very much anxious to hear from you and I shall be glad therefore if you reply in detail by return post.

I learn also that Murari and his wife have also gone to London, but he is staying with you. How are Malati and your nice daughter, Sarasvati? Please offer my blessings to George.

Letter to Hamsaduta -- Los Angeles 1 April, 1970:

So far Sankirtana is concerned, I am so much pleased to learn that you are taking Sankirtana as your life and soul. There is no doubt about Krsna's being pleased very much upon those who are engaged in such Sankirtana Movement, that is admitted by Lord Krsna in the Bhagavad-gita and Caitanya Caritamrta. Some of the best students like you, Tamala, Mukunda, Syamasundara., and Jaya Govinda, are all now in Europe. Now you form a strong party for opening centers as well as organizing the World Sankirtana Party.

Letter to Lilavati -- Los Angeles 1 April, 1970:

I beg to acknowledge receipt of your letter dated 23rd March, 1970. So I am glad to learn that your daughter and Syamasundara.'s daughter are learning Krsna Consciousness very nicely. The program was that you would go to New Vrindaban for training children—never mind, you can do it there also.

Letter to Lilavati -- Los Angeles 1 April, 1970:

So far George's house is concerned, it was formerly learned through Syamasundara. that he also wants to have a Krsna Consciousness center there. If he gives us a place there, just like Lennon gave a place in his garden, then you can start a similar temple there under your supervision. But unless there is some tangible program there, I think you should not divert attention in starting a new center there

Letter to Lilavati -- Los Angeles 1 April, 1970:

Regarding George's center, if he opens it very nicely according to his position, then on hearing from Syamasundara. I shall give direction how to do it. I have already written Syamasundara. about this, and I am awaiting his reply. The conclusion is that you are so many advanced disciples now in Europe, including Hamburg, London and Paris. Now you should organize the Sankirtana Movement in Europe by opening as many centers as possible from town to town at least. So do it conjointly and that will give me very much satisfaction.

Letter to Mukunda -- Los Angeles 10 April, 1970:

I hope everything is going on nicely in your temple, and please keep me informed regularly of the activities. I have not heard from Syamasundara. for a long time. I sent him one letter of which I have not received any reply as yet. Please remind him.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

I am in due receipt of your letter dated 9th April, 1970, with enclosure of George's introduction to KRSNA. Please convey my thanks to him.

Regarding your staying in George's place, the first consideration is that in our temple there is no ample accommodation for all the Grhasthas. In that sense your staying in George's place with family is welcome, but your separation from the Society's activities is not very favorable. Either you should create another center in George's place or you should find out some place from where you can regularly join with the activities of our temple.

I think Lilavati and Murari are feeling little perturbed on account of this. They are very much fond of temple activities. I understand that George has got a nice chapel in his house and he is also anxious to develop his Krishna Consciousness, so it is not necessary that he has to become my formal disciple, but in order to develop his Krishna Consciousness, he should give us some opportunities to develop a duplicate temple in Oxon. Our staying in John's Tittenhurst garden was a failure because John wanted to utilize the labor of our men without giving us proper facilities for developing the temple.

Regarding how George may continue his meditation, that meditation may be done by keeping one picture of Krishna, keeping his mind concentrated on the picture of Krishna and softly chanting the Hare Krishna Mahamantra as long as he likes. That will complete both his meditation and Krishna Consciousness perfectly according to the last verse of the sixth chapter of Bhagavad-gita which says, "And of all yogis, he always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in Yoga, and is the highest of all."

But I do not know whether he is following the four regulative principles. That will help him very rapidly. So for the time being you remain as you are and you also do the same thing, and if possible as suggested by you, Murari and Lilavati can open a center in Oxford. Oxford is a good place for our Krishna Consciousness movement. Formerly when I was there, we saw an old church for the purpose of purchasing it. I think Mukunda had some correspondence about it.

Besides that, what are you going to do about Rathayatra? Both you and Murari are good carpenters. So I shall be glad to learn what is your program about Rathayatra.

Regarding your need of engagement, then you have to join Sankirtana Party. Your aptitude is to be engaged in constructing something for Krsna. The best thing will be to engage yourself in carving Lord Caitanya's statues. That will be good engagement for you even in George's house.

Is it not possible to have a small temple in George's house so you can engage in temple worship? That is necessary. If there is a small temple there, then you and your wife and others can be nicely engaged. I think George does not require to become my formal disciple because he is already more than my disciple. He has sympathy for my movement and I have all blessings for him. He can easily spare that chapel for developing it into a nice Krishna Consciousness temple. We do not want any proprietorship right, but we want simply to utilize the nice place into a nice temple.

Our men will take charge of maintaining the temple, so what is the objection about his sparing this nice place for turning into Krishna temple. My idea is that you six boys and girls who have gone there remain there and help George as far as possible, but you maintain a regular temple there so that people may come see an ideal place of worship and surely that will be a great advantage for George and the visitors who come there.

I have received one letter from Munich, the copy of which is enclosed herewith. If George simply spares that chapel to us it will be a great service to the neighboring people and visitors. We shall turn the chapel so nicely that everyone who comes to see will be Krishna conscious person.

Yes, I always think of your little girl, she is so nice. Sometimes I think that I left my home leaving aside all children and grandchildren, and Krsna is giving another batch to whom I am becoming attached. But this attachment is nice because the center is Krsna. I always narrate the story of your daughter when she was dancing on the platform of the law college and she obliged all other law students to imitate her dancing. Anyway, just raise this girl in full Krishna Consciousness and she will be a great preacher when she is young.

During Rathayatra ceremony I will suggest that Lord Jagannatha be carried from London to Oxon in Their chariots and in procession and Lord Jagannatha live for 8 days from the 5th to 14th July at the chapel house of George. And for eight days there should be continued festivals which means Kirtana and distribution of Prasadam. During this 8 days time, George should invite all his friends and guests and they should be informed about the necessity of Krishna Consciousness movement. The chapel house should always be nicely decorated with leaves, flowers, and lights; and then after completion of 8 days stay, Lord Jagannatha shall return back in procession to London temple. I think George can afford to expand for this whole week celebration at his house. That will be practical understanding of Krishna Consciousness. You can suggest this idea to George on my behalf.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

Regarding your further statement in the matter of George's introduction, I think as he is not settled up in his conclusion, he wants to change it, either we should wait for his final decision or it may not be added. For the time being I am holding its publication. In the meantime, I hope you have received my yesterday's letter.

Regarding the presence of God, both the theist and atheist have practical experience in two different ways. They are as follows: The atheist is hypocrite that he says there is no God. There is presence of God both for the theist and atheist. The vivid example of this presence of God both before the theist and atheist simultaneously is Lord Nrsimhadeva. Lord Nrsimhadeva appeared before the atheist Hiranyakasipu as Death and He appeared before Prahlada Maharaja the theist as the Benedictor of Blessing.

So God has two features of appearance—to the atheist He appears as Death and to the devotee-theist He appears as the Supreme Beloved. The hypocrite atheist says that he does not believe in God, but he cannot say that he does not believe in death. Our definition of God is that He is great. That the atheist does not believe in God means that nobody is greater than him—he is "God" himself, but he is enforced to believe that Death is greater than him. In other words, Death is the representation of God before the atheist.

The atheist theoretically can deny the presence of God, but the presence of God in form of Death is present before him despite his flouting. You have seen the picture of Lord Narayana—He has got four hands, two hands are for the atheist and two hands are for the theist. For the theist-devotee the Lord has the Lotus-flower or blooming peace and prosperity, and the Conchshell dissipating all inauspicity by its vibration. But for the atheist there is the big Club for hammering on the head of the atheist, or separate the head of the atheist by the sharpened edge of the Disc.

In the Bhagavad-gita the Lord says that He descends in every millenium to give protection to the faithful and to annihilate the miscreants. So God has got always these two features of His authority, namely protection and death.

So the atheist is hypocrite himself when he says that he does not believe in God. He has to believe in God in the form of Death. A criminal hypocritically says that he does not believe in the Government, but a civil citizen abides by the law of the Government. The Government is present therefore both for the criminal and for the law abiding citizen. To the criminal the Government is present as force of law and order, putting the criminal in the prison house and giving the civil citizen all facilities for peaceful life.

So in both the cases how one can say that he has not seen God? Death is Krishna—mrtyuh sarvaharas ca aham (B.G. 10:34). "(Also) I am Death who takes away everything." The atheist is liar that he does not see God. God is there for him as Death. But the atheist is so stubborn and obstinate that although he is very fearful of Death who will take away all his arrangements for sense gratification he lies that he does not see Him, and in the end he even attempts to resist Death, but he is killed as easily as anything and there is no doubt about it.

This appearance of God as Death before the atheist is also the kindness of the Lord. Both God's killing and protection are the same because He is Absolute, but His mercy is shown to the atheist by killing and His mercy is shown to the theist by protecting; so both are seeing God in different features. This is the practical demonstration of the presence of God, it is everyone's practical experience to see Death. There is never any question of the presence of God, only the lying rascal atheist tries to cheat by saying that he does not see God. He tries to cheat others to believe that he is "God," but he himself cannot deny God when He comes before the atheist in the form of Death.

Regarding the presence of the soul, it is experienced by everyone as the living force or consciousness which gives the body life. So long the living force remains within the body, the life symptoms are exhibited. When at the last stage of a man's life the doctor is feeling the pulse and then the beating stops, he says, "He is gone now." Who is gone? The complete bodily machinery remains, but the living soul has left it and the machinery stops working. It is the soul that has left. The soul was there and its presence is known by the life symptoms and when the soul departs its absence is perceived by the stopping of the exhibition of life symptoms by the body. Just as a machine is working so long the current is introduced into it and as soon as the electricity is removed the machine stops functioning. We know that there is electricity in the machine and that is making the machine run and we also perceive that the electric force is absent when the machine has stopped running. In this way the presence of the soul may be perceived directly by any thoughtful man.

I think these will clarify the points for you.

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. I am enclosing herewith the Preface of Krsna which will __ the whole thing.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

Regarding George's foreword, you write to say that certainly there will be no more changes. Do you mean that the changes which you have already suggested in you letter dated 11th April with quotation from Swami Vivekananda are to be added? We cannot add any quotation from Swami Vivekananda. In your letter of April 11th you have asked me to insert "What right has a man to say he has a soul if he does not feel it, or that there is a God if he does not see Him?" Do you mean I have to put in my KRSNA book all this nonsense quotation? This man (Vivekananda) has no understanding either of soul or of God and still he has posed himself as a Swami to mislead so many innocent persons.

Understanding of the existence of soul is the beginning of teachings of Bhagavad-gita. If one has no understanding of the soul and God, he is no better than an animal because animals cannot have any idea of the soul or God. So how can I add these nonsense quotations?

George's foreword as it was originally sent can be published with little editorial changes, but in no case can the quotation from Swami Vivekananda be placed in my book. You have already admitted in your letter dated 11th April that it hurts you to see this change, quoting a rascal like Vivekananda, so please let me know clearly what you want me to do. If you think that George's foreword will help the selling of the books, then it may be published as it was originally sent.

I am glad to learn that George is chanting now Hare Krishna with you, and that will make him advanced. You write to say that George is still not convinced that there is not something beyond the form or body of Krishna. He is thinking that beyond Krishna there is an unmanifest God. These are all vague questions. I think by unmanifest God he means impersonal Brahman. This is quite natural for persons who try to understand God by their own endeavor.

God cannot be understand by such ascending process of speculation. You can give a common example how God cannot be understood by ascending process. Take for example that there was one Mr. John who was the great-grandfather of the great-grandfather of George. So if George wants to know about this Mr. John, his forefather, is it possible for him to know about Mr. John by speculation? He has to know about Mr. John by family history spoken by his father or grandfather. Similarly, God is the Supreme Father, so if anyone wants to know about God, he must try to understand Him through the history of creation. This is called Parampara system. This Bhagavad-gita is spoken by God Himself, and that is the best source of knowing about God. He cannot be known by our limited exercise of the senses. The difficulty of understanding God as person is that as soon as there is conception of person we think of God as a person like us. Therefore, in the Vedas, the personality of God is described in different ways which are distinct from our personalities.

The Veda says that God has no legs or hands, but still He accepts all the sacrificial offerings. He has no eyes, but He can see everywhere—past, present, and future. He has no ears, and still He hears everything that you are talking. He knows every nook and corner, but nobody knows Him, what He is. He has nothing to do, and nobody is equal to or greater than Him. He has got immense potencies and therefore everything in His creation is performed as perfectly as anything. In the Bhagavad-gita also there are many statements confirming the above Vedic descriptions. So when Vedas say that He has no hands and legs, He has no eyes, He has no ears, but still He can accept our sacrificial offerings and He can see everything, these statements clearly indicate that God has hands and legs, but they are not exactly like ours. In the Bhagavad-gita you will find that Krishna says "I am sitting in everyone's heart, and from Me one remembers, forgets, speculates, and so on."

His name is Hrsikesa which means the Master of All Senses. We are exercising our senses, therefore, according to His direction. In that sense, if every living entity is working under His direction, then all the legs and hands which are existing all over his creation are His legs and hands. We are simply instrumental. When the Veda says that He has nothing to do, it means that He has so many hands and legs that personally He has nothing to do. It is not very difficult to understand that a big business man is sitting in his room and thousands of workers are engaged in different activities under his direction. So practically the business man's brain is working, but when we see the business man alone in the room we see that he is not working. So we have to understand God from authoritative sources by spiritual education by being trained under the experienced guidance of a self-realized personality, otherwise how we can understand such vast subject matter delineating about God?

So George's question that there is something beyond Krishna is answered by Krishna in the Bhagavad-gita that there is nothing superior beyond Himself. Krishna is the original Cause of all causes. This is the fact. If He wants to know the subject matter clearly, then he should be prepared to receive the knowledge from the right source, and if he wants to consult such persons who have no knowledge of the soul or God, then how can he learn about the transcendental subject matter? If he is serious to know about these things, then he must know it from the proper channel. You cannot learn music from a carpenter. If you want to learn music, then you have to approach an expert musician. So how he can learn about God from persons like Vivekananda who had no preliminary knowledge of the soul, even? So best thing is if he is serious to know about God, tell him to begin reading Vedic literatures, and we have published our Isopanisad. Let him seriously read this book and whenever he has to question, he can ask from us, but he should always remember that he should try to know about God from a person who is in touch with God, not from a speculator.

You have asked me to disclose my dream about John, so I beg to state the incident as follows. I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also. I think therefore that John was previously that man to whom that house belonged, and now he has taken birth in England. It is quite possible that he has inherited his past musical talent, and because that man was very liberal and charitable, so he has acquired some wealth also, and now in this life if he properly utilizes his talent and wealth for Krishna, then surely he will achieve the highest perfection of his life.

Letter to Hamsaduta -- Los Angeles 26 April, 1970:

All my best students are now in Europe, in pairs. Yourself, Mukunda, Jaya Govinda, Syamasundara., Gurudasa, Tamala, etc., you are all advanced and selected, now your program will be to recruit many sincere souls from European countries, and open branches. Your desire for opening a center in Copenhagen may be suspended for the time being unless we recruit some members from Europe because all the best students have already gone there, so it will be difficult to send men from America at the present moment. In America also we have to open so many branches, so I think you should not expect any more members from America for organizing European centers.

Now you should recruit men for our purpose from Europe as many as possible, in France, Germany, England, etc. All of you do everything conjointly, and at the same time try to organize the World Sankirtana Party. Always be in touch with Tamala, Mukunda, Umapati, Syamasundara., etc., and perform Rathayatra ceremony in London very gorgeously this year because all of you are there.

Letter to Umapati -- Los Angeles 26 April, 1970:

You have selected your bride, Ilavati, who I think is a French girl, so I think this marriage will be nice. But our all selection should be with a view to serve Krishna, that we must not forget in any circumstance!

The other point is that all my best students are now in Europe. Yourself, Tamala, Mukunda, Hamsaduta, Syamasundara.—all of you are in now double strength, so please do things very enthusiastically and organize the world Sankirtana Party because in India the people are already expecting us next year. Also open as many branches as possible.

Letter to Tamala Krsna -- Los Angeles 1 May, 1970:

In conclusion I may inform you that Acyutananda has given publicity in an important newspaper that next year I am going to India with forty students, so for the next year we have got sufficient margin of time—eight months—so what do you think? Shall we be able to have our World Sankirtana by that time? That will be very nice. All our selected students like yourself, Hamsaduta, Mukunda, Syamasundara., Umapati, etc. along with their wives, and some of the students from here may join, then we can go to India via Africa, and then after a few days in India, we can come back via Japan, So you have to consult over this matter also because it is already advertised in India.

Letter to Lilavati -- Los Angeles 3 May, 1970:

I think each couple of our students may try to open a branch in England. Our first branch of London Yatra was opened by Mukunda, Gurudasa, and Syamasundara. and their wives. They tried very hard, and now our London Temple is nicely situated. Similarly many other Temples can be opened in places like Amsterdam, Birmingham, Liverpool, Manchester, etc.

Letter to Lilavati -- Los Angeles 3 May, 1970:

George has rendered some valuable service, so Syamasundara. is trying to do some good to him. This is our duty, anyone who has rendered a little service to Krsna should be given all facilities to take it up seriously.

Letter to Syamasundara -- Los Angeles 14 May, 1970:

I beg to acknowledge receipt of your letter dated 7th May, 1970, written on Hare Krishna stationery of George Harrison. My hearty thanks are to George Harrison because now he is chanting Hare Krsna so enthusiastically. May Krsna bless him more and more, and he may advance in Krsna consciousness.

So as suggested by you I am deleting the words "of the famous Beatles", and simply putting his name and his present transcendental change by chanting Hare Krsna. In the Preface the one paragraph is being replaced by the following words, suggested by him. "If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you."

Regarding your invitation to visit you in England, in this connection you can read my circular letter recently sent to all the Presidents. But when there is absolute necessity, there will be no difficulty.

It is very encouraging to hear that you have converted the very nice chapel to a splendid Temple and you have arranged to hold public kirtana one night a week in Henley. Please continue to expand these developments because the outlook is very bright. Yes, the village folk are not so much contaminated. The great English poet, Mr. Cowper, said, "Town is made by man, and village is made by God."

So if from your center the surrounding villages are drawn to the attention of Krsna consciousness simply by the distribution of Prasadam and chanting of Hare Krsna Mantra, it will be a great success. It is not necessary always to be officially initiated, but if they participate in the group chanting of Hare Krsna Mantra and taking of Prasadam weekly or daily as it is possible, that will fulfill our mission.

Thank you very much for sending me the two Apple posters for "GOVINDA", it is a very good advertisement and I have suggested that it may be shown in the temple bookstore here. I have noted the french newsclippings also and they are very much encouraging, so I am satisfied that everything is going on well there.

Regarding your question about the term "unmanifest" in the Bhagavad-gita 8/21, there are two words in Sanskrit—aprakata which means "unmanifest" or "nonmanifest" and prakata which means "manifest". Krsna's Lila in Vrndavana is prakata or manifest Lila, and the same is going on eternally in the spiritual realm which is known as aprakata or nonmanifest. Actually Krsna's planet and Krsna's pastimes are going on eternally, and the same is manifested before the conditioned souls at certain intervals, that is to say once in one day of Brahma, exactly as the sun is visible for 12 hours once in a 24 hour cycle of day and night. When the sun is visible it is called prakata, and when the sun is not visible that is called aprakata or unmanifested. Nonmanifested therefore does not mean there is no existence, but the terms are used in relation to the visibility or nonvisibility to the limited conditioned souls.

Krsna by His causeless mercy manifests Himself along with His form, name, qualities, entourage, and pastimes in order to attract the conditioned souls to the eternal blissful life of knowledge. Thus by understanding Krsna in His manifest Lila one is attracted to His eternal Lila, and that is the highest success of life which is explained in the latter part of the verse

yam prapya na nivartante

tat dhama paramam mama

"Going, no one ever returns from that, My Supreme Abode."

Please offer my blessings to Sriman George and all the other Prabhus there. I am marking that George has the serving spirit, and that is making him advance gradually.

Letter to Gurudasa -- Los Angeles 16 May, 1970:

It is very good news that you have now received permission for the Rathayatra festival and Murari and Syamasundara. are constructing the Ratha. But I do not know if you are preparing three Rathas. In San Francisco they are preparing three Rathas this year.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding decreasing the number of copies of KRSNA book ordered by Syamasundara., no, Syamasundara. must sell at least 2,500 KRSNA books, that is already decided. He can sell them at the best price, it does not matter whether it is the price mentioned on the book cover.

Letter to Govinda -- Los Angeles 13 June, 1970:

From other centers also they want me to go there. I have received letter from Australia to go there. So by the grace of Krsna now we have got 32 branches. From London also Syamasundara. desired that I shall go there during Rathayatra festival. So I have curtailed all these programs, and I am concentrating here.

Letter to Syamasundara -- Los Angeles 19 June, 1970:

I have not heard from you since a long time, and I think you are now very busy on account of Rathayatra festival. I hope you are all well with your good wife, Malati, and daughter, Sarasvati. Your good daughter's photograph catching my hand is published in our Handbook of Krsna Consciousness which is to be printed very shortly containing the calendar and important information of our activities.

Brahmananda has gone to Japan to complete the KRSNA book. Everything is going alright. A few copies will be ready by the Rathayatra, and I have advised him to send you 25 copies to begin the sales from Rathayatra auspicious date. The balance books will be ready for dispatch by the 20th of July, 1970. I have decided to send you 2,500 copes for sale. And also I wish to send some free copies to George Harrison for distribution amongst his intimate friends as he likes. So please let me know by return post how many copies will satisfy him. I know that he has many friends, but I will be ready to supply him free copies not exceeding one hundred. So please reply this point immediately.

Recently I have made some songs recorded of course in Bengali. If you so desire, I can send them for George.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

I have heard that the Ratha is almost completed in London and it is expected that the Rathayatra Festival will be very, very magnificent. So as you have suggested, this will also be the best opportunity for the several programs to be established by mutual consultation amongst yourselves, yourself, Gurudasa, Syamasundara., Hamsaduta, Mukunda, etc. So please manage everything very nicely and Krsna will provide all opportunities for expanding His movement throughout the European countries. So see that everything is done cooperatively. Then it will be very nice.

Letter to Gurudasa -- Los Angeles 22 June, 1970:

I have received one letter from Tamala that there is invitation from Africa. I will be glad to know about this. I shall send 25 copies of KRSNA on or before the Rathayatra. I wish that the selling of this important book be begun on this auspicious day. I have not heard for a long time either from Syamasundara. or Mukunda, neither from their wives. But I am pleased that everything is going on nicely. That is alright.

Letter to Yamuna -- Los Angeles 24 June, 1970:

For the eight days following July 5th the best thing is that Their Lordships remain in some new place very gorgeously decorated for Them and the program should be as much offering of feasts and Kirtana as possible. If it is not possible that They shall be able to remain in some new temple place, then they may return to London temple. I had suggested to Syamasundara. that this could be very nicely done at the chapel house at George's, but I have not heard from him in this connection.

Letter to Yamuna, Gurudasa -- Los Angeles 7 July, 1970:

I hope your Rathayatra preparation was completed and the procession very grand and gorgeous. Previously Syamasundara. wrote me to participate in the Rathayatra festival, but since then I have not heard anything from him. Where is he now? At George's place or in a different apartment? I have received a letter from Mukunda recently, but I have not received any letter from Syamasundara..

Letter to Syamasundara -- Los Angeles 19 July, 1970:

I am so glad to receive your letter dated 10th July, 1970. Before that I received one postcard from you in Amsterdam. I was expecting your letter since a long time, but I could understand that you were very busy with Rathayatra festival, and I am very glad to learn that this time you made Lord Jagannatha's car as strong as a warship. I can see from the picture it is very sturdy and tall also.

Your report for organizing village schools in England is very encouraging.* Similarly I have received report of Amsterdam also very nice. So it can be easily guessed that Europe is a very good field for spreading this movement. So in consultation with Tamala kindly take up the grammar school organization immediately. In childhood the impression taken continues life long, so try to train little English and Dutch boys to be accustomed to chant and dance.

I am so glad that your daughter, Sarasvati, is growing nicely Krsna conscious. I always remember about your daughter's movement when she was coming up stairs in Ascot and sitting by me. May Krsna bless her to grow a Krsna conscious child. You will be glad to know that her picture catching my hand is now published in our ISKCON Handbook.

Regarding KRSNA book, one copy was sent from Japan directly to George's address attention of your name. Perhaps George has got it. Please inquire and see to it. Brahmananda has arranged to send you 2500 copies of KRSNA in London. Please try to sell them quickly and send the money so I can print the second part which is already prepared. In the first volume the pictures are so attractive that in San Francisco during the car festival 22 copies were sold immediately. I hope you will have very good market for this book in European English speaking places.

Regarding George Harrison, I think you have sufficiently helped him. He has also rendered service to Krsna, undoubtedly, so gradually, surely he will improve in Krsna consciousness—there is no doubt about it. In my previous letter I inquired if George requires some copies of KRSNA for free distribution to his friends. In that case you can give him 50-100 copies as he desires.

You are expecting to see me, but I also expected to see the London Rathayatra, but you made no arrangement so what can I do? So let us meet by Sankirtana. I also do not feel separation from my Guru Maharaja. When I am engaged in His service His pictures give me sufficient strength. To serve the Spiritual Master's word is more important than to serve him physically. Please try to open as many branches as possible in European countries.

Regarding your program for the grammar schools, Yogesvara wants to write some books for children. So let him write and introduce them in the schools. If nice pictures are inserted the books will become very popular. I have already said; again I repeat, go from village to village and get them interested in Krsna.

You write to say that many nice devotees are coming, Oxford graduates, etc., and there is demand for temples by the people in many countries like Sweden and South Africa. These are all good news, so try to utilize these opportunities. When I hear all these things immediately I wish to go myself personally.

Please offer my blessings to Murari. I do not know if his wife, Lilavati, and daughter are already there.

Letter to Tamala Krsna -- Los Angeles 19 July, 1970:

I have also received news from Syamasundara. that the Rathayatra was nicely performed. This is very encouraging.

We should concentrate our energy in constructive work. The constructive work is preaching. So this Rathayatra festival is one of the items of our preaching work, and therefore it was introduced in both San Francisco and London and the initiative was taken by Syamasundara.. In 1967 I gave this idea to Syamasundara. when I was in San Francisco. So it was promptly executed. Similarly last year in London also he promptly executed. So his proposal for preaching from village to village in our own bus is very much appreciated by me.* I have already instructed him to do this immediately and you also encourage him.

Letter to Tamala Krsna -- Los Angeles 19 July, 1970:

If you have enough business now in Europe as Syamasundara proposes, then first of all we should finish this program. I have got good report from Amsterdam also. So if you have got immediate engagements in England and neighboring European countries, then we shall take up the African program later on. The principle is that whatever is handy we shall first of all take into consideration.

Letter to Yogesvara -- Los Angeles 19 July, 1970:

I am very glad to know that you have got the experience and talent as well as the desire to write Krsna conscious children's books. I have very encouraging report from Syamasundara. that the grammar school children in the villages of both England and Holland are very eager and ready for learning Krsna consciousness and their instructors are also very enthusiastic to introduce our program. So you can write many books for children and insert pictures, then they will be a sure success.

Letter to Syamasundara -- Tokyo 14 August, 1970:

Now that I have formed this Governing Board Commission, the twelve members should each act as my zonal secretaries. So kindly keep me informed of your zone's activities at least once a week or once fortnightly. In this way I will be encouraged and can give you direction and inspiration.

Letter to Hamsaduta -- Calcutta 2 September, 1970:

I am still in darkness about the proceedings in New Vrndavana, but I have heard that Brahmananda is preaching about me that I am Krsna, that I am Supersoul, that I have withdrawn my mercy from the disciples, that I have left the Society and so on. I do not know how far they are correct, but I have written him a letter that he may not do something which may harm the interest of the Society. You are also one of the members of the GBC, so you can think over very deeply how to save the situation. It is a fact however that the great sinister movement is within our Society. I have not heard anything from Krsna das or Syamasundara., so all of you may try to save the Society from this dangerous position.

Letter to Karandhara -- Calcutta 13 September, 1970:

I am very glad to know that you are travelling to Portland, Oregon, with some other devotees for the purpose of establishing a new center there with the help of Syamasundara.. That is very encouraging news.

Letter to Yamuna -- Calcutta 16 September, 1970:

I understand that Syamasundara. and Gurudasa are appointed to oversee the European centers in the absence of Tamala Krsna, so ask them to send reports once in a fortnight. I am very anxious to see our "Back to Godhead" printed in French and German languages just like our English language edition.

Letter to Bhagavan -- Calcutta 22 September, 1970:

Under the expert leadership of such sincere students as yourself and Rupanuga and Karandhara in the U.S. the GBC is taking on the responsibility that I desired. Similarly in Europe Syamasundara. is working hard. So by Krishna's Grace everything is taking shape.

Letter to Syamasundara -- Calcutta 22 September, 1970:

I beg to acknowledge receipt of your letter dated Sept. 13, 1970, and I have noted the contents carefully and with pleasure. I am especially pleased to note your fresh enthusiasm after your recent visit to the States, and also your statement that there is renewed determination and fresh enthusiasm in all of the temples you have visited. That is very encouraging to me, and if the GBC continues to work in this way there will be no difficulty in the future.

Your proposals for increasing our popularity and familiarity among influential circles in the U.S. is very good. You may know that when I was in L.A. I especially wanted to use the new temple to attract some influential persons to our movement, but nothing much was done in that regard. Now if you can do something, that is more important than coming to India immediately. Lord Krishna says in B.G. that what great men do the common man will follow. So if we want actually to be successful we must convince the influential men of your country, then everything will follow automatically. So I request you to take this matter very seriously, as I think you have some special talent for it. Regarding the motion picture, it is a great opportunity, and if they actually want to do something wonderful I can come there personally and see to its direction. If it is an important film I think my personal direction is necessary. If not, then I think you can send me a synopsis of the script so that there may be nothing objectionable from the start. If this film is properly done it will be very profitable, even from the commercial point of view; and if they are interested, we can give them hundreds of stories from Bhagavat which will make wonderful films, and simultaneously the people will be educated to the proper religious and moral standard. So please try very seriously for this and I think Krishna will give you all intelligence and facility.

Letter to Tamala Krsna, Syamasundara -- Amritsar 23 October, 1970:

I hope you and your good wives as well as Srimat Sarasvati are all well. I have safely arrived in Amritsar and we are being very well cared for at the Vedant Niketan. The people and also the Sannyasis here are very much liking our Sankirtana Movement, so things are going on nicely.

I am very anxious to know your situation; whether you have removed to the Rama Temple or where you are stationed now?

What was the result of my application to the Buildings Society Cooperative? Please let me know.

Unless there is good reception for us arranged at Delhi and Vrndavana, we shall come back directly to Bombay as scheduled.

There was one manual typewriter left at Seksaria's house which was used for typing up the letters for inviting the press to the conference—please see that this machine is with you or ask Mr. Seksaria for it. Gurudasa has left the Movie projector with you at Mr. Lalan's house and also there were several silver bowls and one set of clothes for the Deities as well as their jewelry which was not packed up by Malati when I left Lalan's with Gurudasa. Please be sure that all these things are with you.

Letter to Tamala Krsna, Syamasundara -- Amritsar 25 October, 1970:

I'm in due receipt of your separate letters and have noted the contents carefully. The letter addressed to Ksirodakasayi has been approved by me and sent by airmail to London. I think the procedure followed by you for Bombay activities is quite nice. I was thinking of going to Delhi and Vrndavana but, as you say, that my presence in Bombay will be more beneficial. Therefore we have all reserved our seats in the Deluxe Train on 30th October, Friday. We shall start from here at 6:35 a.m. reaching Bombay central station next day 31st October, Saturday by 4:40 pm. I think I shall send you another telegram but you can take it as certain that we are starting on the 30th. On this basis you can make arrangements for meeting the respectful gentlemen and ladies mentioned by you. So far I've not received the copies of the magazines sent by Dai Nippon from Japan. I'm very glad that you are organizing the temple worship at Chembur. It will be a great opportunity to show your capacity how to worship the deity in the temple.

Letter to Sudama -- Bombay 4 November, 1970:

Here I am situated in a temple of Sita-Ram in a nearby suburb of Bombay. The atmosphere is very relaxing, such as I have not found anywhere else in India thus far. So in every way it is very conducive to my translating work and beginning today I will spend all my time translating. Tamala Krsna and Syamasundara. are here with me as my liaison officers and the rest of the GBC members are spread all over the world. So please work closely together and do everything in cooperation.

Letter to Mukunda -- Bombay 25 November, 1970:

Hamsaduta, Syamasundara. and Tamala Krsna are detained here because we are trying to establish a center in Bombay. In the meantime, if you and your wife, Janaki, may take the place of Yamuna and Gurudasa and see that things are going on nicely there. London Temple is very important and things may not be neglected there.

Letter to Tamala Krsna, Syamasundara -- Indore 9 December, 1970:

I beg to acknowledge receipt of your two letters dated 4th and 5th December, 1970, respectively, as well as one telegram dated 7th, December regarding the Surat program.

Gorakhpur has already sent us money for going there, therefore we should give first preference to going to Gorakhpur and them from Gorakhpur we shall make further program. So for the time being the Surat program may be postponed. I am arranging to go to Gorakhpur by the 17th December and if you have no important program in Bombay, then all of you may come to Gorakhpur. From Gorakhpur we shall go to Allahabad or maybe to Vrndavana. That will be settled there. So let me know if you are all starting for Gorakhpur by the 17th instant.

The best way for you to go is to purchase reserved tickets from Bombay through Gorakhpur according to the following schedule. Leave Bombay on the 17th December by the 5 (down C.R.) Punjab Mail AC departing at 15.20. You will arrive at Bhopal Jn. by 6.20 next morning. Most probably we shall join you at Bhopal with tickets reserved on the same train. The 5 Punjab Mail will then reach Jhansi at 11.40. At Jhansi the train divides and one part goes on to Luknow called the 43 (down C.R.) Jhansi-Lucknow Mail departing Jhansi at 13.20 and arriving Lucknow at 20.05. From Luknow the Lucknow Express (E.R. down #16) departs at 21.15 and arrives in Gorakhpur at 3.05.

In Indore we shall continue our program up until the 16th and therefore we shall start on the 17th to Bhopal Jn. where we should meet your train and join parties. In the event that we do not join you at Bhopal Jn., you continue on to Gorakhpur as above schedule.

Regarding the proposed meeting with Sri Birlaji, your letter arrived too late for any action to be taken from here.

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

I have advised Gurudasa to print the numbers of the receipts which were lost in Delhi in the public papers with a note that any monies collected with these receipts are not received by ISKCON, neither ISKCON is responsible for such false representation. Please send the numbers of the missing receipts immediately to Gurudasa so he can do the needful. Giriraja says that you now have the only copy of the missing numbers. So please send them without delay. ACB

Letter to Tamala Krsna, Syamasundara -- Indore 13 December, 1970:

I am in due receipt of your letter dated December 6th, 1970. Regarding the land in Bombay, we shall prefer to have that vacant land at 5 lakhs. That is a better place than Mr. Shedh's building. From your letter everything is encouraging, still you should post me daily one letter. I am anxiously awaiting your full report from Bombay in letters.

Regarding Surat, how can we go? We have not received any money. So it should be postponed. We have received two telegrams, but no money.

In the meantime I have received two letters from Jayapataka Swami in Calcutta.

I have received one telegram from Gurudasa in Delhi reading as follows:

CCP granted also official letter clearing books waiving demurrage sent to all ports trying Indian 18th—Gurudasa

So I am very anxious to know what you have been able to do in the matter of receiving the books.

Because of the proposed meeting with Indira Gandhi on the 18th instant, our Gorakhpur program is not fixed up. If you have already purchased tickets in the meantime, you may go there as planned, but our arrival from this end is not yet ascertained.

Please keep me informed by daily letters as you promised before my leaving for Indore.

Letter to Karandhara -- Surat 18 December, 1970:

P.S. I think with Sai's money in 10,000/$ denominations four bills you have to come to India. Syamasundara. will write to you.

Letter to Syamasundara -- Surat 30 December, 1970:

You write to say that on last Monday morning you were to see Mr. G. R. Jolly, but you talked with Hamsaduta by trunk call this morning and you did not mention anything about your meeting with Mr. Jolly. If Jolly accepts our terms of Rs. 50,000 down immediately and the balance to be paid by Rs. 2,000 every month as I have advised you previously, then why not settle up the thing that way? If these terms are settled up, then I can pay him immediately Rs. 50,000 down payment on my arrival in Bombay.

I am very glad that you are working in Bombay with great enthusiasm. As you say that Bombay is like a dream for Krsna Consciousness, you may take the Bombay Center very seriously and do it nicely. The program of work of two parties working canvassing Life Members is very nice. The only thing is we require immediately a nice place to keep your assistants. If the Jolly business is not settled up, then you immediately try to have some place on rental basis.

We are all leaving Surat on Sunday the 4th January, 1971, by the Flying Ranee, reaching Bombay Central at 10.30 AM the same morning. I hope by the time I reach Bombay the registration of the Society and other things might have been finalized. Please keep the Tandberg tape* recorder ready.

Hope this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

*as well as my Bank Pass book made up to date.

P.S. Enclosed herewith, please find one letter to be signed by you and sent to the editor of the Times replying the several letters which you have sent me cut from the recent editions of the Times.

This letter is very important and you may personally hand over the same to the Editor so that it may be published immediately. We invite all kinds of men to discuss on this high philosophy of life. ACB.

1971 Correspondence

Letter to Karandhara -- Surat 1 January, 1971:

P.S. I think with Sai's money in 10,000/$ denominations four bills you have to come to India. Syamasundara. will write to you.

Letter to Bali-mardana -- Calcutta January 6, 1971:

I am so pleased that you are thinking of distributing my books to the largest extent. Distribution of books means propagation of our mission. If we can distribute KRSNA book in thousands upon thousands, automatically the Krsna Consciousness Movement will be spread up. You have rightly drawn the attention of the GBC on this point. Anyway, I have immediately sent one telegram to London reading as follows: "SHIP ONE THOUSAND KRSNA IMMEDIATELY SINGAPORE DOCUMENTS TO BALI-MARDANA—SYAMASUNDARA". So you also remind Mukunda and Murari for shipping the books as early as possible. Immediately I want $17,000 for printing Bhagavad-gita As It Is in new enlarged and revised edition, so try to help in this connection.

Letter to Syamasundara -- Gorakhpur 15 February, 1971:

From the beginning it was my program not to sell books but to make life members. The idea is that in India when we speak of price Rs. 64/ for KRSNA book or say Rs. 30/ for Bhagavad-Gita As It Is, practically their hearts begins to fade because in India most of them are not accustomed to pay so much price but when we speak of membership they agree to contribute very easily because Indian mentality is still charitable toward the cause of spiritual activities. So either reduce the price or not, if we endeavor to create life members it will be easier task. For example you are delivering a set of books; KRSNA, TLC, NOD, Handbook, one copy of BTG land you are taking favor for Rs. 101/ by reduction of price. If you take the real price of these books, it comes to somewhere near Rs. 220/ but if we make a member with the same delivery of books, we get the full membership fee.

Therefore we should contribute more energy for making life members than selling. When there will be no possibility of making members, at that time we can sell books at reduced price. Actually if it is possible to sell 100 sets of books per month, then you can do that. We will discuss the point further upon my arrival in Bombay. Most probably I'll be able to reach Bombay by March 1st. In my next letter I shall let you know.

Please offer my blessings to the others. Hoping this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. Please send at least 25 membership information pamphlets here immediately.

Letter to Syamasundara -- Bombay 5 March, 1971:

I thank you very much for your letter dated 2nd March, 1971. It is very encouraging. I've received one telegram from Hamsaduta. It is understood he has personally gone to Jaipur to take the Deities, and he will personally take them to Bombay, so there is no anxiety for the Deities. You can go on preparing the throne and dress very gorgeously. Regarding going to Madras, it may be postponed for the time being. We are thinking of going to Mayapur, then of course we shall follow your instruction. As scheduled, I shall reach Bombay by the 15th March and I shall let you know the exact time in due course. For the time being, all my mails may be sent (redirected) to this Calcutta address.

Hoping you are all well.

A.C. Bhaktivedanta Swami

P.S. Why have you not sent the Articles of Association of the society? It is very urgent. Please send immediately. Also please send 25 copies of the membership information pamphlets. ACB

Letter to Krsna dasa -- Bombay 1 April, 1971:

So we are now in Bombay and you can reply these points immediately and if you so desire, we can start immediately or as you direct. Amongst us, Syamasundara. knows German language. So if you think that his presence will facilitate, then he can also go. So on the whole, you make all arrangements for going there as it is convenient. Arrange for visas and on hearing from you I shall start.

Letter to Nayanabhirama -- Bombay 4 April, 1971:

The color slides have been given to Syamasundara. Also I have received your maintenance checks for the months of February and March, 1971. Thank you very much.

Letter to Tamala Krsna -- Bombay 25 April, 1971:

My passport is required immediately. If the new one is not ready then immediately send the old one. I am leaving for Kuala Lumpur this Friday, the 30th April, and so I must have it otherwise my journey will be cancelled. Syamasundara. has already advised about this by telephone call. The visa problem is also most urgent. If we cannot stay in India, what is the use of purchasing a house and taking so much risk?

Letter to Syamasundara -- Malaysia 6 May, 1971:

Please inform me about the purchase of our house in Bombay. Send a telegram to Sydney as follows:

ISKCON

118 Oxford Street

Paddington

Sydney, Australia

Letter to Syamasundara -- Malaysia 6 May, 1971:

I'm very glad to inform you that we have reached Malaysia very shortly, that on my arrival there was nice meeting, and then we have come outside the city. Yesterday I was very busy all day.

I'm expecting some letter from Russia. So, if such letter comes, you can keep the original letter, but send me a copy. From here the program is I shall go to Sydney and then to Calcutta. So, I asked Tamala to let me know when they want me there.

Letter to Mukunda -- Calcutta 23 May, 1971:

I am very glad to hear that Murari has returned and is working to pay off the money he had taken. And your scheme for making new members by plane chartering is proving to be successful, so continue it. You will be glad to know that very soon, within one week, Syamasundara. will be going to London, but my program is not yet fixed up.

Letter to Syamasundara -- Calcutta 26 May, 1971:

You will be glad to know that I am starting for Bombay on the morning of the 31st May, 1971, at 9:00 P.M. on Indian Airlines, flight no. 130. So please attend the airport and pick me up. A telegram will follow.

Letter to Syamasundara -- Calcutta 29 May, 1971:

There has been a slight change of plans and I will not be arriving Bombay on 31st May, 1971. Rather my arrival there will be delayed for a few days. At the request of my Godbrother, Puri Maharaja, I have consented to go to Rajahmundry with party for a few days. I will be leaving Calcutta for Rajahmundry program on the evening of the 1st June, 1971 and will let you know by telegram when I am due to arrive in Bombay. The address in Rajahmundry is as follows: c/o B.V. Puri Maharaja; Sri Krishna Caitanya Ashram; Rajahmundry-1; E. Godavari (A.P.).

Letter to Tamala Krsna -- Moscow 25 June, 1971:

We talked with one big professor Mr. Kotovsky and Syamasundara. talked with many great writers and musicians. Two boys are working with us; one Indian and one Russian. So there is good prospect for opening a center, although the atmosphere is not very good. The Embassy was no help. So our visit to Moscow was not so successful, but for the future, it is hopeful.

Letter to Tamala Krsna -- London 28 June, 1971:

The ceremony for laying down the corner stone on Vyasa puja day or some days after must be performed. If Indira Gandhi can not attend, then the governor of Bengal, Mr. Bhawan, should attend the function. I think Syamasundara. has written Gurudasa in this connection and so you should take serious concern of this fact.

Letter to Bhavananda -- Los Angeles 1 July, 1971:

You will be glad to know that very soon I am planning to come to N.Y., as you have requested in your mailgram dated 29th June, 1971. So you can arrange for three world return tickets starting from L.A., to N.Y., to London, to Paris, to Bombay, to Calcutta, to Tokyo, to Honolulu, to L.A. once again. The three names are as follows: Syamasundara. (Samuel Speerstra), Aravinda (Arthur J. Friedman), and myself.

Letter to Satsvarupa -- Los Angeles 1 July, 1971:

I hope that by now you have got the throne, etc. all ready for installation ceremony. By the middle of July I shall be going to N.Y. and at that time you can send us tickets for going to Boston also. We are three; Syamasundara. (Samuel Speerstra); Aravinda (Arthur J. Friedman), and myself. From Boston I shall go to New Vrindaban, come again to N.Y. and then go to London. So please arrange for Kirtanananda Swami to send tickets, round trip, to Pittsburgh.

Letter to Umapati -- Los Angeles 9 July, 1971:

You have complained about those devotees who have mistreated their wives and children, but that is not the example. Those who have deserted this movement are not the example. So why are you citing them as example? There are so many devotees like Dayananda, Syamasundara., Hayagriva and others who are living with their wife and children very peacefully. There are so many. So why take bad examples; there are so many good examples to be taken. I have gotten married so many of my disciples. Gurudasa, Tamala, there are so many living peacefully. If someone has deserted, then he is wrong and not the example.

Letter to Gurudasa -- Los Angeles 13 July, 1971:

So you mentioned in your letter about an appointment with S. S. Dhawan. What is the result? No one has informed me. Whether the appointment actually took place? In this connection, Syamasundara. already sent one letter to Tamala to let us know and do the needful. Unless some big man lays down the corner stone, our whole attempt will be frustrated. Actually the function in Mayapur will be held for this purpose.

Letter to Tamala Krsna -- Los Angeles 14 July, 1971:

I have handed your letter over to Syamasundara for a point by point reply, but one thing is that if it is not possible to get Indira Gandhi or the Governor or the American Ambassador for the festival at Mayapur, then what is the use? In that case, the program should be cancelled until some later date. My going there depends on whether such meeting can be arranged; otherwise there is no need in my going.

Letter to Tribhuvanatha -- Brooklyn 17 July, 1971:

You say in your letter that you have arranged a press conference for our arrival there in London on 1st August; I think Syamasundara. Prabhu has written you that we are scheduled to be in N.Y. for one engagement on the 1st August. So keep the date for the press conference open and when the final date has been fixed up I will let you know. Probably it will be on the 2nd or 3d of August.

Letter to Bali-mardana -- London August 4, 1971:

P.S. The Madison Park program has failed on account of the documents not being received. Syamasundara is disappointed.

Letter to Madhudvisa -- London 14 August, 1971:

Yes, we can hold in Madras a ceremony similar to the one we held in Bombay and Calcutta. In all probability I shall be in India by the end of September. Maybe earlier also because London climate is very much unsuitable for me. It is always damp, dark, and cold. So very soon either I will have to go back to N.Y. or towards India. Syamasundara. is contemplating that we go to Switzerland. What is the climatic condition in Bombay now?

Letter to Gurudasa -- London 17 August, 1971:

Hamsaduta is in Hamburg and Syamasundara. is here with me in London. So far that money from Bangladesh program, I have no definite information. But don't be in a dream about it. Be practical and depend on Krishna.

Letter to Hamsaduta -- London 17 August, 1971:

Please accept my blessings. In further reference to my letter dated 14th August, 1971, I understand from Syamasundara. that you have engaged all our Sankirtana members of Amsterdam to work in a cigarette factory. I do not know how you could dare to do this without asking me or any other GBC members. Amsterdam is doing nicely in Sankirtana Party collections; why they should go to work in a cigarette factory? In your last letter to me also you tried to impress me that everyone should go to work. That is not our principle. Our principle is not to work like the karmi or under a karmi. We are not sudras. Sudras are meant for working under somebody, not brahmanas. If you do not know this principle, you should know it now. All our men living in the temple are basically brahmanas. Otherwise, why they are offered sacred thread?

Letter to Bali-mardana -- London August 20, 1971:

That Madison Square program was simply speculation. Syamasundara had some vague idea about it, but it has proved not at all substantial for our purposes.

Letter to Ksirodakasayi Adhikari -- London 6 September, 1971:

As treasurer of the branch, you will sign the checks of our banking account there jointly along with the president or secretary. Besides your post as treasurer you shall be in charge of the Hindi publication department. As such you are authorized to sign relative papers and documents in this connection on behalf of the International Society for Krishna Consciousness, jointly or severally as it is needed. Your signature is herewith attested duly.

(Ksirodakasayi Das Adhikari)

A.C. Bhaktivedanta Swami

Founder-Acarya

Syamasundara Das Adhikari

Secretary

ACBS/adb

Letter to Dr. Bali -- Kenya 9 September, 1971:

I have handed over your letter to Syamasundara for negotiating with the different presidents of the Indian centers. So you may fix up the Madras program by consulting the local presidents in the different places and Madhudvisa Maharaja may help you in this connection. Similarly I have advised Syamasundara. to correspond with them whether our program in Madras in the month of December will not collide with other programs. I have no objection to your proposal about changing the time from October to December but it has to be fixed up in consultation with the others.

Regarding the house, Syamasundara. is returning by the first week of October and he has got better experience in such things, so estimate the repair cost, etc. As there is sufficient time, so when he returns to India he will go and see the things personally.

Letter to Madhudvisa -- Kenya 15 September, 1971:

Now I am preparing one book answering all types of philosophical arguments. Syamasundara. every morning is putting questions from different angles of vision beginning from Socrates, Plato, Aristotle, etc. and we are trying to answer. We shall discuss also Marx philosophy of communism. It will require some time but I wish that all our preachers should be well versed with all philosophical ideas and after studying all philosophical points of view we will put Krishna Conscious philosophy on the top.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

We must have a nice center at Mayapur because we are expecting there students from all over the world. Plans of the temple have already been made and you should have received them by now. The buildings should be exactly in the same pattern. The size may be changed according to the engineering technology. I have shown in London the Westminster Abbey to Syamasundara., Bhavananda and Nara Narayana. Perhaps you have also seen it. I want the inside just like the Westminster Abbey. You will understand from the plans what is my desire in this connection.

Letter to Hamsaduta -- Nairobi 8 October, 1971:

So the African boys are coming to us and appreciating our philosophy. Two Afro-American devotees from N.Y. have come also and joined us. So until now our program is going nicely. We have collected 30,000 shillings. One shs = 1 Rs. Syamasundara. is also enthusiastic to hold a similar function like Bombay and Calcutta and arrangement is being made for that.

Letter to Karandhara -- Nairobi 16 October, 1971:

We are now preparing a book on philosophical discussions. Syamasundara. is daily discussing with me the views of the different Western philosophers and we are studying them from the ISKCON point of view. This work is going on regularly and Aravinda is typing them regularly. So very soon a book will come out. When I go back to India I shall review all the Indian systems of philosophy also, from this angle of vision, so that this book will be very much interesting to the student class in the schools and the colleges.

Letter to Krsna Devi -- Delhi 20 November, 1971:

I have notified the GBC that they should supply you with more men as they are required by you, so when that time comes you may apply to Syamasundara., who is travelling with me, or to Karandhara or Rupanuga in the US and they will do the needful.

Letter to Krsna dasa -- Vrindaban 30 November, 1971:

So far the Soviet Yatra is concerned, Syamasundara., who is with me here in India as my secretary, has made a plan with that boy Madhukar. Madhukar is in Delhi for the vacation months from his University in Moscow, so there have been discussions in Delhi and a plan has been made. You may consult with Syamasundara. what they are doing.

Letter to Dayananda -- Delhi 5 December, 1971:

This business of purchasing church is meant for GBC to decide, but for my part it appears advantageous for us. But one thing, where is parking? Without parking it is useless. If you think it is possible, you may try for this church, I have no objection. But are you certain we may raise such big amount of money? Now you consult with Syamasundara. and see what can be done.

Letter to Rupanuga -- Delhi 5 December, 1971:

Regarding the philosophy book, some tapes were lost and we have to do them over again. And due to our moving about the work has slowed down. Syamasundara. informs me that each tape will require a lot of editing work, and that all of the tapes must be finished before editing can be completed, because each philosopher must be seen in his relationship with all of the others. As soon as this work is finished I shall let you know.

Letter to Jayatirtha -- Delhi 9 December, 1971:

I have asked my secretary, Syamasundara., to add a note to each letter I dictate informing that party that now we have got nice posters in Los Angeles and that they may order as many as possible from you and Karandhara.

Letter to Himavati -- Bombay 26 December, 1971:

If you think that you may go to Russia and do something, I have no objection. But your plan appears too vague or uncertain to consider very seriously, so you should not bother yourself with such plans unless there is concrete opportunity. Even so, I don't think your husband may approve of your taking such risk without protection. There is some scheme now for continuing our work in Russia, and Syamasundara. has met with our Russian friend in Delhi who was helping us in Moscow, and they have planned out a program for infiltrating into Russia more and more. If we are successful, and if opportunity arises, I shall call for you to go there and help, as I think you speak Russian language. But for now I think you should remain there in Europe and train up many younger devotees in deity worship and cooking and other matters, as well as preach to them and give them all good guidance and example how they may go on and perfect their lives in this way.

Letter to Mukunda -- Bombay 28 December, 1971:

I have heard from Dayananda that he has requested you to return to London to help him in getting that huge church in the most important quarter of the most important city in the world. I am so much enthusiastic to get that place, that I may go there very soon also and go door-to-door to raise some money. Syamasundara. is gone to Delhi to meet with our Finance Minister Mr. Chawan to get permission to allow millions of rupees worth of foreign exchange out of India for the purpose of getting that place. Mr. R. D. Birla has promised to help in that way by giving 1/2 million pounds. But even he breaks his promise, many other very rich men will contribute and there will be no difficulty to raise one to two million pounds here, provided Mr. Chawar agrees with our proposal. Even they do not allow, Dayananda is confident we can raise the money in England, because George and his friends are offering to help very enthusiastically. So I think that if you are free, and if it suits you, you may go there to help him. You know London very well, and you know George and many other rich men, so your being there will practically assure us of getting the place. It is the best place for us. It will be the most grand headquarters for ISKCON in all the world, and I want to get that place very very much. I understand that Syamasundara. may also have to go there soon, so the three of you and Jaya Hari can do the needful, of that there is no doubt.

Letter to Yogesvara -- Bombay 28 December, 1971:

I don't think there is need to divert your attention by producing advertising. I have seen your advertisements as shown to me by Syamasundara., and I think you have made the thing less important. This kind of ad is not good, it is not grave. Our process is to show Krishna Consciousness as it is, not as others want to see it. By showing KC in this way, you are making the thing less important. It is not that we should change to accommodate the public, but that we should change the public to accommodate us.

Page Title:	Training of Syamasundara dasa (Letters, 1970 - 1971)
Compiler:	Labangalatika
Created:	25 of May, 2010
Totals by Section:	BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=104
No. of Quotes:	104