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Training of Sudama dasa (Letters, 1972 - 1977)

Expressions researched:
"Account" |"Activities" |"BBF" |"BBFD" |"BBT" |"BKF" |"BTG" |"Back to Godhead" |"Bhaktivedanta Book Trust" |"Book Fund" |"Book Trust" |"Book Trust," |"Book" |"Books" |"Branch" |"Branches" |"Business" |"Center" |"Centers" |"Check" |"Checks" |"Consult" |"Consulting" |"Cooperate" |"Cooperated" |"Cooperation" |"Cooperatively" |"Dai Nippon" |"Debt" |"Debts" |"Deities" |"Deity" |"Deposit" |"Distribute" |"Distributed" |"Distributing" |"Distribution" |"Duty" |"Festival" |"Finances" |"Financial" |"Funds" |"GBC members" |"GBC" |"Governing Board Commission" |"Governing Board Commissioners" |"Governing Body Commission" |"Governing Body Commissioners" |"ISKCON" |"Initiate" |"Initiated" |"Initiates" |"Initiating" |"Initiation" |"Initiations" |"Iskcon" |"Kirtana" |"Language" |"Leader" |"Leaders" |"Leadership" |"Leading" |"Literature" |"Literatures" |"M-V trust" |"M-V" |"M.V trust" |"Macmillan" |"Magazine" |"Magazines" |"Manage" |"Managed" |"Management" |"Managers" |"Managing" |"Manuscript" |"Manuscripts" |"Mayapur-Vrndavana Trust" |"Mayapura-Vrndavana Trust" |"Meeting" |"Mission" |"Missionary" |"Money" |"Movement" |"Organize" |"Our society" |"Preach" |"Preacher" |"Preaching" |"Press" |"Print" |"Printing" |"Program" |"Programs" |"Publication" |"Publications" |"Publish" |"Publishing" |"Rathayatra" |"Report" |"Reports" |"Sankirtana" |"Sudama" |"Sudama's" |"Sudamadas" |"Temple" |"Temples" |"The society" |"Translate" |"Translated" |"Translating" |"Translation" |"Translations" |"Zonal" |"Zone"

Correspondence

1972 Correspondence

Letter to Bali-mardana -- Bombay 2 January, 1972:

I have been receiving very good and encouraging reports from Upananda Prabhu and Mohanananda Prabhu, so I will certainly visit Australia on my return to U.S. I expect to be leaving for Hong Kong by the beginning of March. In the second half of February all of us in India will go to Mayapur for Lord Caitanya's Appearance Day and we will lay down the Cornerstone. Then I will leave for Hong Kong, Australia, Tokyo, Hawaii, and then Los Angeles. Now we are sending two devotees, Sudama Vipra Maharaja and his assistant, to Red China and they are leaving within a few days.

Letter to Sudama -- Bombay 5 January, 1972:

I beg to acknowledge receipt of your recent air-letter, part II, which has been redirected to me from Madras. I have not yet received the first part to your letter so I am replying anyway so that you may not be too anxious.

I thank you for being so sincere in helping me to spread this great mission of Krishna Consciousness. You have always served me very faithfully, so I pray that Krishna may bless you with a long life with which to open many temples and that in this very lifetime you may return back to home, back to Godhead.

I am planning to leave India just after the appearance day of Lord Caitanya, in the beginning of March. First I shall go to Hong Kong for a few days, and from there I will go to Australia and perhaps New Zealand. Three devotees are leaving here shortly to open a center in New Zealand. So after that, say by the end of April, I will come to Japan. It would be very nice if you can organize a pandal program as they have organized here in India. There are so many people in Tokyo, that a pandal program will attract thousands of Japanese people. So if you can organize such a program that will be very excellent. Perhaps the Indian community would be able to help you. Try and arrange as many engagements as possible at places like universities where English is understood.

I am very glad that you are all attending Japanese school full time. That is most important now. The Japanese people will make very excellent devotees, once you can explain to them our philosophy in their own language. I have seen the last time I was in Japan that the people have great respect still for spiritual persons. And the people are very intelligent. If you remain patient and determined, then it will not be too long before we start to have real success in Tokyo. Now learn the language, that is of first importance.

We have received the 50 sets of tapes you have sent and are recording on them daily. I have written Bhanu instructing him to go immediately to Japan, so very soon he will be coming. Is it true that Kartikeya Swami has returned to Japan?

Letter to Sudama -- Jaipur 21 January, 1972:

I beg to acknowledge receipt of your letter dated December 23, 1971, and I am pleased to hear that everything is going on nicely there in Tokyo center. Japan is now one of the world leaders, so I calculate it as one of our most important fields, therefore I feel some relief to know that you are a very intelligent and capable American boy in charge of such important affairs. You are setting the example of determination which others may see and follow. In this way, go on increasing and such sincerity is noticed by Krishna and He is helping you to approach nearer and nearer to His Lotus Feet.

The tapes which you have sent have been duly received, but I think we shall require many more before leaving India, so if you can provide in the same way as before, please do it. You may send marked clearly "Gift Parcel, No Commercial Value" to Bombay address. Each small packet may be marked "Value less than $2."

So far I know, Bhanu is awaiting some money clearance matters to be completed from the Reserve Bank of India and then he will be departing here very soon.

I am happy to hear that Kartikeya Maharaja has returned to our camp. Now you give him all good counsel and friendship, and if he somehow develops some enthusiasm by becoming artfully engaged, he is very good boy and will be a great preacher. He always has my blessings.

I think that by now Karandhara is there, so he may write me his report, one copy to Bombay address, one copy to Nairobi.

I hope this will meet you in good health and happy mood.

Letter to Sudama -- Bombay 4 February, 1972:

I beg to acknowledge receipt of your letter of January 21, 1972, and I am especially glad that Karandhara is there and that you are working conjointly to print many books. that is my greatest pleasure, to see books being printed and distributed profusely. Without books, how can our preaching go on? I will be very glad if you can print Bhagavad-gita As It Is in Japanese version, and that will be sufficient to convince many Japanese boys and girls to become devotees of Krishna. You are learning Japanese language, that's all right, but it will be better for our preaching and translating work if the local boys and girls can perform such work, instead of us wasting so much time by learning difficult languages. So if you spend your time to engage many native persons to translate for us, and train them up in our Krishna philosophy at the same time, that will be a better use of our time; but if you think it is necessary in order to establish this Movement that you learn Japanese language, then it is all right, but generally I do not think it is absolutely necessary. If you can find some boys who speak English, and if you can engage them for translating and teach them our philosophy by holding classes, then that is better. We cannot become very good preachers in such difficult language, even if we spend years to learn, but if we take a few weeks to train some local men in Krishna Consciousness philosophy, then they can preach like anything, leaving us free time to organize and manage everything properly. In this way, we shall expand very rapidly.

If you can arrange for me to meet with the Emperor of Japan, I shall be most happy to meet with him. If it is difficult, there is no need for a pandal program. Simply some very nice speaking engagements with intelligent people, that is nice. I am not very much anxious to speak only to Hindu community, but I want to speak to Japanese people and students, just like in Africa we have recently held one festival, and, although there is very large Hindu community, I was encouraged that so many black Africans came as well, and that they listened carefully and grew very fond of our deities. So I think the Japanese people, too, can all become Krishna-ized very easily, as they have become now very opulent like Americans and they are very intelligent, clean, quiet, and respectful on the whole. I shall inform you when I am coming there.

Hoping this will meet you in good health and cheerful mood.

Letter to Sudama -- Calcutta 19 February, 1972:

I beg to acknowledge receipt of your letter of February 1, 1972, and I thank you very much for the news that many cassette-tapes you have sent for continuing the taping process of my lectures and translating. Otherwise they are either unobtainable or very costly here in India, so it is a very nice service. I am also very encouraged to hear that Japanese language translations of some of my books will be brought out soon. That is very important step forward for our preaching work there, because without books and magazines, what authority or what basis have we got for preaching?

By end of March I shall be going to Australia, at least for two weeks, and after that Hong Kong, similarly, for about two weeks and then I shall be coming to Tokyo, so perhaps by early May I may arrive in Tokyo.

You are correct to be very tolerant with Kartikeya, and if you also preach very strongly and with full conviction, and if you are always kind and gentle with him, then he will take the hint and give up his nonsense attraction for Maya and want to make himself perfect as the firm devotee of the Lord.

I have received the letters from Shayatyadanya, and they are under reply. He shall receive it soon. I'm glad to hear that despite so many language difficulties, still Trivikrama Maharaja and the others are increasing sales of BTG. That is good sign.

Letter to Sudama -- Mayapur 28 February, 1972:

I beg to acknowledge receipt of your letters of February 15 and 18, 1972, and I am very much glad that you are arranging so many important programs for when I shall come to Japan. Tentatively, I shall leave India by end of March and I want to spend one to two weeks in Australia, Hong Kong Tokyo, Honolulu, then reach Los Angeles by late Spring. Therefore I shall probably reach Tokyo as you have planned about end of April. But I see that you have planned a much longer program than for two weeks. If the programs are very important, then I have no objection to staying longer there. But if you can arrange for all important programs to be organized in such a way that they shall be one after the other within shorter time, that is better. I especially like your idea to speak to many students, and if they are important meetings, I have no objection to travelling to other cities in Japan, but I shall appreciate if the meetings are scheduled within shorter time and more frequently.

So far the visa is concerned for Missionary Lecturing, you may send the papers as suggested by you immediately, one for a guarantee and the other with Society seals and notarized, and as I shall be in Delhi by tenth of March for finishing up some business in Vrindaban, you may send them at once to me c/o S. K. Joshi, 4-A Kamla Nagar, Delhi-7. But I do not think there is time to get letters from Los Angeles in this regard, so you can do the needful, but main thing is that papers should reach Delhi no later than, say, 8th or 10th of March, 1972. For our part, we shall also be sending you our letter of application, as suggested by you.

My idea in the beginning was that instead of learning yourself the Japanese language, if you could convert one Japanese man that would be better for him to head up the preaching after learning from you and then you would be free to organize everything. But if you think it is better to learn yourself Japanese language, then I have no objection.

Thank you very much for the tapes which we have duly received. You can tell Bhanu that I have received his letter of February 16, 1972, and I am very glad that he has arrived there to help you. He is a very good boy, and very intelligent also, so now you engage him full-time in translating my books, and he may train other Japanese-speaking boys also to translate and preach, then everything will be successful.

Letter to Hamsaduta -- Sydney 11 April, 1972:

I beg to acknowledge receipt of your letter dated April 7th, 1972, and I have noted the contents. The meeting of the GBC appeared to be very unconstitutional, because all the men were not informed or invited. Syamasundara. was not invited, Sudama was not invited, Krishna das was not invited, Tamala Krishna was not invited, neither I was informed. Why? You cannot hold meeting of 8 persons without inviting the others. Seven may be a quorum, that's all right, but you cannot convene without a general announcement to all the members and myself, giving a proposed agenda, like that, the topics to be discussed, why the meeting is being called, etc. Then there is correspondence for deciding these things, and if there is great necessity, then meeting may be called, but not whimsically, only after much thought is given and there is clear intimation of all the members plus myself. Anything whatever is done is done, but the whole thing appeared to be giving all power to Atreya Rsi. I cannot understand why, instead of one GBC man, a person outside the Commission was given so much power, and there was to be immediate action without divulging the matter to the devotees. And I am surprised that none of the GBC members detected the defects in the procedure. It was detected only when it came to me. What will happen when I am not here, shall everything be spoiled by GBC? So for the time being, let the GBC activities be suspended until I thoroughly revise the whole procedure. In the meantime, you do your duty as president of Hamburg Temple, and try to improve spiritually. Our spiritual way should strictly observe the following points especially: (1). Neatness and cleanliness of all personal bodies. (I still see those who are initiated as Brahmins, they do not wash their hand after eating even; of course, there may be so many defects due to your births in non-Brahmin families, but how long it shall go on? It is very easy thing.); (2). Chanting 16 rounds daily. (I don't think everyone is following these principles.); (3) Temple worship, which should be performed rigidly between four and ten a.m.)

I find that the devotees are still sleeping up to six, seven o'clock. So in the GBC Agenda I do not find any such programs for reforming our past bad habits. So kindly as President of Hamburg center you try to observe yourself all the regulative principles and see all the members are following.

Recently I have received from one Sannyasi complaint about another Sannyasi who is not chanting regularly. So our view is that we shall be strictly following the rules and regulations. Monetary matters are secondary. On principle, we should better starve than neglect our rules and regulations. We are trying to present an ideal Society to the world, so although we are very rigidly following these principles, still, we are very liberal to everyone. For this reason we are being appreciated everywhere. So anyway, I am not at all dissatisfied with you, but it is my duty to point out the mistakes. You are in charge of the Germany organization. Please do it nicely there, not very much on the material side, more on the spiritual side. Example is better than precept. Every one of you must be the perfect examples, then everyone will follow.

Letter to Madhudvisa -- Tokyo 26 April, 1972:

Here, Sudama is taking sannyasa to overhaul the whole of Japan. I see these Japanese as better than the Americans, they offered me their obeisances immediately.

Letter to Madhudvisa -- Los Angeles 16 May, 1972:

By now you have received our request for you to become the GBC man for South-east Asia, South Pacific zone. If you like, you may take up this post and travel extensively through that zone and do something wonderful there. I think Sudama Vipra Maharaja and one assistant have gone to Manila in the Philippine Islands and their report is very encouraging. So I shall be very anxious to hear your reply in this connection.

Letter to Sudama -- Los Angeles 23 May, 1972:

I beg to acknowledge receipt of your latter dated May 1972 and I have noted the contents carefully. I am very glad to hear that there is an increase in classes and that the mantra class is beng held daily twice. In this way if we always concentrate on reading our literature then there will be no difficulty to preach. Nor will the mind wander to other subjects. By reading these books regularly we become more and more convinced in Krishna Consciousness. And if we become more convinced, that will spread the potency of Lord Caitanya's sankirtana movement with great strength.

I have received one letter from the boy Satyadeva and I think he is doing very nicely there as president. I think it is a good idea for you to start your center in the city of Tokyo and also to keep the asrama where I was staying. The Indians there in Tokyo will help you. You can first of all solicit their help in this matter by first making them life members, just as we have done in London. I am also glad to hear that Trivikrama has become enthusiastic for helping you in this way.

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Letter to Sudama -- Los Angeles 26 May, 1972:

I beg to acknowledge receipt of your letter dated May 23, 1972, and I have noted the contents carefully. Regarding Trivikrama Maharaja I have informed Madhudvisa Swami, who is the new GBC secretary in Australia and South Pacific zone, to write to Trivikrama and engage him for preaching work in that zone. But if there is difficulty for the temple in general to raise the money for his fare, then let Madhudvisa Swami supply his fare for going to help him in that zone. And any money that Trivikrama has collected he can turn over to you for getting that new temple in Tokyo city center.

That is a good idea, to invite many Indians and other influential Japanese men to visit our country asrama in Tokyo. There are many Indians in Tokyo and if you canvass them one by one gradually all of them will become our life members and support our activities for expanding widely in Japan. If we have got solid financial base there from the Hindu community, then we can go to all parts of Japan and open up centers and distribute our literature in Japanese language. So, try for this and I am fully convinced that you are all very sincere boys there and that your work will come out very very successful.

Letter to Sudama -- Amsterdam 29 July, 1972:

I beg to acknowledge receipt of your letter dated July 17, 1972, and I have noted the contents. I am very glad to hear from you after such long time that things are going on nicely in Tokyo, that you are registering the Society there, getting a new place in central location, and selling many books and magazines. I have seen the Japanese "Easy Journey" and it is very nice. Yes, the Life Membership program should be started up as soon as possible, and you can enroll so many of the Indians living in Japan for giving financial and other assistance.

Regarding printing Bhagavad-gita in Japanese language, first you get it translated and ready for printing, then we shall do the needful. Now that Kaushika is there, keep him nicely and engage him as he likes, he has got good experience.

Regarding your question, all should offer due respect to a Sannyasi. His position is always superior to all other inmates of the temple. He must always maintain that superior position by action & behavior.

Letter to Cyavana -- London 1 August, 1972:

I beg to acknowledge receipt of your letter from Calcutta dated July 24, 1972 wherein you inform that you have obtained visas to travel to China, Vietnam, Korea, and other places in the far east. That is a very nice proposal. You can join our Sudama Vipra Swami in Manila and give him good assistance there and in other places like Hong Kong. Kindly keep me informed how you are getting on by your travelling and preaching work.

Letter to Sudama -- Vrindaban 5 November, 1972:

I beg to acknowledge receipt of your letter dated October 27, 1972, and I have noted the contents carefully. So far the Road Show and this Yoga Village are concerned, these things should be stopped. Simply perform our kirtana. If we divert our attention in this way, the whole thing will gradually deteriorate. He is going far away. All these things are nonsense inventions. Such inventing spirit will ruin our this movement. People may come to see, some will become devotees, but such devotees will not stay because they are attracted by some show and not by the real thing or spiritual life according to the standard of Lord Caitanya. Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change. Stop all this. Simply have kirtana, nothing else. Don't manufacture ideas.

Letter to Sudama -- Bombay 25 November, 1972:

I beg to acknowledge receipt of your letter dated November 14, 1972, and I have noted the contents with care. Yes, we shall base our preaching work on Lord Caitanya's formula: sankirtana. After all, He is God, and if He recommends, what is the question of failure? that is not possible. If we simply stick to this programme as I have done it since the beginning, namely, kirtana, preaching, kirtana, distribution of prasadam—if you do like this only that will be sufficient. Of course, you may make the kirtana as nice as possible, with dancing, many kholes, karatalas, conches, and if you preach sincerely, anyone will listen and become convinced. The potency of Krishna Consciousness movement does not come from some outward showing, no, it is the transcendental sound vibration of Hare Krishna Mantra and the words of Bhagavad-Gita, Srimad-Bhagavatam, like that. So now go on and develop the things in this spirit, that will be nice. We are not interested to attract millions of men to see some show. Better we attract one sincere soul to join us in ecstatic chanting and hearing, that will be of real value. And distribute books, as many as possible. If anyone hears something philosophy from us, that will help him. But if he purchases one book that may turn his life. So selling books is the best preaching activity. Sell books, hold the kirtana in public places like schools and colleges, preach—if you practice these things, and try to improve them more and more simply by your practicing sincerely, that simple programme will please Krishna the most and you will see that very soon.

Letter to Sudama -- Bombay 23 December, 1972:

I beg to acknowledge receipt of your letters dated November 27 and 28, 1972, and I have noted the contents with care. I am very, very happy to hear from you all the good news about New York centre. Yes, from the very beginning I went to New York because I thought that Krishna Consciousness is the most important idea in the world, so let me go to that place, New York, which is the most important city in the world, and if I am able to do anything for Krishna and my Spiritual Master, even I am at the fag-end of my life, at least let me try for it there. So my dreams have all come true, and all of you nice boys and girls are getting the credit. When I was alone in your New York, I was thinking, who will listen to me in this horrible, sinful place? All right, I shall stay little longer, at least I can distribute a few of my books, that is something. But Krishna was all along preparing something I could not see, and He brought you to me one by one, sincere American boys and girls, to be trained-up for doing the work of Lord Caitanya Mahaprabhu. Now I can see that it is a miracle. Otherwise, your city of New York, one single old man, with only a few books to sell for barely getting eatables, how he can survive, what to speak of introducing God-consciousness movement for saving the humankind? That is Krishna's miracle. Now I can see it.

So I am very much pleased upon you for your kindly guiding and training the new devotees in so many ways. Yes, if you simply instruct them as I have taught also you, being yourself always the perfect example and above suspicion, that will act with great force. I am doing that. And I wanted to make some sannyasis to do what I am doing, and if you keep the standard, always chanting Hare Krishna, then it will go on continuously without impediment. That is your duty as sannyasa, to keep yourself always above suspicion in Krishna Consciousness programme, and to teach others to become like you, that's all. That is our perfect programme. And you have pointed out that you want to train others to be leaders, because you have observed there is at present not very many qualified leaders. That is good proposal. Find out some intelligent men from schools, colleges, and being always very tolerant try to convince them gradually to utilize their intelligence and education in the service of Krishna. And if you simply keep to our standard programme—don't try to invent anything "Road Show" or "Yoga Village"—that means chanting daily 16 rounds, rising early, attending mangal arati, like that, if this programme is strictly maintained amongst all the devotees, they will remain pure, and if preaching is pure, automatically leaders, managers, funds, everything will be given profusely by Krishna, without any doubt.

Upon your recommendation, I have accepted the six new students as my disciples, duly initiated, and their letter and beads are enclosed herewith, along with sacred threads (four) and copies of gayatri mantra (five). Now hold the fire yagna and give gayatri mantra to Apurna, Gariyan, Mangalananda, Sudhanu, and Manjari dasi. Teach them to count on the finger divisions, and play for them the tape of me reciting gayatri mantra into their right ear. The fire yagna can be held for all eleven devotees.

1973 Correspondence

Letter to Sudama -- Calcutta 26 January, 1973:

I beg to thank you for your letters dated January 9 and January 15, 1973, and I have noted the contents carefully.

Lord Caitanya is very pleased upon those who dedicate their lives for spreading Krsna consciousness. After all, He is the original promulgator of the Sankirtana Movement. So you may know it that in traveling and preaching about Krsna you are very much pleasing Him. This is the duty of a sannyasi, to travel amongst all of our centres for elevating the standard of devotional service. If by your presence in a centre the devotees become enlivened, that is the sign of successful preaching. It is not very difficult. Just read from my books and try and explain the meaning in your own words. It does not matter that you are not so expert at Sanskrit. You just try to realize the importance of Krsna consciousness and make your life cent per cent engaged in Krsna's service—that is perfection. I can understand from your letters that you are following Krsna's dictation and are trying very sincerely to help me in spreading this great movement of Krsna consciousness, and for this I shall always be grateful to you for dedicating everything to assist me.

You have my sanction to take with you Gaura Nitai deities. Carefully worship Them, attending to Them with regular aratis and bhoga offerings. Be very careful to maintain a strict standard of worship, and whenever you arrive at a temple you can place the Deity on the altar.

I have duly chanted the mantra for Brahmin initiation and sent the thread to Sriman Vaikhanas Das at St. Louis as you have recommended.

Letter to Karandhara -- Melbourne 10 February, 1973:

I shall be in Sydney until the 18th, and shall be returning to India by the first week of March after visiting New Zealand and Indonesia. As Sudama Maharaja has indicated his desire to remain in U.S. Japan may be included in your GBC zone for the present. I hope this finds you well.

Letter to Sudama -- Sydney 16 February, 1973:

I am in due receipt of your letter of 6/2. and I am very much joyful to hear that you are enjoying you preaching activities there in America. Actually this is our real business, preaching, chanting, distributing prasadam and book distribution. This book distribution is especially an important program and it is first class preaching work. So I encourage you to work with all the senior men there in America and encourage them to distribute more and more of this transcendental literature.

As far as your attachment for tending the Deities is concerned by no means this can be considered material attachment, but this is our real desireless state to be always engaged twenty four hours in the service of the Lord. But if the facility for serving the Deities is not there, then we should not be discouraged. This is real detachment. When Caitanya Mahaprabhu was touring all over India He did not bring the Deities with Him. So in our travelling and preaching, Deity worship is not essential but if it is done nicely it can be a very attractive aspect of our preaching work.

After consulting with the GBC I have decided that the far east zone can be managed by Karandhara das for he already has extensive dealing with Dai Nippon etc. So he may look after this area for the time being and in the future we will see what happens.

So now I am seeing more and more that my senior disciples must take and active role in continuing the high standard of purity which has been established in our Vaisnava line. In your travelling from centre to centre, you must be very careful to see that the leaders are observing the principles of chanting 16 rounds, rising early for Mangala Arati, participating in the morning and evening classes, observing the four regulative principles etc., and if there is any deviation from this standard then it is the responsibility of you and the local GBC representative to rectify it immediately. Within these Vaisnava standards which I have put forward lies the spiritual strength of our movement. So you may please do the needful in this regard. I shall be returning to the U.S. in April and I will be looking forward to seeing you at that time.

Letter to Bhakta dasa -- Calcutta 4 March, 1973:

Yes, you have my sanction for installing the new Deities with the cooperation of Karandhara and/or Sudama Maharaja (I think he is there on the West coast). They know how to do it.

Letter to Sudama -- Hyderabad 23 March, 1973:

Please accept my blessings and I beg to acknowledge receipt of your letter dated the 12th March 1973 and I carefully examined the contents.

Radio and T.V. programs are alright if we can introduce our literature, like Bhagavad-gita, etc., otherwise there is so much nonsense on the media that they will forget quickly what they see and hear.

I am glad to hear that our Krsna das Prabhu is back in our company. He is a good boy, but since he has been married there has been difficulty. So now he is returning with his wife and child and he must be given all encouragement.

You mentioned about your Temple bus, and that is very nice. When I saw Rupanuga's bus in New Vrndavana I wanted that there be a whole fleet. But you should not take Radha-Krsna travelling, better you take Gaura-Nitai. For serving Gaura-Nitai there is no offense, but if Radha-Krsna is there and there is some discrepancy, then there is great offense and this should be avoided. Therefore, I gave the same advice to Visnujana when I was in Pittsburgh.

The idea of the Temple bus is to attract them aboard back to Krsna and the hippies and college students, anyone, will be very much attracted to the program. Now you have my full blessings, so go out and recruit some solid new devotees to help us push on this movement.

Letter to Sudama -- New York 8 April, 1973:

Am in due receipt of your letter dated 4/6/73.

I am still in New York, but if the climate is not suitable, I may be going to Los Angeles very soon.

Your program for traveling on the West coast holding festivals at schools and communes is approved by me. Especially you must try to convince these students to join us. There is nothing else that will save the world from destruction and it is our responsibility to recruit these young educated boys and girls before they become spoiled by the degraded conditions of this so-called human society.

Hoping this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/jda

P.S. I have started printing of English version of Caitanya-caritamrta

Letter to Madhudvisa -- Los Angeles 29 April, 1973:

Regarding Sudama Vipra I have heard that he is in South America, but would like to have it confirmed so please write me in this regard. But you should stay there in Australia; it is not necessary for you to go to China.

Letter to Jagadisa -- Bhaktivedanta Manor 15 August, 1973:

To install Deities in a moving vehicle is not very good. There is always danger of falling and breaking. Sudama already has experience of this. Why is Deity worship being introduced? It should not be introduced because it is very difficult to maintain the standard under such circumstances. If you have picture of Guru Gauranga that is sufficient. You are wondering if you did the right thing by giving the Deities to Sudama, so the answer is no. The deities may be brought back and worshiped in the temple as before. The idea of traveling Sankirtana is to distribute books not to do Deity worship, it is very difficult to maintain the standard of Deity worship in the temple, how will it be maintained in a truck?

Letter to Sudama -- Bhaktivedanta Manor 28 August, 1973:

I beg to acknowledge receipt of your letter dated August 20, 1973.

I am happy to note that you are traveling and preaching, this process was also practiced by Lord Caitanya Mahaprabhu, in the beginning of his sannyasa life he traveled all over India for almost six years and my Guru Maharaja also traveled, and similarly I am also traveling. One thing is that I do not know how practical it is to carry deities in the truck, by the jarring of the vehicle there may be some damage and also I think that it is not possible to keep the top standard of worship, cleanliness, punctual offerings etc. We must be very careful about deity worship, if it is neglectful then it is very offensive and that will not help us, we should not do it simply for show. My suggestion is that all our buses should be outfitted with the picture of Guru Gauranga, that will be quite nice. Main business of traveling buses is to distribute books profusely, what do you think?

On your recommendation I accept Pat Hedmark as my duly initiated disciple and his name is Praghosa Das. For the second initiate I am enclosing 3 sacred threads and four Mantras. Hold a fire ceremony and distribute Prasadm generously.

Letter to Sudama -- Bhaktivedanta Manor 4 September, 1973:

I beg to acknowledge receipt of your letter dated August 28, 1973. I have noted the contents carefully.

My sanction for the deities in the touring van is still there. But I have heard that sometimes the deity falls down, so these things are objectionable. Touring and book distribution, side by side, this is the main business. The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection.

Letter to Madhudvisa -- Bombay 30 September, 1973:

Tusta Krishna Maharaja, Siddha Svarupananda Maharaja and Sudama Vipra Maharaja are good boys and if there are any difficulties, I shall rectify these on my return to Los Angeles via Hawaii.

Letter to Babhru -- Los Angeles 9 December, 1973:

Yes, you may return to Hawaii with Sudama Maharaja and take charge of caring for Tulasi devi there. I cannot understand how Govinda dasi could abandon Tulasi devi. Kindly try to induce her to return.

Letter to Sudama -- Bombay 10 December, 1973:

I beg to acknowledge receipt of your letter dated 10/4/73 and have noted the contents carefully. Regarding the Hawaii situation, do not worry. I shall rectify when I come there. They are chanting, this will save them. Otherwise, they are all good boys, and they cannot go away. It is not hopeless situation. Whenever you meet them, tell them that Prabhupada is coming and that they should not give up the chanting, never mind they can do whatever they like. Send me their address and I shall write them. Where is Govinda dasi?

Regarding what is a Vaisnava, Vaisnava means that when others see him, they will also chant Hare Krsna. So why not give them the chance of seeing by wearing the beads, tilaka, and sikha? You are not paramahamsa that you can do whatever you like. So my advice to you is that you remain ideal Vaisnava internally and externally, and everyone will respect you. Don't be agitated. They will come back because they are chanting maha mantra. You keep your standard and try to help them, but don't become influenced by them. Regarding the Deity worship, it must go on nicely. Govinda dasi was doing very nicely. Decorate with flowers and incense and have arati and offer bhoga.

Regarding your travelling plans, yes that is good. You can go in bus all over the islands. Live there for sometime and make Honolulu your headquarters. Sometimes you can visit Japan and the neighboring islands. For a sannyasi, travelling gives him more experience for serving Krsna.

So far your health is concerned, Hawaii is very good climate. You can take bath in the sea, and that will keep your health. Take dhal, especially urd, arhad, and tour, a little cheese, peanuts, green vegetables, especially squash leaf.

Please offer my blessings to Gaurasundara and Govinda dasi. I have not heard from her. She is the center of Hawaii organization. Let her cooperate with you. She is a good preacher. Sometimes reverses may be there, but just depend on Krsna. Balabhadra is a very good boy. Make him in charge, also Govinda dasi, and you come and go. Yes, you can go to Brazil. Also, you come to Mayapur on Mahaprabhu's appearance day as many as possible at least for a week. Yes, the Gaura nitai Deities may be taken out for festivals. I am glad to hear of the excellent book distribution that is being done there. From other parts of the world there is also very good report of book distribution. That is our main propaganda work. So you go on with your preaching work and I will be pleased to receive your report regularly.

Enclosed is the sanctified sacred thread for Krsna Caitanya dasa. Now hold a fire sacrifice amongst the devotees and let him hear the gayatri mantra from the tape through the right ear and teach him how to chant it three times daily.

Letter to Madhudvisa -- Bombay 22 October, 1973:

With regards to your telegram to Tamala Krsna Maharaja dated October 19, 1973 I may inform you that I have today sent the following cable to Tusta Krsna Maharaja.

"Tustakrsna 59215 Kenui Road Sunset beach Hawaii, USA

REFER MY LETTER DATED OCTOBER 15 CARE OF SUDAMA

COPY BEING SENT UNDER SEPARATE POST DO NOT SELL

NEW ZEALAND TEMPLE TO OTHERS IF YOU WANT MONEY

I SHALL PAY TO YOU REST ASSURED = BHAKTIVEDANTA

SWAMI"

I hope this meets you in good health.

Letter to Tusta Krsna -- New Delhi 7 November, 1973:

I thank you very much for your telegram dated October 29 reading as follows:

"DEAR SRILA PRABHUPADA, PLEASE ACCEPT MY HEART AT YOUR FEET RECEIVED YOUR LETTER AND TELEGRAM TODAY TEMPLE WILL NOT BE SOLD ALL PAPERS TO BE SIGNED OVER TO YOU NEVER INTENDED TO CLAIM PROPERTY OR MONEY AS MY OWN DETAILED LETTER FOLLOWS PLEASE FORGIVE ANY CONFUSION OR ANXIETY MY BLUNDERS HAVE CAUSED YOU—YOUR SERVANT TUSTA"

I am at present in New Delhi awaiting for our festival here, so your telegram has been redirected from Bombay. I am so much pleased to read it because I know that all of you, Siddha Svarupa Maharaja, Sudama Vipra Maharaja, and yourself, are all good souls, and so I also know that Gaurasundara is also of this same level, but I do not know why this disruption has taken place.

Letter to Balabhadra -- Los Angeles 13 December, 1973:

I understand from Sudama Goswami that Gaurasundara has handed over to you some portion of the proceeds from the sale of the Temple there. I do not know why he has sold the Temple without my permission. He had no right to do such a thing. I request that you kindly send whatever money he has given you directly to me in Los Angeles by registered post. The old Temple BBT and Spiritual Sky debts may be cleared with it first and the rest should be sent directly to myself. We require huge sums of money for our Temple projects in Vrindaban and Mayapur so we have good use for it.

Gaurasundara and Siddha-svarupa have almost fallen down. Do not join them. Stay in the association of our Temple and work according to established programs as I have already directed.

I hope this meets you well.

Your ever well wisher,

A.C. Bhaktivedanta Swami

ACBS:Kda

c.c. Sudama Goswami

Letter to Govinda -- Los Angeles 13 December, 1973:

Sudama Goswami has relayed to me the news of his conversation with you recently. We require just now huge sums of money for our projects in India so I request that you send the check for $20,000.00 to me in Los Angeles by registered post.

Furthermore, please come here to Los Angeles or return to the Temple in Hawaii. Karandhara and Sudama goswami are prepared to help you in every way. Your husband has gone away so what can be done. But you should return to our Temple and again take up devotional service as I have designed and directed at our Centers.

1974 Correspondence

Letter to Sudama -- Los Angeles 1 January, 1974:

I beg to acknowledge receipt of your letter of December 26, 1973. I am much encouraged by your description of your enthusiastic programs there. Others have spoken big words and yet deviated from our basic regulative principles and caused so much havoc. You have now gone there to institute the right thing. I am very much disturbed on hearing so many reports of things going against our principles there in Hawaii but now you have given me the transcendental bliss by your reports of devotees joyfully engaged in Sankirtana and prasadam distribution and reading our books regularly. Continue the routine work and encourage the others. You follow as you are doing and as you have begun things there so others will join you. Those who are not following the regulative principles may say and act whatever crazy thing they may do but we must not compromise with our principles. Those who are actually sincere about spiritual life will gradually see the purity of our movement as you are conducting it and they will become attracted to the real thing. Those who want to be cheated do not take the solution even when it is at hand but prefer to be cheated.

This new service is a great new chance for you in Krsna Consciousness. You are my dear and beloved son and because you are carrying out my instructions there exactly as I have taught you and all my disciples, Krsna will be very pleased with you and all the devotees who are there. It is very good news that there are now 28 devotees and I am sure more will join you in the future.

Yes, I am certainly coming to visit you in Hawaii. I plan to be there by the 14th or 15th of January. Bali Mardan has fixed up arrangements for my staying at a hotel for 4 days. If suitable, I can extend my stay there or make other arrangements once I am there. Always be assured that you are being protected by Krsna and that if you simply carry out my instructions against all odds you will certainly come out successful in the end.

Letter to Devendranatha -- Hawaii 16 January, 1974:

I beg to acknowledge receipt of your letter dated January 15, 1974.

I have considered your proposal to go to California and start a farm if you can acquire some land. I have been giving instruction to Sudama Maharaja for development of Hawaii center, of which you are presently a member, and our plans include acquiring land here and farming flowers and vegetables. I find hawaii a very suitable place for Krsna Consciousness, and want that a very strong center be established here. Therefore I think the best thing, if you are inclined to farming is to remain and cooperate with Sudama Maharaja and Bali Mardan and Balabhadra and develop Krsna Conscious farming and cow protection here. The tendency for always changing is not good. So I hope these proposals will be agreeable to you.

Letter to Bhavatarini -- Bombay 3 April, 1974:

As for money for Hawaii, that we will arrange in a different way. You can consult with Sudama Maharaja how to send money to the Mayapur Vrindaban Trust Fund whether through the Los Angeles Union Bank, which can be handled by Jaya tirtha, or direct to my account in Vrindaban. I will be glad to hear from you further in this matter.

Letter to Sudama -- Bombay 10 April, 1974:

I beg to acknowledge receipt of your letter of April 5, 1974 and I have carefully noted the contents. It is very reassuring to me to hear you are conscientiously engaged in carrying out the orders of your spiritual master in the specific assignment given to you in Hawaii.

I fully approve of the decisions made by you as follows.

1) Your decision to peacefully and legally take over possession of the forty acres of land. So proceed as quickly as possible with the lawyer so that the land is legally ISKCON's with yourself as trustee, and then we can take it and use it for Krsna.

2) Yes, you must get the payments being made on the sale of the land donated to ISKCON by Siddhasvarupa transferred to our account and not to Gaurasundara.

Gaurasundara has tried to make complete havoc of our affairs there but because I have faithful sons like yourself I think we shall be able to recover what he has tried to ruin. I am also glad you are consulting with BaliMardan in these affairs.

The main thing is to go on with our regular program, distributing books, chanting Hare Krsna, holding festivals, hearing the philosophy, and then as you are reporting, more devotees will come. So I think it is going very successfully under your Krsna Conscious management. Please keep me informed as things progress.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

P.S. I wish to go to Honolulu again.

Letter to Unknown -- Hyderabad 21 April, 1974:

This is to certify that Mr. Brent Selden, whose initiated name is Sudama das Goswami, is the president of our Honolulu Center, and therefore authorized to deal with all lands and property possessed by ISKCON.

Sincerely,

A.C. Bhaktivedanta Swami

Founder and Acarya, of

International Society for Krishna Consc.

ACBS/sdg

c.c. Bali Mardan das Adhikari, c/o N.Y. ISKCON for necessary help.

Letter to Govinda -- Bombay 30 April, 1974:

I am in receipt of your very long letter and descriptive behavior of Gaurasundara. I have received also a telegram from Sudama das Goswami that the land is already in possession by Sudama on behalf of the Society.

Letter to Bhavatarini -- Bombay 4 May, 1974:

As for the $150 you will be receiving each month for the next five years, I think that will be sufficient tuition for your two children at Gurukula, and that will oblige your debt to Gurukula. As for Sudama Maharaja, it is better that he write to me separately; I will send him money from here for his projects.

Letter to Sudama -- Bombay 8 May, 1974:

I beg to acknowledge receipt of your letter dated April 25, 1974 and have noted the contents.

It is good news that you have so sufficiently taken possession of the 40 acres of land there in our society name, under control of Gaurasundara. Now you require $5000.00 to cover expansion for cows, farming and unpaid debts of Gaurasundara. As for the devotee, Bhavatarini Devi, who is there, she has asked me what to do with her large inheritance of $41,000.00. I have asked her to deposit it in our Mayapur-Vrndavana Trust Fund which we have at the Liberty Bank in Honolulu. Now you can withdrawal $5000.00 required by you from this balance by the Mayapur-Vrndavana Trust at the Liberty Bank. The account number is 35785.* I am enclosing one withdrawal slip authorizing you to make the above withdrawal.

Please keep consulting with Bali Mardan on financial matters. It is possible that I may stop at Honolulu sometime in July on my way to Rathayatra Festival, Australia. I will keep you informed. Acknowledge receipt.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/sdg

Enclosure: one withdrawal form $5000.00.*Please return this amt by $1000.00 per month at least

Letter to Sudama -- Rome 26 May, 1974:

I beg to acknowledge receipt of letters from devotees of Hawaii ISKCON dated 4/23/74.

Based on their declarations of sincerely following all the prescribed Vaisnava regulations for one year, and on your recommendation, I have accepted Jagat Prabhu das, Praghosa das, Kanva das and Nitai Gauracandra das for second initiation and I have enclosed sacred thread and gayatri. You were present in Hawaii when I was there and was particularly stressing that the presidents must be very careful on recommending gayatri initiation. After all, we are criticizing false cast brahmanas, if we ourselves are bogus brahmanas then our position is very bad. Now that we are more and more trying to implement the varnasrama divisions of society, we should not think that everyone has to become a brahmana. For example you are developing a farm there; so those who work the farm do not necessarily have to be a brahmana if they are not inclined to the brahminical standards. In this way, be careful about awarding the second initiation.

In my upcoming touring programs I am going to attend Rathayatra in Australia from June 26 until about July 2, then I am going to the U.S. for Rathayatra. So it may be that I will break my journey in Hawaii and see you then. I shall inform you further. Please keep me informed of all developments with the land and devotees there. I will be in Paris from June 6, to June 15.

Letter to Nandalal -- Paris 9 June, 1974:

Please inform Sudama Maharaja that I have received his May 27th letter and that I am encouraged by the progress of the farm as well as the continued book distribution. I have asked Yasodanandana Swami to help out in Taiwan where there are only two men, rather than come to Hawaii. By now Sudama Maharaja should have been informed by Bali Mardan that myself and my two secretaries will be stopping off in Hawaii on our journey from Australia to the U.S. and that we will arrive July 3rd on Quantas airlines at 8:45 A.M.. We will stay for 30 hours and he should arrange for our staying in Honolulu. More when we meet.

Letter to Sudama Vipra -- Los Angeles 16 July, 1974:

So I am here in Los Angeles, from tomorrow I am going to Dallas, from there to New Vrindaban, and then to London on my way to India. I am reaching India by July 26th to arrange for our grand festival in Vrindaban. I cordially invite you to attend our opening ceremony in Vrindaban because all our sannyasis will be present there. You also come there as a regular sannyasi and take part. That is my desire.

Yes, it will be very nice if the Chinese boys come there to the Hong Kong center. That is our mission that that the local boys take up interest in our movement.

While I was in Melbourne Tusta Krsna along with other friends met me there and took part in the Ratha yatra festival. He was so kind to pay me $700 for Mayapur-Vrindaban scheme. Similarly Siddha Svarupa Maharaja met me in San Francisco. He took part in the Ratha yatra festival and paid me $501 for Mayapur-Vrindaban scheme. So let us cojointly work for the satisfaction of Krishna. So long I am living I wish you all be strictly under my guidance without any fratricidal disagreement. There is very good scope for preaching our cult all over the world, so let us do it cojointly.

Letter to Sudama -- Bombay 26 July, 1974:

I beg to acknowledge receipt of your letter dated July 18, 1974 and have noted the contents. Regarding the initiations, I have duly initiated them as follows:

Matt Johnson—Mahaksa

Greg Price—Daksa

Rick Parish—Rtu

Mike—Manohara

I also accept Sukhi devi for twice born brahmana initiation. So you can chant on the beads as it is required and hold a fire sacrifice and let the new brahmana hear the mantra through the right ear from the tape of my recording.

More when we meet in Vrindaban. I hope this meets you in good health.

Letter to Sudama Vipra -- Mathura 10 August, 1974:

I am in due receipt of your letter dated July 25, 1974 and have noted the contents. My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations, and Krsna will bless you. If Krsna blesses you, your life will be successful.

I do not want any personal service from you, but I want to keep you engaged in Krsna's service.

Letter to Bali-mardana -- Vrindaban 14 August, 1974:

I have received one letter from Sudama das Goswami that both of you had some hot conversation on the points of management, but I request both of you not to become agitated on any controversial point. A Vaisnava is supposed to be more tolerant than the tree and more forbearing than the grass. Besides that we have taken a great mission of the cult of Sri Caitanya Mahaprabhu, so everything should be done very diligently and soberly so that our missionary activity may not be hampered. All of our members are giving voluntary service, so they should always be encouraged in their service attitude.

Letter to Bali-mardana -- Vrindaban 5 September, 1974:

Regarding the matter of Sudama Maharaja there will be no more discussion. Immediately this should be stopped, this matter. Sudama Maharaja should be encouraged. He is doing nicely. Practically the old branch was abolished. Since he has gone there, things have improved very much. So he should be encouraged very much in his activities. Amongst ourselves there must be very liberal and friendly dealings. This is not an ordinary thing that if somebody has got some fault he should be cut. He should be reformed by amicable dealings. We are training our men since a long time. It is very difficult to get trained up assistants.

Letter to Sudama, Subala -- Vrindaban 5 September, 1974:

I beg to acknowledge receipt of your letters dated July 29, 30, August 6, 28 and 29th and telegram dated August 6, 1974 and have noted the contents. This restaurant program will not work. Do not attempt. You have to organize that new house. The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.

Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha. Preaching is first. Subala should go there and tactfully manage and get men from Australia. Mr. Punja has written that he is arranging the ticket and will give assistance. So do it nicely.

Letter to Vijoyadhvaja -- Vrindaban 5 September, 1974:

I beg to acknowledge receipt of your letter dated July 30, 1974 and have noted the contents. What is the difficulty if Subala das Goswami comes there. Sudama Vipra Maharaja is already engaged in the Philippines. I have no objection to Sudama Vipra going there, but he is already engaged. Better you continue there and let Subala come and organize in Fiji and get men from Australia.

Letter to Jayatirtha -- Vrindaban 20 September, 1974:

Regarding the Dollars 40,000.00 in Hawaii, Dollars 5,000.00 has been lent to Sudama das Goswami, and I have called for Dollars 35,000.00 for purchasing land here in Vrindaban. I have advised Liberty Bank to transfer the amount to Bank of America Branch No. 600, and I have advised Bank of America to transfer the amount via telegraphic transfer to Punjab National Bank New Delhi with special instructions to transfer to their Vrindaban Branch account 668. So kindly see that this is properly done.

We are purchasing two pieces of land for about Rs. 2 lakhs and another piece for Rs. 35,000/-. I am trying to utilize this money for purchasing land here.

Letter to Kirtanananda -- Mayapur 5 October, 1974:

Recently there has been some provocation in our Society regarding Bali Mardan and his wife. Jayatirtha has received a bunch of complaints. Similarly Brahmananda Maharaja has also received, so far so that his wife is eating chicken in the temple. This has hampered me very much, so I wish to form an investigation committee. of three members, namely Tamala Krishna Goswami, Rupanuga Prabhu, and yourself. I am informing them also in this connection with a copy of this letter. So you combine together and investigate about the charges against Bali Mardan and his wife made by the following devotees: 1. Tosana Krishna, 2. Cindy Liston, 3. Kirtiraja, 4. Omkara Dasi, 5. Navadvipa 6. Ramesvara das, 7. Sudama Swami, 8. Jaya Ram das, 9. Sunita devi, 10. Gopala Krishna, 11. Atreya Rsi, 12. Anonymous. Kindly try your best to stop this provocation in our Society and I shall be much obliged to you all. Please submit your combined report as soon as possible.

Letter to Jayatirtha, Sudama -- Mayapur 24 October, 1974:

I am writing you because I have not received any letter from either of you regarding the banking business with Liberty Bank, Honolulu. I am very much anxious to know about this banking affair, so why are you not informing me anything? I have sent them my passbook and a withdrawal slip to pay Dollars 35,000.00 to Bank of America Branch 600, Los Angeles. I have also written Bank of America to transfer the amount to Punjab National Bank, New Delhi with special instructions to transfer the amount to Punjab National Bank, Vrindaban Branch, Account No. 668.

Please immediately inform me about this matter.

I hope this meets you in good health.

Your ever well wisher,

A.C. Bhaktivedanta Swami

ACBS/bs

cc: Jayatirtha, Los Angeles; Sudama Goswami, Honolulu

Letter to Alfred Ford -- Mayapur 28 October, 1974:

Sudama Maharaja has brought me the news here in India that you have already purchased the house in Honolulu and have given the key to Sudama for taking possession. Thank you very much for your kindness. Krishna will bless you with more opulence and knowledge

Letter to Sudama -- Bombay 13 November, 1974:

I am in due receipt of your letter dated October 21, 1974 and have noted the contents. So we have already discussed about the new house, and I shall be looking forward to coming there sometime in mid December. So please arrange.

In the meantime you go on managing things there very nicely, and you can refer matters to me. In this way Hawaii will be managed. Regarding your request for being GBC of Hawaii, yes formally you were GBC of Japan, so it can be considered at the next GBC meeting during Gaura Purnima time.

Krsna has given you a very good field there, and I know there is wide scope for spreading our movement, and I like the place there. So do everything very carefully, always following our principles, and Krsna will give the necessary intelligence for pushing on this sublime movement very successfully.

Letter to Sudama -- Bombay 21 November, 1974:

I am in due receipt of your letter dated November 6, 1974 and I am glad to note that you are now moved into your new quarters. So I shall be coming in December. The tickets may be sent as follows: Five open dated tickets on Pan American BOMBAY/CALCUTTA/HONG KONG/TOKYO/ HONOLULU.

The Ganesa puja may not be performed. No, it is not to be done. No need of it.

Letter to Sudama -- Bombay 2 December, 1974:

I am in due receipt of your letter dated November 21, 1974 and have noted the contents carefully. I had asked you not to open the restaurant. Do not open the restaurant. Stop this. It cannot be managed.

Regarding the complaints against yourself you have mentioned, I do not find any complaints. But even if there should be such complaints, you must remain pure, and automatically the complaints will vanish. And, if there is any truth in the complaints, you should rectify and be purified.

Regarding the other matters, these things you please consult amongst yourselves and do the needful.

Letter to Brahmananda -- Bombay 23 December, 1974:

I am in due receipt of telegrams dated the 18th, 20th, and 21st of December reading as follows respectively: JAYATIRTHA REPORTS HONOLULU SUDAMA SUBAL BROKEN AWAY WITH SIX MEN TAKEN OVER RESTAURANT STOP TEMPLE PROPERTY IN NAME OF ONE OF THEIR MAN NOT IN SOCIETY NAME AM GOING THERE IMMEDIATELY GROUNDWORK GOING ON HERE STOP TROUBLE IN FRANKFURT SIXTY ARMED POLICEMEN RAIDED TEMPLE TEMPLE JAILED LEADERS IMPOUNDED VEHICLES AND BANK ACCOUNTS///HONGKONG SHOULD NOT BE CLOSED ONE INITIATED CHINESE GIVES MONEY AND TRANSLATED THREE CHAPTERS GITA STOP TEMPLE CAN BE MAINTAINED BY INDIANS TRIVIKRAMA ALONE MORE MEN REQUIRED URGENTLY TOKYO TODAY///GURUKRPA WILL TAKE RESPONSIBILITY FOR JAPAN HONOLULU TEMPLE CONSTRUCTION HAS GIVEN ANOTHER 63,000 HONOLULU TODAY-Brahmananda Svami.

You should stay in Honolulu and see that things are settled up there. Sudama must return the property to the Society's name, otherwise we will take action immediately. After things are settled there, you should go immediately to L.A. and take a direct flight to London and then Germany. I want to know what has happened there. How the situation can be rectified? Please keep me fully informed of all progress.

Letter to Bali-mardana -- Bombay 31 December, 1974:

I am in due receipt of your letter dated nil and have noted the contents. I have to talk with you in detail. Everything can be adjusted by our sincere will to serve Krishna. I do not know why Sudama and yourself are trying to organize another party by some reason or other. The best solution was suggested by me that both you and your wife may stay with me. After all, both of you are my disciples. It is my duty to guide you for spiritual advancement.

1975 Correspondence

Letter to Alfred Ford -- Bombay 3 January, 1975:

I am writing this letter to inform you that Sudama Swami has left our camp. He has his own plans. He has violated our rules and regulations and thus fallen down from the spiritual platform. Under these circumstances, please do not act under his advice.

Letter to Tusta Krsna -- Honolulu 2 February, 1975:

Sriman Siddhasvarupa Maharaja is with me here. I met Sudama Vipra _ acarya at Hong Kong

Letter to Sudama -- Honolulu 8 June, 1975:

I am in due receipt of your letter dated June 2, 1975 and have noted the contents. Last time, when I saw you in Hawaii, and I saw that you had become mad, I was very surprised how you had become like that. So, I prayed to Krishna to bring you back. Now, be very careful. Don't make any mistakes. Keep company with Bhavananda. He is very sincere. Also keep Gargamuni with you. Now, the scholarly section of society is accepting our philosophy. Perhaps you have seen Professor Judah's book. So, we have got so many things to do, strictly on Lord Caitanya's principle.

Letter to Sudama -- Vrindaban 11 September, 1975:

I am in due receipt of your letter dated August 20, 1975 and have noted the contents. I am glad that you are doing nicely in Krishna consciousness, and that you are reading my books and preaching. Tamala Krishna Goswami also gave me a good report of your activities. So now continue.

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding Detroit, I note that Sudama Maharaja was there. Has he left Tamala Krsna's party? Alone Sudama Maharaja is not safe. He should not leave Tamala Krsna's party.

Letter to Tusta Krsna -- New Delhi 2 December, 1975:

I am very glad to inform you that Sudama Vipra Maharaja is also now following my principles. So I am very very happy to receive all this news. Thank you very very much.

1976 Correspondence

Letter to Ramesvara -- India 25 February, 1976:

Sudama Vipra Maharaja is here and he has advised me that he will order 10,000 Bhagavad-gitas, abridged edition. You can give him concession rate as far as possible and he will pay cash down something.

Letter to Sudama -- Vrindaban 22 October, 1976:

I am in due receipt of your letter dated October 7, 1976.

Yes, there was some rumor, but I did not believe it. I am confident now that you'll stick to our Krsna consciousness and do the needful. May Lord Krsna bless you.

I never said that your troupe should come to Bombay for the opening. That is not very necessary.

I appreciate very much your dedication to preaching in Japan.

Letter to Gurukrpa -- Vrindaban 26 October, 1976:

The behavior of Sukadeva is very bad. It is good that he has resigned. The fact is that unless the management is strictly supervised, these things will happen. Sudama and Manasvi did the same thing. Be careful so that these things may not happen again in the future. The president cannot take any loans without authorization. This is a declaration. These things must not be allowed. Whatever he has taken must be returned and he must pay back the money that he has kept. How can he claim proprietorship, everything is the property of the Guru. You must inform them wherever he has gone that he must return whatever he has taken

Letter to Sudama -- Bombay 22 December, 1976:

I am in due receipt of your letter dated December 4, 1976.

Yes, you need to come to the festival this year. Your health must be taken care of first. Regarding the others, it is alright that they may or not come as convenient.

Sita should address Lord Ramacandra as "My Lord." The matter of drawing the line is not very important. There is a summary of the Ramayana in the 9th canto. That will help you. You can show the fight between Rama and Ravana. The monkeys were throwing big, big mountains and trees blocking the passages in Lanka.

1977 Correspondence

Letter to Sudama -- Allahabad 13 January, 1977:

I have received your letter dated Jan. 3rd and have noted the contents. It is nice that you are enthusiastically engaged in New York. I have no objection to your worshiping my murti for Guru Puja. But for placing in the temple there must be a pair of murtis, (my Guru Maharaja must be there) as in Krsna-Balarama Mandir, and they must be permanently installed. This may be done in accord with the temple authorities. Or else you may worship one murti of myself privately in your room.

Page Title:Training of Sudama dasa (Letters, 1972 - 1977)
Compiler:MadhuGopaldas
Created:24 of May, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=70
No. of Quotes:70