This finger is part and parcel of my body, your body, but if it becomes diseased, then it cannot act as my finger. It becomes a source of pains only. Then sometime doctor advises, physician, or the surgeon that, "Unless you cut off this finger, the whole hand will be poison," and you have to cut off to save the other fingers. Similarly, we are all part and parcel of the Supreme Lord. When we become disobedient or diseased . . . to become disobedient to God means that is diseased condition, because we have to become obedient to somebody, even if our so-called disobedient state, don't care for God. All right, don't care for God, but care for somebody else. That is obligatory. You cannot say that, "I am . . . I don't care for anybody." That is not possible. If you don't care for God, then you have to care for somebody else. If you don't care for the state law, then you have to take care of the police department. You cannot say that "I am independent." That is not possible. So, our position is forgetting God, we have been kicked out constantly by māyā. The māyā has given us the senses, and the senses are dictating us, "Do this, do that, do this, do that," and we have become servant of our senses.
So two things are there. You are servant by constitution. Don't think that you are master. But when you forget or give up the service of the Lord, then you become servant of your senses, or māyā. This is your position.