Akṣa means "eyes," and ja means "generated." So I see this book because my eyes are seeing it is book. But as soon as the light is off, I cannot see where is the book and where is the table, where you are. Similarly, we cannot see at the present moment by the imperfect senses what is Kṛṣṇa. Therefore it is Kṛṣṇa's kindness that He has appeared before you in a manner by which you can see Him. This is Kṛṣṇa's mercy. Not that the atheistic philosophy, "They are worshiping Deity, some stone, some metal," not like that. He is adhokṣaja. We cannot see Kṛṣṇa with our present eyes, but we can see Him through the scripture. The "through the scripture" is that although we cannot see Him by our present imperfect senses, adhokṣaja, beyond our perception, still, we can see Him. How? Through the authorities. Through the authorities. The same example, as I have given, that I do not know who is my father, but through the authority of mother, I can see him: "Here is my father." This is called authority seeing. If mother certifies that "My dear child, here is your father," that is the only certificate, authority, you can understand who is your father. Otherwise there is no... By experimental knowledge, by mental speculation, "He may be my father, he may be my father, he may be my father..." That you go on speculating for many millions of years.
Through the scriptures
Expressions researched:
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Bhagavad-gita As It Is
BG Chapters 7 - 12
One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in Kṛṣṇa consciousness is concerned, although he has faith in the conviction that devotional service to Kṛṣṇa is very good, he has not yet gained adequate knowledge of Kṛṣṇa through the scriptures like Śrīmad-Bhāgavatam and Bhagavad-gītā. Sometimes these third-class persons in Kṛṣṇa consciousness have some tendency toward karma-yoga and jñāna-yoga, and sometimes they are disturbed, but as soon as the infection of karma-yoga or jñāna-yoga is vanquished, they become second-class or first-class persons in Kṛṣṇa consciousness. Faith in Kṛṣṇa is also divided into three stages and described in Śrīmad-Bhāgavatam. First-class attachment, second-class attachment and third-class attachment are also explained in Śrīmad-Bhāgavatam in the Eleventh Canto. Those who have no faith even after hearing about Kṛṣṇa and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if they are supposedly engaged in devotional service. For them there is very little hope of gaining perfection. Thus faith is very important in the discharge of devotional service.
Srimad-Bhagavatam
SB Canto 1
The great sage Vyāsadeva could see this by his transcendental vision. As an astrologer can see the future fate of a man, or an astronomer can foretell the solar and lunar eclipses, those liberated souls who can see through the scriptures can foretell the future of all mankind. They can see this due to their sharp vision of spiritual attainment.
And all such transcendentalists, who are naturally devotees of the Lord, are always eager to render welfare service to the people in general. They are the real friends of the people in general, not the so-called public leaders who are unable to see what is going to happen five minutes ahead. In this age the people in general as well as their so-called leaders are all unlucky fellows, faithless in spiritual knowledge and influenced by the age of Kali.
Sri Caitanya-caritamrta
CC Madhya-lila
“‘Kṛṣṇa is very expert in artistic enjoyment. He is highly cunning, expert, grateful and firmly determined in His vows. He knows how to deal according to time, person and country, and He sees through the scriptures and authoritative books. He is very clean and self-controlled."'
Lectures
Srimad-Bhagavatam Lectures
Sri Caitanya-caritamrta Lectures
Just like you study some book, and you develop some quality after reading that book, similarly, when you actually have scripture, then you develop all these qualities. And guru, spiritual master, means who teaches you all these things. So you have to make your progress—sādhu-śāstra-guru vākya. You have to corroborate whether guru, what guru is speaking, whether it is there in the scripture; what scripture is speaking, whether that is in the character of guru, or in the sādhu, saintly persons, or spiritual master. So you have to always make comparison with three things: sādhu, śāstra, guru. Nobody can become a spiritual master who has no reference to the scriptures and these qualities. Nobody can be accepted as a qualified man, he has not..., if one has not developed his character through the scripture under the instruction of guru.
Philosophy Discussions
Prabhupāda: Yes. Although it may be rascaldom, false, still if they see like that, miracles... That means less intelligent class of men. They want to see some miracles. That is mysticism.
Śyāmasundara: And he says that God means love. And the creative..., thus the creative... Through creative love the world came into being, and the world is a manifestation of God's love.
Prabhupāda: Yes. God loves. Because, unless He loves, why does He come personally? Why He gives instructions through the scriptures?
Prabhupāda: Yes. Although it may be rascaldom, false, still, he's received like that. Miracles. That means less intelligent class of men, they want to see some miracles. That is mysticism.
Śyāmasundara: And he says that God means love and the creative... Through creative love the world came into being, and the world is a manifestation of God's love.
Prabhupāda: Yes. God loves. Because unless He loves, why does He come personally? Why He gives instruction through scriptures?
Prabhupāda: Literal... Generally, every word in the scripture there is literal meaning, but one who cannot understand properly because one does not hear from the proper person, he makes some interpretation. But there is no need of interpretation in the words of God. It may be that the words of God sometimes cannot be understood by ordinary person; therefore he requires to understand through the via-media of transparent guru. Guru is fully cognizant of the words spoken by God. One has to accept, therefore, a guru to go through the scripture properly. Generally there is no ambiguity in the words of God, but due to our lack of perfect knowledge we sometimes cannot understand and try to interpret. But this is, this interpretation is not at all feasible, because imperfect person interpreting means whatever he interprets, that is imperfect. So the proper import of the words of scripture or words of God should be understood from a person who has realized God.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: We have to test everything from three positions: the spiritual master, scripture, and holy man. Scripture means, just like Bible. What is Bible? Scripture. Why the scripture? It is fully contains the instruction of sādhu, holy man, or spiritual master, Lord Jesus Christ, therefore is scripture. The scripture means the statement of liberated holy man. That is sādhu. Therefore, scripture should be tested through the holy man and spiritual master. Spiritual master should be tested through scripture and holy man, and holy man should be tested through spiritual master and scripture.
1976 Conversations and Morning Walks
Prabhupāda: God is always prepared to talk with us in talking, but we don't... He talks through devotee, He talks through scripture—who is caring for that? Sādhu-śāstra. God is talking through sādhu. (break) Sometimes it is sweet; sometimes it is sour. Why?
Hari-śauri: Just the oranges. They have such a big variety.
| Page Title: | Through the scriptures |
| Compiler: | Sharmila, Serene |
| Created: | 23 of Dec, 2008 |
| Totals by Section: | BG=1, SB=1, CC=1, OB=0, Lec=5, Con=2, Let=0 |
| No. of Quotes: | 10 |