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Thousands and thousands (Conversations and Letters)

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Yes. Then the next scene is that some constables came and during the Hari-saṅkīrtana, they broke the mṛdaṅgas that "You have disobeyed the magistrate order that... So you cannot do it." So as the constables, they do some violence or assault, so they did that. And after the constables went away Caitanya Mahāprabhu was informed. He came. He saw that the mṛdaṅgas are broken and everything is strewn away so Caitanya Mahāprabhu saw. He decided, "All right. Now we shall organize a civil disobedience movement. Now tomorrow we shall organize thousands and thousands of people with mṛdaṅgas and we shall approach the magistrate house." So He... Next scene... What is that next scene?

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Yes. Similarly, the fourth scene, the teachings with Prakāśānanda Sarasvatī, that is also in there.

Hayagrīva: Who is this?

Prabhupāda: Prakāśānanda Sarasvatī was at Benares. He was a Māyāvādī sannyāsī, Śaṅkara sampradāya. So he used to... This scene should be given that at Benares He was also walking all over the streets and roads, "Hare Kṛṣṇa Hare Kṛṣṇa" and thousands and thousands men were following Him. This news arrived to Prakāśānanda Sarasvatī who was the chief sannyāsī there and some of the devotees told, "Oh, a very nice sannyāsī has come to Benares. He's chanting Hare Kṛṣṇa." So Prakāśānanda Sarasvatī deprecated, "Oh! This is a nonsense! Why a sannyāsī should chant and dance? He should concentrate his mind in studying Vedānta. He is a fool." In this way Caitanya Mahāprabhu was criticized. So one Maharastrian brāhmaṇa, he was devotee of Caitanya Mahāprabhu. He said that "This incident gave us much pain, sir. If You kindly meet this sannyāsī and talk with him about Vedānta-sūtra, that would be a nice thing." In the meantime one brāhmaṇa came and invited Lord Caitanya that "I have invited all the sannyāsīns of Benares, but I know You do not meet these Māyāvādī sannyāsīs, but still I have come to invite You. You kindly accept my invitation." So Caitanya Mahāprabhu saw this opportunity of meeting Prakāśānanda Sarasvatī. He accepted his invitation, and there was a meeting, and there was discussion of Vedānta-sūtra with Prakāśānanda Sarasvatī, and He converted him to be a Vaisnava. That is another incident.

1968 Conversations and Morning Walks

Prabhupada Comments on Prahlada Maharaja Slides - August 25, 1968, Montreal:

Prabhupāda: Demonic nature means they do not believe in God. "Oh, what nonsense, God. I am God." Although he's a dog, he thinks himself, "I am God." That is demonic nature. He is being kicked every minute by the laws of nature, and still, he is superficially thinking that "I am God." God is not so cheap, but they have made to become God is very cheap. If you pay thirty-five dollars to a person, he'll give you a mantra and you become within six months God. This is very nice statement and people will follow. Thousands and thousands will follow. But if you say, "Oh, you have to undergo much austerity, penance, regulation and tapasya," "Oh, this is botheration. We shall enjoy material life, and the same time become God." So these cheap things are exhibited by the demons. And when a demon is born, the natural disturbances are there. When there are natural disturbances, we must know that there is some demonic principle. That is stated in all Vedic scriptures.

1969 Conversations and Morning Walks

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: Everyone will have to take Kṛṣṇa's book first to prove their authority.

Yoko Ono: But, er... What...

Prabhupāda: Vivekananda has taken, Aurobindo has taken, Dr. Radhakrishnan has taken, Mahatma Gandhi... There are thousands and thousands. So why do they take Bhagavad-gītā?

George Harrison: So that we can read it in English.

Prabhupāda: No, no. It is not the question of English. It is the question of the thoughts. English it may be or Parsee it may be. That doesn't matter. Why do they take shelter of the thoughts of Bhagavad-gītā unless they accept Bhagavad-gītā as authority? Why they quote from Bhagavad-gītā? So why not directly Bhagavad-gītā? If Bhagavad-gītā is the authority for everyone, why not Bhagavad-gita as it is? That is our proposition.

George Harrison: But Bhagavad-gītā as it is is Sanskrit.

Prabhupāda: No, we have made English.

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Mohsin Hassan: This is the Vedic philosophy of the ritual.

Prabhupāda: And they are introduced by great ācāryas. You'll find, if you go in India, there are many thousands of temples, the same things are being followed from, since thousands and thousands of years, not only since the time of Kṛṣṇa; before the time of Kṛṣṇa. This is called arcana vidhi, the regulative principles for worshiping the Lord. They are followed. So they, actually Pañca..., this is called Pañcarātrika-vidhi, the regulative principle on the authority of Nārada-pañcarātra. So they must be followed. Otherwise one cannot be purified. This is purificatory process.

1972 Conversations and Morning Walks

Room Conversation with John Griesser (later initiated as Yadubara Dasa) -- March 10, 1972, Vrndavana:

Prabhupāda: No, no. One has to learn how Kṛṣṇa is always God in any circumstance. And if he can understand this philosophy, then Kṛṣṇa says in the Bhagavad-gītā he becomes immediately liberated. Janma karma me divyaṁ ye jānāti tattvataḥ. "My activities, My birth, they are all transcendental. One who understands in truth," tyaktvā dehaṁ punar janma naiti (BG 4.9), "after leaving this body, he no more comes to this material." That means we can be liberated simply by understanding His activities. All the qualities are described in the Nectar of Devotion. He has got sixty-four qualities. Unlimited qualities, but for our understanding, Rūpa Gosvāmī only discussed sixty-four. Just see, that lady was speaking that she speaks to thousands and thousands of people. How ignorant she is about God. She was inquiring, "Kṛṣṇa is not..." That means she cannot understand Kṛṣṇa. And she is leader, thousands of people she is speaking. What is the use of her speaking if she has no clear idea? This is going on. Useless speaking. In India also, so many fools, they are accepted as very perfect. Just like Gandhi, take Gandhi. Where was Gandhi? In spiritual consciousness, he is nothing. Nothing, no value. But if we say in the public, they will be angry, "Oh!" But actually there is no value, no spiritual value. He is known all over the world as a great spiritualist. He was a moralist, that's all. That is not a qualification for understanding God.

Room Conversation -- May 4, 1972, Mexico:

Devotee: A big airplane cannot reproduce another airplane.

Prabhupāda: You cannot create male aeroplane and female aeroplane so that you haven't got to manufacture a third one. The third one is produced. Why third one? Millions. And then from millions, another millions, another million. That is God's creation. That means He has got different energies. He pushes on one button of one energy and the production goes on. (Sanskrit) These are the Vedic explanation. His energies are so subtle. Just like nowadays electronic television button, you press, and thousands and thousands of miles away something is happening, you see. So if it is materially possible, it is nothing but exhibition of the energy of the human brain. So if human brain can exhibit such wonderful activities, how much God can do? He has got better brain, that's all, or the best brain. If you have got brain, that's all right, but He has got the best brain, param. Therefore He is called parampuruṣa, parameśvara. Parama means the best, the supreme. God is like you, like me. He has got also two hands, two legs, Kṛṣṇa. But His brain is different. Just like you are scientist; your brain is better than me, or his brain is better than you, and his brain is better than him. In this way you go on searching. When you find the brain which is no more better, that is God. That is God.

1973 Conversations and Morning Walks

Morning Walk -- April 21, 1973, Los Angeles:

Prabhupāda: Nidhuvana. So that was a place... Still people go to visit. So one Bhagavān dāsa Bābājī, he was chanting, and in the middle of his chanting he made (makes sound with hands like clapping) like this. So his disciples... (pause) Yes. His disciples asked him: "Sir, why did you (makes clapping sound) do like this?" "So there was a goat entered Nidhuvana. So I drove it away." So where is that machine by which you can see...? It is not the time, but see the activities of everywhere? But that is possible. Yes.

Brahmānanda: Oh, even though he did not see the goat, he knew it was there.

Prabhupāda: No, he's seeing. Otherwise, how does he (makes sound) "Hut, hut, hut." He's seeing. Where is that machine? So this Darwin's theory says that there was no intelligent man or brain but how these books were written, thousands and thousands of years ago? These Vedic śāstras. If there were no intelligent brain? Vyāsadeva, like Vyāsadeva. Before Vyāsadeva also, other great sages, they compiled...

Morning Walk -- April 30, 1973, Los Angeles:

Prabhupāda: Artificial. And the scientists, they are giving this clue: "Oh, now we have produced something very valuable. Take it."

Svarūpa Dāmodara: Yes, when Dupont made the first nylon, it was a great..., praised all over the, all over the world...

Prabhupāda: What for? What for?

Svarūpa Dāmodara: Because they produced the synthetic fibers, nylons.

Prabhupāda: Useless. And big, big cars. They are charging thousands and thousands of dollars. But what it is? Tin car. As soon as the machine gone, nobody will pay for the tin even. Especially in this country, they are thrown away to the garbage. No value. (pause) In India, we have seen still, they are going on. People stock metal utensils. You know.

Room Conversation With Three College Students -- July 11, 1973, London:

Prabhupāda: Your the photograph of your, seeing the photograph of your father, is it not seeing your father? That's your argument?

Student (1): No, it's seeing a photograph of your father.

Prabhupāda: False?

Revatīnandana: It's seeing a photograph of your father.

Prabhupāda: Yes. Now, but God is Absolute. God and God's photograph, there is no difference. God and God's name, there is no difference. Therefore God is Absolute. He is not relative. You can say, "The photograph is not my father," that because it is relative. But God is Absolute. God's name, God's form, God's pastimes—everything is God. That you have to understand, Absolute nature. Otherwise are these boys and so many thousands and thousands of devotees... They are chanting Hare Kṛṣṇa. If Kṛṣṇa, this name, is different from Kṛṣṇa, are they foolishly simply chanting Kṛṣṇa?

Student (2): I don't know but...

Prabhupāda: Kṛṣṇa and Kṛṣṇa's name is the same. Kṛṣṇa and Kṛṣṇa's photograph is the same. That you have to understand. Kṛṣṇa is Absolute.

1974 Conversations and Morning Walks

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: ...be strong. Now nobody cares for it.

Mr. Sar: All these movements at one time, sometimes Ārya-samāja movement was very strong, sometimes another's. They come and go.

Prabhupāda: But this Kṛṣṇa movement is always strong. There are millions of Kṛṣṇa temples in India, and the Ārya-samājīs tried to check people going to the temple, but they, they have gone away, and the temple is existing and millions of people still going to see the temple. In Jagannātha temple, in Vṛndāvana, thousands and thousands of men, still coming. All the South Indian temples.

Tamāla Kṛṣṇa: Tirupati.

Prabhupāda: Tirupati.

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Cardinal Pignedoli: It is very similar to the Christian masses. We bring it everywhere.

Prabhupāda: We have no such distinction. So to the mass of people, we chant this Hare Kṛṣṇa mantra. But when there are learned scholars, elevated person, then we present about our philosophy. And we have got so many writings. Both ways: the mass and the class, or the scholars. We are prepared to meet everyone. Our mission is to make everyone, no distinction, that "This class should be given preference, and that should be neglected." No. We have got instrument to awaken everyone. By chanting Hare Kṛṣṇa mahā-mantra, we can enthuse thousands and thousands of men to join us. And those who are advanced in philosophy and religious system, we have got these books. So we do not neglect anyone. We approach everyone.

Morning Walk -- May 29, 1974, Rome:

Devotee: The Communists say that first we must feed the people, give the people the same rights, and after, we will give them a life of spiritual life, a life of...

Prabhupāda: That's all right. But you cannot do that. Why there are so many hungry people all over the world? What you have done? There are thousands and thousands. Even in big, big cities like New York, why there are so many people lying on the street? Why the hippies are lying on the street, on the park? So what is the value of your, this proposal? You cannot stop it.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Priest: Yeah, but you can take "Rāma," you can take "Paraśurāma," you can take (indistinct).

Prabhupāda: Yes, yes, any name, any name.

Priest: Kṛṣṇa has no special...

Prabhupāda: No. Special there is. In this way, it is recommended in the śāstra, recommended in the śāstra: harer nāma. Harer means of God. Harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21). So this is the... We have to chant the name of God. This is the prescription. This is Vaiṣṇava.

Priest: Does it matter...

Prabhupāda: Now, there are thousands and thousands of names, that we also admitted. At least we have got sahasra-nāma, viṣṇu sahasra. But in another place it is said, other Upaniṣad, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma... This name is recommended. Just like Agni Purāṇa and Kalisantaraṇa Upaniṣad, in this Vedic literature, this...

Priest: Yeah, but each Upaniṣad will recommend its own specific Deity, you know. Rāma, as you say, Hare Rāma. Or Śiva.

Prabhupāda: Yes, Rāma is all right. Rāma we chant. Hare Rāma we chant. Hare Kṛṣṇa and Hare Rāma. Rāma also we chant.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: There is no disease of the human being which the animal has not, which has not this source. Any kind of human malady and disease which is reserved to the human being has always this source of being separated from the innermost reality.

Prabhupāda: Yes. Not only that. The other than, lower animals, birds, beast, and other, they have no problem. And we have created so many problems. They have no eating problem. Thousands and thousands of sparrows are here. They have no problem of eating. They are very nicely jumping, flying, eating.

Professor Durckheim: And eating each other without complex.

Room Conversation -- June 20, 1974, Germany:

Prabhupāda: Therefore in the Bhagavad-gītā it is said, yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). At the time of death if I die with designation, then I will have to accept again the body. The mind if it contains contamination, he gets different types of bodies on account of mind being contaminated.

Guest: Contaminated?

Prabhupāda: Yes. Just like if you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to.... By nature's law. Kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). Because mind associated with a particular type of the modes of material nature, (indistinct). There are three qualities—sattva-guṇa, rajo-guṇa, tamo-guṇa and mixed up. At first mixing it becomes nine and again mixing up it becomes 81. Each quality there are thousands and thousands of varieties and that means by mixing up these qualities there are 8,400,000 species of life. So, it is by the God's law, nature's law, they take account of the particular color and award the quality. It is not man-made law. That there may some mistake. There is no mistake. If you have contaminated this disease, whether small pox or whatever or (indistinct), you must develop. Therefore desireless. Desireless means material desires. Material desires begins with this designation. Just like the child, he has got a childish body and he plays like a child. The same child when he'll get a youthful body (indistinct). The soul is the same but on account of the type of the body, he is acting. This is material.

Morning Walk -- June 21, 1974, Germany:

Prabhupāda: So this argument, this argument is not very sensible argument.

Professor Durckheim: No, but that is the answer they would give. I don't believe the special name of God is for me the name, the word God. We are praying to God.

Prabhupāda: No, no. No, no. Then name... When Christ says, "Hallowed by Thy name," there is name. The name is Kṛṣṇa, already there. Therefore he did not require to say again. But the name is there, Kṛṣṇa is there, Viṣṇu is there, Mādhava is there, Govinda is there. There are thousands and thousands of names. So you pick up any one of them. And chant it. Why do you say there is no name? Then we are chanting the name. Then what we are? We are all rascals and fools? If he says, "No, there is no name," Christ confirms there is name, and we are chanting the name. How you can say there is no name?

Professor Durckheim: Yes, quite. Well, I understand exactly what you mean very well.

Prabhupāda: There is name. It is confirmed. "Hallowed be Thy name." Now, we are chanting the name. What is your objection? You chant this name.

1975 Conversations and Morning Walks

Room Conversation with Bernard Manischewitz -- March 5, 1975, New York:

Prabhupāda: Sacrifice means restriction. One meaning of sacrifice is: if you believe in the śāstra, the animal is going to get next life as a human being. Because he is being sacrificed under Vedic rituals, so he is given promotion immediately, to human life. So he is not loser. His body being sacrificed before the deity, he gets the opportunity of getting a human life immediately, for which he had to wait perhaps thousands and thousands of years, because the evolution will go. Of course, after animal life the next life is human life. So anyway, he is given the concession to get a human form of body immediately after this body is destroyed, and with the right that he has the right to kill the man who has killed him. That mantra is cited, that "He was sacrificing your life, so you get immediately human form of body, and you can kill this man." So this is the Vedic rituals. Another animal sacrifice is there just to make experiment of the Vedic mantra. An animal is sacrificed in the altar, and he is given again life, rejuvenated life. An old cow sacrificed, and he gets a youth, young (body). If the animal comes out alive, then it is to be considered that the Vedic mantras are being recited correctly. Not to kill and eat, no, no, that is not the purpose.

Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: Because in the Bhagavad-gītā it is said, yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). At the time of death, if I die with designation, then I will have to accept again the body. So the mind is the criterion, contamination. We get different types of body on account of mind being contaminated.

Ambassador: Contaminated.

Prabhupāda: Yes. Just like if you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to accept similar body, by nature's way. Kāranaṁ guṇa-saṅgo 'sya (BG 13.22). Because the mind associated with a particular type of the modes of material nature, he got this body. There are three qualities: sattva-guṇa, raja-guṇa, tamo-guṇa. Now you mix up. By first mixing it becomes nine, and again mixing up, it becomes eighty-one. And each quality, there are thousands and thousands of variety. And that means by mixing up these qualities there are 8,400,000 species of forms of life. So it is very... God's law, nature's law, they take account of the particular color and awards the body accordingly. It is not man-made law, that there may be some mistake. There is no mistake. If you have contaminated this disease, either smallpox or cholera or this or that, you must develop that disease. Therefore we should be desireless. Desireless means material desire. That material desire begins with the designation. That... The child, he has got a childish body, and he plays like a child. The same child, when he will get a youthful body, he will do like that. The soul is the same. But on account of different type of body he is acting differently. That is practical.

Morning Walk -- May 28, 1975, Honolulu:

Prabhupāda: So believing means "I don't accept your commandments." Is that belief? Has Jesus Christ that "You don't believe in my commandments, but you believe in me."

Śrutakīrti: Christ never spoke the commandments. That was Moses.

Prabhupāda: Then don't take Bible. Throw it away. Then don't bring Bible as authority.

Gurukṛpa: They have no argument on any...

Prabhupāda: (break) ...fallen from their original culture. Still, we have seen, as soon as there is Kṛṣṇa conscious festival, thousands and thousands of men... That we have experienced.

Gurukṛpa: But in India it seems that no matter what you tell them, they don't change their ways. They have their...

Prabhupāda: No, they believe in Kṛṣṇa, "He is God." Vāsudevaḥ sarvam iti (BG 7.19). That they believe in.

Śrutakīrti: But that's what the Christians say. "We believe in Christ," but they don't follow.

Prabhupāda: They follow Him. In India they still. Majority follow. The non-followers are minority.

Morning Walk -- August 12, 1975, Paris:

Prabhupāda: The example I gave, that "You have taken responsibility for your son's disease. He is suffering. You have brought good physician, you have brought good medicine, everything, but what can you do? In spite of your all responsibility, your son dies. Then where is the value of your responsibility?" Do you think simply by bringing a nice physician and nice medicine you can save your son? Then where is your responsibility? Actually you cannot do anything, so what is the use of saying that "I am responsible"? You cannot do anything. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). If one blind man says, "I'll take responsibility. You all blind men follow me," so what is the use of this responsibility? He will die and others will die. So what is the meaning of this responsibility? Even if you take as very responsible man, you cannot do anything. That is not possible. You cannot save. Who wants that "My son dies, my father dies, and I'll take them and..."? But one little disease will finish your responsibi... Every nation is taken, all the leaders, and as soon as there is war, thousands and thousands will be killed. What responsibility? As soon as one atom bomb is dropped, then is many thousand will be finished. Then what is your responsibility? You cannot give. You can make a statue: "These soldiers died. These soldiers died." That's all. But you could not save them from death.

Morning Walk -- November 14, 1975, Bombay:

Prabhupāda: Yes. (break) Goldsmith, they take a stone, black stone. Do you know? And they rub the gold on the stone, and they can immediately say whether it is gold or not. So our, that stone, is Kṛṣṇa. If anyone knows Kṛṣṇa, then it is gold. (laughter)

Devotee (3): Haribol! Jaya Prabhupāda.

Prabhupāda: Otherwise it is bogus.

Indian man (5): It is very good.

Prabhupāda: Ah, yes. Formerly these goldsmith boys, their father simply taught how to test gold. And as soon as he learns, he opens a shop and he earns thousands and thousands of rupees. No education. Simply by...

Yaśomatīnandana: Yes. Even today the jewelers' sons, they are expert in knowing diamonds and they make millions of rupees.

1976 Conversations and Morning Walks

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: How propaganda, lies.

Tamāla Kṛṣṇa: We never even heard of him.

Prabhupāda: I have seen one road, street, "Gandhi Street," Mexico, and there is no other. Mexico, when there was trouble with the Americans, they adopted Gandhi's noncooperation movement. Therefore they regarded Gandhi. There is Gandhi's statue and Gandhi's name, one. Who had been Mexico, any of you? That I have seen. And I never seen Vivekananda Road, never. Or India, oh, so many, this, that. No Caitanya Mahāprabhu Road. Vivekananda Road. Propaganda. The other day I saw some stamp, postage, "Vivekananda." You have seen it? But never they will publish Kṛṣṇa or Caitanya Mahāprabhu. "Kṛṣṇa is fictitious." What is called? Mythology. "Kṛṣṇa is mythology." (Bengali) The government saw, especially the police department, and they became so popular. Within two, three years, thousands and thousands of men, not only Indian. Kichu āchen. All Europeans, American, Englishmen, they are following Rathayātrā. Jaya jagannātha, jaya hare kṛṣṇa.

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: Don't pose yourself that you are learned.

Rāmeśvara: They say that for thousands and thousands of years man has believed in God, and as a result...

Prabhupāda: That I am speaking daily, you must believe in God, the creator.

Rāmeśvara: They say that before the scientific revolution...

Prabhupāda: There is no scientific. It is all rascal revolution. If you cannot answer these questions that you are created by your father, so why there should be no original creator? You cannot say that you have dropped from the sky.

Garden Conversation -- June 9, 1976, Los Angeles:

Prabhupāda: So the śāstra says, viṣayaḥ khalu sarvataḥ syāt. "These four principles of necessities of the body are available anywhere." Either you are born as a human being or a cat or a dog or a bird or beast or demigod, these are available. So we should not bother about these things. The arrangement is already there. By the grace of God, things are already there. So Nārada Muni said, "Don't bother about these things." Tasyaiva hetoḥ prayateta kovido na labhyate yad bhramatām upary adhaḥ (SB 1.5.18). So we are wandering within this universe in different forms of life, in different planets, upary adhaḥ, upari, adhaḥ, upper planetary systems, down planetary system. We are having these facilities in different standard. The demigods, they have got their different standard of life, thousands and thousands of times better than ours. We have got better standard of life. Just like the Americans, they have got better standard of life than the Indians. So this higher standard, lower standard, but whatever standard may be, the thing, the taste of material enjoyment, is there. Sex intercourse in the human form of life and the sex intercourse of the dog on the street, the taste is the same. Taste is not changed. You put any eatable either in the gold pot or in the iron pot: the taste is the same. Therefore viṣayaḥ khalu sarvataḥ syāt. The taste of these sense enjoyable things are the same everywhere.

Garden Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: London airport is very congested.

Gopavṛndapāla: Yes, very.

Prabhupāda: Very, very congested. Always thousands and thousands of men. If there is any such bomb explosion.... Life is becoming more and more insecure. The advancement of civilization is no relief for these other problems.

Hṛdayānanda: Prahlāda Mahārāja has said that their solution is bringing more problem.

Prabhupāda: Yes. In order to solve one problem, more problems.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Hari-śauri: You made a good point about why although now thousands of American boys and girls are coming to India, no one is going to the Ramakrishna Mission, so what kind of impact has he had?

Prabhupāda: In Vṛndāvana they have got hospital and Ramakrishna temple. Who is going there? This is practical example. In our temple, thousands and thousands of foreign boys and girls are coming, and who is going there? It is because actually, if they did something, they should at least gone there out of inquisitiveness: "Oh, where is Vivekananda?" Nobody going. Not even to pass urine there.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa: :I never heard of Vivekananda until I went to Bengal.

Devotee (1): The Vedanta Society was formed...

Prabhupāda: No, no, the other day we spoke that... Now in Vṛndāvana, you know we have got our temple. So the Ramakrishna Mission, they have got their temple also. In our temple, thousands and thousands of these Americans came, and not a single one went here. If they had preached anything, then why these American boys and girls are not interested, "Let us see where the Ramakrishna Mission stays." They do not know even. There are many present here who went to Vṛndāvana, and none of them were interested to see. Why? lf there was any propaganda... This is practical proof. Why none of them were interested, "Oh, here is also Ramakrishna Mandir, let us go here"? Nobody. Is it practical?

Guest: Yes, of course. Of course, even in India I don't think Vivekananda is that popular.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: That doesn't matter. But it is made according to the Vedic principles. Just like in the Vedas, Kṛṣṇa's form is described, veṇuṁ kvaṇantam aravinda-dalāyatākṣam (Bs. 5.30). Kṛṣṇa is playing on His flute, veṇuṁ kvaṇantam. His eyes are like the petals of the lotus flower. So if you follow the description, then it is coming from the Vedic literature or Vedic knowledge. It is not that an artistic way of imagining some idol, the eyes are like this and He must play flute. It is not like that.

Woman guest (2): That's because it came from scriptures instead of from men's minds.

Prabhupāda: Yes. Therefore it is authorized. When you take anything from the statute, book, that is law. And if you manufacture something, that is not law. Just like, I'll give you one very good example. Just like in your front of your house there is U.S. letterbox. So another man, he sees that the box is in front of his house, "Why shall I go so far? Let me manufacture a box here." So he's posting. After six months, he'll see all these letters are lying there. (laughter) And one who is posting that authorized box, his letter is going to thousands and thousands of miles away. So you cannot imitate. If you imitate U.S. letterbox in front of your house and post your letters, it will never go, it will remain there.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: You have seen our temple?

Interviewer: No, I have not.

Prabhupāda: So we have got our temple, that is considered the best temple in Vṛndāvana. You can show the pictures. So thousands and thousands of Americans went to Vṛndāvana for our temple and other temples. But there is another Vivekananda, Ramakrishna āśrama, nobody went there. Not a single. So what preaching they have done, from practical point of view? So many men went to our temple. They had no inquiry even that "We have heard that there is a Ramakrishna Mission Temple here. Where it is?" It is not..., Vṛndāvana is not a very big city. Everyone knows. Nobody, not a single person went there. And they visited other temples. So what kind of preaching, hmm? What do you think?

Interviewer: It seems to me that what you are saying is that you cannot have a religion, you cannot expect a religion to survive or prosper when the culture which is supposed to serve it is its opposite, is its antithesis. And that's why your movement, you are trying to suggest that the only way you can attain mokṣa, or liberation, or whatever, is through a particular kind of culture that you are propagating.

Prabhupāda: It is not..., it is the culture, it is the culture. Because you are suffering under material conditions and you are struggling for existence, that means you are struggling to get liberty. So this is the liberty. As it is said in the Bhagavad-gītā, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9).

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Just like Arjuna, when he understood Bhagavad-gītā, he immediately accepted Kṛṣṇa: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). This is understanding of Kṛṣṇa. Sarvam etad ṛtaṁ manye yan māṁ vadasi keśava (BG 10.14). "Keśava, whatever You have spoken, I take it altogether as it is." Sarvam etad ṛtaṁ manye (BG 10.14). All fact. And they are manufacturing some meaning. How they'll understand Kṛṣṇa? This is going on. And our, this movement has become little successful.... People give me such credit, "Swamiji, you have done wonderful." But I do not know what wonderful. I do not know any magic. I simply say that you accept Kṛṣṇa or Bhagavad-gītā as it is. That's all. That is my magic. And they are accepting it. They are accepting Bhagavad-gītā as it is. They do not make any interpretation, that "Kṛṣṇa means this, Kurukṣetra means this, Pāṇḍavas means this." No. We are presenting Bhagavad-gītā as it is. You have seen our Bhagavad-gītā? That's all. (break) Before this, before this movement I started ten years ago, so many swamis, philosophers came in the Western country. Not a single person became a devotee of Kṛṣṇa. That is our challenge. And now you'll find thousands and thousands. Because, what is secret? "As it is," that's all. No change.

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: See newspaper? Hundreds of thousands of news. Here they are ten pages. In foreign countries, such a big bundle. Śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ (SB 2.1.2). Thousands and thousands news. But no news about ātma-tattvam. That is not to be taken. They do not know. So many newspapers. Therefore they are purchasing our books. They are intelligent. They are seeing something new. That is, they are intelligent man. Because they have never seen such books. There is elaborate science of God. One can go back to home, back to Godhead. You can talk with Him, you can eat with Him. These things are surprising.

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Interviewer (5): On you return from West do you feel..., do you think your movement in India has gained ground or created consciousness...

Prabhupāda: I am not interested in any particular country. This is meant for the whole human society. As you think "India" or "America," we do not think like that. We take the opportunity wherever it is possible to introduce more and more we take that opportunity.

Interviewer (5): What is the response in India?

Prabhupāda: Indian response we have seen when we held meeting in Calcutta, Bombay, Madras, thousands and thousands of people come here to hear about Bhagavad-gītā. Inherently they are inclined, but there is no systematic education. That is the defect. Now the Janmāṣṭamī day is coming I think every Indian will observe Kṛṣṇa Janmāṣṭamī, without any fail. But they are not being educated systematically about Kṛṣṇa. They know Kṛṣṇa, they are inclined to Kṛṣṇa, the education of Kṛṣṇa is there, but nobody is interested to give them properly, systematically. That is the difficulty.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Prabhupāda: So you note down, you are simply hearing. Note down and inform them. Yes. Ah, it is being recorded, that's alright. So give them this direction. Combine the Indian community. In Toronto and in..., there are many thousands of Indians, New York, Canada, London. These are very important places.

Gopāla Kṛṣṇa: Yes, we can do that.

Prabhupāda: Yes, many thousands and thousands of important Indians, very rich men there are. In London there are very rich Indians. They can form immediately a solid association. They should present that this Kṛṣṇa is our God. In every Indian home we observe Kṛṣṇa Janmāṣṭamī. Even though one does not follow Kṛṣṇa cult, still if he is Hindu he follows the Janmāṣṭamī. Inevitably, everywhere. So this Kṛṣṇa cult is genuine, Vedic, based on Bhagavad-gītā which was spoken long, long years ago before any religion, any religious literature in the world. The Buddha literature or the Christian literature and Jewish literature, they cannot be counted more than two thousand years. A little more than that. But this Kṛṣṇa cult is coming, it is coming from, I have already explained in the introduction, it is coming from four hundred millions of years ago. But even from historically, it is five thousand years. Beyond all religious literature in the world. We have to present this case in the court. And let it be discussed thorough (indistinct), and see our books, compare any religious books with our these books. Present all the opinions of big, big professors how traditional Indian culture is there. You have to fight, organize (indistinct).

Room Conversation -- November 14, 1976, Vrndavana:

Prabhupāda: He will suggest hundreds of things, but he cannot protest personally. That is not... What is the court case? That we have to place before the court that "This is genuine cultural or religious movement." We are preaching Kṛṣṇa consciousness. What Kṛṣṇa has said, we are trying to spread. This is genuine, the simple thing. We have not manufactured anything, "transcendental meditation" or like that. That is not our business. We are presenting simply what is stated there in the Bhagavad-gītā. If somebody said that "Bible is not genuine," will it be accepted? Thousands and thousands are claiming to be Christian on the basis of... Similarly millions and millions of people in India, they know Kṛṣṇa, Bhagavad-gītā. How it is not genuine? That we have to prove, that's all. It's not that... Repeatedly we are speaking that what Kṛṣṇa said, that is perfect. That's all. This is our business. Who will object to that? You could not present to the governor that Kṛṣṇa consciousness movement... Anyone can say, "Yes, it is based on Bhagavad-gītā. It is genuine." Any Indian can say. You have to take that to present in the court. If from official, it is... How the official can deny it? It is genuine.

1977 Conversations and Morning Walks

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: Nobody believes in Lenin. Then there would have been everyone Communist. You believe, a section. Then why there are two parties? You are not all in all. That is going on everywhere. How you can say that you are correct, I am not correct? The process is the same. Therefore Vivekananda has compromised, "Everyone is correct." Yato mata tato patha. There is no quarrel.

Gurukṛpā: Then they accuse us of being fanatical.

Prabhupāda: You are also fanatical. Why do you believe Lenin? You are fanatical in our eyes. You are worse than fanatical because we have got great other authorities—they believe Kṛṣṇa is God. You have created a section recently, but we have got evidences from thousands and thousands of years ago, authorities believing Kṛṣṇa. Our literatures are very old. Your literature recently made.

Gargamuni: Sometimes, though, they may agree philosophically about Kṛṣṇa, but then they will bring in Kṛṣṇa's controversial personal life. They always do this.

Prabhupāda: Personal life?

Talk About Varnasrama, S.B. 2.1.1-5 -- June 28, 1977, Vrndavana:

Prabhupāda: The materialists. They are trying in the society, but in a wrong way. In a wrong way they have taken the hobby of sense gratification. And that will never be satisfied.

Tamāla Kṛṣṇa: 'Cause they think that the body is the identity, not the soul.

Prabhupāda: Soul, they do not know what is. There is soul, and there is activity of the soul, soul is the fundamental basis—these rascals, they do not know. Apaśyatām ātma-tattvam (SB 2.1.2). They do not know ātma-tattvam. Gṛheṣu gṛha-medhinām. Śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ (SB 2.1.2). They are increasing thousands and thousands of demands. Why? Apaśyatām ātma-tattvam (SB 2.1.2). They do not see. They do not know what is happiness. Therefore their center is gṛheṣu gṛha-medhinām.

Correspondence

1973 Correspondence

Letter to Tamala Krsna -- Los Angeles 27 April, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated _ from Bhopal and also one forwarded to me from London with enclosures dated April 11, 1973. I am so pleased to learn of the successful preaching; now go on in this way. If possible in Kanpur there is one man ready to receive you. You can open correspondence. In this way you visit all the important cities and you will get thousands and thousands of life members. We can organize in each and every factory of Mr. Birla Sankirtana Movement and in this way can save the country from Communist tendency if a big man like Birla cooperates with us.

1974 Correspondence

Letter to Dr. Ghosh -- Bombay 23 December, 1974:

Our centers are developing so nicely even in the Muslim countries and countries where Buddhism is the major religion. That proves that this Vaisnava, Sanatana Dharma is not some sectarian philosophy. It proves that what Krsna speaks in the Bhagavad-gita is universal and is applicable to anyone and everyone throughout the world. Therefore they are actually accepting and they are taking to our restrictions. They are chanting Hare Krsna and learning Srimad-Bhagavatam and therefore their lives are becoming happy. I am simply trying to repeat the words of Sri Krsna without any adulteration or twisting and I have full faith that by doing so His message will become well-known throughout the world. Now our books are being so much accepted throughout the universities and colleges as well as amongst the general mass of people. It is really astounding. We are selling literally thousands and thousands of full sized volumes of Srimad-Bhagavatam everyday, in different parts of the world. I am glad that you enjoyed our article in the Bhavan's Journal.

1976 Correspondence

Letter to Giriraja -- New Vrindaban 30 June, 1976:

Let Brijratan Mohatta help. Personally he can pay 25 lacs or anything. He is a son-in-law of Birla personally and personally he is very rich also. Personally he may give what he wants but let him help collect funds. He is such a big man in Bombay. What I know is that if he likes he can help us, and he is favorably inclined to our movement. Rs. 25,000, he can collect from at least 100 men in Bombay. So he can collect and help raise 25 lacs very easily, although we require about 10 lacs. To pay Rs. 25,000, there are thousands and thousands of men in Bombay who can very easily do it. Bombay is the richest city in India.

Page Title:Thousands and thousands (Conversations and Letters)
Compiler:MadhuGopaldas, Serene
Created:27 of Mar, 2013
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=37, Let=3
No. of Quotes:40