In the Śrīmad-Bhāgavatam there are twelve cantos. In the Tenth Canto the appearance of Kṛṣṇa and His activities are mentioned. In the Tenth Canto. And before Lord Kṛṣṇa's activities and life is mentioned, there are nine cantos. So why? Now, daśame daśamaṁ lakṣyam āśritāśraya-vigraham. Now, to understand Kṛṣṇa, we have to understand what is this creation, how this creation is going on, what are the activities, what are spiritual knowledge, what is philosophy, what is renunciation, what is liberation. All these things we have to learn very nicely. After learning these perfectly, then you can understand Kṛṣṇa.
So in the nine cantos of the Śrīmad-Bhāgavatam, all these different nine manifestation of His energies are described. If we can understand . . . just like if we can study the sunshine, the energy of the sun, then we can estimate the value of sun, "Oh, what sort of temperature is there." So if you want to study God, if you want to know God, then you must first of all study His energies. God is all-pervading by His energy. You study. Just the scientist, what they are studying? They are studying a portion of the energy of God; only a portion of the energy of God. That is also not perfectly. So the energy is so vast and immense that one cannot study even the energy.
Therefore those who are studying about God, after finishing the study of the energies, they, I mean to say, they are at . . . at a loss to understand how so much energy can be emanated from the person. Therefore they cannot conceive any personal idea of God. The energy is so vast and immense that they are bewildered in the energy. And how such great amount of energy can emanate from a person they cannot conceive, because they compare with their own energy. Because I am limited. I have got this body, I have got my personality, but my energy . . . energies are limited. But we cannot understand that the Unlimited has got unlimited energy.
So this impersonal idea of God is for the less intelligent person, not for the intelligent person. Those who are, I mean to say, favored with poor fund of knowledge, they cannot conceive about the Personality of Godhead. Therefore we have to approach authorities just like Lord Caitanya. He is putting something before us. Even in Bhagavad-gītā Lord Kṛṣṇa also says that, "I am person." "I am person." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). And it is confirmed by Arjuna. What is that? Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān. Pavitraṁ paramaṁ bhavān. (BG 10.12).
So . . . so this . . . the Bhagavad-gītā, the speaker of the Bhagavad-gītā, establishing Himself that, "I am person," and the student of the Bhagavad-gītā, I mean to say, Arjuna, he is accepting, "Yes, You are person. I accept it." I do not know why these fools explain, from Bhagavad-gītā, impersonalism. Where is the chance of explaining impersonal about conception of God from Bhagavad-gītā? Now, how they can surpass the speaker and the student? The student is Arjuna. He is accepting that "You are the Supreme Personality of Godhead." And the speaker, Kṛṣṇa, He is also establishing Himself that, "I am the Supreme Personality of Godhead." Now, wherefrom these fools take impersonal idea, I do not know. How they can? There is no chance. But still, they will poke their nose in that way. It is very sorry plight. You see? They are simply misleading persons.